...Key to notes listed a = also approved for Analyzing the Natural World b = also approved for Understanding the Individual and Society c = also approved for Understanding the Past d = also approved for Understanding the Creative Arts e = also approved for Exploring World Cultures f = also approved for Understanding U.S. Society g = Indicated courses specifically designed for those majoring in areas other than science and mathematics h = LAS nonlaboratory courses Anthropology (ANTH) | 102 | Introduction to Archaeology | 4 hourscg | 105 | Human Evolution | 4 hourscg | 218 | Anthropology of Children and Childhood | 3 hoursbh | 238 | Biology of Women Same as GWS 238 | 3 hoursgh | | | | Biological Sciences (BIOS) | 100 | Biology of Cells and Organisms | 5 hours | 101 | Biology of Populations and Communities | 5 hours | 104 | Life Evolving | 5 hoursg | | | | Chemistry (CHEM) | 100 | Chemistry and Life | 5 hoursg | 112 | General College Chemistry I | 5 hours | 114 | General College Chemistry II | 5 hours | 116 | Honors General Chemistry I | 5 hours | 118 | Honors General Chemistry II | 5 hours | 130 | Survey of Organic and Biochemistry | 5 hours | | | | Computer Science (CS) | 100 | Discovering Computer Science | 3 hoursh | | | | Earth and Environmental Sciences (EAES) | 101 | Global Environmental Change | 4 hours | 111 | Earth, Energy, and the Environment | 4 hours | 200 | Field Work in Missouri | 2 hours...
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...faces an uphill battle defending itself from modern day misconceptions and the forced involvement with geopolitics. Islam struggles with the western world’s perception of the religion and cultural understanding. The current religious struggle between the Middle East and the West derives from thousands of years of bloodshed and conflict between the worlds three major religions; Christianity, Judaism, and Islam. Blood that was shed during a period of holy wars and the ever expanding ruling powers such as Greece and Rome. The candle of hatred burns in modern times with the presences of radical extremist groups like the Taliban and Al-Qaeda that continue to ignite hatred towards the West by manipulating the Qur’an and preaching concepts that conflict with the laws of Islam. Many scholars throughout the world have expressed their differences in events that occurred in the Qur’an. Like in Christianity and Judaism, one person’s interpretation of the scriptures can spawn radicals and extremist that prays on the weak to fuel their fire. Many Muslims believe that Muhammad was the only prophet of God and that Jesus was only a practitioner of Christian faith. They are also believing that Jesus was not the son of God nor ordained like Christians do but only Muhammad. In the United States and most of Europe, women have reached equality to men. There are significant differences between the Western World, Middle East, and North Africa. The modern stakes in the role of sexuality in Islam...
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...an uphill battle defending itself from modern day misconceptions and the forced involvement with geopolitics. Islam struggles with the western world’s perception of the religion and cultural understanding. The current religious struggle between the Middle East and the West derives from thousands of years of bloodshed and conflict between the worlds three major religions; Christianity, Judaism, and Islam. Blood that was shed during a period of holy wars and the ever expanding ruling powers such as Greece and Rome. The candle of hatred burns in modern times with the presences of radical extremist groups like the Taliban and Al-Qaeda that continue to ignite hatred towards the West by manipulating the Qur’an and preaching concepts that conflict with the laws of Islam. Many scholars throughout the world have expressed their differences in events that occurred in the Qur’an. Like in Christianity and Judaism, one person’s interpretation of the scriptures can spawn radicals and extremist that prays on the weak to fuel their fire. Many Muslims believe that Muhammad was the only prophet of God and that Jesus was only a practitioner of Christian faith. They are also believing that Jesus was not the son of God nor ordained like Christians do but only Muhammad. In the United States and most of Europe, women have reached equality to men. There are significant differences between the Western World, Middle East, and North Africa. The modern stakes in the role of sexuality in Islam...
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...Christians expanding into the Middle East The word Christian has different meanings in different countries. I believe Christian can be defined as a person own beliefs and values within their culture, which they apply to their daily lives. However, being a Christian we tend to believe our own values and beliefs over other people beliefs and values. Let’s discuss about Christianity in the Middle East, which lets us understand their culture views of Christianity. Christianity came from the Middle East and the religion they believed in was Jesus. Christianity was spreading into Jerusalem. Christians in the Middle East had struggle with the divinity of Christ, because they didn’t know if “he was human or God”, which lead Christians to be separated....
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...the term “Shariah-complaint” to describe anything that is permissible under Islamic law. Shariah prohibits the acceptance of a specific interest or fees (Riba) for loans of money. Islamic finance involves structuring financial instruments and financial transactions to satisfy traditional Muslim strictures against the payment of interest and against engaging in gambling. It is a field of growing importance for conservative Muslims, especially in the Middle East, who are uncomfortable with Western-style bonds and banking that involve explicit payments of interest Shariah, the law of Islam, originates from two principal sources: the Quran, the Holy Book of the Muslims and its practices; and the Sunnah, the way of life prescribed as normative in Islam, based on the teachings and practices of Prophet Muhammad (pbuh). 2. When did Islamic Finance start being used? Islamic Finance start being used since the origination of Islam.The practice of what we see today have been used ththroughout the last 1500 years across the modern Muslim...
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...Hall, 310 TEXTBOOK: o Arthur Goldschmidt Jr., A concise history of the Middle East, Westview Press, 2002. o Marvin E Gettleman & Stuart Schaar, The Middle East and Islamic world reader, New York, 2003. o Additional primary source readings will be posted on Blackboard. o Also see: Internet Islamic History Sourcebook (compiled by Paul Halsall) COURSE DESCRIPTION: This course is a survey of the history of the Islamic civilization. In this course, we will study social, economic, and cultural aspects of the history of the Middle and Near East region, from the dramatic arrival of Mongol armies in the mid-thirteenth century up to the present era. The treatment of the subject will be roughly chronological, though social and economic life, culture, and arts will be discussed thoroughly throughout the course. In addition to lectures, the course will heavily draw upon discussion sessions, which will give students a hands-on approach to history. In these sessions, we will discuss in detail various historical problems presented in the text, lectures, and audio-visual materials. 1 2 COURSE OBJECTIVES: Upon successful completion of this course, students will be able to: - name and identify individuals, events, themes, and issues of major importance in the History of the Middle and Near East, - demonstrate a basic level of competence in differentiating the major periods of the History of the Middle and Near East and the significance of historical context, - recognize the importance...
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...An Analysis of the Changing Identities Influencing Iran’s Development The multifaceted political and socio-cultural context of the Middle-East often leads to misunderstandings about the nature of its society. In order to be fully aware of the reasoning as to why states in the Middle-East do what they do, an in depth analysis linking both the past and present is necessary. The continuous disorder portrayed in the news has created a negative image of the Middle-East. In the case of Iran, this is especially true. Similarly to many other states in the Middle-East, Iran’s past can be characterized by perpetual ideological conflict, rivaling tribal factions and a difficulty in sustaining a lasting identity. In contrast, however, Iran was among several developing nations to escape direct colonialism.[1] Nevertheless, “economic domination and imperial manipulation describe Europe’s relationship with Iran for much of the century leading up to 1950.”[2] In understanding Iran’s flux of identities throughout the 20th century, several notions must be clarified. Firstly, Iran is not an Arab nation nor have they adopted Arabic language or culture. Secondly, the Shi’a minority in Iran, and their lingering divergence in beliefs compared to that of the Sunnis and the West has always been an issue with respect to their distinctiveness as a nation. That being said, Iran’s inability to sustain a lasting individuality is directly related to the differing...
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...The Iranian Revolution and its contribution to Islamic Political Revival Sisy M. Orobitg INR3274: International Relations of the Middle East Professor Alla Mirzoyan December 8, 2008 The Iranian Revolution and its contribution to Islamic Political Revival The Pahlavi Dynasty was for many Iranians a constitutional monarchy turned corrupt that plagued them with economic frustrations, rising unemployment and an overwhelming feeling of anxiety that began during 1975s oil crisis. Lack of government accountability and increasing political unrest among the middle class exacerbated the crisis and allowed the religious clergy to take advantage. Thus, this disillusionment with the governing monarchy paved the way to a revolution that has proven to be unprecedented. The advent of a new Islamic revival proved successful upon the birth of the Iranian Revolution and with the overwhelming consent of its people came the Ayatollah Ruhollah Khomeini as its ruler. With a new political mind-frame, came an authoritarian regime, which volubly conceded to no one, and consolidated itself through each governing tenet. The resilience of this regime brought about terror.( Mehran Kamrava; A Modern Middle East: A Political History since the First World War (2005)) The author of this new political revival which has impregnated into other areas of the Arab World is The Iranian Republic. All Western world influences that attempted...
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...Gender and Social Change in the Middle East: The Islam and Women Phenomenon Written By: Amelia Ramraj Arguably the most heated, widely discussed and controversial topic in gender and social change with respect to a cultural context is the state of women in the Middle East and the role that religion plays as a primary source for further derived influences of politics, economics, legal and family affairs to the social situation as a whole. This social stratosphere of revolving and intricate subjects of change and progression represent a multitude of conflicting ideologies, theories and realities. The media serves as an informational anchor, particularly in its portrayal of social situations and change, primarily divided into Western and Eastern media. The broader subject at hand is gender and social change in the Middle East, but specifically, how women, as the primary subject of the gender discussion, and Islam, as the foremost engine to drive the social scene across the Middle Eastern peninsula co-exist to create an unprecedented dynamic in the Middle East. This research paper will attempt to progressively reveal and discuss related subjects in order to create a transitional framework for a relevant understanding of the gender and social dynamic of the Middle East. As an outline, this paper will begin by briefly discussing the global role of women from a gender and sexuality perspective. It will then analyze how such roles are portrayed and what movements exist in order...
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...fundamentalist Hizb ut-Tahrir are outlined and the Danish and British sections of the group are compared in terms of agendas, members and image. Furthermore, a comparison between the Danish section of Hizb ut-Tahrir and another and more recent Danish Muslim organization called Muslimer i Dialog is made. In the article, it is argued that there are distinctive differences between the national sections of Hizb ut-Tahrir which indicate that the group is not entirely immune to national agendas (media, political or otherwise). Based on the comparison between the Danish Hizb ut-Tahrir and Muslimer i Dialog, it is also argued that a new understanding of the relation between religious, ethnic and national identity is evolving. Groups such as Hizb ut-Tahrir and Muslimer i Dialog seem to thrive and recruit new members on a combination of a transnational, deterritorialized understanding of the Muslim religious community and reterritorialized agendas. Introduction In the aftermath of the terrorist attacks in New York and Washington D.C. in September 2001, Hizb ut-Tahrir started making headlines in Denmark. In the media, the group was seen as a local, Danish version of an al-Qaeda cell, and with its public meetings and demonstrations in the streets of Copenhagen in the Autumn of 2001, Hizb ut-Tahrir seemed proud to let its black flag be the target of journalists’ and politicians’ speculations and accusations. Since then, Hizb ut-Tahrir has been debated regularly within and outside the Danish Muslim...
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...government and a free market economic system. The under-developed countries, including Russia and east Europe countries, India, China, Mexico, South America and Africa, are relative poor, where capitalism has not yet developed into a healthy form. In Middle East, Israel belongs to welldeveloped camp but the rest goes to under-developed category. In this essay I will discuss the history, the present and the future trend of politic and economic relationship between developed and under-developed countries. My purpose is to develop an intellectual framework, through which one could acquire a comprehensive understanding on basic characteristics of various human societies and their interaction in today’s world: where they were from; where they are now; and where they are likely heading to in future. I will illustrate that there are three different systems in under developed world: the under-developed capitalism, the totalitarian capitalism and the military imperialism of developed countries in Middle East. Developed countries, in dealing with under developed world, are in a very much favored position. They are with full strategic initiatives in the on-going global politic and economic game. The most serious threat to capitalist civilization remains to be the haunting ghost of Malthus, that is, the constraint of nature resources imposed on human activities and its ultimately disastrous consequence. Modern technology has based material productivity of human societies on consumptions of certain...
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...Middle-East Journal of Scientific Research 13 (1): 33-40, 2013 ISSN 1990-9233 © IDOSI Publications, 2013 DOI: 10.5829/idosi.mejsr.2013.13.1.1756 Postmodernism Approach in Islamic Jurisprudence (Fiqh) 1 Ahmad Badri Abdullah, 1Mohd Anuar Ramli, 2Mohammad Aizat Jamaludin, 1 Syamsul Azizul Marinsah and 3Mohd Roslan Mohd Nor 1 Department of Fiqh and Usul, Academy of Islamic Studies, University of Malaya, 50603 Kuala Lumpur, Malaysia 2 Halal Product Research Institute (HPRI), Universiti Putra Malaysia 3 Department of Islamic History and Civilization, Academy of Islamic Studies, Universiti of Malaya, 50603 Kuala Lumpur, Malaysia Abstract: The history of Islamic jurisprudence (fiqh) has gone through various phases. From the time of the Prophet Muhammad (PBUH), it has continuously become a dynamic force in fulfilling the contemporary needs of the Ummah. After the period of imitation (taqlid), Islamic jurisprudence enters the renewal process (tajdid) in order to rejuvenate Muslim society to the practice of Ijtihad. The emergence of new approach was caused by the changes and developments in human life that spark to the existence of new issues, which their answers cannot be traced in the works of classical fiqh. Accordingly, some would prefer to utilize the postmodernism approach in the process of interpretation of the divine texts in order to get the ruling (hukm). Some of the thinkers and scholars seem to neglect the normative guide in classical Usul al-Fiqh (the principle of...
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...Given the growing global threats of terrorism, it is significant that an understanding of the history, nature and mechanism-premises under which terror operates is obtained. This is significant as it would shape the perspective of policy makers when addressing issues of this nature. Terrorism, as it is understood is the action of none-state weak actors, individual or groups, who for some reasons feels suppressed, marginalized and, or denied what they may view as the basic human right. All terrorism has political objectives, even though the perpetrators may use religious relics to appeal to a wider existing audience, and invoke a response through violent act to prove or propagate their point. Yoram Schweitzer in "Suicide Terrorism Development &ump; Characteristics," Mark Sedgwick in "Al-Qaeda and the "Nature of Religious Terrorism," and Dr. James Armstrong, all demonstrates that suicide terror attacks are politically motivated even though the perpetrator may use religious symbolism to justifies their acts. Observing areas in the world where terrorism is frequent, especially in the Middle East, it can be argued that groups that engaged in terrorists' activities are those that feel suppressed and taken advantage of by a much greater power. Thus, terrorism, particularly suicide terror is prevalent in areas where systems of gross injustice seem to exist. Therefore, the actual use of terrorism by non-state actors is a tactic aimed at polarizing the population in their favor...
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...Realism and Neoconservatism are two related governmental politic models that deal with the issue of national security and have shaped the United States’ foreign policy over time. Recently, the modern age of terrorism has exposed the strengths and flaws of each, as well as raised new questions in the ethics of these policies. The United States has used both models in its two most recent “wars”, the Cold War and the war on terrorism. Realism as an approach to national security comes from the sole belief that all other nations will ultimately act in their own interest. Consequently, realist nations focus on anticipating those other nations’ actions and being prepared to respond to those accordingly. They put little stock into any international...
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...Given the growing global threats of terrorism, it is significant that an understanding of the history, nature and mechanism-premises under which terror operates is obtained. This is significant as it would shape the perspective of policy makers when addressing issues of this nature. Terrorism, as it is understood is the action of none-state weak actors, individual or groups, who for some reasons feels suppressed, marginalized and, or denied what they may view as the basic human right. All terrorism has political objectives, even though the perpetrators may use religious relics to appeal to a wider existing audience, and invoke a response through violent act to prove or propagate their point. Yoram Schweitzer in "Suicide Terrorism Development & Characteristics," Mark Sedgwick in "Al-Qaeda and the "Nature of Religious Terrorism," and Dr. James Armstrong, all demonstrates that suicide terror attacks are politically motivated even though the perpetrator may use religious symbolism to justifies their acts. Observing areas in the world where terrorism is frequent, especially in the Middle East, it can be argued that groups that engaged in terrorists' activities are those that feel suppressed and taken advantage of by a much greater power. Thus, terrorism, particularly suicide terror is prevalent in areas where systems of gross injustice seem to exist. Therefore, the actual use of terrorism by non-state actors is a tactic aimed at polarizing the population in their favor. By killing...
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