...Daryl Miller CHH301-B12 LUO September 11, 2012 Paper 1 The Foundation of Orthodoxy and the Canon If we consider that what we know as Christianity is not what it began as, then we will see the need for a standard. That fact that Christianity as a religion and a worldview was revolutionary as is was also evolutionary. It was revolutionary in that it stood against the norm of Judaism and paganism. It was evolutionary in that what it was then is not what it is today. Therefore, the need of orthodoxy and for cannon is presented. Orthodoxy is the “correct, conventional or currently accepted beliefs, especially in religion.”The consolidation of power under Constantine and the stretch of the empire caused a need for orthodoxy of Christianity’s belief system. It also demanded a standard of doctrine. This leads to the canonicity of the Holy Scriptures. Canon is derived from the Greek word kanon. Elwell says of the word canon, “in Christianity [canon] refers to a group of books acknowledged by the early church as a rule of faith and practice” The word carries the idea of the measuring rod or standard against which the sacred text are weighed for inclusion. It should be noted that different faith systems have different canonical books. The Jewish canon is different from the Protestant as is the Catholic. If we bear in mind that the Bible we know today did not start out as a book at all, and then the logical progression must be to ask, how did it come about? An important note...
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...THE FOUNDATION OF ORTHODOXY AND THE FORMATION OF THE CANON Presented to Professor G. Johnson For CHHI 301-D06 LUO By Dana Peebles L25945367 July 18, 2015 Throughout the legacy of Rome there has been much conversation over the rise and fall of the empire. From the government and its ideas to establish an effective common law, to the economic and social status of the culture and what the values and beliefs are for Christians, the foundation of orthodoxy and the formation of the canon becomes quite influential in this process. It is my desire to explain that despite the disputes going on within the early church, the essential matters such as the nature, humanity, and deity of Christ are critical to the rise of Christianity. The fact that the “Roman law also influenced the church law,” is something that cannot go unnoticed either, as it was “derived from the Bible, the church fathers, church councils, and the decisions of popes.” [1]. In describing this and relating it to how we view the Bible today and its inerrancy, the formation of the New Testament Canon and its relationship to orthodox tradition can “accurately embody the revealed truth content of Christianity” and what that means for the church universal. [2]. In today’s world, often times people take for granted what the New Testament represents. We live day to day reading and trying to apply the teachings of Christ as Christians everywhere strive to follow God’s Word. However, we do this...
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...referred to as the formation of the canon. To begin our investigation we will need to have a sound understanding of the terminology. Our English word "canon" is a loan-word from the Latin canon, which in turn was derived from the Greek kanon. For our purposes it is important to trace the linguistic development of the term. While the Greek word kanon does occur in the New Testament it cannot be translated by "canon" in English. In each case it is more suitably translated "rule" or "standard" (2 Cor.10:13,15,16; Gal.6:16; Phil.3:16). It will be noted that all the occurrences of the word are in Paul's writings, and in none of these instances is he referring to the canon of Scripture. That was to be a much later development. Movement in this direction occurred when "in the second century in the Christian church kanon came to stand for revealed truth, rule of faith." 1 Here we are distinguishing the redemptive-historical idea of the Canon, in which we may take note of three main elements: 1. That of exclusive authority, according to the authorization of the apostles by Christ himself; 2. That of a qualitatively closed unity, according to the unrepeatable and unique character of the apostolic witness; 3. That of fixation and stabilization, according to its destination as foundation and depositum custodi of the Church. At the same time, it should be stated that this concept of the Canon cannot be harmonized with the idea that the Canon of the Church can be subjected to...
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...Foundation: The Orthodoxy and the Canon 4/25/2016 Submitted To- Professor C Paul King CHHI-301 2 Foundation: The Orthodoxy and the Canon Many in today’s culture follow this sad, but dangerous view: there is no truth that can be deemed as absolute truth. A few years back, I can recall sitting in a classroom at a Union County High school here in Tennessee, as the teacher begins to introduce himself and his stance on philosophy. The teacher, in his introduction states an ignorant statement in a very arrogant manner: “There is no such thing as absolute truth, just personal opinion.” He continued by stating, “Because there is no absolute truth, there is no absolute truth in the matter of what is right and wrong.” A few students were shocked by this statement and raised their hands to ask about whether certain issues were right or wrong–– such as stealing, murder, drug use, abortion, and similar issues. He attempted to shoot all their examples down, with a sense of arrogance on his face. I slowly slipped my hand up and asked him the following statement: “What about incest, where relatives molest and rape their children?” I will never forget the look on his face, his smirk swiftly dropped to the floor. As he stumbled through his incoherent response, I thought about the importance of absolute truth. Christians need to realize the importance of what our Canon represents: a book of absolute truth given to us by our God. We are living in a generation where...
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...CHHI 301, Research Paper 1 The New Testament Canon I have asked myself many times the question of where the bible came from. Was it divine prophesies, or was it simply a mish mash of letters, writings, and books all crammed together into one volume. How and when it was decided which books and letters was would be included, and who decided that? In this paper we will discuss how the New Testament was put together and the origins of the New Testament Canon. The New Testament is a very young document that dates from around 1,900 to 2000 years old. This may seem like a long time ago, but compared to the age of the Old Testament, and other recorded ancient writing it is really pretty recent. It is commonly accepted by most rational thinking people that the Bible as we currently have it today, didn’t just appear one day, but was put together by many different writers, and by many different scholars. So this begs the real question how did the current New Testament come to being and who besides God was behind the publication of the New Testament Canon. I will try in this research paper to paint a picture of how the New Testament Canon came to be, who was involved and what the process was that was used to select the books that were ultimately used. Most scholars agree that the early writers were not aware, or even intended to have books or letters published in the New Testament, they were simply writing to a specific audience. As an example when Paul wrote...
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...medieval period up until the beginning of the 18th century. Throughout the book, the history of these behaviors are separated by six categories: the ecclesiastical image of sexuality, marriage, incest, rape, and sex and the clergy. Religion served as a huge foundation in the practices of these people, especially Eastern Orthodox Christianity. Listing the differences, the Holy Roman Catholic Church and Eastern Orthodox Christianity are heavily discussed throughout these sections. The Slavic people recognized the importance of canon law in their society and even incorporated certain aspects of Byzantine secular law into their way of life. At the time of publication, Eve Levin was a professor of history at Ohio State University. She was a graduate of the all-girls Mount Holyoke College. Her take on Slavic history includes women on the forefront of sexuality. She cites works about the feminine figure in society when making these points about women. One of the works cited was the work by Joan...
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...research paper (12 point, double spaced, Time New Roman font, 1-inch margins on all sides), using at least three scholarly sources (not including the textbook), focusing on the key events and movements that were influential in the recognition of the canonical books. You should focus primarily on the canonization of the New Testament, though it is acceptable to include some information on the Old Testament. In addition, look at the methods and the process employed by individuals and councils in the NT canonization process, and how/why they deemed certain books as the inspired word of God. Please note that this paper is to be about the canonical books of the Bible, not the canon laws of the Catholic Church. These are two different subjects. Also, note that the formation of the NT Canon is the foundation of orthodoxy for the Church. This paper should not be on the Eastern Orthodox Church, which is a different topic. I have posted a document entitled "CHHI 301 Paper Tips" in this week's module that goes into much more detail if you feel you need it, and I hope this will answer any questions you may have about formatting and style. Turabian Formatting: Use Turabian...
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...LAGAZON, ALFONSO MIGUEL L. BS PT 2-2 SIR DESTURA, PHILOSOPHY RETRIEVED FROM: www.mkgandhi-sarvodaya.org/articles/ramanand.htm ARTICLES: ON & BY GANDHI The Gandhian philosophy of satyagraha is a natural outcome of the supreme concept of truth. If truth is the ultimate reality, then it is imperative to safeguard the criteria and foundations of truth. A votary of “God, which is the highest Truth and the highest Reality” must be utterly selfless and gentle. He should have an unconquerable determination to fight for the supremacy of spiritual and moral values. Thus alone can he vindicate his sense of ethical devotion? Satyagraha means the exercise of the purest soul-force against all injustice, oppression and exploitation. Suffering and trust are attributes of soul force. The active nonviolent resistance of the ‘heroic meek’ makes an immediate appeal to the heart. It wants not to endanger the opponent but to overwhelm him by the over flooding power of innocence. Satyagraha or stupendous effort at conversion can be applied against the Government, the social Czars and leaders of ‘orthodoxy’. Satyagraha is an inherent birthright of a person. It is not merely a sacred right but it can also be a sacred duty. If the Government does not represent the will of the people, and if it begins to support dishonesty and terrorism, then it should be disobeyed. But one who wants to vindicate his rights should be prepared to bear all kinds of suffering. Gandhi referred...
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...more than 200 years since Adam Smith observed that people enjoy their daily bread thanks not to the benevolence of their baker, but to his selfish pursuit of profit. In that observation and its implications lies the case for market capitalism. In their economic lives, people behave as though they had no regard for the public good. Yet the outcome, through the operation of the invisible hand, serves the public good better than any social planner could ever do. Nowadays the triumph of the market is taken for granted. But this victory is far from complete—because Smith's insight is, even now, not widely believed. Social progress is still thought to issue not from profit-seeking behaviour, nor even from enlightened government policy (current orthodoxy, after all, frowns on too much of that), but from the benevolence of the baker. Companies are enjoined to do more than serve their customers and make money. Instead they must be “good corporate citizens”; they must attend to the needs of their “stakeholders”; they must contribute to “sustainable development”; they must strive to “raise standards” at home and abroad. Increasingly, companies respond to these admonitions, or affect to, with zeal. So firmly has this view taken root that only a brave man would be willing to go on record against it. In a new booklet for the Institute of Economic Affairs*, David Henderson, formerly the chief economist at the OECD, has dared to risk the wrath of right-thinking people everywhere. He is not content...
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...INTRODUCTION Biblical inspiration is the doctrine in Christian theology that the authors and editors of the Bible were led or influenced by God with the result that their writings may be designated in some sense the word of God. Etymology The word inspiration comes by way of Vulgate Latin and the King James English translations of the Greek word θεοπνευστος (theopneustos, literally, "God-breathed") found in 2 Timothy 3:16–3:17: All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works. Omnis Scriptura divinitus inspirata utilis est ad docendum, ad arguendum, ad corripiendum, et erudiendum in justitia : ut perfectus sit homo Dei, ad omne opus bonum instructus.[3] πᾶσα γραφὴ θεόπνευστος καὶ ὠφέλιμος πρὸς διδασκαλίαν, πρὸς ἐλεγμόν, πρὸς ἐπανόρθωσιν, πρὸς παιδείαν τὴν ἐν δικαιοσύνῃ, ἵνα ἄρτιος ᾖ ὁ τοῦ θεοῦ ἄνθρωπος, πρὸς πᾶν ἔργον ἀγαθὸν ἐξηρτισμένος.[4] When Jerome translated the Greek text of the Bible into the language of the common people of Latium (the region of central western Italy in which the city of Rome is located), he translated the Greek theopneustos as divinitus inspirata ("divinely breathed into"). The word "inspiration" comes from the Latin noun inspiratio and from the verb inspirare. Inspirare is a compound term resulting from the Latin prefix in (inside, into) and the verb spirare (to breathe). Inspirare...
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...Among the major world religions, three are very closely related in their origins, their beliefs, their revealed books or Holy Scriptures, and their institutions of leadership. They are also closely related in their beliefs about morals and ethics, and their views of the individual and social life. Following is the way that the Abrahamic religions are compared to each other: Abraham (or Abram) had a huge impact on the religions Believe that God made a covenant, or agreement with Abraham to keep the faith in One God, and to worship Him, to keep that faith and teach the practice of worship to his children down the generations, and God would preserve, protect and multiply the children of Abraham. All of the monotheistic faiths share a belief that God, the Creator, has “spoken” to humankind over time. The word for this divine communication is “revelation.” Belief in angels as God’s messengers to human beings. Believers in the Abrahamic faiths have preserved these scriptures and traditions of the prophets and the story of their unfolding in human history. Mahayana Buddhism The Mahayana emerged between 100 B.C.E. and 100 C.E. in India in the context of debate about proper Buddhist doctrine and practice, about monastic discipline, and particularly about the ongoing presence of the Buddha after his death as well as the nature of enlightenment itself. Initially, the Mahayana was influenced by other Buddhist schools of thought in India; as it spread in...
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...Strategy as Stretch and Leverage 06/05/2016 14:29 INNOVATION Strategy as Stretch and Leverage by Gary Hamel and C.K. Prahalad FROM THE MARCH–APRIL 1993 ISSUE G eneral Motors versus Toyota. CBS versus CNN. Pan Am versus British Airways. RCA versus Sony. Suppose you had been asked, 10 or 20 years ago, to choose the victor in each of these battles. Where would you have placed your bets? With hindsight, the choice is easy. But at the time, GM, CBS, Pan Am, and RCA all had stronger reputations, deeper pockets, greater technological riches, bigger market shares, and more powerful distribution channels. Only a dreamer could have predicted that each would be displaced by a competitor with far fewer resources—but far greater aspirations. Driven by the need to understand the dynamics of battles like these, we have turned competitiveness into a growth industry. Companies and industries have been analyzed in mind-numbing detail, autopsies performed, and verdicts rendered. Yet when it comes to understanding where competitiveness comes from and where it goes, we are like doctors who have diagnosed a problem—and have even found ways to treat some of its symptoms —but who still don’t know how to keep people from getting sick in the first place. We can analyze companies in mindnumbing detail, perform autopsies, and render verdicts, but we are still addressing https://hbr.org/1993/03/strategy-as-stretch-and-leverage Page 1 of 24 Strategy as Stretch...
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...Thuy Tran 10/19/15 101-0032 Outline: History of Middle Ages Introduction: Middle Ages began when Western Roman Empire collapsed. Byzantine and Islamic appeared before the Middle Ages. The Middle Ages is the middle period of three traditional division of Western history: early, the high, and the late Middle Ages. Middle Ages is an important part of Western Civilization. It through many different period of time of the Middle Ages helps Western Civilization development economy and political. Each period of Middle Ages affect to how Civilization changes and growth. Western Civilization had more strong and created many intellect men. Also, the last Pagan Europe was converted to Christianity with the Baltic people in the High Middle Ages, bringing them to Western Civilization as well. I. Byzantine and Islamic influence A. Byzantine influence In the textbook Humanities in the Western Tradition, First Edition Marvin Perry, Baruch College, City University of New York, Emeritus J. Wayne Baker, University of Akron Pamela Pfeiffer Hollinger, the University of Akron that discussion Byzantine and Islamic their cultural contribution to Western Civilization. * “The Byzantine and Islam have in common” by contributing writer that almost 700 years Byzantine and Islamic cultural fought the remains of the Roman Empire, but they also hared many cultural political and artistic that shape their societies in many ways. * Advantage: * Byzantine cultural contributions...
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...The Nazarene Way of Essenic Studies 666: The Number of the Beast The Book of Revelation of St. John the Divine "No one may buy or sell except one who has the mark or name of the beast, or the number of his name, and his number is 666" ~The Book of Revelation 13:17-18 Some versions of Christian eschatology holds that this prophecy refers to future events, typically that the Mark of the Beast is one way in which the antichrist will exercise power over the earth, during the period known as the Tribulation in the book of Revelation. Opinions as to what form it will take are varied. The literal interpretation is that the number 666 will be imprinted on the skin, but with recent technological developments the possibilities of universal control are limitless. The notion that the mark is required for all commerce implies that the mark might actually be a special card, or that we might have to have our fingerprints scanned into a worldwide database in order to be recognized in business. Or, the mark might be some kind of smart chip implanted into the body. In Revelation 14:9-12, the third angel warns of wrath and retribution to all those who bear this mark on their heads or hands. The number 666, which supposedly represents the name of the Antichrist, is another source of controversy. There are various theories about the meaning of this verse, and there have been many attempts to show that a person is the Antichrist by relating his name to the number 666. One interpretation is...
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...The Nazarene Way of Essenic Studies 666: The Number of the Beast The Book of Revelation of St. John the Divine "No one may buy or sell except one who has the mark or name of the beast, or the number of his name, and his number is 666" ~The Book of Revelation 13:17-18 Some versions of Christian eschatology holds that this prophecy refers to future events, typically that the Mark of the Beast is one way in which the antichrist will exercise power over the earth, during the period known as the Tribulation in the book of Revelation. Opinions as to what form it will take are varied. The literal interpretation is that the number 666 will be imprinted on the skin, but with recent technological developments the possibilities of universal control are limitless. The notion that the mark is required for all commerce implies that the mark might actually be a special card, or that we might have to have our fingerprints scanned into a worldwide database in order to be recognized in business. Or, the mark might be some kind of smart chip implanted into the body. In Revelation 14:9-12, the third angel warns of wrath and retribution to all those who bear this mark on their heads or hands. The number 666, which supposedly represents the name of the Antichrist, is another source of controversy. There are various theories about the meaning of this verse, and there have been many attempts to show that a person is the Antichrist by relating his name to the number 666. One interpretation is...
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