...“The Rule of Saint Benedict” The spirit of St. Benedict's Rule is summed up in the motto of the Benedictine Confederation: pax ("peace") and the traditional ora et labora ("pray and work"). According to St. Benedict, these rules are guide for Christians who are committed in the monastic movement but it shouldn’t be viewed as an exclusively legal code though it includes prescriptions for living in a monastery. The Rule actually contains a treasure of spiritual wisdom concerning the monastic movement in the Church. If we practice these rule everyday of our lives then we are most likely living the way God wants us to by then we shall receive the Lord’s promise of eternal life. In the Rule's prologue, Benedict said he intended to prescribe "nothing harsh, nothing burdensome" for his followers. His approach to seeking God was both sensible and humane. For Benedict, a spiritual pathway was not one to be littered with weird and unusual practices; rather, all that is needed is to be faithful to finding God in the ordinary circumstances of daily life. How to prepare oneself for this simple-but not necessarily easy-way of life is the substance of the Rule. Benedict envisioned a balanced life of prayer and work as the ideal. Monastics would spend time in prayer so as to discover why they're working, and would spend time in work so that good order and harmony would prevail in the monastery. Benedictines should not be consumed by work, nor should they spend so much time in prayer...
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...The Holy Rule of St. Benedict, is a set of rules written by St. Benedict in the middle of the sixth century. The Holy Rules of St. Benedict governed the behaviors and livelihoods of monks and nuns for much of the middle ages. There is a total of seventy-three chapters with hundreds of rules that outline what makes a good nun or monk certain to go to heaven. These rules include standard Christian practices, but also includes laws that are rather unnecessary and excessive to me. Personally, I could not live like a nun in the middle of the sixth century under the Holy Rule of St. Benedicts. I am a Christian, but even I see some of the laws as something I could not do, and not because of todays’ societal norms, but because of my own ethics. For example, chapter 5 titled Of Obedience, suggests nuns are supposed to lead a narrow way of living. In a sense, not living their life according to their desires and wants, but according to the judgement of an Abbot and the Lord. I simply cannot do that. As a Christian, I love the lord, but I cannot simply live mindlessly for the will of another person. I believe that everyone should live the way they want to live. If someone wants to be a nun, I guess they have chosen to give up their free will for an Abbot. I cannot imagine a life lived that way, because a life to me without free will is not a life at all. In addition, chapter seven titled “Humility”, a nun cannot be too quick to laugh under the tenth degree of humility. I think this law is...
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...Benedict and Beowulf: The Great Ruler and Loyal Subjects In The Rule of St. Benedict, an ideal ruler is presented as a good abbot who follows all the rules of God, but also one who properly leads his monks in the word of God. An ideal subject is presented as a loyal monk, who properly follows the rules and teachings of his abbot and follows the word of God. Though, in Beowulf, an ideal ruler is a man who is fierce and almighty warrior. An ideal subject would be a warrior who is extremely loyal and is willing to die for his ruler at any time. The Rule of St. Benedict and Beowulf propose some similar ideals of a good ruler, but they also differentiate in numerous ways; however, this applies to the fairly similar ideals for a good subject as...
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...Codes – ethical, honor (discipline), moral, and religious laws • Concern for order • STRUCTURE – defines their purpose in life (gives them a strong sense of purpose), as well as clarifying their responsibilities – to live a virtuous life? • Set of rules which everyone/all needed to follow; there was a moral obligation to serve the “lord” in faith and/or valor (courage/bravery) • Follow a chain of command; respect for authority (Abbott and King of the court) • Establishes commitment within a community (religious or court/chivalric code) to bring unity • ? powers used to tempt or destroy o The Green Knight – the beheading game; Lady Bertilak at the castle (3 temptations/seductions); the green girdle o Rule of St. Benedict (Prologue lines 17?)...
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...The Decameron and the Rule of Saint.Benedict Beginning from the 10th century, the religion of Christianity in Europe was fragmented and localized, as well as in the secular sphere. The Church was in a state of weakness and disorder with rural popes supported by competing nobles, the Abbot of Cluny felt the need to revitalize the church by adhering to the Rule of St. Benedict. The Rule was meant to foster an understanding of the relation nature of human beings, and to provide a spiritual support to strengthen the individual’s ascetic effort and growth that is required for the fulfillment of the theosis. Despite crises happening constantly during the long existence of the Rule, the Benedictines have not been immune to periods of laxity and decline. In the fourth story of Day One in the Decameron, Boccaccio uncovers the negligent of monasticism in the late middle ages through a witty sexual story took place within a monastery. Using great details in the tale, Boccaccio tries to claim the unfeasible practice of monasticism, as well as the viability of the Christian church in the later middle ages. This tale is about the monastic life under the governing of the Rule of St.Benedict. In the context, the ecclesiastical characters attempt to break the Rule for the sake of their body. The monk uses his wit to free his body rests on the assumption that the freedom and pleasure of the body are good, and that the physical vigour of the young monk is very good. This is particularly...
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...St. Benedict patron saint of students. He was born in the year 480 A.D. in Ignatius. When he was nineteen he decided to live as a hermit in Subiaco with his sister, Scholastica. On there way to Subiaco they stopped in a village were Scholastica met some friends. One of her friends borrowed her a harp and she broke it so she went to Benedict to see if he could fix it. After hours of prayer asking God to help fix the harp God heard him and made a miracle. Soon every one in town heard about it and he became famous but Benedict didn't like all the attention so he continued his journey without Scholastica. When he got to Subiaco a man greeted him he said he was a monk from a near by monastery Benedict told him he was going to be a hermit and the monk said I will bring the food you need to stay alive then Benedict thanked him afterwords he found a cave and lived there praying to God and receiving his meal from his friend the ,monk, but one day the monk died so Benedict had to forge for food. Benedict started preaching to small groups about God. He started to become famous again but he loved preaching about God. Benedict started preaching a lot so he got some men that were willing and they started to build a monastery Soon it became popular and more people wanted to help build the monastery When it was done it became filled with monks and Benedict started preaching to hundreds of people about the holy rule, gospels,and they all would pray together. Benedict left Subiaco and...
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...Carolingians ordered. Alcuin of York “the mind behind Charlemagne’s reforms” gave the Hadrianumn the cold shoulder when it arrived in Aachen. For one thing, the Latin of the Hadrianumn needed correcting, and more importantly, its design for papal use made it fairly unsuitable for the Frankish episcopal Churches and the smaller parish churches which were becoming the norm of the time. It was evident that if the Hadrianumn was to be accepted more widely, it would need to usable. The monastic reformer, St. Benedict of Aniane (d. 821), was tasked to supplement, correct, and reorganize the Hadrianumn, which he did with the help of other sacramentaries of the time. St. Benedict of Aniane’s supplement is known as the Hadrianum with Supplement and its sources included the “Gallicanized gelasian of the eight century, the pre-Hadrianum Gregorain Sacramentary […], the so-called Missal of Alcuin (a collection of votive Masses), other Gallican sources, the Visigothic liturgy (the family of Benedict of Aniane was of the Visigothic aristocracy), and Benedict's own liturgical compositions.” It took time for the Hadrianum with Supplement to replace the Sacramentaries already in use throughout the Frankish kingdoms, and it did not do so with a strict replacement, but rather, a new fusion of the various traditions gradually came about called the ‘mixed Gregorians’ or ‘Gelasianized Gregorians. This new sacramentary became the standard liturgy of the Frankish church. Meanwhile, in Rome, the papacy was...
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...RYERSON UNIVERSITY Department of History Seminar: Early Christianity St Ambrose (340-397), Concerning Virginity, chapters 2-6, (377) (http://www.newadvent.org/fathers/34071.htm) 1. What does Ambrose say about Agnes, virginity and marriage? In essence, Ambrose is speaking about praise for Agnes. He encourages both married, unmarried, and children to both admire as well as take courage from the example set by Agnes. He goes on to talk about even at her young age of 12 there was strong faith in this girl who has suffered martyrdom. He praised virginity as a whole as it was thought to be brought down by the word of heaven. Virgins were strong as they were able to overcome powers which were not visible. In terms of marriage he talks about how there are benefits to a life of virginity but not discouraging marriage as a whole. Basically stating if you don’t have a wife do not seek one. In regards to virgins in general he states a person who gives a virgin in marriage is doing no wrong, but a person who does not is no better or worse than the one who does. Furthermore, he goes on to discuss how having children increases a woman’s sorrows (more responsibility). St Jerome (c. 340-420), Letter to Magnus, an orator of Rome (397) http://www.newadvent.org/fathers/3001070.htm 1. Why is it all right for Christians to refer to the pagan authors of the ancient world? An example was stated in a passage which stated that a bishop of an Athenian church delivered...
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...tragedy of a family while the other is a eclectic mystery novel. However there is one undeniable connection, which is in both stories, the characters purpose was to break the standards set to them by their society. Now, it may seem like a long shot, but it is a common theme. In The Mysterious Benedict Society, the Whisperer sends subliminal messages through radio and television. In real life media has a similar affect on us. It tells us what to like, how to act, how to live our lives. This influences people's judgement of others and everything in general. It creates standards and ideals we should live up to. The fact that Mr. Curtain uses children to send these Messages is symbolic of the fact that...
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...• Ethical Relativism • Moral Differences • Not everyone shares our idea of what constitutes decent/moral behavior. • What we believe to be immoral behavior in fact can be grounded in an ethical code. – 9/11 for example. Al-Qaeda’s code of ethics identify their action as morally justified and mandated • Terms • Moral nihilism – View that there are no morally right or wrong viewpoints, that the whole moral issue is a cultural game. – Neither your nor my opinion matter because there is no moral right or wrong. – Difficult to uphold because it’s extreme. • Terms • Moral skepticism – We can’t know if there are moral truths or not. – Problem, how do you make moral judgments • Moral subjectivism – Moral views are to each individual and we can’t know the inner states from one person to another. – Problem, this approach has no problem solving capability. • • Soft Universalism • Belief that deep down, despite cultural differences, there exist basic moral principles that can be agreed on. • Allows for problem solving capability between cultures and ideas. • Hard Universalism • AKA…Moral absolutism • Holds that there is one absolute and universal moral code • Most often supported by ethical theories. • Descriptive and Normative Ethics • Important terms for any ethical theory • Descriptive ethics – An ethical theory that merely describes what is seen as fact. – Describes what is actually done or thought • In the US it generally isn’t considered...
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...The status of Church and State relations changed greatly between the time period of 800 A.D. and 1122A.D. Like a game of tug of war, power shifted between the two forces and in times when one side was in control the other side was constantly looking for a way to regain control. Both church and state evolved during this time period, both gaining more influence and power. As both complex structures grew many questions were raised on who had the right to do certain things. The evolution of church and state relations was heavily dependent on many events, but several historical factors were very influential in this time period such as; Charlemagne being crowned Emperor of the Holy Roman Empire, church participation in feudalism, lay investiture, simony, and finally the Concordat of Worms. These topics are the major factors that outline the evolution of church and state relations so their effects will be discussed in great detail throughout this paper. Charles Augustus being crowned emperor by Pope Leo III most definitely marks the beginning of church relations in the given time period. Charles Augustus along with many previous Frankish rulers had constantly fought for the Christian church, preserving it throughout its many vulnerable time periods. Charles Martel held back the Muslim invasion while Peppin had succeeded in subduing the Lombards. Charles Augustus only continued the French’s support of the Christian church by conquering many German tribes, and then converting them...
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...abuses their mate? Does gender or sexual orientation play a role in your decision? Under what condition is it appropriate for someone to lose access to their profession? Facts -"The league has consistently turned a blind eye to blows sustained by women at the hands of many NFL players over the last two decades" (Benedict, 1). -"The NFL is in dire need of male leadership when it comes to violence against women" (Benedict, 2). -"The sad fact is that the most memorable hit of the 2014 NFL season will end up being one in which a player knocked out a woman in an elevator" (Benedict, 2). -"NFL spokesman Greg Aiello infamously told the Washington Post: "We're not the criminal justice system. We can't cure every ill in society, You know, we're putting on football games. And unless it impacts the business, we have to be very careful about the disciplinary action we take. A player has rights too."" (Benedict, 2). -"The bottom line is that NFL players aren't like men in the general population, especially in the eyes of children. Rather, NFL players are seen as action heroes who epitomize strength, athleticism and toughness. That’s why so many kids emulate them." (Benedict, 2). -"The instinctive reaction and easy solution is to lay all the blame on the player and hold him fully responsible for his own problem and the taint it gives the league" (Steele, 1). -"Harsh punishments of such players have been tried by Roger Goodell from the time he became commissioner seven years ago" (Steele...
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...Injustices are a daily occurrence especially in our nation for all people. Sadly, this has become a norm, that we do not pay attention to these injustices anymore. This has resulted in many groups protesting in what may be considered radical or extreme. They try this to try and gain attention for their cause and bring forth a new change in life. The quote, “Justice is the natural result of a heart steeped in God. Benedict exhorts his followers, impelled by a personal experience of God’s love for us, to immerse ourselves in sacred scripture and the teaching of our “Benedictine” Tradition until they permeate every aspect of our being. Justice comes more naturally from a heart steeped in God’s truth. Attitudes, motives and thoughts become...
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...“Is morality relative or are there objective moral truths?” Is Morality Subjective or Objective? Every day, we make decisions that affect our lives and others. Sometimes, those decisions are bigger than other times. Those decisions are sometimes made because the choice is to do something right or wrong. We say that a moral person will make the right decision and the immoral person will make the wrong decision. An example of this is that if I was raised in a culture that says killing is wrong. I am a Naga from Northeast India. Just over 100 years ago, we Nagas were headhunters. Killing was more than tolerated – it was expected. Men would raid other villages nearby and kill other men, bringing back heads. Even children’s heads were special trophies. This sounds very bad, even to me, but if I was born over 100 years ago, I would be okay with it. So is killing others right or wrong? Even in enlightened cultures, wars happen and people kill each other. These questions always come up when people talk about morality. In any debate, the arguments tend to take two extreme sides, which means there is not much middle ground left for the discussions. The slippery slope fallacy is often used to talk about morality. According to Richard Nordquist at about.com, the slippery slope fallacy is “A fallacy in which a course of action is objected to on the grounds that once taken it will lead to additional actions until some undesirable consequence results” (para. 1). In other words, we say something...
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...Oceans Eleven is a movie starring George Clooney and his class of eleven team members. George Clooney plays a character named Danny Ocean, a man who is recognized as a known thief and con artist as soon as the movie begins. The movie is all about the team and their goal to score the largest heist in history. The teams goal is to rob all of the casinos owned by Terry Benedict, played by Andy Garcia, whom is also dating Oceans ex wife. Knowing the task at hand, the team works through their strategies, relying on one another for knowledge, skills, and their individual abilities. As the movie starts, Ocean is released from prison in New Jersey, and has already planned the heist. Ocean quickly pieces together his team of criminals, from card magicians, to hackers, to pocket pickers, each and every teammate has their place on the team. Once the team is assembled, they all have their own tasks, but the team also has a set of important rules. These rules are; no blood, rob only those who deserve it, and do it as if you had nothing to lose. Once the settings are perfect, the team works together to get their job done, and in the end, they succeed. Evaluation of the Group and Characters: Danny Ocean gets out of prison in New Jersey, on parole. During the parole meeting, it is mentioned that he has been involved in over a dozen confidence schemes and frauds that he was never charged for. He says that he was caught because his wife left him, and he went on a self destructive pattern...
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