...Origins of the West 2-16-16 From 431-430 B.C., Thucydides lives through war and disaster and witnesses how Athens change in a matter of a year. Just as Athens thought “she” was at her lowest and about to make a comeback, “she” is not back down even lower. Thucydides takes note on how a once strong hopeful, equally fair, orderly city become a weak hopeless, divided, and ‘every man for himself’ city. Through Thucydides accounts of “Pericles’s Funeral Oration” and “The Plague”, the dramatic difference in attitude and behavior from the Athenians are presented. In “Pericles’s Funeral Oration” was an oration delivered by Pericles in the first year of the Peloponnesian War at a state funeral in which Thucydides was present. The funeral was held for those who had died in the war where the dead are properly honored and buried. During this time of grief, Pericles presents an inspirational oration to motivate the citizens of Athens. In Pericles’s oration, Pericles includes how the Athenian government and society runs with its citizens “abide by law” and “obedient to the authorities” (Pg.116), in fear of the authoritie’s punishment for disobeying the laws. Pericles’s also includes how those who died “took their leave not of fear but of glory” (Pg.119) for they knew they would be dying with honor for defending their beloved city. In “The Plague” Athens was suddenly force to face the burial disease that came out of nowhere. Thucydides survives and witnesses how the citizens of Athens...
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...It is important to study Thucydides because Thucydides can help us to understand the way politics work in the world today.This should come later – it is not an introduction to a whole paper – always assume your reader is not familiar with your topic In his book titled, The History of the Peloponnesian War, Thucydides brings to light, some of the causes of the war, as well as some of the consequences of the war. (This is a good opening sentence. It introduces the reader to the topic) Thucydides analyzed the Peloponnesian War on a deeper level (what do you mean?) to help us understand why and how things occur in the world. The world has a better understanding of war and politics in general because of Thucydides. Thucydides’ account of The History of the Peloponnesian War has taught us many things about how politics work in the modern world. (These last three sentences are a little repetitive and do not give a lot of information) One thing that Thucydides’ work on the Peloponnesian War has taught us is that states are only concerned with their own interests, and how their interests can benefit them (repetitive). Good! This is demonstrated in the conflict between Melos and Athens. Good! The Melians wanted to avoid conflict with Athens by trying to persuade them that the Athenians should not attack them because they were neutral and not allies to either side (Thucydides Book VI, p. 2). The Athenians did not comply with the Melians plea to maintain their territory. Instead,...
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...In the reading about Thucydides, it discusses two topics during the Peloponnesian War. One of them is between Melo and Athens and their dialog, while the other is about the revolution of Corcyraeans. Both of these topics are discussed by Thucydides which shows the beliefs of realism worldview, these views on realism are still relevant in modern day when it comes to the foreign policy during times of genocides, and Obama’s foreign policy. In the textbook Why Politics Matters: An Introduction to Political Theory by Kevin Dooley and Joseph Patten it discusses classic realism and the basis for it. Realism is the view that human nature lacks morals, selfish, and seeks power. Philosophers who believe in such are, Machiavelli, Hobbes, and Thucydides...
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...Thucydides composes a book from the Peloponnesian War. “Often regarded as the father of realism, Thucydides was a historian and an original political thinker who described and analyzed social and political events.” (Korab-Karpowicz) In the introduction, it states several times that we do not actually know much about Thucydides. On the contrary, we do know some things though. It states that he was a young man, probably in his later twenties when the Peloponnesian War began. He was also from Athens and was considered to be a part of the aristocratic level of society. When the war began, he perceived that it would be a conflict on a scale without precedent and he wanted to become its historian. Thucydides was also a commander in the north-east...
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...Thucydides, an Athenian historian, political philosopher, and commander is more commonly known for his work surrounding the history of the Peloponnesian War. While serving his time as commander in the war he was exiled for his failure and wasn’t allowed to return to Athens until after the war had ended. While this may not have been ideal for him at the time, it gave him the opportunity to gather information from both opposing sides, Athens and Sparta, throughout the war. This then enabled him to write a direct and concise account of the war and to refrain from any personal opinion. He is commonly regarded as the father of philosophical history. His account of the Peloponnesian war is not only extremely accurate, but it chronicles a war that...
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...A critical distinction within Thucydides narrative is whether the war with Persia was a ‘pretext’. This would imply that Athens had a concealed motive from the start only Thucydides never elaborates on this in a definitive way. Dutton’s translation uses not ‘pretext’ but ‘professed object’ as Thucydides meaning of πρόσχημα (before / in front) which has the same connotations of a ‘front’ hiding other reasons for Athens leading the retribution against Persia. This may well be hindsight on Thucydides part however the idea that Athens could consciously and cynically build towards empire is disturbing; furthermore the cementing of the oaths by dropping weights into the sea showed the expected permanence of the alliance ‘to last until the iron...
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... The fundamental concept Thucydides brings out in his work On Justice, Power, and Human Nature, is his pessimistic view towards human nature while simultaneously contending that justice is what it takes to catalyze prosperity. Thucydides makes certain claims through his representation of democracy that portray his views on human nature. His view teaches us that human nature has been the ultimate tool used by the famous speakers of ancient Greece—thus, it is important in studying his History for we are able to delineate these falsities as we apply them to our own lives. Then, in evaluating the implications in Thucydides’ History, I will agree that it is natural human inclination to unjustly rule over others. I propose to argue my case by first describing human nature and it’s relationship with power and second to explain that with the absence of such conventions such as justice, human nature and overt power induce civil strife. In the “Melian Dialogue,” Thucydides provides a precise position on his view of human nature and its’ pair, power. He shows here that human nature is cruel and unjust and when it is not controlled and restrained, human nature will incline man to become possessive of those more weaker than him and thus pursue his own self-interest through greed. During the Melian Dialogue, the Melians declined the Athenians’ proposal that they submit to the Athenians. In this dialogue, Thucydides made clear that the superior will use...
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...Thucydides versus Plato Thucydides versus Plato on the nature of the Good Life Plato and Thucydides both had strikingly different views on their approach on the good life. Some have claimed that Plato is making normative claims, whereas Thucydides is making empirical claims. Let's start by taking a look at Plato. Plato's theory on the good life was based on the belief that everything has an objective or use that is typically suited for virtue, beauty, justice, and excellence of the precise thing, and everything will depend on the completion of that role. He considers the good life as being attained through the perfect love and lack of desire. Plato views the good life as the condition a person exhibits total virtue. Virtue tends to come from the absence of desires, or expectations , so true happiness means being pleased to the point one doesn’t have desires. He’s convinced that everyone has the power to be virtuous. He also believed the man and citizen are the creation of the City; they are it’s property (like slaves) and it’s children, and the individual has no right to assert individual rights against the City. In his case justice is accepted as a compromise, and valued, not as good in itself, but for lack of power to do wrong; no man worthy of the name, who had that power, would ever enter into such a compact with anyone; he would be mad if he did. The general in the Athenian army and a greek historian, Thucydides believed the good life was self-sufficient;...
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...Thucydides, in his History of the Peloponnesian War, attempts to create a lasting piece of literature to be used by future generations. He uses the Athenian empire as an example of how politics work, especially during times of war, and how they can change through speeches from major debates. Through these dialogues, Thucydides is able to characterize the Athenian empire as an imperialistic and arrogant force whose external popularity was awful and whose internal popularity gradually degraded as the war lingered on. One of the main questions that must be answered when determining the overall view of Athens is whether they were a tyranny or, what the Athenians believed, a democracy. At the outbreak of the war “so bitter was the general feeling...
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...the succession of Sparta by the end of the war. Thucydides is seen as a ‘proto-realist’, one of the first realists in the study of politics that wrote in a more theoretical sense, as well as the founding father of International Relations. His study on the History of the Peloponnesian War provides awareness of the conflict and various analyses on the causes of the war by observing the strategic interaction between the states, hierarchy amongst the states along with legitimacy and levels of power to determine the pattern of their relations. Although there are undeniably numerous differences between Thucydides era and our world system today, Thucydides persists to influence contemporary international relations, namely Realism, with many realists frequently referring to the Melian Dialogue when advocating a power-based approach. With Thucydides often portraying insights into human nature, many scholars use his findings as a guide that is still relevant today due to the generality of self-interest, fear and power maximisation that still occurs as it did previously. Thucydides’ relevance today has been greatly perceived through his impact upon political realism in his studies concerning the concept of power politics. Whilst political realism expresses the view that international relations is the battle of self-interested states that are involved in the struggle of power politics within a permanent moral-free state of anarchy, Thucydides’ work denotes that international relations is...
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...Last discussion, we focused on Thucydides’ motives and methods for his historical record of the Peloponnesian war. First, we established that Thucydides’ stated purpose was to create a lasting account of the war between Sparta and Athens and to inform future generations of the lessons in history. Thucydides, unlike his contemporary Herodotus, was alive for all of the events he described. As a result, much of his evidence his is based on speeches, which he and his informants were unable to perfectly record. In place of the exact words, Thucydides takes the general sense of the speeches and applies what in his opinion “was called for by each situation” (1.22) This methodology ties directly into Thucydides’ notion that human nature remains constant....
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...from? What does life hold for us, is there anything after death? In ancient times several centuries before the birth of Christ, there were two Greek philosophers who sought the answer to one question. Thucydides and Plato’s ventured to know what is a “good life”; is it having everything you want or need through whatever means necessary? Is it an enlightenment of the mind, body and soul? These two philosopher’s ideas of what the “good life” was differed greatly. Through Thucydides perspective during the Peloponnesian war. Living a good life meant to be “materially self-sufficient”. During the prelude to the war between Athens and Melos; a sub colony of the Spartans connected through heritage. Thucydides explains that “might” makes right in times of war not justice. He believed that to have a good life one must be strong, that “the strong do what they will, the weak will suffer what they must, and morality is irrelevant” (Newton CHP1 P1). Such beliefs seem to hold the life of man as a selfish one Thucydides’ life was lived off the theory that there was no place for the likes of justice in the traditional meaning of the word. That to be happy one should need to take what one needs, and if they could not, then they were weak and could not live the good life. Contrary to Thucydides views on the “good life”, Plato believed that enlightenment and the pursuit of knowledge was what made a good life not the pursuit of power or might, and that worldly objects only hindered one’s ability...
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...Henry Thompson Contemporary Ethics Prof. Prettiman Thucydides versus Plato on the nature of the Good Life. Some have claimed that Thucydides is making empirical claims, whereas Plato is making normative claims. Is that true? Support your answer in your paper. Plato and Thucydides together had strikingly dissimilar views on their tactic on the good life. Scholars have demanded that Plato is making normative rights, whereas Thucydides is making empirical claims. Let's start by taking a look at Plato. Plato's philosophy on the decent life was based on the confidence that all has an objective or use that is classically suited for asset, beauty, fairness, and excellence of the exact thing, and all will depend on the conclusion of that role. He reflects the decent life as being reached finished the flawless love and lack of wish. Plato opinions the good lifetime as the disorder a person exhibits entire virtue. Virtue inclines to come after the nonappearance of desires, or prospects, so true contentment means being satisfied to the opinion one doesn’t have needs. He’s persuaded that everyone has the control to be virtuous. He too believed the gentleman and citizen are the formation of the City; they are its stuff (like slaves) and its broods, and the separate has no right to assert separate rights against the Urban. In this circumstance, justice is offered as a compromise, and appreciated, not as good in itself, nonetheless for lack of control to do wrong; no gentleman worthy...
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...An Athenian general by the name of Thucydides was exiled out of Athens for losing a battle in about 500 BCE. After he left the city, he wrote about the dialogue between Melos and Athens called the Melian Dialogue. In Athens, 5th century BCE they were becoming an empire of ancient Greece. Alcibiades, who was also an Athenian general, was planning a trip over seas to take over Sicily. Athens needed money so they sailed all the way to an island called Melos to persuade them to pay the tribute. The Melian Dialogue is a conversation where Athens uses Rhetoric (the art of persuasive speaking) and argues the point of Physis (survival of the fittest) to persuade Melos into paying the tribute. In the end Melos doesn’t agree to pay the tribute and to be an ally with Athens so Athens takes over Melos, kills all the men, and sells all the women and children into slavery. Athens warned Melos and created a strong argument which makes Athens justified in what they did to the island of Melos. In the Melian Dialogue, Athens makes a strong argument around the idea of physis. “This is not an idea that we made ourselves, nor are we the first to act upon it when it was made. We found it already in existence, and we shall leave it to exist for ever among those who come after us” (Thucydides 105). In other words what Athens is saying is, we are not the first to act upon “Natural Law”, that the strong will do what they must do to stay in power for as long as possible. Therefore...
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...An Athenian general by the name of Thucydides was exiled out of Athens for losing a battle in about 500 BCE. After he left the city, he wrote about the dialogue between Melos and Athens called the Melian Dialogue. In Athens, 5th century BCE they were becoming an empire of ancient Greece. Alcibiades, who was also an Athenian general, was planning a trip over seas to take over Sicily. Athens needed money so they sailed all the way to an island called Melos to persuade them to pay the tribute. The Melian Dialogue is a conversation where Athens uses Rhetoric (the art of persuasive speaking) and argues the point of Physis (survival of the fittest) to persuade Melos into paying the tribute. In the end Melos doesn’t agree to pay the tribute and to be an ally with Athens so Athens takes over Melos, kills all the men, and sells all the women and children into slavery. Athens warned Melos and created a strong argument which makes Athens justified in what they did to the island of Melos. In the Melian Dialogue, Athens makes a strong argument around the idea of physis. “This is not an idea that we made ourselves, nor are we the first to act upon it when it was made. We found it already in existence, and we shall leave it to exist for ever among those who come after us” (Thucydides 105). In other words what Athens is saying is, we are not the first to act upon “Natural Law”, that the strong will do what they must do to stay in power for as long as possible. Therefore...
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