...the succession of Sparta by the end of the war. Thucydides is seen as a ‘proto-realist’, one of the first realists in the study of politics that wrote in a more theoretical sense, as well as the founding father of International Relations. His study on the History of the Peloponnesian War provides awareness of the conflict and various analyses on the causes of the war by observing the strategic interaction between the states, hierarchy amongst the states along with legitimacy and levels of power to determine the pattern of their relations. Although there are undeniably numerous differences between Thucydides era and our world system today, Thucydides persists to influence contemporary international relations, namely Realism, with many realists frequently referring to the Melian Dialogue when advocating a power-based approach. With Thucydides often portraying insights into human nature, many scholars use his findings as a guide that is still relevant today due to the generality of self-interest, fear and power maximisation that still occurs as it did previously. Thucydides’ relevance today has been greatly perceived through his impact upon political realism in his studies concerning the concept of power politics. Whilst political realism expresses the view that international relations is the battle of self-interested states that are involved in the struggle of power politics within a permanent moral-free state of anarchy, Thucydides’ work denotes that international relations is...
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...Thucydides composes a book from the Peloponnesian War. “Often regarded as the father of realism, Thucydides was a historian and an original political thinker who described and analyzed social and political events.” (Korab-Karpowicz) In the introduction, it states several times that we do not actually know much about Thucydides. On the contrary, we do know some things though. It states that he was a young man, probably in his later twenties when the Peloponnesian War began. He was also from Athens and was considered to be a part of the aristocratic level of society. When the war began, he perceived that it would be a conflict on a scale without precedent and he wanted to become its historian. Thucydides was also a commander in the north-east...
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...Henry Thompson Contemporary Ethics Prof. Prettiman Thucydides versus Plato on the nature of the Good Life. Some have claimed that Thucydides is making empirical claims, whereas Plato is making normative claims. Is that true? Support your answer in your paper. Plato and Thucydides together had strikingly dissimilar views on their tactic on the good life. Scholars have demanded that Plato is making normative rights, whereas Thucydides is making empirical claims. Let's start by taking a look at Plato. Plato's philosophy on the decent life was based on the confidence that all has an objective or use that is classically suited for asset, beauty, fairness, and excellence of the exact thing, and all will depend on the conclusion of that role. He reflects the decent life as being reached finished the flawless love and lack of wish. Plato opinions the good lifetime as the disorder a person exhibits entire virtue. Virtue inclines to come after the nonappearance of desires, or prospects, so true contentment means being satisfied to the opinion one doesn’t have needs. He’s persuaded that everyone has the control to be virtuous. He too believed the gentleman and citizen are the formation of the City; they are its stuff (like slaves) and its broods, and the separate has no right to assert separate rights against the Urban. In this circumstance, justice is offered as a compromise, and appreciated, not as good in itself, nonetheless for lack of control to do wrong; no gentleman worthy...
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...Thucydides, an Athenian historian, political philosopher, and commander is more commonly known for his work surrounding the history of the Peloponnesian War. While serving his time as commander in the war he was exiled for his failure and wasn’t allowed to return to Athens until after the war had ended. While this may not have been ideal for him at the time, it gave him the opportunity to gather information from both opposing sides, Athens and Sparta, throughout the war. This then enabled him to write a direct and concise account of the war and to refrain from any personal opinion. He is commonly regarded as the father of philosophical history. His account of the Peloponnesian war is not only extremely accurate, but it chronicles a war that...
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...Written by the Greek historian Thucydides, History of the Peloponnesian War is one that tells the story of the war (431-404 BC) which divided the Greek world between Athens and its allies and Lacedaemon. The Melian Dialogue presents two sides and two perspectives that of the Melians neutrality and that of the Athenians’ might. By Thucydides juxtaposing the Athenian’s position to that of the Melians, there is a clear conclusion of which side actions are tactically and morally acceptable. One would argue that the Athenians are immoral for violently plundering the Melian territory because they had the power to do so. However, given the circumstance of trying to defend their empire due to the imbalance of forces, the Athenian actions are not unduly harsh and are justified because they needed to assert their power. The Melians’ senselessness of resistance and logicality of weakness enables Athens’ actions to be more reasonable. Athens is a nation that has demonstrated their power and authority towards other nations in situations of war and imperialism. In tactically trying to gain allies in the war against Sparta, Athens’ main objective is not to appear weak before their enemies and as a result, they needed to assert their power towards Melos. While asking the Melians to submit, the Athenians say to them, “for your hostility cannot so much hurt us as your friendship will be an argument to our subjects of our weakness, and your enmity of our power” (Thucydides 269). Here, the Athenians...
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...I-Introduction: The term "realism" was first used to formulate the philosophical doctrine that "universals exist outside of the mind" (Freyberg-Inan, 1). Yet, in political theory, "realism" represents a school of thought that analyzes the political process as it is or as it is disclosed by historical forces " ... that the able political practitioner takes into account ... and incorporates ... into his political conceptions and his political acts "(Ibid, 1-2). In the field of international relations, realism became the dominant analytical paradigm mostly after the start of the Second World War, when it displaced idealist doctrines, promising "to provide more accurate information, more powerful, and more relevant answers" to the roots or causes of peace and war (Brecher& Harvey, 54). At the same time, many features of the current realist paradigm can be traced back to the time of Thucydides, Niccolo Machiavelli and Thomas Hobbes. Among contemporary thinkers recognized as major writers and contributors to the realist tradition are Hans Morgenthau, Edward Carr and Kenneth Waltz (Freyberg-Inan, 8). What are then the basic tenets or common features of a realist thinker? Machiavelli would acknowledge that to be a realist one has to look at history as "a sequence of cause and effect whose course can be analysed and understood by intellectual effort, but not directed by imagination" (Carr, 64). Hobbes would persist in the same train of thought and insist that to be a realist thinker...
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...Realism is considered to be the dominant theory of International Relations because it explains the power struggle among states in the international system very well. From the realist point of view, the rule in this system is cruel, or we should say there is no rule in the operation of international relations because the only thing can be relied on is nations’ own power. Power is an important issue in realism. As Thucydides put it thousands years ago, “The strong do what they can and the weak suffer what they must”. The power they discuss here is not absolute power but relative power. It’s a concept that should be compared with other states. The interesting thing is that nothing seems to have been changed now. The international environment, in which obligation and personal emotions are set aside and the interests and survival of the states become top priorities, remains cruel as it used to be. Therefore, realists claim that pursuing power for a state is not only to fulfill its ambition but to survive. The question is why do nations need power to survive? To begin with, in realists’ definition, the state is the main actor in the international system. Though it might be city-state, empire, kingdom or tribe that represented the state at times, the point is this basic unit represents the collective will of people. (Dunne) To quest the good life of its people, the state needs power to fulfill the goal. In addition, realists believe the states operate in an anarchic system, in which...
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...theories of politics (human nature): realism (most basic/dominant) or idealism. Elements of soft/hard power. US foreign policy is made for ‘national security’. ▪ Why does conflict happen?—> The Stag Hunt: an inherently anarchic system. If one person cheats, then the next person cheats. (only takes 1 person to corrupt the system). Effort for agreement then tension happens to maintain agreement. ▪ The Pursuit of Power by states has long been put forward as the cause for the outbreak of war & conflict between nations. Power: Ability to persuade (manipulate) someone to do something that they wouldn’t otherwise do. States have power to protect their interest because the system is anarchic. Security: Power to pursue interests and do what is required to protect them. Hobbes assume evil intent in the international system “Peach through strength”. Represents the view by “realist” thinkers (Morganthau, Kissinger, Thucydides) Idealists (Plato, Locke, Rouseau, Kant) believe in man’s capacity for good & the construction of peaceful societies. Their role to establish collective security because of common interest that a system can be build to complement each other. So when 1 person breaks the stag rule, they punish that person. Idealism sees the world as it is and sees what they want it to be. Principle and peace ▪ One’s basic assumption about the international system and the nature of man affect what policies you tend to support. Realism: oriented around power & consumption...
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...It is important to study Thucydides because Thucydides can help us to understand the way politics work in the world today.This should come later – it is not an introduction to a whole paper – always assume your reader is not familiar with your topic In his book titled, The History of the Peloponnesian War, Thucydides brings to light, some of the causes of the war, as well as some of the consequences of the war. (This is a good opening sentence. It introduces the reader to the topic) Thucydides analyzed the Peloponnesian War on a deeper level (what do you mean?) to help us understand why and how things occur in the world. The world has a better understanding of war and politics in general because of Thucydides. Thucydides’ account of The History of the Peloponnesian War has taught us many things about how politics work in the modern world. (These last three sentences are a little repetitive and do not give a lot of information) One thing that Thucydides’ work on the Peloponnesian War has taught us is that states are only concerned with their own interests, and how their interests can benefit them (repetitive). Good! This is demonstrated in the conflict between Melos and Athens. Good! The Melians wanted to avoid conflict with Athens by trying to persuade them that the Athenians should not attack them because they were neutral and not allies to either side (Thucydides Book VI, p. 2). The Athenians did not comply with the Melians plea to maintain their territory. Instead,...
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...from? What does life hold for us, is there anything after death? In ancient times several centuries before the birth of Christ, there were two Greek philosophers who sought the answer to one question. Thucydides and Plato’s ventured to know what is a “good life”; is it having everything you want or need through whatever means necessary? Is it an enlightenment of the mind, body and soul? These two philosopher’s ideas of what the “good life” was differed greatly. Through Thucydides perspective during the Peloponnesian war. Living a good life meant to be “materially self-sufficient”. During the prelude to the war between Athens and Melos; a sub colony of the Spartans connected through heritage. Thucydides explains that “might” makes right in times of war not justice. He believed that to have a good life one must be strong, that “the strong do what they will, the weak will suffer what they must, and morality is irrelevant” (Newton CHP1 P1). Such beliefs seem to hold the life of man as a selfish one Thucydides’ life was lived off the theory that there was no place for the likes of justice in the traditional meaning of the word. That to be happy one should need to take what one needs, and if they could not, then they were weak and could not live the good life. Contrary to Thucydides views on the “good life”, Plato believed that enlightenment and the pursuit of knowledge was what made a good life not the pursuit of power or might, and that worldly objects only hindered one’s ability...
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...Last discussion, we focused on Thucydides’ motives and methods for his historical record of the Peloponnesian war. First, we established that Thucydides’ stated purpose was to create a lasting account of the war between Sparta and Athens and to inform future generations of the lessons in history. Thucydides, unlike his contemporary Herodotus, was alive for all of the events he described. As a result, much of his evidence his is based on speeches, which he and his informants were unable to perfectly record. In place of the exact words, Thucydides takes the general sense of the speeches and applies what in his opinion “was called for by each situation” (1.22) This methodology ties directly into Thucydides’ notion that human nature remains constant....
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...An Athenian general by the name of Thucydides was exiled out of Athens for losing a battle in about 500 BCE. After he left the city, he wrote about the dialogue between Melos and Athens called the Melian Dialogue. In Athens, 5th century BCE they were becoming an empire of ancient Greece. Alcibiades, who was also an Athenian general, was planning a trip over seas to take over Sicily. Athens needed money so they sailed all the way to an island called Melos to persuade them to pay the tribute. The Melian Dialogue is a conversation where Athens uses Rhetoric (the art of persuasive speaking) and argues the point of Physis (survival of the fittest) to persuade Melos into paying the tribute. In the end Melos doesn’t agree to pay the tribute and to be an ally with Athens so Athens takes over Melos, kills all the men, and sells all the women and children into slavery. Athens warned Melos and created a strong argument which makes Athens justified in what they did to the island of Melos. In the Melian Dialogue, Athens makes a strong argument around the idea of physis. “This is not an idea that we made ourselves, nor are we the first to act upon it when it was made. We found it already in existence, and we shall leave it to exist for ever among those who come after us” (Thucydides 105). In other words what Athens is saying is, we are not the first to act upon “Natural Law”, that the strong will do what they must do to stay in power for as long as possible. Therefore...
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...An Athenian general by the name of Thucydides was exiled out of Athens for losing a battle in about 500 BCE. After he left the city, he wrote about the dialogue between Melos and Athens called the Melian Dialogue. In Athens, 5th century BCE they were becoming an empire of ancient Greece. Alcibiades, who was also an Athenian general, was planning a trip over seas to take over Sicily. Athens needed money so they sailed all the way to an island called Melos to persuade them to pay the tribute. The Melian Dialogue is a conversation where Athens uses Rhetoric (the art of persuasive speaking) and argues the point of Physis (survival of the fittest) to persuade Melos into paying the tribute. In the end Melos doesn’t agree to pay the tribute and to be an ally with Athens so Athens takes over Melos, kills all the men, and sells all the women and children into slavery. Athens warned Melos and created a strong argument which makes Athens justified in what they did to the island of Melos. In the Melian Dialogue, Athens makes a strong argument around the idea of physis. “This is not an idea that we made ourselves, nor are we the first to act upon it when it was made. We found it already in existence, and we shall leave it to exist for ever among those who come after us” (Thucydides 105). In other words what Athens is saying is, we are not the first to act upon “Natural Law”, that the strong will do what they must do to stay in power for as long as possible. Therefore...
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...Many have proclaimed that Plato is making normative claims whereas, Thucydides is making empirical claim. I will address Thucydides versus Plato on the nature of the Good Life, as well as the truth about Thucydides. Thucydides and Plato have different views in their approach to the good life. Thucydides empirical claims , and dismissal of “right & justice” is best known from his famous writings “ The Peloponnesian war.” Whereas, Plato’s normative claims is best known in his writings in “The Republic.” In the Republic Plato states that the proper function of a man is his soul, to live with justice and obtain a harmonious life. The basic concept of Plato's theory about the good life is built on the concept that everything has a purpose, a job, a function. Plato believed that a man’s role is determine by nature, and man cannot decide for themselves what their function may be. In the Republic Plato discusses the proper use of function of man. It is his soul and to live with justice, and obtain a sense of harmony and unity. Lisa H. Newton stated,“in the greatest of all works of philosophy, Plato offers an elegant proof of the proposition: that whether or not the world recognizes and rewards virtue, the just person is the happiest of human beings.” However, I find in today’s society that most just people are not the wealthiest people. Somehow it is a trade off: just and poor, unjust wealthy. Thucydides would definitely disagree with the idea of universal truth of what...
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... The famous Trojan War described in Homer’s Iliad epic gave descriptions of Achilles, Hector, Paris and Helen of Troy which were intertwined with the gods Athena, Apollo and Hephaestus. Homer entertained the populace with the “actions of gods and the deed, passions, glories, and defeats of a few heroes,” but also cataloged a few historical significant items. Subsequent the Great Persian War (in 490 and 480/79 BC) inspired Herodotus in writing his Histories migrating from heroes and gods to a more common cultural history. His descriptions still held a dramatic flair which was pleasing to the populace but held a more chronological account of events. Following the Great Persian War was the Peloponnesian War (430-404 BC) and brought forth Thucydides. His accounts of the war provided an analytical view on events and identified sources to actions and political structure. Nevertheless historiography developed over the growth of Greek society and to better understand this each war and historian should be discussed further. Let us begin with the Trojan War. The area between the Black...
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