...Rene Descartes Rene Descartes (1596-1650) is generally considered to be one of the most influential Philosophers of the modern Western world. He has been called the founder of modern philosophy. Descartes was the first man of any influence in philosophy to be interested and affected by physics and astronomy. He also refused to accept the views of his predecessors, preferring to work out everything for himself. He was the first man to attempt this since Aristotle. There was freshness about his work that had not been seen from any philosopher since Plato. To begin by doubting everything was the necessary first step in order to sweep away all past presumptions and eliminate all issues that were confusing human knowledge. He also isolated only those truths he himself could directly experience and substantiate. This approach of questioning and skeptical nature meant that Descartes was able to make breakthroughs in philosophy not available to earlier philosophers who had accepted other people’s views as true. The existence of God has been a question since the idea of God was conceived. Rene Descartes tries to prove God's existence, and to show that there is without a doubt something external to ones own existence. He is looking for a definite certainty, a foundation for which he can base all of his beliefs and know that they are true. Descartes' overall project is to find a definite certainty on which he can base all his knowledge and beliefs. I totally agree with Descartes...
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...Does God Exist? Descartes’ Arguments and Proofs Rene Descartes considers what he can be sure to be true in his Meditations on First Philosophy. His meditations cover a vast variety of areas: the nature of the mind and body, the senses, the essence and existence of material things; but of all of these topics, one of his most thought-provoking and fascinating meditations is that on the existence of God. His argument is fairly well stated, but it is not flawless in its reasoning and logic. Through explanation and analysis of his position, this paper will set out his belief on the existence of God, the importance of this argument to his overall position, and to discuss several of the problems in his reasoning. The first proof at which Descartes considers God is the in the third meditation. By this point, Descartes has already concluded that the only thing thus far that he can be sure of is that he exists as some sort of thinking thing. He has considered the existence of a malevolent spirit that has set out specifically to deceive him at every turn, which has the effect of rendering any other belief spurious at best. In the face of the possibility that something is deliberately setting out to deceive him, he is left only with the knowledge that he is a thinking thing. From there, we get into the third meditation, wherein Descartes considers the possibility of the existence of God, and what precisely that would entail. (Beyssade) Descartes starts by pointing out that in order...
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...RENE DESCARTES’ METHODS OF DOUBT Introduction The theory of knowledge and analytical method advanced by the French philosopher Rene Descartes is often summed up in the famous phrase, Cogito ergo sum- “I think, therefore I am.” While this phrase does express the final step in his systematic process of “doubting everything,” it is a gross over-simplification of Descartes’ methods. Descartes did use systematic doubt to find the starting point for his theory of knowledge, but his other philosophical inquiries involved several different methods of doubting, from simply imagining that which is contradictory, to carrying logical postulates to absurd conclusions, to the more traditional methods of testing syllogisms and analyzing proofs. In this essay, I will examine Rene Descartes’ various methods of doubt, to show that the philosopher did not rely on the single reductio ad absurdum in his famous proof of his own existence. Descartes, as we will see, employed several different approaches to philosophical proofs, and he was not the mechanistic logician that his mathematical background might suggest. It will be the argument of this essay that Descartes applied different methods of doubt to different problems, depending upon whether the problem was epistemological, scientific or theological in nature. Existential Doubt: Do I Exist? The first and best-known method of doubt employed by Descartes involves reductionism, in the sense that he used a negative or reverse logical path...
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...Proof of God’s Existence Charles Porter COM 200 Final Argumentative Paper Is the proof of God necessary? Proofs are used to prove, using a deductive method, that a given necessarily exists. Proof is often like geometry there are given and certain rules is used to arrive at a conclusion of why that given is true. The proof for the existence of ‘God’ has an ultimate goal to prove that God logically and ‘necessarily exists’. If the proof is successful, any rational person cannot find fault in the claim that God does exist. Within the proofs ‘god’ must necessarily exist not just contingently exist. An example of contingent existing would be a balloon is in my hand; prior to making this balloon the balloon did not exist and after the balloon pops and disintegrates it too will not exist. This balloon has contingent existence and it is not necessary. The proof that God exists must be a necessity and should be stronger than evidence that ‘God’ does exist. Something had to create the universe because it did not always exist, therefore God must exist. Many people dispute, thus saying that there is not actual proof that God does exist but that is where faith comes in the picture. Which argument for the existence of God is strongest and why? There are a few strong arguments for the existence of God. First there is the ontological argument which states that it is quite likely that a flawless being...
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...Rene Descartes is known as “The father of modern philosophy”, and published “Discourse on the Method.” Before Descartes invented his philosophy, in Europe, Scholasticism was prevalent. It says, “God lights up the truth, and people who don’t know cannot get the truth” ( ). He denied this idea and indicated that, with reason, we can find a certain spot where everyone can receive common truth. This idea was groundbreaking at the time. Human being can speculate the world with reason and can grasp its comprehends picture. Unless we misuse reason, we can achieve the same goal. In other words, there is world universality. However, the problem is where we should put the start point of speculation, where to put principle. If each person has each start point, of course goal should be different from on another. Before Descartes, Scholarcism, which tell grasping the truth with strong belief, was prevalent. However, Descartes denied this completely. Overcoming the difference of religions and cultures, and finding the common understanding with reason was the goal of Descartes. Descartes said, “To use reason correctly, we have to follow the “method”. So let’s check out each method. First, the purpose of study is to lead people’s mind to the solid truth. Descartes said, “ Seeking the universality is not to get Schlorsicm knowledge, but to make our life better.” Second, study the thing we can absolutely understand with reason. He said this because, if we work on the...
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...2014 Rene Descartes: Mediations on First Philosophy Rene Descartes, known as one of the most influential philosophers of his time, is famously quoted to have been proven the existence of himself with the infamous statement, Cogito ergo sum or (in English) I think, therefore I am. Rene Descartes has claimed to have proven his own existence in this world by claiming that he is in fact a thinking thing, and that therefore he must be something that exists. This raises the question, how can Descartes truly prove to us that in fact he thinks, and how can he prove that since he thinks he therefore can say that he exists? In this essay I will be explaining the reasoning’s of proof as to why Descartes says that he thinks and that therefore he exists, and I will give sufficient support as to why Rene Descartes is in fact correct about his claims that he has stated in his Philosophy of Mediations. The evidence that I will be providing in support for Descartes statement I think, therefore I am include, Descartes doubtfulness of all things he once believed to be true (which he says has been false lies to have been told to him all of his life) (A. w. Bailey, First Philosphy, Second Edition 26-28), secondly his three proofs for his skepticism mentioned in the first piece of evidence listed previously (Descartes asking if he is dreaming or if he is really awake, his painters argument of how dream like/ images arise from real things, and an evil like demon trying to trick Rene Descartes into thinking...
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...Descartes’ Mind Body Dualism Rene Descartes’ main purpose is to attempt to prove that the mind that is the soul or the thinking thing is distinct and is separate from the body. This thinking thing was the core of himself, which doubts, believes, reasons, feels and thinks. Descartes considers the body to be an extended unthinking thing; therefore it is possible that one may exist without the other. This view is known as mind-body dualism. He believes that what he is thinking in his mind is what God created and instilled in him. Descartes outlines many arguments to support and prove his claims of his discoveries. He states that because he can think, his mind exists. This is known as the Cogito, which is the first existential principal of all of Descartes’ work where modern philosophy begins. Descartes also explains that it is possible that all knowledge of external objects, including his body could be false because of the deceiving actions of an evil genius. The evil genius could make him contemplate his existence of his nature as a thinking thing. Descartes further explains in his arguments, even physical objects, such as the body, are better and more distinctly known through the mind than through the body. Descartes shows this through his example of The Wax Argument, where solid wax transitions into liquid state. With all of this in mind, Descartes theories suggest the mind and body can exist separately but it can be argued, the mind needs the body in order to think and reason...
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...Lecture 9/23 – Background to Descartes I. Introduction: Descartes’ Life and Works A. Descartes (1596-1650) 1. Born in La Haye, France in 1596. 2. 1606 – 1614 Descartes studies at the Jesuit University of La Fleche where his philosophical education would have focused on Aquinas and Aristotle – the dominant world view at the time. 3. 1616 – Received his law license. 4. 1637 – Discourse on Method 5. 1641 – Meditations on First Philosophy 6. 1644 – Principles of Philosophy 7. 1649 – Descartes moves to Sweden and tutors Queen Christina. 8. 1650 – Dies in Sweden in 1650. B. Descartes revolutionizes philosophy in two main ways. 1. In terms of epistemology, Descartes explores important issues via the first person point of view. He asks, “What can I from my own subjective point of view know about myself and the world around me.” This approach dominates philosophy after Descartes. 2. Descartes will also transform the way in which we think about substance. C. Descartes is a pivotal figure in the history of ideas since he writes at a time when the world is changing in important ways. The Meditations is a much discussed work. 1. Renaissance (1350-1550) 2. Reformation (Beginning in the First Half of the Sixteenth Century) ...
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...Thompson Final Paper The Proof that God Exists The greatest question that man has ever asked is “Why”, as philosophers it is the only question that one asks. Since the birth of man kind, the question has been asked “where do we come from”; and since the birth of man kind the answer was simple, someone put us here, a person of higher being, a person often referred to as God. As a philosopher and thinker one can not simply believe in the existence of God, but ask the question why; why does God exist. There are many philosophers who dare to answer the “Why” including Rene Descartes, Immanuel Kant, and Thomas Aquinas. In answering this question there has developed three main arguments that focus on the proof for the existence of God; the Teleological, Cosmological, and Ontological arguments. The most difficult of the three arguments to understand is the Ontological argument, for it is purely logical proof; it attempts to argue from the idea of God to His necessary existence. Simply put the ontological argument attempts to prove the existence of God by stating God exists because he must. “While from the fact that I cannot conceive God without existence, it follows that existence is inseparable from Him, and hence that He really exists. For it is not within my power to think of God without existence.”(Descartes 135) Simply put, in the entire world there is a greatest, a number one, in every aspect of competition there is someone in which never loses. God must exist because there...
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...How Descartes Use Methodological Skepticism to Articulate a Foundationalist Conception of Knowledge Descartes is the first modern philosopher who rejects Aristotelianism and starts foundationalism, which is of great controversy but extreme importance in modern philosophy. In Meditations on First Philosophy, Descartes utilizes methodological skepticism to present the foundationalist conception of knowledge, in which a belief can only be considered knowledge when it is based on basic principles, or principles that are justified without appealing to any external ideas or facts. Under the methodological skepticism, a person can test a belief by asking the question “Could it be false?” If the answer is “Yes,” the belief is not necessarily true and is not considered knowledge. This is the perfect tool for presenting a foundationalist conception of knowledge, unless there is an omnipotent being who can deceive people to think wrongly about these basic principles. Therefore, the existence of an omnipotent God and proof that God is not a deceiver is then presented in order to reject all doubts about the foundationalist conception of knowledge. A foundationalist conception of knowledge is a conception of academic discipline: one can only trust real knowledge that is based on basic principles. If a principle is wrong sometimes or is possibly wrong, it is not basic. If the principle is self-evident, showing its own truth, or is justified without appealing to any external ideas or facts...
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...Meditation VI: The Conceivability and Divisibility Arguments The Argument Introduced The Conceivability Argument occurs in Meditation VI. It is Descartes’ most celebrated argument. It was criticised in its day and has been ever since. The argument purports to establish that minds are non-physical substances and hence that a mind is not identical to any bit of the body, such as the brain. A person is a special unity of two substances: physical substance (the body) and mental substance (the mind). Only humans are such special unities. Animals have bodies but lack minds and angels have minds but lack bodies. Here’s the passage: First, I know that everything which I clearly and distinctly understand is capable of being created by God so as to correspond exactly with my understanding of it. Hence the fact that I can clearly and distinctly understand one thing apart from another is enough to make me certain that the two things are distinct, since they are capable of being separated, at least by God. The question of what kind of power is required to bring about such a separation does not affect the judgment that they are distinct. Thus, simply by knowing that I exist and seeing at the same time that absolutely nothing belongs to my nature or essence except that I am a thinking thing, I can infer correctly that my essence consists solely in the fact that I am a thinking thing. It is true that I may have (or, to anticipate, that I certainly have) a body that is very...
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...with their methodology, the mechanists tended to reduce the ontological reality of the natural world to its quantitative aspects, implicitly or explicitly eliminating all categories other than extension, time, space, and motion. In this interpretation, Descartes’ treatment of matter as extension merely formalized an intellectual aesthetic that even his adversaries held in practice. We can easily see this penchant for quantification in Newton’s belief that all physics is mechanical, but we might not expect to find a mania for quantity among those who held a more poetic view of reality. Such an enigma is precisely what we discover in Blaise Pascal, a man who intensely contemplated the ineffable qualitative aspects of human and divine reality, yet remained as thoroughly mechanistic in his treatment of the natural world as Descartes himself. By exploring this dual reality of Pascal’s intellectual life, we can examine how his brand of fideism synthesized the enchanted world of his Catholic faith with a seemingly disenchanted, corpuscular, quantitative science. During his privileged youth, Pascal enjoyed the advantages of a critical scientific education and the company of the greatest French luminaries, including Descartes, Fermat, Roberval, Mersenne, and Gassendi. By the time he published his Essai pour les coniques (1640) at the age of sixteen, Pascal...
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...premise is that Descartes presupposes something, such as the existence of the all-perfect God, to prove that the premise is true, the existence of the all-perfect God. Many critics argue that he creates a circular argument, hence “Cartesian Circle” and with a circular argument nothing concrete is really being proven. According to the Stanford Encyclopedia of Philosophy, Descartes argument can be broken down into two main steps (Newman). The first step sheds light in the Third Meditations, where Descartes makes arguments for the existence of an all-perfect God. The second step is where Descartes takes the now established premise to argue that the all-perfect God exists. In short, Descartes is arguing that since he thinks, he exists and since he exists, an all-perfect God exists. Finally, since the all-perfect God exists, he thinks. This creates a circular argument according to his critics. One of the objections to Descartes is in reference to the atheists. Descartes argument would lead us to believe that since atheists do not believe in the existence of the all-perfect God. The example used is the sum of the angles of a triangle equating to the angles of two right angles (Second Objections, DSW, p. 139). The critic would argue that under Descartes philosophy atheists, by default do not believe in the higher being, thus would not be able to have the knowledge to comprehend the idea that two right angles equal the sum of all the angles of a triangle. Descartes somewhat concedes...
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...the belief in God. In the text author René Descartes, expresses his doubts and concerns about beliefs based on Catholocism. Other philosophers such as Galileo, who had ideas similar to Descartes’, were condemned for the publication on their beliefs. For this reason Descartes decided not to publish The discourse on Method until years later. In part IV of The discourse on Method Descartes desperately searches for a explanation of the things that we believe to be “unquestionably true”. He decides that the best was to do so was to disregard not regard these things as “unquestionably false” instead. He went as far as to pretend that his body did not exist and that averting that he had ever taught of was nothing more than a mere dream and did not exist in real life. Before he could even begin to imagine his non-existence, it occurred to him that fact that he could even think that everything was false proved that he existed. He stated “But no sooner had I embarked on this project than I noticed that while I was trying in this way to think everything to be false it had to be the case that I, who was thinking this, was something.” From this discovery he came up with his first principle “I think, therefore I am. The surprise ending came when Descartes concludes that his thoughts are proof that God exists. He explains because humans are imperfect and the sky, the earth, light, and other objects could be delusions, the idea of God could not be a delusion and thus God is real. Imperfect...
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...René Descartes was a French philosopher, mathematician, scientist, and writer of the 17th century. He was dissatisfied with the philosophy of his time which was dominated by scholastic philosophy, which sought to answer highly abstract philosophical questions mainly on the basis of Aristotle’s teachings. Descartes was dissatisfied with this kind of philosophy because he considered their highly abstract arguments senseless. Because of this dissatisfaction, Descartes tried to create a whole new system of thought that would unify all knowledge. As a result, René Descartes has been dubbed the “Father of Modern Philosophy”. René Descartes is the man credited to the famous dictum, Cogito Ergo Sum which translates to “I think, therefore I am”. Can one really prove that something, anything exists by this? I would like to believe that the cogito phrase holds an absolute truth. Come to think of this, if you’re even having these profound thoughts of questioning whether anything exists or not, if you even really care about purpose, the meaning, existence, why you are here or if you are real, can’t you then establish that you exist? Just by the mere fact that you are doing the process of examining yourself, you inside know that you are a complex creature, you truly do exists. If you’re looking at questions of self purpose and meaning and the existence of God, none of it would make sense but for the fact that you exists. Only you and you alone can prove that you exist, and that proof is still...
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