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The Apostle Pauls Argument in Romans 3:21-4:25

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Romans and the World View

By Randy E Brown

Bible 425

Prof. Jerry Hall

Liberty University, Lynchburg, Va

Date:

Introduction
The Christian Life and World View according to Romans, should not be based on condemnation for those who are not in Christ Jesus. Based on the fact through Christ Jesus, the law of the Spirit who gives life has set you free from the law of sin and death (verse1-2).In the early Christian Practical Issues, The Apostle Paul forms the main character in relation to examining the respective entities attached to the issue. He was charged with three different assignments which were; preaching the gospel to the gentiles, providing the church leaders with the biblical instructions and encouragements, and lastly to teach the Christian community ways to live righteously in an unsaved world.
Creation
Romans on creation depicts that “for since the creation of the world, God’s invisible qualities such as the external power and the divine nature can easily be witnessed as also understood from what has been made. This reflects on the essence of creation as it presents God’s internal power and divine power. In Romans 5, those that place their trusts in Christ become “brad new creature” with the old things passing away where everything becomes new.
Sin
The consequences of sin according to the Romans are vast in relation to undermining ability to effectively interact with others. In Romans 6:23, the wages of sin is death, but the free gift of God is external life in Christ our lord. They argue that indulging into sinful activities consequences is death that comes from all sinned. Thus, those involved in sinful activities are availed with the option of repenting to acquire the free gift of God which is external life in Christ our lord.
Salvation
The Romans teaches us about salvation as embracing the teaching of Christ and living in personal godliness as Paul argues. Paul indicates that all the respective imperatives attached to a Christian progressive sanctification are largely grounded upon the definitive sanctification that is directly related to the union with Christ. Based on The American Psychological Association, it argues that identity normally involves senesce of continuity or the feeling that someone is the same person today and always (before and in the future). These beliefs formed the areas of contention in the first century church hence forcing Paul to write, “see to it that no one takes you captive through hallow and also deceptive philosophy, that depends on human tradition and the basic principles of this world rather than on Christ”. The words and writing by Paul above tends to be severe to the scholars although it’s evident they spoke on some of the practical issues that the early churches experienced. Furthermore, the letter to the church in Rome by Paul also addressed the practicalities of the righteousness through faith. Furthermore, it was apparent that some of the churches in different regions were basically troubled by same theology hence Paul admonishing that neither circumcision nor uncircumcision is essential in the body of Christ based in the fact that the believer is considered a new creation. The assumption is supported by the notion that the Gentiles were adopted as the sons; based on their divine glory, the covenants, embracing the law, the temple worships and also the promises. Paul however argues that “I will call them “my people” who are not my people” the assumptions attached to his arguments are based on the love that meets all the requirements and is aimed at fulfilling the law. This is supported by the fact that Jesus stated that he didn’t come to abolish the Law or the Prophets but came to complete and also fulfill them.
Eschatology
The God’s ultimate goals are diverse as explained by the Romans. However, God’s ultimate goal is based on ensuring that his name is known and also praised by all the people of the Earth. This is evident in Romans 9:17, Paul says “that God’s goal as evident in redeeming Israel is “that (his) name may be proclaimed in all the earth”. Thus, God needs people to know his name all over the world and live within his set ways. This is also echoed by Isaiah 12:4 where he argues that “Make known his deeds among the peoples, proclaim that his name is exalted”.
Ethics
The result to frequent missionary trips to Corinth, Paul becomes even more intimate in relationship with their church. This made him wrote letters in the 1 and the 2 Corinthians addressing some of the problems that are related to pride, sexual immorality, over correctness and forgiveness, plus dissension among others. Paul addresses the practical issue on early churches of “improper” behavior by condemning such behaviors. These behaviors include; marrying or even living or having a sexual relationship with someone’s (widowed or even divorced) stepmother and also indulging into prostitution for the sexual gratification. Paul had to address the issue after discovering that some of the church members believed that the grace received after sanctification was able to cover their ongoing sexual and ritualistic immoralities. The dangers presented via immorality forced Paul to warn those indulging into such activities will not be able to inherit the Kingdom of God (Galatians 5:12). The practical issue of unable to control yourself is also addressed by Paul as one of practical issues in early churches. He advocates and argues on self-control although he agrees that some of the member’s lack of the capacity to resist temptation was the major cause.
Theology
The Roman teaches use about the nature and attributes of God There are different aspects attached to the pastoral and the general epistles. Epistles are basically those letters that were written aimed at fledging churches and also individual believers in the earliest of Christianity. These letters were aimed at addressing some of the issues that affected churches at the time while also strengthening faith among church members. As depicted in the proffered analysis above on early practical issues in churches, The Apostle Paul wrote many letters to the churches addressing the vices and some of the issues he had discovered altered the righteous ways of living among the believers. He wrote his first 13 letters with every letter addressing a give problem or situation in the community or the entire society. In the New Testament, Paul’s writings comprises about one fourth. He composed four letters (Prison Epistles) when he was confined in prison due to his continuous believe and spreading the word of God contradicting with the ways of living especially those in the authority.
They created a platform or framework that leaders, pastors, and Christians can use to enable them live and stay righteously based on the teachings of the Christianity. Paul was aware of the vices and the corrupt ways that people in the community were, he was afraid of such vices eroding the essentiality of Christianity in the community hence need to present the people with tools aimed at addressing such issues. He was able to directly condemn and prohibit some of the issues in the society that he was aware diverted the rightful teaching of Christianity.

References
Romans 8:1-17 Sharing in the Life of Christ. 2012
John Stott, Romans (Downers Grove, Ill.: Inter Varsity, 1994), 167. Geoghegan, J., & Homan, M. The Bible for Dummies: a reference for the rest of us. Indianapolis, IN: Wiley Publishing, Inc. 2003
Grindheim, S. Wisdom for the perfect: Paul’s challenge to the Corinthian Church (1 Corinthians 2:6-16). Retrieved from Religion and Philosophy Collection database. 2002
Identity. APA dictionaryof psychology. Washington DC: American Psychological Association. 2007.
Molvaer, R St. Paul's Views on Sex According to 1 Corinthians 7:9 & 36--38. Retrieved March 9, 2010 from Religion and Philosophy Collection database.
Welborn, LPaul's appropriation of the role of the fool in 1 Corinthians 1–4. Retrieved March 9, 2010 from Religion and Philosophy Collection.
White, M. L. Paul's Mission and Letters: Paul in Corinth, Retrieved 03 07, 2010, from http://www.pbs.org/wgbh/pages/frontline/shows/religion/first/missions.html
Stanley E. Porter, “Pauline Authorship and the Pastoral Epistles: Implications for Canon,” Bulletin for Biblical Research 5 (1995): 105-12
Donald A. Alexander, ed. Christian Spirituality: Five Views on Sanctification. Downers Grove: IVP, 1988. (ISBN 0830812784)
G. C. Berkouwer. Faith and Sanctification (Studies in Dogmatics). Grand Rapids: Eerdmans, 1952. (ISBN 0802848176
David Peterson. Possessed by God: A biblical theology of holiness. Downers Grove: IVP, 2001. (ISBN 0830826017)
John Webster. Holiness. Grand Rapids: Eerdmans, 2003. (ISBN 0802822150)

--------------------------------------------
[ 1 ]. Romans 8:2The Greek is singular; some manuscripts me
[ 2 ]. Romans 8:3In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13
[ 3 ]. Romans 5:3In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13
[ 4 ]. APA dictionaryof psychology. Washington DC: American Psychological Association. 2007
[ 5 ]. White, M. L. Paul's Mission and Letters: Paul in Corinth, Retrieved 03 07, 2010, from http://www.pbs.org/wgbh/pages/frontline/shows/religion/first/missions.html
[ 6 ].  Romans 8:28Or that all things work together for good to those who love God, who; or that in all things God works together with those who love him to bring about what is good—with those who
[ 7 ]. Molvaer, R St. Paul's Views on Sex According to 1 Corinthians 7:9 & 36--38. Retrieved March 9, 2010 from Religion and Philosophy Collection database.

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