...Australia post 1945 - Key terminology – * Assimilation Policy – official government policy which aims to integrate minority groups into the dominant culture group. This results in a loss of culture, tradition and languages. * Balance rites – Aboriginal rituals that aim to make a supernatural connection with ancestral beings from the dreaming * Crown land – Public land owned by the commonwealth of Australia and managed by Australian government * Dispossession – The forced removal of aboriginal people from their native land. * Dreaming – Aboriginal spiritual beliefs about creation and existence. The dreaming establishes the rules governing relationships between people, land and all things for Aboriginal people. It links together the past, present and future. * Freehold title – Absolute and permanent ownership of the land. * Half-castes – An offensive term referring to a person of mixed decent or ethnicity. * Land rites – Property rights pertaining to land. * Meta-temporal – the trinity of the past, present and future. * Native title – Form of land title, which recognises aboriginal people as rightful owners of their traditional land. * Protection policy – official government policy stating in the late 19th century. Removed aboriginal people from unsuitable environments and placed them under the protection of the state. * Sacred sites – Places of spiritual significance to Aboriginal people as they are connected with ancestor beings...
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...Online University WARNING: Aboriginal and Torres Strait Islander readers are warned that the following assessment may contain images and names of deceased persons The Stolen Generations – Assessment2 Essay 1 Indigenous Education and Perspectives Alana Zammit Swinburne Online University WARNING: Aboriginal and Torres Strait Islander readers are warned that the following assessment may contain images and names of deceased persons Assessment2 2 As stated in the Bring them Home Report (April 1997) a national inquiry into the Separation of Aboriginal and Torres Strait islander Children from their families. It was first established by state government in Victoria in 1869. Then the other states followed. Later similar legislation is passed in other colonies: New South Wales (1883), Queensland (1897), Western Australia (1905) and South Australia (1911). The Northern Territory Aboriginals Ordinance makes the Chief Protector the legal guardian of every Aboriginal and ‘half-caste’ person under 18. Boards are progressively empowered to remove children from their families. The stolen generations has had a massive impact on Aboriginals throughout Australia. The Aboriginal people of the stolen generations’ lives have been changed and generations of families devastated from this. Children lost their parents and siblings when taken away. They also lost their culture. They were to develop and change to fit into a white society. The children were taken away by government...
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...is known and understood by Aboriginal people. It is the central spiritual concept because it determines not only beliefs and values but also relationships with other people and the overall environment. Aborigines are able to understand creation in a continuing and living sense by virtue of the Dreaming. It explains how the world was created by their ancestors and is passed on orally. E.g. dreaming stories such as the rainbow serpent. Dreaming links Aboriginals to the land, they are interdependent: “Aboriginals live their lives being at one with the land, and without land their Dreaming, tradition and culture are sure to die” (Anne Gray). Kinship – refers to the network of relationships that hold a clan together central to Aboriginal communities. Through kinship, they are instructed about particular obligations, rights and appropriate forms of behavior. It defines where a person fits into the community. Land is important to kinship and is often referred to as “my mother” so it is shared by many people. Disopession- Dispossession resulted in Aboriginals being separated from their physical land, kinship groups and the removal of their children from their families through the “Stolen Generation”. Dispossession first occurred in 1778 when the First Fleet recognised Australia as “terra nullius”. They implemented policies of protectionism where Aboriginals were removed from their rightful land and tribes and placed in missions. This affected aboriginal people in 2008 with many being...
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...Indigenous Australians marginalized in today’s society Introduction Archaeologists believe that aboriginals first came to Australia about 45, 000 years ago and were the only population of humans in Australia until the British invasion. There are about 500 different aboriginal groups each with their own language and territory and usually made up of several separate clans. The aboriginals of Australia are marginalised in today society. This marginalisation began right back during the British invasion where they were evicted from their own country, the stolen generation occurred and their health care, education, employment and housing was severely limited. Aboriginals generally live in poor conditions and choose unhealthy lifestyle choices they also make up a disproportionate section in the prison population; this continues the negative attitudes that society has towards aboriginals today. History Aboriginals trace their creation back to the dreamtime, an era long past when they believe the earth was first formed by creatures. The dreamtime theory was that these creatures started human society and made all natural things and put them in special places. An aboriginal man once said “Aboriginals have a special connection with everything that is natural. Aboriginals see themselves as part of nature … All things on earth we see as part human. It is true that people who belong to a particular area are really part of that area and if that area is destroyed they are also destroyed...
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...This article was downloaded by: [University Of South Australia Library] On: 03 April 2015, At: 22:06 Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK Journal of Australian Studies Publication details, including instructions for authors and subscription information: http://www.tandfonline.com/loi/rjau20 The return of the stolen generation Peter Read a a Historian at the urban research program , Australian National University Published online: 18 May 2009. To cite this article: Peter Read (1998) The return of the stolen generation, Journal of Australian Studies, 22:59, 8-19, DOI: 10.1080/14443059809387421 To link to this article: http://dx.doi.org/10.1080/14443059809387421 PLEASE SCROLL DOWN FOR ARTICLE Taylor & Francis makes every effort to ensure the accuracy of all the information (the “Content”) contained in the publications on our platform. However, Taylor & Francis, our agents, and our licensors make no representations or warranties whatsoever as to the accuracy, completeness, or suitability for any purpose of the Content. Any opinions and views expressed in this publication are the opinions and views of the authors, and are not the views of or endorsed by Taylor & Francis. The accuracy of the Content should not be relied upon and should be independently verified with primary sources of information. Taylor and Francis shall not be liable...
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...everyone's best interests. The process of Reconciliation formally began as a result of the Report of the Royal Commission into Aboriginal Deaths in Custody in 1991. The issue of Reconciliation is of great importance to common good because it helps avoid feelings of revenge, anger and hatred and a commitment to social justice as well as a way to ensure lasting peace and stability and to improve the relationship for the common good. Reconciliation aims to address the inequity between Indigenous and non-Indigenous Australians that was introduced with the colonisation of Australia in 1788. Some relevant points around Reconciliation for the Common Good are, the referendum laws for Aboriginal people on May 27 1967, the report of the Royal commission into Aboriginal deaths in custody in 1991, as well as the Formal apology for the members of the stolen generations in 2008. Reconciliation for the common good was the referendum laws for Aboriginal people on May 27, 1967. It enabled Indigenous people to be included in the census, and it enabled federal parliament the power to make laws in relation to Indigenous people. This meant that Indigenous people and non-Indigenous people were all required to follow the same laws set out by the government, and that Indigenous people would be recognised and counted (in elections and the census) in all states and territories of Australia. The decision of the Australian population was a milestone for Indigenous people as they were finally being recognised as...
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...Copyright © eContent Management Pty Ltd. Contemporary Nurse (2007) 24: 33–44. Telling stories: Nurses, politics and Aboriginal Australians, circa 1900–1980s ABSTRACT The focus of this paper is stories by, and about (mainly non-Aboriginal) Registered Nurses working in hospitals and clinics in remote areas of Australia from the early 1900s to the 1980s as they came into contact with, or cared for, Aboriginal people. Government policies that controlled and regulated Aboriginal Australians provide the context for these stories. Memoirs and other contemporary sources reveal the ways in which government policies in different eras influenced nurse’s attitudes and clinical practice in relation to Aboriginal people, and helped institutionalise racism in health care. Up until the 1970s, most nurses in this study unquestioningly accepted firstly segregation, then assimilation policies and their underlying paternalistic ideologies, and incorporated them into their practice. The quite marked politicisation of Aboriginal issues in the 1970s in Australia and the move towards selfdetermination for Aboriginal people politicised many – but not all – nurses. For the first time, many nurses engaged in a robust critique of government policies and what this meant for their practice and for Aboriginal health. Other nurses, however, continued as they had before – neither questioning prevailing policy nor its effects on their practice. It is argued that only by understanding and confronting the...
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...Introduction Australia has got about 500 different cultural groups with each having its own beliefs capacity, and values. Among these groups, there is one of the oldest cultures that date back to at least 50,000 years that is known as Aboriginal culture that comprises of practices and ceremonies of the indigenous Australians which due to its depth ,it do play a greater role in influencing the modern Australia. The impacts of social economics are on a deeper level on the indigenous people than it is on the no indigenous person I Australia which means which that Indigenous community my experience difficulties in trying co-exist with other communities and managing their local initiatives. It is witness as there are remote communities that have overcrowded households and lacking lots of basic amenities such a functional toilets, stoves and fridges.there is also a problem of mismanagement of funds due to financial low literacy, lack of back services, and demands to share resources. There is the need to understand how poor living conditions, poor education, poor education, loss of traditional roles and western culture impact impose limitations on the ability of indigenous people to engage in development. From its contribution to the modern communities, the government has to find and formulate policies promoting the social and economic development of the Aboriginal people. All these are with the aim of strengthening the government engagement and partnerships with the aboriginal people since...
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...the two aboriginal teenagers with their contrasting stories caught my attention. One was of a 17 year old, Ms. Victoria Lansen, an aboriginal single mom, who after facing much struggle, completed her Year 12 graduation from Gunbalanya School in West Arnhem Land on January 21,2016. The second was of another aboriginal teenager from Goldfields-Esperance region, Western Australia, who took his own life just two days after, becoming one of the at least five people in the Goldfields-Esperance region who have committed suicide in the past two months leading up to Christmas. The journey of the 17 year old Ms. Lansen, who comes from a remote Aboriginal town, has not been easy but in the interview to (1) ABC News she stated that she could cope owing to the support from family, friends and range of core local services. Her environment was in contrast to that of the troubled youth whose death highlights the sense of hopelessness, radicalized and economic inequality. The deceased youth’s uncle, Trevor Donaldson, is demanding a safe house set up for troubled aboriginal youth in Goldfields, Western Australia. The human rights issue which can be seen in the light of just these two unbiased media reports is how presence or absence of some core local services can change the direction in which the life takes the Aboriginals in this case. (2) Western Australia leads the Aboriginal suicide rates, with 35.8 per 100,000 Aboriginal populations, the major drivers for suicide among Aboriginals being...
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...colonisation of Australia, many Aboriginal and Torres Strait Islander people are wary of white institutions and social welfare’ (Chenoweth & McAuliffe 2012, p.274). Identify and discuss one or two of the historical events that have impacted on Aboriginal and Torres Strait Islander people and how the effects can be seen today. This paper aims to discuss how the assimilation policy and forced separation of Indigenous children from their families and culture has affected the mental health and wellbeing of Aboriginal and Torres Strait Islander people. A significant undertone of the assimilation policy is racial discrimination (Haebich 2001), which is an additional theme explored in this discussion. Racial discrimination is built on a belief of superiority that one race is better than the other (Khalafzai 2009, p.10), which is relevant to the actions of the assimilation policy; the Aboriginal culture was devalued and considered barbaric and inappropriate to the modern colonist nation (Haebich 2001). Victims of the forced separation suffered severe psychological consequences (Petchkovsky et al. 2004), which to this day, haunt and affect the lives of many Indigenous Australians (Koolmatrie & Williams 2000). Furthermore, remnants of the past are still seen present time, through the discriminating treatment of Indigenous Australians, adversely impacting on their health, mentally and physically (Khalafzai 2009, pp.10-11). The forced removal of Aboriginal children from their...
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...representation in Australian film and other popular cultural mediums? By Danielle Gold Charles Chauvel’s ‘Jedda,’ (1955) is a film firmly placed within the dominant ideology of its time, limited by the otherness of its chosen subject matter. As a medium of cultural production, film has a necessary relationship with the hegemony of its own culture; sometimes progressive and other times simply perpetuating. As a representation of the debate over the ethics and feasibility of assimilation, ‘Jedda’ reflects the failed premise of its time, the hierarchical approach to culture and civilization perpetuated by white Europeans. Despite this hamartia it has been applauded with “the only dignified Aboriginal male lead that has been allowed to exist in a film made by white directors in Australia,” (Johnson, 1987:48) what is certainly a progressive allowance (though the word is problematic). It has become evident that true representation of the Aborigine in Australian popular culture is dependent on undoing the dualistic understanding that establishes their otherness. Culture is a discourse of common iconography. Signifiers of language, appearance, values, history, cuisine, beliefs… are inscribed, developed and perpetuated by popular media. In Nationalism and Literature Sarah Corse uses canonical texts; “the American The Great Gatsby and the Canadian Fruits of the Earth,” to contrast “American individualism… and Canadian social identification.” Corse contends the differences are...
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...particular synergy makes the discourse of human rights help in providing a framework for the analysis of potential impacts on health due to the programs and policies of the government in the Aboriginal population. Several relevant determinants of inequality of Indigenous and Aboriginal health in Australia includes the absence of equal accessibility towards lower levels of health infrastructure and primary care of health within the Aboriginal and Indigenous communities in comparison with the non-indigenous population. These include effective sewage systems, healthy households, safe drinking and so on (Hemming...
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...Social justice issues: child removal, racism, transgenerational grief effects, overrepresentation in criminal justice systems, dispossession of land, lack of access to basic health and wellbeing needs, etc. Selected social justice issue: Child removal Aboriginal children have been subject to intervention by European people and governments since. In the days of protectionism, Aboriginal people were theorised to be an inferior and therefore dying race (under social Darwinism) and therefore in need of protection by public health and order interventions including provision of shelter, food, clothing and religion; and eradication of cultural knowledge, values and beliefs through dispossession of language, land, etc. In some respects child protection...
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...History: The aborigines are the indigenous people of Australia, who probably entered Australia from Southeast Asia for about 40 000-60 000 years ago, and is therefore one of the oldest indigenous people in the world. Today, there are currently around 517,000 Aborigines in Australia, spread across the country. The word "Aboriginal" means native or indigenous people, the first people to settle on a piece of land. The word is used as a term for various indigenous groups in Australia. In 1770, s the Englishman James Cook and his crew landed on the Australian ground. At first the "white man" used Australia as a penal colony, a place you brought prisoners who were no longer desired in Europe. The aborigines were uprooted from their lands. Many died of diseases that came with the English men, because their immune system was not designed to handle such things. As many as 90% of the aborigines may have been extinct for various reasons. When James Cook arrived, it was about 300 000 aborigines in Australia. Those who did not die of illness risked being shot or taken as slaves. They were regarded as uncivilized or animals, as they not used clothes, had a house or modern weapons. Before the british men came the aborigines lived as nomads and as hunter-gathers with a strong dependence on the land and their agriculture for survival. After the settlement of the britsh the indigenous people were displaced from their ways of life and were forced to submit to European rule, and later encouraged...
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...INDEGINEOUS PEOPLE IN AUSTRALIA. AYOM MAAN STUDENT 8403295: SUBJECTS: JSB 371 INTRODUCTION Over –representation of Indigenous people in the criminal justice system is well established. Although the extent of the over-representation is the subject of some disagreement and varies between communities and data (Ghys 1994: 132-137). the issue of Indigenous over-representation is not always at the forefront of public debate. It often takes high profile inquires, or tragic incidents to put the issue on the front pages of newspapers One document that highlights the high rates of over-representation is The Royal commission into Aboriginal death in custody, which was established in October 1987. This inquiry was mainly established to investigate the death of ninety-nine Indigenous people who died in custody over a period of nearly ten years. Despite the fact that, the issue of Indigenous over-representation is not an issue that occupies the minds of most people in Australia on a regular basis, it is a phenomenon which continues to have devastating effects on Indigenous people nation-wide, especially those who resided in rural areas. Reference: National report of the Royal Commission into Aboriginal Death in custody vol.2 (p.3): History and Legislation Indigenous communities in Australia had and continue to have very different cultural notions in relation to childhood and young Aboriginal people in the past. Generally there is no the same separation or exclusion of children being treated...
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