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Towards the Enlightenment

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Towards the Enlightenment

~ Identify and discuss those reforms instituted by the Catholic Church at the Council of Trent that were put in place in response to the Protestant challenge. What changes did the Church refuse to make? Why?

The Council of Trent was called as a response to the 'heresy' of Martin Luther, John Calvin and other Protestant reformers. It would also address the current problems within the Catholic church: corruption, despicable behavior, unreasonable financial demands, poor spiritual behavior, and the lack of concern for their parishioners. The council was to try and sway protestant reformers back to pure catholicism and the Holy Roman Catholic Church (HRCC).
The pope of that time, Pope Paul III did not want change to his lifestyle, but wanted the protestant reformers dealt with. He did not attend the council meetings himself, but had representation there to voice his opinions and maintain his influence. He wanted to make sure the council would not become his superior, nor question his supreme authority.

The Council would meet several times over a period of eighteen years, with three main sessions. Participants would change over the course of these meeting as well. Protestants were allowed to attend the second main session, but their demands were not addressed. The hope that the council would reunite Catholics and Protestants(reformers) was destroyed, the divide would only become deeper and everlasting.
A major objection and high on the agenda to address was the practice of selling indulgences. The council would try to put an end to those. It would also condemn other corruption and abuses that had been called out by the protestants. They condemned abuses, such as the practice of some bishops holding more than one bishop’s office, offering favors to relatives, even having mistresses. They would deal heavily with morality and call for church leaders to be beyond reproach. The council would also deal with doctrine, reaffirming the medieval traditional understanding and rejecting the reformist protestant teachings. Some of the reforms the council strongly opposed changing were:
The HRCC was to have the sole right of interpreting the Bible. The authority of the Vulgate was asserted, and it would remain in low Latin.
Seven sacraments were deemed absolutely necessary as channels of divine salvation: Baptism, Eucharist, Reconciliation, Confirmation, Marriage, Ordination, and Last Rites. (The reformers varied in their thoughts on the sacraments; For Martin Luther and what would become Lutheranism, only two sacraments were important: Baptism and Holy Communion (the Eucharist)).
The thoughts of the HRCC on good works was upheld. The council's view on good works was that they would contribute to one's possibility of justification and the right to stand with God. Faith alone was not enough to get you into heaven, as many of the reformists insisted. The council redefined the church's structure, policing and enforcing what the church would be for years to come.

The HRCC would adopt Thomism, brought to fruition by the Council of Trent. Thomist theology “supported a monarchical conception of government, gave intellectual justification to the ordered and systematic administration of religion, and fully integrated the personal and mystical aspects of religion into the daily demands of life.” Wilcox, pg. 358
In conclusion, the council would affirm the papal monarchy. Thus any changes would only take place if the sitting pope desired them to. The council was unable to do away with the selling of indulgences, even though this was the most irksome abuse as seen by many of the Protestant leaders, as well as many Catholics in good standing. The ‘lure of easy money’ was just too big to abandon.
“Perhaps the most striking characteristic of the new Catholic piety was its stress on just those elements in the traditional inheritance of Christian devotion which were rejected or minimized by the Protestants.” Rice, pg. 176

Rice Jr, Eugene F., Grafton, Anthony The Foundations of Early Modern Europe, 1460-1559.
Norton & Company, Inc, 1970

Wilcox, Donald J. In Search of God and Self: Renaissance and Reformation Thought. Boston: Houghton Mifflin, 1975.

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