...Shenae Leslie September 28, 2014 English Period 6 Do countries have a right to place restrictions on religious practices such as clothing worn in public? What would you do if the government placed restrictions on your religious practices such as clothing worn in public? How does society justify punishing some people for practicing their religion because it made others feel uncomfortable? After careful consideration, one may conclude that the government does not have a right to put such restrictions on clothing worn in public. In this piece, we will explore the controversy and debate surrounding this topic in France. Some believe that the government has a right to place such restrictions, while others disagree. According to the article entitled “Unveiling Europe”, the focus is centered on France’s burqa ban. For example, the article states “ an estimated 2,000 French Muslim women are affected by this law.” This enactment in France is affecting Muslim women because they are fined or jailed if they cover their faces in public. “This law has made my life miserable”, Muslim women feel this way because the niqab is a part of their religion and this law is violating there right to freely practice their religion. Another quote that captures the negative impact of this law can be seen where the author states “this law was meant to protect women but it has only imprisoned them instead”, the government believed that men forced women to wear the niqab but most women...
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...concerning the censorship of books or other literature, they typically first start out with someone thinking that they know what’s best for everyone. In our case, that person is mostly Mark Hodges. And I do say mostly Mark Hodges because while I personally think he was the MVP in the anti-Harry Potter campaign in Cedarville, Arkansas, there were some other players involved in the restriction of the series. For instance, Angie Haney, the concerned parent who first approached her pastor (none other than Mark Hodges) about the content in the novels. Also the two other men on the school board with Hodges, Jerry Shelly and Gary Koonce, who willingly became accomplices to blatantly unconstitutional actions on the part of the school board all three men served on. After reading through the case, I was struck by the ridiculous...
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...Women Abortion Margaret Higgins Sanger, an American birth control activist, sex educator, and nurse once said “No woman can call herself free until she can choose consciously whether she will or will not be a mother.” This can frustrate the law and religious restrictions of women about abortion. Today, abortion is a controversial issue. Many people argue that unborn babies are human beings from the moment of conception; therefore abortion involves killing a human being, which defies a commandment from God. On the contrary, other people say that to choose safe abortion is a right for women and the anti-abortion position is usually based on religious beliefs and threatens the vital separation of church and state. In fact, abortion is completely safe and to hinder abortion also means to limit the women’s rights and cause harmful effects for them and their families. The government should give women the right to decide what they can or cannot do with their bodies instead of having some politicians or churches dictate this to them. To see this more clearly, we should have a look at the current situation of abortion. The issue of abortion is popular, controversial and closely related to the problem of women’s equality in our society. According to the Guttmacher Institute, each year, almost half of all pregnancies among American women are unintended. About half of these unplanned pregnancies, 1.3 million per year, are ended by abortion (par. 1, 3). In 1973, the Supreme Court case Roe...
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...Fundamentalists and their sympathizers see their stand against the tidal wave of change as honorable, right, life preserving, and a life calling. They are people fighting against the heavy hand of secular oppression, emptiness, anomie, and the restriction of freedom. As Bruce (2000, p. 117) states, “Fundamentalism is the rational response of traditionally religious peoples to social, political and economic changes that downgrade and constrain the role of religion in the public world... . [F]fundamentalists have not exaggerated the extent to which modern cultures threaten what they hold dear.” THE RECENT RISE OF RELIGIOUS FUNDAMENTALISM In the 1970s, fundamentalism appeared to hit the world stage from out of thin air (Am merman 1987). Although there were earlier movements [such as the Jewish Gush Emunim (the Bloc of the Faithful) in 1974], the Iranian Revolution was the first unmistakable indicator of a growing phenomenon. Fundamentalism also resurged in the United States, this time as a much more politically active strain. Fundamentalist movements emerged in most of the world’s religions on most of the earth’s continents. Something was happening. In a 1979 article, Ethridge & Feagin noted a lack of “a coherent sociological definition and theoretical context for the term fundamentalism” (p. 37). And no wonder. The accepted wisdom among those who studied...
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...Abortion Should the government have a say in our personal lives? Isn’t America supposed to be a “free country”? Abortion has been an on- going debate since 1973, in the Roe vs. Wade case. This did in fact legalize abortion and is now in the United States Constitution. There are many reasons why abortion should stay legalized and why I am pro- choice abortion. Under certain circumstances, abortion may be the most appropriate or suitable action to take. The government and religious beliefs should not be included with a personal decision such as abortion. It is acceptable to have an abortion to sustain and stabilize a normal healthy lifestyle. First, anti-abortion people tend to judge mothers who went through with an abortion, but what they do not understand and realize is the type of situation the mother might have encountered to end up getting an abortion. For example, what if a women got raped by a stranger and ended up pregnant? First off, the woman was probably unprepared for a pregnancy let alone a rape attack! The baby’s life wouldn’t be the same without a father, especially not knowing who the father is, I agree that it is not the baby’s fault it got conceived in a terrible way, but the lifestyle the baby and the mother will live after the baby is born will be unhealthy and very unstable. Another example is if a young woman in her teen years has had an unplanned baby. The young woman has her education to think about and is not ready and cannot handle the responsibility...
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...to a cultural context is the state of women in the Middle East and the role that religion plays as a primary source for further derived influences of politics, economics, legal and family affairs to the social situation as a whole. This social stratosphere of revolving and intricate subjects of change and progression represent a multitude of conflicting ideologies, theories and realities. The media serves as an informational anchor, particularly in its portrayal of social situations and change, primarily divided into Western and Eastern media. The broader subject at hand is gender and social change in the Middle East, but specifically, how women, as the primary subject of the gender discussion, and Islam, as the foremost engine to drive the social scene across the Middle Eastern peninsula co-exist to create an unprecedented dynamic in the Middle East. This research paper will attempt to progressively reveal and discuss related subjects in order to create a transitional framework for a relevant understanding of the gender and social dynamic of the Middle East. As an outline, this paper will begin by briefly discussing the global role of women from a gender and sexuality perspective. It will then analyze how such roles are portrayed and what movements exist in order to effect the global perception. More specifically, a discussion on the progress made by Middle Eastern women in terms of the women's movement will ensue. A brief historical perspective will be provided followed by...
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...there are many restrictions toward women rights and their freedom. Many have a few to zero amount of freedom or say in their life. Women are mistreated till this day. We see in many article, magazines, social media and on the news. There are many taking action and many not and thousands that simply can't due to their current situation. There is many protest going on today and even before. if we look at document 2 we notice that there are 6 men in the photo. all of the men are wearing burqas to advocate for women's right. They protesting against the afghan government which is a big deal considering that they are man gives an impact to many that it's not only women fighting for their rights. It also brings a lot of attention...
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...to oppressive governmental and cultural regulation of sexuality and the diverse ways that people, both individually and collectively, resist regulation and bring about change. People are agents and resist individually and collectively the perils of oppression. Two sexual revolutions addressed were that that took place in the United States in the 1910’s and the 1960’s. Gender roles were extremely limiting and constricting especially from the perspective of many females. Females were limited to household jobs and conservative dress in addition to their overall conservative behavior. On top of women’s restrictions behaviorally, there was restriction on “sexual liberation.” Women eventually revolted against oppression, aiming for their “sexual liberation,” by showing more skin with their clothing options. Rupp declared in lecture that states and cultures both mobilize and contain women’s sexuality: sometimes both at the same time. She said that we tend to think of containing sexuality: publicly about honor...
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...The social behavior and roles of women in the Middle can vary according to tribe, custom, religion, and national law. There are also various regional factors, influenced by geography, social class, and economic development. In most Middle Eastern countries, the Shari'a, or Islamic law, defines the rules of traditional social behavior. Under the law, women are accorded a role inferior to that of men, and are therefore discriminated against with regard to personal rights and freedoms. Islamic law is enforced through the media, education and through community leaders collectively, Islamic views on female sexuality is one of the main determining factors for strict adherence of Islamic laws, and many perceive that it is the government's job to enforce this morality. Islamic female sexuality is thought of as being so powerful that it constitutes a real danger to society therefore, unrestrained females constitute the most dangerous challenge facing males trying to carry out God's commands. In combination, it is believed that a females desires and their irresistible attractiveness give women a power over men. Differing from other religions such as Christianity and Judaism, Islam does not see desire as a force that must be eliminated or systematically regulated. Rather, one must employ it in a way that coincides with what religious law dictates. For example, sexual desire, exercised according to Muslim beliefs, ensures the continuation of the human race. Sexual desires exerted...
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...the highest Catholic holidays, Easter to rise against the British. For the Catholics to put aside a celebration for their religion something so beloved in the Catholic religion symbolizes the need by the people to separate themselves from the abusive relationship from the past. This transformative event in Irish history left 450 persons dead, 254 being civilians, and 2,614 injured in Dublin. More injuries and...
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...denominations in England and Wales between 1979 and 2005 women were consistently more likely to attend. There are various reasons why females are more religious than men ranging from socialization, exploitation to patriarchy in traditional religions. Women’s sexuality has always been a dangerous factor in religion; this is because women menstruate and give birth they are considered to have a great capacity to pollute religious rituals. This can be seen in the Adam and Eve story in Christianity as Eve has ‘seduced’ Adam in order to eat the apple which God had forbidden to do so. This shows that the presence of a female can distract men from performing religious rituals and worshipping God. Bird argues that sexuality is an important factor in many religions. In Roman Catholic churches priests are expected to be celibate meaning they have to deliberately refrain from sexual activity while in other religions such as Islam are opposed to homosexuality. This means that in order for priests to carry out their duty appropriately there needs to be a degree of policing of the body; and the presence of women makes it more difficult. Due to patriarchal ideologies women have refrained from serving as priests in many of the traditional and great religions – until recently. Religious organisations such as Islamic groups, Orthodox Jews and the Roman Catholic Church maintain to exclude females from religious hierarchy. Even though, women ministers have been accepted in some sects and denominations...
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...the entirety of the predominant male view on women’s place in society: ‘And since both the indoor and the outdoor tasks demand labour and attention, God from the first adapted the woman’s nature, I think, to the indoor and a man’s to the outdoor tasks and cares.’ (Xenophon, 1979; Sommerschield, 2015/16) These writings, however, are littered with the ancient stereotypes and fictions that populated the fringes of the male imagination when addressing the female role (Sommerschield, 2015/16). The culture of classical Grecian society was rife with...
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...understand social change, it is crucial to examine the central structures and organizations within a given society. Through examining family structure, the state, and religion, geared with a specific focus on gender, a basic set of followed societal governing rules and values become apparent. Each of these societal structures are interrelated, working together to permit as well as restrict the agency of women in revolutionary Iranian society. For the development of successful social change to take place, it must arise through gender conflict, class conflict, and political action. Each social structure such as, family structure, state relations, and religion, is located within the larger context of a national structure, meaning the examples previously mentioned are subject to larger regional and global influences and changes. Due to this reasoning, it is important to examine evolving economic development and political change to understand women’s status within Iranian revolutionary societies and furthermore, their changing roles within the traditional family structure, Islam, education, and the work force. Through an analysis of class location, policy restructuring, and changing gender roles, the progressive development of women’s mobility and female status within the public sphere will arise. As a result of the revolution,women’s transition and integration into the public sphere, gender relations and norms that had been legitimized through societal rules and legal laws became threatened...
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...Veil For this critical review analysis paper, I have chosen to do set four of the project. I will begin to analyze and break down the fundamental themes in each of the articles from the sources provided by the professor. My examination of the texts, Islamic and Body Politics by Asma Barlas and Rethinking Muslim Women and the Veil by Katherine Bullock, will be purely academic. Both these articles share similar views of the concept of veiling and portrayal of the female body by opposing the monolithic and secular views given to the veil by the majority of the world. The view given to the veil is simple and is explicitly cited in Rethinking Muslim Women and the Veil, it is that "the popular Western notion that the veil is a symbol of Muslim women's oppression is a constructed image that does not represent the experience of all those who wear it." My stance on the subject of veiling will be in support of: those who wear the Veil (or as I will interchangeably mention it in this paper, "Hjiab" - Arabic term for head scarf) do it so by their own will and not to represent the view of oppression that has been deemed on it, also, to reiterate that the Qur'an or any other Islamic text do not support the views of oppression of women. Through my investigation of the two given articles, I will support my view with the help of three different articles that share the same type of commentary on the issue of Veiling. My inclusion of the article Eastern Veiling, Western Freedom by Nancy J. Hirschmann...
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...Name: Tutor: Course: Date: The Role of Women in Kuwaiti Politics Introduction Kuwait is a rapidly growing modernizing country where women enjoy a number of similar social and civil rights that men do enjoy. The country has gone through numerous economic, political, and social developments throughout the 20th century. Regardless of this, rulers in Kuwait continue to cherish that fact that Kuwait can be a developed nation with its traditionally organized formation. The people of Kuwait dream that “Kuwait can be simultaneously a "developed" country and a "traditional" tribally organized” (Tetreault 204, p. 203). Social formation run by an autocratic ruler Rulers such as Emir Mubarak consolidated the power of ruling Sabah family against merchant clans that dominated before. More, the ruler made sure that his autocratic reign could go beyond his descendants after his death. In the reign of Emir Abdullah al-Salim, policies, which strengthened social forces in Kuwait, were emphasized. In as much as women enjoy similar social and civil rights as men, they are deprived of several political rights that men enjoy. Whereas they are entitled to take part as voters as well as candidates in the administration of local cooperatives stores, they are offered with the chance to run for national legislature/vote for its members. In the month of May, 1999, the emir of Kuwait promulgated a decree that offered women with the right to vote and for public office in municipal and parliamentary...
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