...used as guidelines for generating an ethical culture. Ethics also refers to the specific values, standards, rules, and agreements people adopt for conducting their lives. Among the many facets that comprise the total human experience, ethical frameworks mold and shape the character and the conduct of each individual within both their personal and professional lives. There are many sets of rules that attempt to define and regulate ethical behavior. Religions based in Judeo-Christian tradition have the Ten Commandments (Exodus 20), which are: 1. I am the Lord, your God. 2. Thou shall bring no false idols before me. 3. Do not take the name of the Lord in vain. 4. Remember the Sabbath and keep it holy. 5. Honor thy father and thy mother. 6. Thou shall not kill. 7. Thou shall not commit adultery. 8. Thou shall not steal. 9. Thou shall not bear false witness against your neighbor. 10. Thou shall not covet your neighbor's wife (or anything that belongs to your neighbor). Other faiths have codes similar to the Ten Commandments. Many include the worship of a specific deity, but they often can be summed up by the simple but powerful “Golden Rule” which essentially is: “Do unto others as you would have them do unto you.” This concept was integrated into Christian thought. As Puka (n.d.)...
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...forms, she speaks A various language; for his gayer hours She has a voice of gladness, and a smile And eloquence of beauty, and she glides Into his darker musings, with a mild And gentle sympathy, that steals away Their sharpness, ere he is aware. When thoughts Of the last bitter hour come like a blight Over thy spirit, and sad images Of the stern agony, and shroud, and pall, And breathless darkness, and the narrow house, Make thee to shudder, and grow sick at heart;-- Go forth under the open sky, and list To Nature's teachings, while from all around-- Earth and her waters, and the depths of air,-- Comes a still voice--Yet a few days, and thee The all-beholding sun shall see no more In all his course; nor yet in the cold ground, Where thy pale form was laid, with many tears, Nor in the embrace of ocean shall exist Thy image. Earth, that hourished thee, shall claim Thy growth, to be resolv'd to earth again; And, lost each human trace, surrend'ring up Thine individual being, shalt thou go To mix forever with the elements, To be a brother to th' insensible rock And to the sluggish clod, which the rude swain Turns with his share, and treads upon. The oak Shall send his roots abroad, and pierce thy mould. Yet not to thy eternal resting place Shalt thou retire alone--nor couldst thou wish Couch more magnificent. Thou shalt lie down , With patriarchs of the infant world--with kings The powerful of the earth--the wise,...
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...THE SONNETS OF WILLIAM SHAKESPEARE Click here to jump to the Table of Contents COPYRIGHT © 1993 by Adobe Press, Adobe Systems Incorporated. All rights reserved. The actual sonnets of William Shakespeare are public domain. The design and electronic implementation of this book, however, are copyrighted. Reproduction of this electronic work beyond a personal use level, or the display of this work for public consumption or viewing requires prior permission from the publisher. This work is furnished for informational use only and should not be construed as a commitment of any kind by Adobe Systems Incorporated. Adobe Systems Incorporated assumes no responsibilities for any errors or inaccuracies that may appear in this work. The software and typefaces mentioned on this page are furnished under license and may only be used in accordance with the terms of such license. Adobe, the Adobe Press logo, Adobe Acrobat, and Adobe Photoshop are trademarks of Adobe Systems Incorporated which may be registered in certain jurisdictions. This work is electronically mastered in Adobe™ Acrobat™. Text was composed in Minion, 13-point. Illustrations were scanned electronically then manipulated using Adobe Photoshop™. CONTENTS I II III IV Copyright How to Use This Book Introduction Numerical First-line Index Alphabetical First-line Index The Sonnets of William Shakespeare V VI Click any line to jump to that section HOW TO USE THIS BOOK • Click the Bookmarks and Page button...
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...Jenna Erickson BIBL 104-D13 04/17/2015 Old Testament Bible Dictionary Project: Exodus/Moses/Sinai Exodus: Exodus is the second book of five in the Pentateuch or Torah of the Old Testament. It is also the second book in the Hebrew Bible, and is known as V’elleh Shemoth, while in the Greek Bible it is known as Exodus, meaning “departure” or “outgoing”. Moses is believed to be the author of Exodus, and it was most likely written during the forty years of wandering in the wilderness, between 1451 and 1491 BC. Then the Lord said to Moses, “Write this as a memorial in a book and recite it in the ears of Joshua, that I will utterly blot out the memory of Amalek from under heaven” (Exodus 17:14). The main themes of Exodus is God’s covenant with the Hebrew nation, and Moses leading the departure of the Israelites out of Egypt. “And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob. God saw the people of Israel—and God knew” (Exodus 2:24-25). A brief summary of Exodus would include the beginning chapters about; the enslaved Israelites, the birth, education and first leaving of Moses, the 10 plagues set about by God, the first Passover, the Israelites departure (Exodus) from Egypt along with the parting of the Red Sea, and the destruction of the Egypt Army. The middle of the book includes; the journey to Mt. Sinai from the Red Sea, the making of the covenant at Sinai and the writing of the Ten Commandments. And the Lord said to Moses...
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...How is it that ye sought me? wist ye not that I must be about my Father's business? Suffer it to be so now: for thus it becometh us to fulfill all righteousness. It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. It is written again, Thou shalt not tempt the Lord thy God. Get thee behind me, Satan; get thee hence: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. What seek ye? Come and see. Thou art Simon the son of Jona: thou shalt be called Cephas. Follow me. Behold an Israelite indeed, in whom is no guile! Before that Philip called thee, when thou wart under the fig tree, I saw thee. Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these. Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man. Woman, what have I to do with thee? mine hour is not yet come. Fill the waterpots with water. Draw out now, and bear unto the governor of the feast. Take these things hence, make not my Father's house a house of merchandise. Destroy this temple, and in three days I will raise it up. † Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh:...
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...Exegetical Paper Summer DiGiovanna 6-26-2013 BIBL/100 Dr. Edgar Scott When envisioning the power of the words of thy LORD himself that was shared in Exodus 20:1-11; I get chills all over my body. These are the first spoken words that are shared among the people after he has brought them from the land of bondage, and into the Promised Land. His words are now more powerful because he has now come of his word. In a sense this message has been slowly fading away with a growing economy and such a diverse spread religion base, not all find our first built foundation to be the Holy Bible. The word of God still lives on as it always will but its strength and commitment has I believe fallen short of what he expressed through this verse in Exodus. Society itself has come a long way since the early days of Exodus, there are now many more luxuries made available to us, that we abuse and in turn believe them to be an absolute necessity. Man has made almost everything available at our fingertips and we all confine ourselves to our little square box, of a world forgetting the man who made this all possible, or at least minimizing the worship that he once demanded of his children. The history of God has diminished over the years. This insight may be due to the fact that I was not brought up with a strict religion base, where I never learned the bible and all its worth. I now realize that I have been lost within and need to be saved by the faith and word of God. Surrounding myself...
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...them to the promise land. The Ten Commandments are laws for the Judaism religion. The Ten Commandments are in the Torah which is in the tanakh. A tanakh is a biblical Hebrew bible. The first commandment listed in the Torah is “I am the Lord, your God” which means worship one God. The second commandment is “Thou shall not bring no false idols before me” which means put no one or thing before God. The third commandment is “Do not take the name of the Lord in vain” which means don’t misuse the Lord’s name. The fourth commandment is “Remember the Sabbath and keep it holy” which means the seventh day to rest from our work and worship him. The fifth commandment is “Honor thy father and thy mother” The sixth commandment is “Thou shall not kill/murder” which means don’t kill anyone. The seventh commandment is “Thou shall not commit adultery” which means do not have relations with someone outside of your marriage. The eighth commandment is “Thou shall not steal” which means don’t take something that does not belong to you. The ninth amendment is “Thou shall not bear false witness against your neighbor” which means do not falsely accuse anyone. The tenth amendment is “Thou shall not cover your neighbor’s wife (or anything that belongs to your neighbor)” which means do not envy what someone else has (“The Ten...
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...each entry downward and read all entries. Some entries at the beginning of page breaks proceed vertically through to the next page. In some cases there are direct references to the Abrahamic Covenant and its various stipulations and in other cases it is implied. ABRAHAMIC COVENANT Reference: | Addressed to: | CircumstanceUnder Which it was Reiterated: | “Ingredients”Which compose theCovenant: | DevelopmentIn the Book of Genesis: | Any Change in Content or Emphasis: | | Genesis 12:1-Now the Lord had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will show thee: | Abraham | God’s call for Abraham to move from Haran to Canaan. | Abraham moved from Haran to Canaan—land. | Started with a call from God to Abraham. | There is emphasis put on faith as God’s call to Abraham required faith. | | Genesis 12:2-And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing. | Abraham | God’s call for Abraham to move by faith. | God’s promise of blessing/seed. | Abraham’s call | “I will bless thee.” | | Genesis 12:3-And I will...
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...Religious Traditions Rebecca Scales World Religions II Marilyn Flege May 9, 2013 Religion is the foundation of morality. Without religion, we would be living in a lawless society with no consequences. Organized religion has helped shape the society we live in today. Religion gives people something to believe in. The definition of religion is re·li·gion [ri-lij-uhn] noun 1.a set of beliefs concerning the cause, nature, and purpose of the universe, especially when considered as the creation of a superhuman agency or agencies, usually involving devotional and ritual observances, and often containing a moral code governing the conduct of human affairs. 2. A specific fundamental set of beliefs and practices generally agreed upon by a number of persons or sects: the Christian religion; the Buddhist religion. 3. The body of persons adhering to a particular set of beliefs and practices: a world council of religions. 4. The life or state of a monk, nun, etc.: to enter religion. 5. The practice of religious beliefs; ritual observance of faith. Religion is practicing your own set of beliefs and traditions. Having a belief in something gives people hope and faith that there will be better days in the future; that everything happens for a reason. Religion is something that you may very much practice, and it may be something that one doesn't even care for. Every religion has their own set of traditions that they practice. When it comes to Christianity, traditions that they...
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...An Examination of Conscience I believe in a loving Savior Who forgives my sins and Who gives me the grace to become a saint. Jesus Christ, through the ministry of His priests, does both in the Sacrament of Penance. "As the Father hath sent Me, I also send you ... Receive ye the Holy Ghost. Whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained." (John 20:21-23) "If your sins be as scarlet, they shall be made as white as snow." (Isaias 1:18) "I am not come to call the just, but sinners." (Matt. 9:13) "Men have received from God a power not granted to angels or archangels. Never was it said to the heavenly spirits, ‘Whatsoever you shall bind and unbind on earth shall be bound and unbound in heaven.’ The princes of this world can only bind and unbind the body. The power of the priest extends further; it reaches the soul, and it is exercised not only in baptizing, but still more in pardoning sins. Let us not blush, then, to confess our faults. He who blushes to discover his sins to a man, and who will not confess, shall be covered with shame on the Day of Judgment in the presence of the whole universe." (St. John Chrysostom, Treatise on Priests, Bk. 3) Prayer before Confession: O Lord, grant me light to see myself as Thou dost see me, and the grace to be truly and effectively sorry for my sins. O Mary, help me to make a good confession. How to Confess: First examine your conscience well, then tell the...
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...And every object that might make me fear Misfortune to my ventures, out of doubt Would make me sad. SALARINO My wind cooling my broth Would blow me to an ague, when I thought What harm a wind too great at sea might do. I should not see the sandy hour-glass run, But I should think of shallows and of flats, And see my wealthy Andrew dock'd in sand, Vailing her high-top lower than her ribs To kiss her burial. Should I go to church And see the holy edifice of stone, And not bethink me straight of dangerous rocks, Which touching but my gentle vessel's side, Would scatter all her spices on the stream, Enrobe the roaring waters with my silks, And, in a word, but even now worth this, And now worth nothing? Shall I have the thought To think on this, and shall I lack the thought That such a thing bechanced would make me sad? But tell not me; I know, Antonio Is sad to think upon his merchandise. ANTONIO Believe me, no: I thank my fortune for it, My...
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...MARINERS MIRANDA, daughter to Prospero ARIEL, an airy spirit IRIS, the rainbow, messenger of Juno CERES, goddess of the harvest JUNO, queen of the gods and wife of Jupiter: the goddess of riches, the air and of marriage NYMPHS REAPERS SPIRITS The scene: an uninhabited island The Tempest ACT I SCENE I. On a ship at sea: a tempestuous noise of thunder and lightning heard. Enter a Master and a Boatswain Master Boatswain! Boatswain Here, master: what cheer? Master Good, speak to the mariners: fall to't, yarely,or we run ourselves aground: bestir, bestir. Exit Enter Mariners Boatswain Heigh, my hearts! cheerly, cheerly, my hearts!yare, yare! Take in the topsail. Tend to themaster's whistle. Blow, till thou burst thy wind,if room enough! Enter ALONSO, SEBASTIAN, ANTONIO, FERDINAND, GONZALO, and others ALONSO Good boatswain, have care. Where's the master?Play the men. Boatswain I pray now, keep below. ANTONIO Where is the master, boatswain? Boatswain Do you not hear him? You mar our labour: keep yourcabins: you do assist the storm. GONZALO Nay, good, be patient. Boatswain When the sea is. Hence! What cares these roarersfor the name of king? To cabin: silence! trouble us not. GONZALO Good, yet remember whom thou hast aboard. Boatswain None that I more love than myself. You are acounsellor; if you can command these elements tosilence, and work the peace of the present, we willnot...
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...Credo: “To thine own self be true.” 1. Who are you? Abilities, Talents, characteristics that define you 2. Make a list * Things I would never do to be successful. * Things I would never do to make money. What are ethics? Generally accepted rules of conduct that govern society 1. Higher standard than law 2. “You know it when you see it” * Unfair * Dishonest * Unjust 3. Purpose of ethical theories: Move beyond Divine Command Theory 1. Decisions are made based on guidance from a divine being * E.g., Ten Commandments, U.S. Constitution Joe’s Dilemma, Revisited Using Divine Command Theory, make the argument that: 1. Joe should keep the money Thou shall not steal 2. Joe should give the money to his father Honor thy father and thy mother Divine Command Theory Pros? : Can be simple Wide buy-in in homogenous groups Realistic? Unethical behavior can be constrained Cons? : Creates conflict in heterogeneous groups Conflicting Ethical Egoism Theory Everything is determined by self-interest * We should limit our judgment to our own ethical egos and not interfere with judgment of others * Laws are needed to maintain order. Adherents Ayn Rand, Thomas Hobbes * There is a positive harmony of interests among free, rational humans, such that no moral agent can rationally coerce another person consistently with his own long-term self-interest Adam Smith 1. Joe should keep the money. He wants to...
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...the fatal loins of these two foes A pair of star-cross'd lovers take their life; Whose misadventured piteous overthrows Do with their death bury their parents' strife. The fearful passage of their death-mark'd love, And the continuance of their parents' rage, Which, but their children's end, nought could remove, Is now the two hours' traffic of our stage; The which if you with patient ears attend, What here shall miss, our toil shall strive to mend. SCENE I. Verona. A public place. Enter SAMPSON and GREGORY, of the house of Capulet, armed with swords and bucklers SAMPSON Gregory, o' my word, we'll not carry coals. GREGORY No, for then we should be colliers. SAMPSON I mean, an we be in choler, we'll draw. GREGORY Ay, while you live, draw your neck out o' the collar. SAMPSON I strike quickly, being moved. GREGORY But thou art not quickly moved to strike. SAMPSON A dog of the house of Montague moves me. GREGORY To move is to stir; and to be valiant is to stand: therefore, if thou art moved, thou runn'st away. SAMPSON A dog of that house shall move me to stand: I will take the wall of any man or maid of Montague's. GREGORY That shows thee a weak slave; for the weakest goes to the wall. SAMPSON True; and therefore women, being the weaker vessels, are ever thrust to the wall: therefore I will push Montague's men from the wall, and thrust his maids to the wall. GREGORY The quarrel is between our masters and us their men. SAMPSON 'Tis all one, I...
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...TYPE OF WORK: * Masterly work of Andrew Marvell * Lyrical poem * Love poem * Seducing poem * Carpedium poem * Metaphysical poem * Startling comparisons or contrasts of a metaphysical (spiritual, transcendent, abstract) quality to a concrete (physical, tangible, sensible) object. * Mockery or satirizing of idealized romantic poetry and divines of love through crude or shocking imagery * Gross exaggeration * Expression of personal, private feelings * Presentation of a logical argument, or syllogism THE TITLE: “To His Coy Mistress” * Mistress - A young woman who has an affair with a married man - A person in- charge (manager, caretaker, courtesan) - A patron or a female sweetheart in 1650’s - The female equivalent of master * Coy -Pretending to be shy or reserved -Olden days referred it to the feeling of shyness - “To coy” (v) means to stroke - The lady is no easy catch * His - Third-person possessive pronoun -Refers to the young man The tying of both the words ‘mistress’ and ‘coy’ brings about the beauty of the poem which talks about complicated relationship and complicated communication between the speaker and his mistress. It’s a plea to a young lady by his lover. THE PERSONA (The Young Man): * First-person point of view * Presentation as the plea of another man (fictional) who is the persona of the poet * The young man is impatient, desperately...
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