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The Morals of Turning

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The Morals of Turning
Laura Ross
Brown Mackie College

Abstract

The Morals of Turning Is there such a thing as an ethical vampire? In “To Turn or Not to Turn,” author Christopher Robichaud expresses the different circumstances for times when it is morally okay to turn people into a vampires without their consent. The author describes in detail how consent needs to be given verbally and it cannot be just tacit consent since the consent could be misinterpreted. Also, the author makes a point that the person giving the consent also needs to be informed on the decision they are making or it would be morally wrong to turn a person with the consent if they are not informed fully of all the details. The person that is deciding whether to turn or not, cannot be making the decision while under any kind of duress. The article is convincing due to the author’s tone, purpose, and the audience. The tone of this article is very casual and easy for the audience to understand, but the author is also straight forward with his thoughts. “So Bill needs to get Sookie’s consent before it’s permissible for him to turn her into a vampire” (2010, pp. 10). This statement from the author shows that he is trying to engage with the reader on a nonchalant level. The purpose of this article to enforce that a vampire needs people’s explicit consent before it is morally right to turn them into vampires. “We’ve seen that for consent to count morally it needs to be explicit and it needs to informed. That’s not all, however. It also can’t be coerced. Consent given under duress doesn’t carry any moral weight” (2010, pp. 13). The author points out that it is morally wrong for a vampire to turn people without verbal consent from them. Also, that if people do not have all the relevant facts about making a decision, then it is morally unethical to turn someone into a vampire. The author also

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