...Table of Contents Title page 1 Abstract 3 Introduction 4 The psychological importance of the veil: shaping first impressions 7 The present research 10 Method 12 Positive Survey 13 Non Muslim perception of Islam in the West 13 Non Muslim perception of Islam in the West 15 Non Muslim perception of Islam in the west 20 Non Muslim perception of Islam in the west 23 Communication scale 28 Islamophobia scale 29 Design 30 Participants 30 Materials 30 Procedure 30 Analysis 31 Potential applications 33 Limitations and future directions 34 Conclusion 36 References 37 Abstract This research study will aim to measure the Islamophobic beliefs in non-Muslim people living in the West in multi-cultural, multi-ethnic and multi-faith societies such as London. To conduct this study, I will be replicating a study that has been produced by Everett et al (2015) called ‘Covered in Stigma? I will be conducting this research project to test Non-Muslim responses towards Muslim appearing people such as men in traditional clothes, beards and women in head coverings. I will use quantitative analysis to test my hypothesis, using two questionnaires, the Islamophobia scale and the Communication Scale as well as images of Muslim men and women in Islamic clothing depicted in an affirmative light or a poorly to prime participants beforehand. Introduction Prejudice and inequity towards the Muslim community has...
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...In the case of both Cain and DuBois’ first response upon realizing that their race was a problem is comparable to blacks in America today. Their feeling of disdain for the white people on the opposite side of the veil reveals another point about the concept of the veil. DuBois’ veil concept not only refers to the whites’ view of African-Americans as obstructed by the veil. The opacity works two ways. Just like the little white could not clearly see DuBois for who he was beyond the color of his skin due to her veil, Dubois could not properly see the entire white race because of this one encounter with this little white girl that he then projected onto all white people. The same is true in the case of Cain who sued the Pullman Company for his...
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... Introduction The Argument Against 42886090 Over the past few years, the veiling practices of Muslim women have been the issue of public debate and come under direct government gaze. In particular, countries such a France and Turkey have issued a ban on wearing the burqa in public. The ban relates to the general wearing of the burqa and not for certain situations such as identity checks. This debate has spread to Australian soil where dozens of Australians, such as Cory Bernardi, have enunciated their approval and have called for such a ban in Australia. While some countries have similar meaning of the veil, the majority of non-Islamic individuals across Europe and Australia have interpreted the veil in their own way and thus attached to it different meanings causing different perceptions as to why or why not it should be worn. Using the article by Bernardi (2010) as a starting point, I will critique the feeble objections writers of the topic have against the burqa and justify why their reasons for a burqa ban are invalid and cannot benefit society, and if anything, set society backwards. By interpreting the results of my focus groups, this thesis will explain how the majority of women who wear the burqa do so by choice and society must accept their choice. Also, I will explain that just because some women are forced to wear the burqa, banning it is not the solution the Australian Government should take. Before moving on, a brief...
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...------------------------------------------------- ------------------------------------------------- DEPARTMENT OF ADMINISTRATION ------------------------------------------------- ------------------------------------------------- Course: Company Law ------------------------------------------------- ------------------------------------------------- Assignment: Discussing the Legal personality of Companies ------------------------------------------------- ------------------------------------------------- Submitted to: Termpaperwarehouse.com ------------------------------------------------- ------------------------------------------------- Submitted by: Paclin ------------------------------------------------- ------------------------------------------------- Date Submitted: 25th March 2014 ------------------------------------------------- ------------------------------------------------- Lord MacNaughten stated that, “The company is at law a different person altogether from the subscribers to the memorandum: and although it may be that after incorporation the business is precisely the same as it was before, and the same persons are managers, and the same hands receive the profits, the company is not in law the agent of the subscribers or trustees for them”. The significance of what Lord MacNaughten stated starts to raise some of the important values of modern company law. I do agree the separate legal personality of a company is usually the explanation as to why...
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...published his first book titled “The Suppression of the African Slave-trade to United States of America, 1638-1870”, which outlined the work on America trying to limit and suppress the trade in slaves between Africa and America. Between 1897 and 1910 Du Bois was teaching, at what is now Clark Atlanta University, and during this he produced his works, “The Philadelphia Negro” in 1899 and “The Souls of Black Folk” in 1903. “The Souls of Black Folk” being one of his best work because it provided us with historical and literary content involving black lives during different periods. After reading DuBois's book, “The Souls of Black Folks”, I’ve concluded that he made his central argument around three main issues. His issues with America is the “veil” of racism or “color-line”, the untruth behind the Government, and the progression of black...
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...According to Heldke & O’Connor (2004:530), oppression means the unfair treatment of people by the ruling group. People are not always oppressed by cruel tyrants with bad intentions. Oppression also creates injustice in other circumstances, as well. In many cases, a well-intentioned liberal society can place system wide constraints on groups and limit their freedom. Oppression can be the result of a few people’s choices or policies that cause embedded unquestioned norms, habits, and symbols These societal rules can become a “restrictive structure of forces and barriers that immobilize and reduce a group or category of people” (Heldke & O’Connor 2004:530). “Class refers to endure and systematic differences in access to and control over production of goods and services, as well as the resources for provisioning and survival” (Acker 2006: 442). “Gender, refers to the socially constructed differences between male and female and the beliefs and identities that support difference and inequality, is also present in all organizations” (Acker 2006:444). “Race, refers to socially defined differences based on physical characteristics, culture, and historical domination and oppression, justified by entrenched beliefs” (Weber 2001 :10).This paper will analyze and discuss the issue of oppressions in relation to class, gender, and race using W.E.B. Du Bois’ thoughts on race, gender, and class. Also, the intersectional theory according to Patricia Hill Collins will be used for analyzing...
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...Revolution, by David Patrikarakos, Veiled Threat, by Francesco Bongiorni, and, British-Iranian Woman Jailed For a Year For Trying To Watch Volleyball Game, are distinctive works that relate how the influence of background and society change the perception of people living in Iran. Before 1980, growing up, Marji lived a carefree life and could wear or express herself anyway she wanted. But, soon later, a changing revolution would take place that would affect everyone in Iran. Before the Islamic Revolution, she was able to attend a French Non-Religious school where girls and boys were allowed to study and play together. Unfortunately, her relaxed world soon ended once the Islamic government decided to change their ways and forced others to conform to their religious beliefs of what they thought was right. When the Islamic Revolution began, it targeted women specifically by forcing them to wear veils over their heads. Many young girls such as Marji and her classmates were always confused about the veils and never took them seriously; “We didn’t really like to wear the veil, especially since we didn’t understand why we had to.”(Satrapi 3) As some women respected the veil, others did not including Marji and her mother. When a woman didn’t wear her veil, she was yelled at and belittled by men all over. This was seen as disrespectful to men but also going...
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...Name Professor Course Date Why does Mills think that Utilitarianism provides the foundation for Justice and why does Rawls reject it? Introduction The concept of utilitarianism is one that has engulfed the philosophical arena with an obscene number of arguments that support and/or criticize it. Generally, utilitarianism is a theory in normative ethics that defines an action as one that ensures maximum utility. Other schools of thought would like to put it as the concept of “maximizing happiness while reducing suffering” (Mills 3).In as much as utilitarianism has continued to receive applause from people and the political scene, other divergent scholars has come up with other theories that seek to compromise the philosophies under which the concept of utilitarianism operates. As a result, utilitarianism has become subject to contradictions from other theories in the field of ethics. The thinking class in other fields of utilitarianism characterizes in as a quantitative yet reductionist approach to ethics (Mills 3). Over time, the concept of utilitarianism has received ideological threats from; deontological ethics which does not assign moral worth to an action based on its consequences, virtue ethics that solely deals with action and habits that results to happiness, pragmatic ethics and other forms of ethics that backs the idea of consequentialism. In a nut shell, the concept of utilitarianism as defined by political philosophers and in relation to justice is becoming...
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...W.E.B. Du Bois’ “Double Consciousness” How Race, Stereotypes and Prejudices influence the life of a Negro Wordcount: 3791 Table of Contents 1. Introduction ....................................................................................................................... 2 2. Contributing areas that lead to W.E.B. Du Bois´s “Double Consciousness”.................... 4 2.1 Race, Stereotypes and Prejudices ................................................................................ 4 2.2 Double Consciousness, the Veil and the Color-Line ................................................... 7 2.3 Du Bois´s change in use of “Double Consciousness” ................................................. 9 3. Conclusion ....................................................................................................................... 10 1. Introduction W.E.B. Du Bois divides the world´s population into three groups; he distinguishes the white race, the black race and the yellow race as the bigger “families of human beings” 1 . According to Du Bois, these races cannot be solely distinguished by their scientifically proven deviances, as those incongruences do not influence the inner cohesion and the lasting duration of each racial group. Furthermore, he appoints every race a unique role which contributes to the welfare of the world. Therefore, he urges the ‘Negros’ to cut the bonds of suppression from the whites and deliver their message rightfully. 2 He argues...
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...Revolution, by David Patrikarakos, Veiled Threat, by Francesco Bongiorni, and, British-Iranian Woman Jailed For a Year For Trying To Watch Volleyball Game, are distinctive works that relate how the influence of background and society change the perception of people living in Iran. Before 1980, growing up, Marji lived a carefree life and could wear or express herself anyway she wanted. But, soon later, a changing revolution would take place that would affect everyone in Iran. Before the Islamic Revolution, she was able to attend a French Non-Religious school where girls and boys were allowed to study and play together. Unfortunately, her relaxed world soon ended once the Islamic government decided to change their ways and forced others to conform to their religious beliefs of what they thought was right. When the Islamic Revolution began, it targeted women specifically by forcing them to wear veils over their heads. Many young girls such as Marji and her classmates were always confused about the veils and never took them seriously; “We didn’t really like to wear the veil, especially since we didn’t understand why we had to.”(Satrapi 3) As some women respected the veil, others did not including Marji and her mother. When a woman didn’t wear her veil, she was yelled at and belittled by men all over. This was seen as disrespectful to men but also going...
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...is conformity. Conformity is the action of doing what the majority states is appropriate in order to be accepted. That means the majority of the group makes the rules and everyone follows the rules or get discarded. There is acceptable and unacceptable practice that leads to good and bad penalty. For example society which is the majority of the people agree that stealing is wrong, therefore a law was made to inform people stealing is wrong. If a person is caught stealing there are consequences that are set in place such as jail time which is enforced by the police. Conformity is not the only tool used by society to persuade its people to follow the demands and standards. Social perception and social cognition also play a significant role in getting people to follow the rules. Social perception works in three steps. The first step is the observer will watch the behavior or the observed and make assumptions. The second step is the assumptions will be connected to possible motivation or intention of the observed person. The third step is to determine how the observed behavior is being influenced. It is either being influenced by internal or external forces. For example a person who chooses to work extra hour could want to earn extra money, but that many not be the only...
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...Piercing the corporate veil is the judicial act of imposing personal liability on otherwise immune corporate officers, directors, and shareholders for the corporation’s wrongful act (Black Law Dictionary). In other words, courts may pierce the "veil" that the law uses to divide the corporation (and its liabilities and assets) from the people behind the corporation. The veil creates a separate, legally recognized corporate entity and shields the people behind the corporation from personal liability. In Enron Case , mulltiple corporate governance mechanisms, both internal and external, failed to constrain the actions of Enron's management team: • In particular, Enron's board failed to oversee management and apparently did not understand the risks inherent in the firm's business strategy. • It also appears that several board members and the external auditor faced potential conflicts of interest that attenuated their role as monitors. • Further, the board, analysts (credit and equity), external auditors, and federal agencies failed to identify problems at Enron or did not respond to obvious signs that there were problems at the firm. • Finally, Enron's role as a dominant player in nascent and inefficient markets, afforded the firm's management the opportunity to manipulate prices, asset values, and thus the firm's financial position Table of Content Executive Summary (1 Page) I. Background Of Enron’s Case (2 Pages) II. 5 Theory of Piercing The Corporate Veil (4 pages) III.Conclusions...
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...mid-sixteenth century and commented that women were entirely invisible and separated in society (Seng, 1998) and stated that he observed women’s lack of public appearance, the use of the veil while outside, and alluded to the cruel restrictions of Islamic law on women. His remarks revealed Derschwam prejudices and his complete lack of knowledge regarding the Islamic society. He, as many travelers, assumed that the veil was a sign of subjugation when on the contrary was a symbol of women who belong to an upper class (Dengler, 1978). Leslie Peirce states, that neighbourhoods (mahalle) were of extreme importance during the Ottoman Empire because they were a real community. They have their local government, their own mosque, system of taxation, and most importantly, the mahalle was responsible for the conduct of its residents (Peirce, ). In fact, because the mahalle was the sum of all its residents they established a collective policing of their own and maintained awareness of each other moral conduct (Peirce, ). Therefore, if the veil was a form of respect and piety in the Islamic society, upper class women in the Ottoman Empire, would fashioned the veil when walking through the mahalle to assert their respectability. The writings of Victorian women profoundly contributed to the general 19th century perceptions of Middle Eastern women. The notion that women were kept captive in harems was usually associated with the idea that laziness was therefore an inevitable consequence (harem in Palestine...
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...Instructors Name Course Date Rhetorical Analysis on Marjane Satrapi's “The complete Persepolis” “The Complete Persepolis” is a memoir and story based on Marjane Satrapi, who is also the author of the memoir. This is a rhetorical analysis on Marjane Satrapi’s story and we’ll see how the writer attempts to change the perception people have on the middle-east countries. The writer tries to prove that those countries are not as bad as depicted and there is still hope for the people living in those countries. She believes that people in the middle-east countries have the power to revolutionize their culture and fight for what they believe in. The writer is able to express the struggles and sufferings of the victims in the middle-east. Marjane Satrapi is shaped by the events in her life to become a rebel and through this, she is able to make the audience understand why people start and join revolutions in the middle-east. The writer is of the opinion that their culture is deeply flawed and in the beginning of the story, she is displeased that she has to wear a veil to school as it is mandatory for girls to wear veils, “Then came 1980: the year it became obligatory to wear the veil at school” (Satrapi, page 4), and the fact that boys and girls are still separated in school and can’t learn together. The writer mentions about her French school which was shut down because it was non-religious. The writer seeks to display the extent of cultural inequity and the social injustices that exist in...
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...In other words, a Muslim woman who has never shed her veil in public may feel just as humiliated as an African American woman who is subjected to an intrusive pat down or strip-search (3) They are both seen as bad women 7. Part 6- Coalition building after September 11: A hopeless dream or a real possibility? The author believes that to address racial profiling and hate crime, a coalition building is a better approach, even though legislation needs to rewritten laws to include all the victims of such practices. Since racial profiling affects many communities of color, a unified response to the problem by various women's organizations, religious groups, and racial/ethnic communities will be an appropriate remedy, where all victims can gain some benefit. a. Imagining a collation Between Black Women...
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