...Although the stories of Kalila and Dimna are from an Indian origin, formerly known as the Panchatantra; Ibn al-Muqaffa’s translation of the compilation can be easily applied to the Arab society of his time. The political overtones exhibited in this literary piece are interesting to say the least. One such story demonstrates this quite well and that is “The Tale of the Lion and the Hare”. The story is used by Ibn al-Muqaffa to not only serve as an example for ruling princes, but to also serve as a commentary on eighth century Arab politics and society, specifically the Umayyad and Abbasid Dynasties. Knowledge of historical context is necessary to analyze Ibn Muqaffa’s translation of the compilation of fables. Ibn al-Muqaffa was born sometime in the early eighth century in the Iranian province of Fars. He was raised by a family of notables in the town of Goor, during the Umayyad Dynasty. His father was a state official entrusted with the duty of collecting and safeguarding the city’s taxes. Within a few years he was exposed as a fraud, despite being given the honor of guarding the dynasty’s wealth, Ibn al-Muqaffa’s father was charged and convicted of inappropriately spending the citizen’s tax money. His punishment was immediate destruction of his hand, all that was left was a shriveled, crushed hand, thus the name Muqaffa which means shriveled hand. Despite his dishonorable beginnings and familial foundation, Ibn al-Muqaffa rose through the ranks of the Umayyad...
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...EXEGESIS: GALATIANS 1:11-17 The letter to the Galatians written by Paul to the churches he established in Galatia during his first missionary journey declares that freedom in Christ flows from justification by faith through grace alone. These verses assert Paul’s divine calling to establish the gentile church and appeal to Galatian Christians to resist adding to the gospel of grace the observance of certain Jewish traditions including circumcision, Jewish festival and food laws promoted by Jewish Christians (Judaizers), thereby alienating themselves from Christ Elevating themselves these Judaizers claimed to be sent by the apostles in Jerusalem who had known Jesus in the flesh, while undermining Paul’s authority as second-hand (1:11). Paul defends his authority as neither second-hand, received nor taught by man, but direct revelation of Jesus Christ (1:12; 1Cor15:8; Acts9: 3-6; Matt16:16-17). Indeed, his life testifies to the transforming power of the gospel of grace… ‘For you have heard of my former conduct in Judaism’, he continues. Cheered by Jews, feared by Christians, Paul was both famous and infamous, but not unknown. In Paul’s zeal (1:13) to uphold ‘the traditions of his fathers’ (the Law), it was not enough to expunge from Jerusalem ‘heretical’ Christians claiming this man Jesus as Messiah fulfilling the Law and bringing an end to temple sacrifice. Rather, Paul sought to annihilate the Christian cult, dragging them to prison or having them killed (Acts7:58-60...
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...legitimate concerns about historical implications and appropriation of certain Afro-centered hairstyles exist, adoption of these hairstyles by people of other cultures can promote cultural appreciation and improve race relations in this increasingly diverse world. The issue of cultural adoption and appropriation has a deep and long history in the United States of America. Some of America’s greatest stars have been accused of adopting culture not to recognize its merit, but to essentially steal it for their own personal use. According to TIME’s Christopher Farley, Elvis Presley once confessed that down “in Tupelo, Mississippi, [he] used to hear old Arthur Crudup bang his box the way [he does] now;” African American blues musician Ike Turner also claimed that Elvis frequented black clubs he performed at in the early 1950s when Turner had just released the record “Rocket 88,” which The New Rolling Stone Encyclopedia cites as the first rock ‘n’ roll record (Farley). While the number of records he sold justifies Elvis’s title as the King of Rock ‘n’ Roll, the masses should not recognize him as the founder of the genre like they often do when black blues musicians had already been practicing that style before him. This concern for white people popularizing black culture without acknowledging it explains the backlash that many white celebrities receive from donning dreadlocks and cornrows, hairstyles generally associated with modern African American culture. The adoption of these hairstyles...
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...Chris Clarke on how Disney's treatment of animals has altered our sense of the wild and cleared the way for environmental decline. As the close of the twentieth century approaches and our world becomes more and more urban our knowledge of nature is increasingly second-hand. Those of us in cities, whose non-human neighbors tend toward rats, pigeons and dandelions, are dependent on the media for our understanding of the natural world – or at least that part of it not adapted to urban life. It is from movies, television and packaged tourism that we derive our sense of nature. For the last half century, it has been Walt Disney and his corporate estate that have provided that sense. In doing so Disney has instilled an appreciation of nature in generations of media consumers. Many environmentalists and animal-rights activists credit Disney with awaking their concern for the environment. But this appreciation has not been delivered in a value-free package. From the outset Disney’s nature films have supported the notion that the natural world’s chief value lies in the profit that industrial society can extract from it. At first this support took the form of simple paeans to the righteousness of logging, mining and urban development. Now, amidst the increasing commodification of everything from tribal myth to basmati rice, the value extracted from nature is the right to define nature. Disney covets that right and will gain it at our peril. Not much besides hindsight distinguishes...
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...Conquest and its Merits For the millennia of civilization that has passed and for the millennia to come, man has always had a desire to live beyond his means. No home has ever been opulent enough and no borders have ever been long enough. This desire is inherent and a driving force in all. These desires are beyond the restraints of even the most humble, and many have fallen to the stigma "the grass is greener on the other side". When asked about King Pharnaces II of Pontus, Julius Caeser said "I came, I saw, I conquered". No other means can result in such colossal ends. Whether a man chooses to act upon these desires and take matters into his own hands is at his own discretion. However, if he were to take action, there is only one true way to obtain what is desired. Conquest is the unrivaled method of acquiring what is wanted. It has been the course of action for all rulers passed and will be for all rulers’ future. No diplomacy has ever been able to surpass raw force in terms of pure acquisition. Rulers try to deny it, philosophers recognize it, and everybody falls to it. In “The Prince”, Machiavelli addresses several methods of...
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...Tolkien’s Christian Connections By Candace Browning I. Introduction II. Truth thru Myth III. Providence IV. Hope and Faith V. Pity and Mercy VI. Similarities to the Bible A. Various B. Creation and the Fall C. Christ D. The Virgin Mary VII. Conclusion I. Introduction For thousands of years, humanity has turned to the Bible to answer questions of how and why we are here. At the dawn of a new millenium, popular culture has shifted away from ancient stories like those in the Bible. Thankfully, more recent tales influenced by the Gospels have emerged to fulfill this craven desire. J.R.R. Tolkien’s The Lord of the Rings is one such book. It offers a mythological explanation of the apparent chaos, pain, disappointment, horror and violence of the world in terms of the struggle between good and evil. Taking this into consideration, a closer look at the The Lord of the Rings reveals grim and glorious lessons that can be learned. The works of Tolkien have been almost universally embraced by literate Christians who have long recognized the richness and beauty of Tolkien’s Middle-earth as well as the profound influence of his Christian faith upon the shape of his imaginary world. On the other hand, it may be read and enjoyed without reference to any theology whatsoever. It succeeds mainly as an exciting tale, but a full appreciation of Tolkien’s accomplishment requires some sense of what lies behind the book. It...
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...The Garuda Purana This is a translation of an abridged version of the Garuda Purana. The Garuda Purana is one of the Vishnu Puranas. It is in the form of a dialog between Vishnu and Garuda, the King of Birds. The second section of this Purana (given here) deals with issues connected with death, particularly funeral rites and the metaphysics of reincarnation. Portions of the Garuda Purana are used by some Hindus as funeral liturgy. Indeed, some consider it unlucky to read this text except during funerals. Of interest are the intermediate states between birth and rebirth, which roughly correspond to the western concepts of Hell and Heaven. Since this was written during the medieval era, it is possible that the writer of this text had contact with Christianity. Earlier Hindu texts do not elaborate about 'hell' and 'heaven,' at least not to this extent, and the subject is completely absent in the oldest texts. Here, the torments of Hell are described in terms that would not be out of place in a Baptist revival tent (or Dante, for that matter). In addition, the four-square city of Yama, the God of Death, is reminiscent of the heavenly city in Revelation. However, these are way stations between incarnations (or, as termed in the Tibetan Book of the Dead, Bardos), not a permanent destination. The Garuda Purana starts with the details of the afterlife. Following this is an account of funeral procedures, including rituals, the astrological timing of the post-death observances, and ritual...
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...Department of MIS, Dhaka University | WALT DISNEY DECIDES TO NAME HIS CARTOON CHARACTER MICKEY | Term Paper on a topic from 75 greatest decision ever made | Acknowledgement I would like to express my deep gratitude to Mr. Ashis Talukder, Assistant Professor, Department of MIS, Dhaka University for his patient guidance, teaching Decision Support System in fall, 2013 session. I would like to mention that under his supervision, I have gone through a number of interesting topics that made me curious to study on 75 greatest decision ever made. I have chosen a topic for this term paper where I have put some extra effort to know in details. I would also like to extend my thanks to the Mr. Ashis Talukder for helping us to explore greatest and worst business decision ever made Finally, I wish to thank my parents for their support and encouragement throughout my study. Table of Contents Introduction 4 The 75 Greatest Management Decision Ever Made 5 A Great Decision for Term Paper 8 Background of the Decision 8 How This Decision Benefited 9 The Greatest Lessons 10 Conclusion 10 Introduction “The essence of ultimate decision remains impenetrable to the observer—often indeed, to the decider himself. . . . There will always be the dark and tangled stretches in the decision-making process—mysterious even to those who may be most intimately involved,” said John F Kennedy. An air of mystery lies at the heart of decisions and decision making. An entire...
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...No Fear Shakespeare – A Midsummer Night’s Dream (by SparkNotes) Original Text -1- Modern Text Act 1, Scene 1 Enter THESEUS, HIPPOLYTA, and PHILOSTRATE, with others THESEUS and HIPPOLYTA enter withPHILOSTRATE and others. THESEUS Now, fair Hippolyta, our nuptial hour Draws on apace. Four happy days bring in Another moon. But oh, methinks how slow This old moon wanes! She lingers my desires, 5 Like to a stepdame or a dowager Long withering out a young man’s revenue. THESEUS Our wedding day is almost here, my beautiful Hippolyta. We’ll be getting married in four days, on the day of the new moon. But it seems to me that the days are passing too slowly—the old moon is taking too long to fade away! That old, slow moon is keeping me from getting what I want, just like an old widow makes her stepson wait to get his inheritance. HIPPOLYTA Four days will quickly steep themselves in night. Four nights will quickly dream away the time. And then the moon, like to a silver bow 10 New bent in heaven, shall behold the night Of our solemnities. HIPPOLYTA No, you’ll see, four days will quickly turn into four nights. And since we dream at night, time passes quickly then. Finally the new moon, curved like a silver bow in the sky, will look down on our wedding celebration. THESEUS Go, Philostrate, Stir up the Athenian youth to merriments. Awake the pert and nimble spirit of mirth. Turn melancholy forth to funerals. 15 The pale companion...
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...Under “Western Eyes”: The Personal Odyssey of Huang Fei-Hong in Once upon a Time in China by Tony Williams Rather than being read in exclusively postmodernist terms, Tsui Hark’s series Once upon a Time in China may be understood as a new version of a Hong Kong cinematic discourse involving historical “interflow.” It deals with dispersion, China’s relationship to the outside world, and strategic forms of reintegration designed to strengthen national identity. In Sammo Hung’s Wong Fei Hung Ji Saam (West Territory Mighty Lion/Once upon a Time in China and America, 1997), Master Huang Fei-hong (Jet Li Linjie) travels to the Wild West to visit an American branch of the Po Chi Lam Clinic set up by his student Sol. During the journey, he bangs his head against a rock in a turbulent stream and loses his memory. He is rescued by a friendly tribe of Indians. Moments before we see Huang again, an Indian emerges from a tepee proudly announcing the birth of a child. When Huang recovers, he stumbles around in the Indian camp wearing an Indian costume, and his loose unbraided hair is flowing like an Indian’s. After using his martial arts prowess to defeat a hostile Indian, who ironically mouths racist American platitudes against the outsider—”His clothing is different, his skin color is different, his speech is different”—Huang is adopted into the tribe and given the name “Yellow.” Before this, he attempts to remember events of the recent past. But his vague recollections...
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...OBST 592 Exam 3—Study Guide Thanks to Brian & Jung for their notes..I used both to complete this. Maybe it can be of some help for whoever hasn’t gotten a chance to fill it out. If there is something that says “I” it’s referring to Dr. Yates…Jung’s notes were transcribed, so its exactly what Dr. Yates said. If anything is wrong or should be added, please let me know This test will cover the books of Zechariah, Joel, Malachi, Psalms, Proverbs, and Job. Some test questions will cover general knowledge of these books discussed in the class sessions on these books. The best way to prepare for these questions is to study through your notes from the class sessions covering these books. Zechariah: Know the three sections of the book: The night visions: The night visions (Zech 1:1-6:14) 1. The vision of the man among the myrtle trees (1:7-17) a. Angels of God going out to judge the other nations b. God will bring judgment against the nations who feel safe and secure 2. The vision of the four horns and the four craftsmen (1:18-21) a. The nations that harm Israel will be destroyed b. Craftsman will destroy horns 3. The vision of the man with a measuring line (2:1-12) a. Jerusalem will be bigger and better than ever before 4. The vision of the new garments for the high priest (3:1-10) a. Cleansing of the priest and the restoration of Israel’s worship b. Satan appears in this vision 5. The vision of the golden lampstand and the two olive trees (4:1-14) a. Joshua...
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...Indus Valley Civilization – The Indus Valley Civilization was a Bronze Age civilization (3300–1300 BC; mature period 2600–1900 BC) extending from what today is northeast Afghanistan to Pakistan and northwest India. Along with Ancient Egypt and Mesopotamia it was one of three early civilizations of the Old World, and of the three the most widespread. It flourished in the basins of the Indus River, one of the major rivers of Asia, and the Ghaggar-Hakra River, which once coursed through northwest India and eastern Pakistan. The Indus Valley Civilization is also known as the Harappan Civilization, after Harappa, the first of its sites to be excavated in the 1920s, in what was then the Punjab province of British India, and is now in Pakistan. A uniform culture had developed at settlements spread across nearly 500,000 square miles, including parts of Punjab, Uttar Pradesh, Gujarat, Baluchistan, Sindh and the Makran coast. It was a highly developed civilization and derived its name from the main river of that region— Indus. |Year |Site |Discovered by | |1920 |Harappa |Rai Bahadur Daya Ram Sahni | |1922 |Mohenjodaro |R. D. Banerjee | |1927 |Sutkagen dor |R. L. Staine ...
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...If it is not, it is not Buddhism.” Walpola Rahula: “Buddhism is based on service to others”…political and social engagement is the “heritage of the bhikkhu” and the essence of Buddhism. Robert Thurman: “The primary Buddhist position on social action is one of total activism, an unswerving commitment to complete self-transformation and complete world-transformation.” Stated in simplest terms, engaged Buddhism means the application of Buddhist teachings to contemporary social problems. Engaged Buddhism is a modern reformist movement. A practitioner is socially engaged “in a nonviolent way, motivated by concern for the welfare of others, and as an expression of one’s own practice of the Buddhist Way” (King Being 5). In this description Sallie B. King invokes the spirit of the Bodhisattva vow: May I attain Buddhahood for the benefit of all sentient beings. According to Ken Jones engaged Buddhism is “an explication of social, economic, and political processes and their ecological implications, derived from a Buddhist diagnosis of the existential human condition” (Kraft New). Jones emphasizes the social theory underlying engaged Buddhism. According to engaged Buddhists the “three poisons” of greed, anger and ignorance apply both to the individual and to “large-scale social and economic forces” (Kraft New); their remediation is therefore the collective concern of society. As the subject of numerous treatises, anthologies, lectures and symposiums, engaged Buddhism plays...
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...THE LIFE OF MONTAIGNE [This is translated freely from that prefixed to the 'variorum' Paris edition, 1854, 4 vols. 8vo. This biography is the more desirable that it contains all really interesting and important matter in the journal of the Tour in Germany and Italy, which, as it was merely written under Montaigne's dictation, is in the third person, is scarcely worth publication, as a whole, in an English dress.] The author of the Essays was born, as he informs us himself, between eleven and twelve o'clock in the day, the last of February 1533, at the chateau of St. Michel de Montaigne. His father, Pierre Eyquem, esquire, was successively first Jurat of the town of Bordeaux (1530), Under-Mayor 1536, Jurat for the second time in 1540, Procureur in 1546, and at length Mayor from 1553 to 1556. He was a man of austere probity, who had "a particular regard for honour and for propriety in his person and attire . . . a mighty good faith in his speech, and a conscience and a religious feeling inclining to superstition, rather than to the other extreme."[Essays, ii. 2.] Pierre Eyquem bestowed great care on the education of his children, especially on the practical side of it. To associate closely his son Michel with the people, and attach him to those who stand in need of assistance, he caused him to be held at the font by persons of meanest position; subsequently he put him out to nurse with a poor villager, and then, at a later period, made him accustom himself to the most common sort...
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...La historia del Peru Cap 1-2 -El es inca de familia de los incas por lado de su madre. -aquel Triunvirato, fué de tres tiranos que tiranizaron todo el mundo, y el nuestro de tres hombres generosos, que cualquiera de ellos merecía por sus trabajos, ser dignamente emperador; aquel fué para destruir todo el mundo, como lo hicieron, y este para enriquecerle' Cap 10-14 he first attempt to explore western South America was undertaken in 1522 by Pascual de Andagoya. The native South Americans he encountered told him about a gold-rich territory called Virú, which was on a river called Pirú (later corrupted to Perú) and from which they came. These reports were related by the Spanish-Inca mestizo writer Garcilaso de la Vega in his famous Comentarios Reales de los Incas (1609).Andagoya eventually established contact with several Native American curacas (chiefs), some of whom he later claimed were sorcerers and witches. Having reached as far as the San Juan River (part of the present boundary between Ecuador and Colombia), Andagoya fell very ill and decided to return. Back in Panama, he spread the news and stories about "Pirú" – a great land to the south rich with gold (the legendary El Dorado). The -que se ofrecía ganarla a costa y riesgo de su vida y hacienda, y las de sus deudos y amigos. Ofreció grandes reinos y muchos tesoros. A los que le oían les parecía que publicaba más riquezas de las que eran, porque se incitasen muchos a ir a ganar tierras de tanto oro y plata;...
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