...Typical Filipina Of Today “Nothing is sadder than a child burdened by reality, after all. These stories were our family fairy tales.” Perhaps, this was the reason why Angelica’s descendants have known her to be the perfect and ideal person ever. A lot has been said about her, but those may all just be tales and the truth was just hidden. What they don’t know is behind that seemingly wonderful and flawless life of Angelica are problems, hardships, betrayals, and challenges in life, love, and family, which basically means that she is just like a typical Filipina of today. This is a novel surrounded with great sorrow, rejection, destiny, age, and curse that is caused by love and beauty. The authors made use of Angelica’s eyes to signify her different attributes, her life to mirror the life of an ordinary being which is not perfect at all, and her pregnancy to symbolize the attempt of the Filipino people in attaining freedom. (Brainard, Cuizon, Evangelista, Montes, and Sarreal, 2010). Angelica’s Daughters is a dugtungan novel – a genre of Tagalog novel popular in the 20th century where one writer starts the story or creates a chapter and hands it off to another without consulting him and allowing him to do whatever he pleases to do with it – by five Filipina authors who cherish their Hispanic, Filipino and American cultural roots. One of them is Cecilia Manguerra Brainard who teaches, edits, publishes, and distributes books, and pulls women together to empower themselves through...
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...My daughter and I were pleasantly surprised with our visit to Bahay Tsinoy (House of the Filipino-Chinese) in Intramuros, Manila. It is a museum documenting the rich history of Filipino-Chinese here in the Philippines. As a Filipino married to a Chinese, I developed a greater appreciation of my husbands' roots. And my daughter beamed proudly as she saw one side of her great ancestry. The museum, a good stop for history-lovers even without Chinese lineage, is filled with well crafted, life sized exhibits documenting the history of the Tsinoys. The exhibits were so realistic and well presented, everyone in our group (it was the field trip of my daughter) were clearly impressed. The museum is very organized taking you through the early contacts in pre-history, to the Spanish period and to the current-day involvement of the Filipino-Chinese in the country they now call home. Here is a photo essay of our Bahay Tsinoy experience. A huge Galleon ship welcomes you as you enter the museum proper. The Galleon ship is the means of transportation used by the Early Chinese while conducting trade with the early Filipinos even prior to Spanish occupation. Bahay Tsinoy - Galleon Trade1 Sangley, the term used by the Spaniards for the Chinese, comes from the word siong lai, meaning "frequent visitor" in Hokien. They were separated by the Spaniards from the rest of the community and dwell in separate quarters called the Parian. Shown below are the main occupations of the...
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...Painting by Anita Magsaysay-Ho ANITA CORPUS MAGSAYSAY-HO (Philippine, b. May 25, 1914, d. May 5, 2012) aka Anita Magsaysay, Anita Magsaysay Ho Styles: Philippine Modern, Neo-Realism Subjects: Philippine genre scenes, landscapes, harvest and market scenes, female nudes Anita Magsaysay-Ho is a Philippine painter, considered by many to be one of the most important and gifted Philippine modernists. In 1958, a panel of experts assembled by the Manila Chronicle named her one of the 6 most outstanding painters in Philippine history. Magsaysay-Ho’s best known canvases, which often have both realist and stylized aspects, celebrate the beauty of Philippine women engaged in everyday tasks. Magsaysay-Ho was born in Manila in May, 1914, the daughter of Ambrosio Magsaysay, an engineer, and Armilla Corpus. Anita’s first cousin, Ramon Magsaysay, served as President of the Philippines from December of 1953 until his death in a 1957 plane crash. Beginning her studies at the University of the Philippines School of Fine Arts at the age of 13 -- accompanied by a nanny -- she studied with Fabian de la Rosa, Vicente Rivera y Mir and also Fernando and Pablo Amorsolo. Fernando Amorsolo was her landscape teacher, while Pablo Amorsolo taught her drawing. She also received private tutoring from the noted cartoonist Ireneo Miranda. She recieved additional instruction at the UP’s School of Design where her instructors included Victorio Edades and Enrique Ruiz, and at the "Atelier of Modern Art" founded by...
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...------------------------------------------------- Philippine History/Before The Coming of Spanish Colonialists < Philippine History Before the coming of Spanish colonizers, the people of the Philippine archipelago had already attained a semicommunal and semislave social system in many parts and also a feudal system in certain parts, especially in Mindanao and Sulu, where such a feudal faith as Islam had already taken roots. The Aetas had the lowest form of social organization, which was primitive communal. ------------------------------------------------- The Society[edit] The barangay was the typical community in the whole archipelago. It was the basic political and economic unit independent of similar others. Each embraced a few hundreds of people and a small territory. Each was headed by a chieftain called the rajah or datu. Social Structure[edit] The social structure comprised a petty nobility, the ruling class which had started to accumulate land that it owned privately or administered in the name of the clan or community. * Maharlika: an intermediate class of freemen called the Maharlika who had enough land for their livelihood or who rendered special service to the rulers and who did not have to work in the fields. * Timawa: the ruled classes that included the timawa, the serfs who shared the crops with the petty nobility. * Alipin: and also the slaves and semislaves who worked without having any definite share in the harvest. There were two kinds...
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...www.ccsenet.org/ass Asian Social Science Vol. 7, No. 9; September 2011 A Brief Research Note: Some Issues on Japanese-Filipino Children Shiro Ito Ph.D. Student, Department of Sociology, College of Social Sciences and Philosophy University of the Philippines, Diliman, Philippines E-mail: shiro.ito@up.edu.ph Received: March 27, 2011 Abstract This qualitative case study aims to explore reasons that led to the absence of the Japanese father from the family, how it affects the present situation of Japanese-Filipino children (JFC), and to conceptualize socioemotional factors that influence JFC’s life. The study covers current situations and socioemotional and socioeconomic problems of JFC and used standard qualitative techniques to gather field data. This study has identified that JFC are shaped by sociocultural and socioeconomic differences between Japan and the Philippines that play in individuals’ lives and decisions. The union of two people from different cultures and nationalities coupled with socioeconomic struggles and each individual’s underlying reasons to unite (marriage/cohabitation) may also lead to their separation. Furthermore, the study identified several unique socioemotional factors of the JFC as well: perceived unique ethnicity, the retention of a degree of love to the father who abandons them, and the need to see their fathers instead of feeling hatred and anger. Despite their abandonment, the JFC feel proud of their Japanese culture. Finally, JFC feel they...
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...THE SPANISH COLONIAL TRADITION From 1565 to 1898 the Philippines was a colony of Spain. During this long period, Spanish-influenced architecture appeared, namely, the iglesia or simbahan (church) and its adjoining campanario (bell tower) and convento (residence of the parish priest), the escuela (school), the fuerza or fortaleza (fortification), the civic buildings like the casa real and tribunal, the farola (lighthouses), the bahay na bato (dwellings of wood and stone), and the puente (stone bridges). It is generally acknowledged that the Philippines is the bastion of Christianity in the Orient. Some scholars believe that, because of this, the country absorbed the greatest degree of influence from the west in the Asian region, losing much of its identity in the process. Other scholars believe, however, that all these influences were really assimilated by the older ethnic base, which actually indigenized them. It is pointed out, for example, that the Spanish word for church, iglesia, never became fully accepted among the Filipinos, who used their own terms to denote a place of worship. Thus the Tagalog and Cebuano use simbahan, the Ilocano, simbaan, and the Pampango, pisamban. This process of indigenization was to characterize much of Filipino construction during the more than three centuries of Spanish colonization. The Beginnings The history of Philippine architecture under the Spanish regime begins with the arrival of Miguel Lopez de Legaspi’s expedition in 1565. In Cebu...
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...Bicol University College of Social Sciences and Philosophy Daraga, Albay Philippines: It’s Cultural Elements Prepared by: Christian M. Baleta Lyka A. Madrid Jhomarisse Mijares AB English 4-A A. Introduction Official Flag Comprehensive Maps (Philippines at Day, Night and Political maps) FACT FILE ABOUT THE PHILIPPINES | OFFICIAL NAME | Republic of the Philippines | FORM OF GOVERNMENT | Republic with two legislative bodies (Senate and House of Representatives) | CAPITAL | Manila | AREA | 300, 000 sq.km (115, 830 sq.miles) | TIME ZONE | GMT + 8 hours | POPULATION | 92,681,453 (2008 estimate) | POPULATION DENSITY | 264.5 per sq.km (685 per sq.mile) | LIFE EXPECTANCY | 70.8 years (2008 estimate) | OFFICIAL LANGUAGES | Filipino, English | OTHER LANGUAGES | About 87 indigenous languages | LITERACY RATE | Total 96.3 percent (2005 estimate) Female 96.2 percent (2005 estimate)Male 96.3 percent (2005 estimate) | RELIGIONS | Roman Catholic (83%), Protestant (9%), Muslim (3%), Buddhist and Other (3%) | ETHNIC GROUPS | Malay (95.5%), Chinese (1.5%), Other (3%) | CURRENCY | Philippine Peso | ECONOMY | Services (48%), Agriculture (42%), Industry (10%) | GNP Per Capita | US$1,050 | GROSS DOMESTIC PRODUCT (GDP in U.S.$) | $117.6 billion (2006) | CLIMATE | Tropical with wet season June to November | HIGHEST POINT | Mount Apo (2, 954 m, 9, 692 feet) | LARGEST CITIES (BY POPULATION) | Quezon City 2,390,688 (2005 estimate)...
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... This review explains the structure and features of a novel entitled as Soledad’s Sister which has been written by Jose Dalisay. It follows a format in order to present the work of literature clearly and logically. Jose Dalisay, known as Butch Dalisay is a Filipino columnist, poet, writer, teacher and playwright. He has authored more than 15 books since 1984.He teaches English and has some administrative duties as a director of the University of the Philippines Institute of Creative Writing. Soledad’s Sister was his second novel after Killing Time in A Warm Place with the help of a David T.K. Wong fellowship at the University of East and Anglia and a Rockefeller grant in Bellagio, Italy. Soledad’s Sister is the story of a Filipina woman who suffered abuses in foreign countries. It is about the reuniting task of two sisters (Aurora and Soledad Cabahug) and the grieving family which falls to SPO2 Walter G. Zamora, a Filipino cop in the novel,the absurdity of everyday life in the face of countless deaths as the consequence of resilience and other doomed choices people make and the story that deals on the physical world of a man and his personal encounters with man in general and himself. It tackles domestic issues, the current life of many people especially the life of Filipino migrant workers. In his book launch/Dalisay’s lecture, he implied that Soledad’s Sister is open-ended or a story without having any resolution to the issues or problems that has been brought...
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...institutions, societies, & trade names that bear his name; in the number of persons, both Filipinos & foreigners, who were named "Rizal" or "Rizalina" because of their parents’ admiration for the Great Malayan; & in the number of laws, Executive Orders & Proclamations of the Chief Executive, & bulletins, memoranda, & circulars of both the bureaus of public & private schools. Who is the Filipino writer & thinker whose teachings & noble thoughts have been frequently invoked & quoted by authors & public speakers on almost all occasions? None but Rizal. And why is this so? Because as biographer Rafael Palma (1) said, "The doctrines of Rizal are not for one epoch but for all epochs. They are as valid today as they were yesterday. It cannot be said that because the political ideals of Rizal have been achieved, because of the change in the institutions, the wisdom of his counsels or the value of his doctrines have ceased to be opportune. They have not." Unfortunately, however, there are still some Filipinos who entertain the belief that Rizal is a "made-to-order" national hero, & that the maker or manufacturer in this case were the Americans, particularly...
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...On the occasion of National Hero's birth month this June, let me share with you this interesting article about the great Malayan sexuality: Was Rizal Gay? By Neil C. Garcia Sometime during the Centennial of Rizal’s martyrdom, Isagani R. Cruz, local pop-culture Provocateur and professor of literature and Philippine studies at the De La Salle University, wrote a column for the now-defunct Filmag: Filipino Magazin, shockingly titled “Bakla ba si Rizal?” (1) The answer to this question, if Cruz is to be believed, is a resounding and categorical “Yes!” And he offers what he calls “biographical evidence” in order to arrive at this question’s confidently affirmative answer. First, Rizal was a bakla because he was afraid of committing himself to the revolutionary cause. Second, Rizal’s kabaklaan made itself apparent in his periodic “failings” in his relationships with the women to whom he was supposed to have been romantically linked. Third, Rizal, unlike his compatriots, didn’t go “wenching” in the brothels of Barcelona and Madrid (at least, not very often). Fourth, Rizal might not have even been the father of Josephine’s benighted baby boy, since—paraphrasing noted Rizalist historian Ambeth Ocampo’s feelings on the matter of Rizal’s “disputable paternity”—Josephine would seem to have been routinely sexually abused and consequently impregnated by her stepfather. Of course, these four “conjectures” hardly qualify as proof. They are more likely the end-results of what I can only describe...
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...PHILIPPINE THEATER Theater in the Philippines is as varied as the cultural traditions and the historical influences that shaped it through the centuries. The dramatic forms that flourished and continue to flourish among the different peoples of the archipelago include: the indigenous theater, mainly Malay in character, which is seen in rituals, mimetic dances, and mimetic customs; the plays with Spanish influence, among which are the komedya, the sinakulo, the playlets, the sarswela, and the drama; and the theater with Anglo-American influence, which encompasses bodabil and the plays in English, and the modern or original plays by Fihpinos, which employ representational and presentational styles drawn from contemporary modern theater, or revitalize traditional forms from within or outside the country. The Indigenous Theater The rituals, dances, and customs which are still performed with urgency and vitality by the different cultural communities that comprise about five percent of the country’s population are held or performed, together or separately, on the occasions of a person’s birth, baptism, circumcision, initial menstruation, courtship, wedding, sickness, and death; or for the celebration of tribal activities, like hunting, fishing, rice planting and harvesting, and going to war. In most rituals, a native priest/priestess, variously called mandadawak, catalonan, bayok, or babalyan, goes into a trance as the spirit he/she is calling upon possesses him/her. While entranced...
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...Chapter III ERMITA’S CULTURAL MERIT Philippines has different wonderful sites that every Filipino can be truly proud of. These places may be aesthetically pleasant but more importantly, they tell the history of the Filipino people which is translated to properties and built heritage. Some of these are recognized, designated and properly credited by the government while some are left by the development in the country. These properties and locations are also conserved and preserved as they are deemed important to the cultural heritage of the community. Ermita, Manila holds value of a heritage site. Considered today as a major commercial and business district, Ermita is a community that delivers to everyday life of not only the residents of Ermita, but also to people who live in the metropolis. Despite the prominent buildings and famous institutions that are located in the area, Ermita is also a home to significant and historic beginnings of Manila. The history and the developments are turned into concrete reminders in the fields of academe, research and medicine, religion, art, trade and industry, government and even private institutions which collectively contribute to the cultural merit of Ermita. ACADEME AND RESEARCH The history of the Philippines according to written records started in 1521 upon the arrival of Magellan. As early as that, the natives already have their own system of writing. It was in 1768 when Jesuit priests arrived in the Philippines and they...
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...The Filipino Diaspora: Why We Seek Greener Pastures “And all the earth shall be filled with thee, and all the sea...” That statement above – addressed to the Jews – is contained in the third book of the Sibylline Oracles. It may have been slightly exaggerated when it came out sometime in the 2nd century B.C., but that prophecy uncannily came true the following century. Witnesses such as Seneca, Philo, and Greek geographer Strabo – the last believed to have remarked that one can’t go anywhere without encountering a Jew – confirmed that a massive Jewish diaspora did take place in a number of cities in the Roman Empire. Today, it can be said that no ethnic group suits that statement better than Filipinos. On whatever land or sea it may be, in any of the four corners of the world, there’s sure to be a Filipino. What makes them want to leave their homeland with such dogged persistence? Numbers Overseas Filipino Workers (OFWs) can be found from Norway to Nigeria. Each Sunday, they are found milling around Victoria Park in Hong Kong and the cobbled streets of Rome. As of 2009, there are about 8.6 million overseas Filipinos, plus about 2 million more who are undocumented. These include people of Filipino ancestry who are citizens of other countries and Filipino citizens working abroad on a temporary basis. Considering that we are a nation of about 100 million people, these figures represent a substantial percentage which cannot simply be ignored. The burning question ...
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...Workplace Harassment and Violence Report Jacquie Carr, Community Researcher Audrey Huntley, Community Researcher Barbara MacQuarrie, Centre for Research on Violence Against Women and Children, University of Western Ontario Sandy Welsh, Department of Sociology, University of Toronto Names are listed in alphabetical order and reflect varied, but equal contributions to the overall project and report. We are grateful to Status of Women Canada for funding this project and for the continued sponsorship of the Ontario Coalition of Rape Crisis Centres. We also thank the members of our Advisory Committee for pushing and challenging us throughout this project. We thank the women who facilitated focus groups and helped us contact the women in this study. Finally, this report would not be possible without the contributions of the women who told us about their experiences. © 2004 Centre for Research on Violence Against Women and Children ISBN# 0-9688655-3-4 1 “To understand violence, we have to examine both the personal experience and the terrain of that experience.” Dr. Yasmin Jiawani This report is built on the personal experiences of women who have experienced workplace harassment, but their stories are also about the “terrain” or the context of those experiences. In drawing out the commonalities of their experiences, we have begun to shed light on the terrain. We must transform the terrain if women are to have equality and safety in their workplaces...
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...THE FIRST FILIPINO Republie of the Philippines Department of Education & Culture NATIONAL HISTORICAL COMMISSION Manila FERDINAND E. MARCOS President Republic of the Philippines JUAN L. MANUEL Secretary of Education & Culture ESTEBAN A. DE OCAMPO Chairman DOMINGO ABELLA Member HORACIO DE LA COSTA, S. J. Member GODOFREDO L. ALCASID Ex-Oficio Member TEODORO A. AGONCILLO Member EMILIO AGUILAR CRUZ Member SERAFIN D. QUIASON Ex-Oficio Member FLORDELIZA K. MILITANTE Exccutive Director RAMON G. CONCEPCION Chief, Administrative Division BELEN V. FORTU Chief, Budget & Fiscal Division JOSE C. DAYRIT Chief, Research & Publications Division AVELINA M. CASTAÑEDA Chief, Special & Commemorative Events Division ROSAURO G. UNTIVERO Historical Researcher & Editor EULOGIO M. LEAÑO Chief Historical Writer-Translator & Publications Officer GENEROSO M. ILANO Auditor JOSE RIZAL (1861-1896) THE FIRST FILIPINO A Biography of José Rizal by LEÓN Ma. GUERRERO with an introduction by CARLOS QUI R INO ( Awarded First Prize in the Rizal Biography Contest held under the auspices of the José Rizal National Centennial Commission in 1961) NATIONAL HISTORICAL COMMISSION Manila 1974 First Printing 1963 Second Printing 1965 Third Printing 1969 Fourth Printing 1971 Fifth Printing 1974 This Book is dedicated by the Author to the other Filipinos Speak of me as I am; nothing extenuate, Nor set down aught in malice, Shakespeare: °the/Lo. Paint my picture truly like me, and not flatter me at all ; but...
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