...The poem “Eloisa to Abelard” was written in 1717 by Alexander Pope, the main characters are Peter Abelard, a wealthy scholar and Eloisa, Abelard’s mistress. Abelard and Eloisa fall in love and get married; Eloisa’s family is not in favor of this and castrates Abelard. After the assault, even though Eloisa and Abelard had a child, they decided to go to monasteries. Eloisa is tortured by the separation and is constantly contemplating weather to live the simple happy life and follow God, or to follow her heart and pursue Abelard. The movie “Eternal Sunshine of the Spotless Mind” is a romantic fantasy about Joel and Clementine who both have procedures to have their memory of each other erased but meet each other again and fall in love again, the movie ending says that they hear tapes of what happened in the past and they learn from their mistakes and live happily ever after. The relationship between art and happiness is that the art and happiness are more effective when Eloisa and Abelard remember each other and choose a life together. In the poem, Eloisa says “Not on the Cross my eyes were fix'd, but you: Not grace, or zeal, love only was my call, And if I lose thy love, I lose my all.” Eloisa marries Abelard because she is truly in live with him and wants the life that is natural to every human. Wanting to find someone to spend the rest of your life with is part of human genetics, healthy human genetics. She says that her eyes were not fixed on the cross, but her eyes were...
Words: 1133 - Pages: 5
...Heloise began her correspondence to Abelard in response to his publication of his Calamities. It is through the letters that readers can see the power of marriage during the Middle Ages. Heloise did not want to marry Abelard. She knew the consequences of marriage. Medieval marriage was not about love; it was about advancement and procreation. According to historian, Heath Dillard, "women are the necessary guarantors of... a second generation." Heloise, and other women of the era, knew that was the expectation of wives during the Middle Ages; they were the incubators of the next generations. They were also responsible for bringing in extra income through their dowries. According to Coleman, women were a burden on their families, and only beneficial...
Words: 457 - Pages: 2
...Ed Terwilliger T Th 1215- 130 HIS 112 Abelard Paper Peter Abelard was a renowned philosopher and a truly remarkable intellectual for his time. Students and teachers alike at Universities and schools in France marveled Abelard’s teachings and logistic theories. In his autobiography Historia Calamitatum or The Story of My Misfortunes, Abelard shows that throughout his life, the study of Dialectics and logistical reasoning, play a great role in comprehending the interactions and events of our surroundings. In his youth, Peter Abelard; being the first-born son of three, was educated in the study of letters. His Father had been a soldier whom earlier in his life was graced with the study of letters, and saw to it that each one of his sons were taught in this study prior to them being educated as a soldier. “And so it came about that long afterwards his love thereof was so strong that he saw to it that each son of his should be taught in letters even earlier than in the management of arms.” (Bellows 1) Unlike his other siblings, Abelard was taught extensively in letters because of his first-born status. Interestingly enough, Peter Abelard found the study of philosophy to be so crucial to the advancement of society and the winning of battles in ones life; he even refers to his intellectual skills as “weapons”. Unlike his father, Abelard preferred winning battles in the form of debates and intellectual wars, which he states “…I exchanged all other weapons for these...
Words: 578 - Pages: 3
...Role of God and Church in the Twelfth Century Abelard and Heloise place themselves in many societal positions throughout the coverage of the Historia Calamiatum. The Historia Calamiatum was written much after some of the events described in the letter; however, Abelard describes the event and the states his observations and the lessons he has learned from the events over the years. This gives a unique view on what transpired as well as what Abelard believes the specific event means. The letter tracks Abelard and Heloise from before their involvement as rather typical for that time – Abelard a philosopher, Heloise a student and virgin – as social extremes by having a premarital affair with an attempt to reconcile it by getting married, as social outcasts as their affair is found out, and finally as monks. Through each of these roles, we can see how Abelard views God being in and affecting his and Heloise’s life as well as how...
Words: 838 - Pages: 4
...realize how much yunior and Oscar are opposites as far as physically. He acts like the typical Dominican male, which is totally different form the way that Oscar acts. Oscar's comes in contact with the supernatural Mongoose again which appears right before he jumps off the bridge and survives. In this chapter Lola and yunior fall in love, and Yunior makes a promise to never to lie to Lola. Poor Abelard 1944 – 1946 In this chapter Oscar returns as the narrator as we are introduced to his grandparents Abelard and Socorro.while this chapter is mainly focused on the chronicles of Oscars grandfather Abelard who is very intelligent, he reads Spanish, English, French, Latin, and Greek and he is also an big-time surgeon in DR. Oscars grandfather run in to a major situation during this chapter with Trujillo (DR dictator) who has an outrageous craving for young women. Abelard’s daughter Jacquelyn is growing up fast and he is afraid Trujillo will try to rape her if he ever sees her. He becomes overly stressed out about the situation as a result he begin to lose weight and starts drinking a lot. Abelard Is penalized to eighteen years in prison. While in prison two of children (Jacquelyn, Astrid) and his final daughter Beli is born with dark skin which was believed to be considered something bad. Then his wife Socorro get struck by a truck and is killed. This leaves Beli all alone as a baby who becomes a child slave after being sold by her distant family members to strangers . ...
Words: 591 - Pages: 3
...In the novel The Brief Wondrous Life of Oscar Wao by Junot Diaz, Diaz explores the concept of power. Through primary characters’ interactions with the government in the Dominican Republic, we learn that power is something people take advantage of, leading to terror and corruption. Some examples of power and control throughout the book is Trujillo, Abelard and Trujillo’s interaction, Beli’s interaction with Trujillo, and Oscar’s interaction with el Capitan. Trujillo is the man everyone fears and people try to stay away from; he’s the man in power and in control of everyone. We learn this from Yunior’s information that he provides about Trujillo and more specifically, from Abelard’s experience with Trujillo. Abelard, Beli’s father, was a doctor...
Words: 1382 - Pages: 6
...Vinicius De Sousa Linda Peterson Phil. 271 05/16/2013 Abelard’s Analysis of Sin In Abrahamic context, sin was considered as the act of violating the will of God. In this case, sin refers to anything that violates and strains ideal relationship between any individual and God. Some actions have been considered as sins and some sins are considered more serious than others. Sin is then rated in the spectrum ranging from deadly actions to minor errors in people’s lives. Peter Abelard a renowned philosopher and all time theologian analyses sin in his own distinct form and develop what could be a controversial conclusion on sin. He uses an appealing persuasion that is to some extent convincing; yet deep evaluations present a set of flaws in his reasoning that call for doubting and even disagreement. In the Christian world, the notion of living a good life is embodied in two elements: doing the right thing basing on the societies moral standards and avoiding sin according to biblical teachings and standards. Christians have conceived the essence of sin as a transgression against God and his desires or principles (Marenbon 302). Yet this notion of sin remains alienated from the human concrete lives for it to be of any use to moral direction. The issues of the right thing to do, wrong thing to do and sin have been at the center of human questioning, which has driven the human race to perpetually seek for less abstract concept of sin. This concept, which has hitherto...
Words: 1525 - Pages: 7
...instance , the right thing for him was act only according to principles that everyone could follow not using someone for your own end. He put what’s right before what’s good. Bertrand Russell, who was a logical positivist, co-authored with Alfred North Whitehead on a book entitled Principia Mathematics.In his book, Bertrand Russell stressed the significance of using precise language. Accuracy in language use, emphasized the theory of correspondance. Thus, what is said must relate word for word to what is and exists. Peter Abelard (1079-142) stressed questioning religious beliefs instead of just accepting belief in God through religion, caused the chosen religious leaders, such as St.Bernard of Clairvou, get upset. Abelard was into balancing the pros and cons to find the reasonable answer to a question. Reason was used to arrive at the truth. In Abelard’s day, numerous philosophers emphasized faith above reason. in contrary, Abelard placed reason above faith. Peter Abelard believed that the consequences of an act were as important in ethics, as much as goodwill was. This issue of goodwill versus consequences of an act is still discussed today. John Stuart Mill was in the thought of the greatest good for the greatest number of people, even though particular individuals might be worse off as a result should be above else than any other rules of right and wrong. ...
Words: 562 - Pages: 3
...by talking with children and teens and help them understand what is right and wrong. As society has grown so has technology. Before television times were more easy going; people were happy to help others, and they had a sense of safety in the community. TV, movies, and music have all changed this. More people break laws and are dishonest, most of society does not feel safe as it is evident by locking of doors and constant upgrades of security measures. TV has greatly influenced these changes. Television promotes alcohol, drug use, sex and violence on a daily basis. Violence has become more prevalent in primetime television; the average child will see thousands of simulated murders before they finish the sixth grade. (Abelard, 2008) If media advertising did not work, why would companies buy time to advertise? Even during times when family watch TV together sex, drugs, and violence are nothing new on those shows. Sex is more prevalent in most of today’s media (Silver, 1995) for example soap operas, talk shows, and even the news casts depict sex in some form. A poll was conducted on...
Words: 1216 - Pages: 5
...Not So Wondrous: The effects of a brutal dictatorial regime illustrated by Junot Diaz The brutality of the Trujillo Regime lasted for thirty years. Rafael Leonidas Trujillo Molina was named the ruler of the Dominican Republic in 1930, and continued his tyranny until his assassination in 1961. El Jefe, as he was often referred to, (meaning “the boss”) was originally an army general, and took power as a dictator following the rule and overthrow of Horacio Vasquez. Under Trujillo’s rule, the intense violence in the country became overwhelming. Though he officially stepped down as president almost ten years before his assassination, he continued his command as an unelected military dictator (“History of the Dominican Republic”). Trujillo, in true dictator form, preformed horrible acts of violence. In the 1930’s, he developed a term of racial discrimination against dark-skinned Haitians called “Antihaitianismo,” and in 1937, he was responsible for the slaughter of thousands of Haitian cane-workers. He also abused his position by taking unfair advantage over Dominican citizens. “El Jefe” had the right to any woman of his choice, regardless of their age or marital status. These women were taken without consent, abused, and raped. In order to keep his people under control, Trujillo had a way of taking care of anyone who opposed these horrible acts. Torture and murder of all who opposed was very common, and always kept quiet. One of the only truly publicized cases...
Words: 2165 - Pages: 9
...Intellectual Development of Christianity in the European West. (Student’s Name) (Institution’s Name) (Date) Intellectual development of Christianity Christianity dates back long ago in the ancient times of Dark ages. Through the moral and ethical education of Christianity, it can clearly be defined to have originated from the integration of ancient Judaism and the cultural practices of Greek. Christianity has thus been introduced more of a discipline of philosophy since it as the best way to present the Christian values through logic presentation of facts. During the medieval age of Christianity, it shaped and curved both intellectual and political wellbeing of the society. The Christian knowledge more so, the first instance of Christianity being Catholicism introduced the concept of universalism. The church in the west was a very powerful organization that dictated the social economic welfare, as well as the political governance of the world. After the fall of Roman Empire, Christianity took root in the moral fabric of the society and condemned most of the ancient cultural practices. Practices such as witchcraft were highly discouraged and individuals who got caught were punished and even killed. The catholic power at the time determined those who were to be kings and the kingdoms to fall and strongly condemned paganism as well as those who practiced indigenous cultural behaviors. Barbarism heavily faced fierce hatred as the catholic priests and nobles persecuted...
Words: 1189 - Pages: 5
...a new paradigm, the normative theory of justice. To further under this, we must first inquire on how justice was viewed during the early medieval period. And during the early medieval period, there was an invariable connection between the doctrine of the cardinal virtues formulated by classical philosophy and the general biblical discourse of God’s justice. This kind of approach on justice was denied by Aquinas, as it focused less on the dialectic conception of justice and more on the setiorological view of justice, the religious doctrine of salvation. That should not be the case, for it should be balanced at least. Way before Aquinas, Peter Abelard also already came up with a notion of justice independent of any theological virtues. Deviating from the earlier interpretations of justice, which was also rejected by Aquinas, Abelard believed that justice may only be sought as an end in itself, and not as a means to another end nor as a way to salvation. This marks the formulation of the philosophically and theologically founded insight that human morality is an end in itself, and may not simply be interpreted as a path to salvation. Just like Aristotle, Aquinas sees justice as an ethical virtue, at work within people grounded by reason, which is the rule whereby human acts are regulated. It is human practical reason itself, as whose habit the virtue of justice performs, directing the external and interpersonal acts toward the just, towards the common good. He further contended...
Words: 1571 - Pages: 7
...Abbey Ludwick Professor Guy Communications 1 1 December 2011 Media Violence: Television shows are part of the American culture. Unlike early times when a TV could only be afforded by the upper class and were seldomly tuned into, Americans today use TV as a main source of entertainment. The age group of people who watch TV encompasses all ends of the spectrum. TV programming exists for just about any age and genre. Television can be a powerful influence in developing a person’s value system and shaping their behavior. Unfortunately, much of today’s television programming is violent. The reliance on violence as an entertainment stimulant cheapens children’s views of human interaction, leads to aggressive behavior and fosters the acceptance of violence in our society. A young child who watches violent shows is unable to differentiate between fact and fiction. As a result they are inclined to imitate the acts they witness on TV and view them as acceptable means of behavior. Violence is a prevalent theme seen on children’s TV shows and this exposure starts at an early age. As former FCC commissioner Nicholas Johnson said in 1971, “All television is educational television. The only question is, what is it teaching?” (Johnson) If children are being exposed daily settings of TV at the age of one and what’s being depicted is violent then that child is beginning to understand the nature of violence at an early age. At such an early age, toddlers are not able to distinguish...
Words: 2020 - Pages: 9
...Saint Bernard, pengasas Abbey Clairvaux di Burgundy, adalah salah seorang pemimpin Gereja yang memerintah pada separuh pertama abad kedua belas dan juga sebagai salah satu tuan rohani terhebat sepanjang masa dan penyebar yang paling berkuasa pembaharuan Cistercian. Beliau dilahirkan di Fontaines-les-Dijon dalam 1090 dan memasuki Biara Citeaux dalam 1112. Beliau masuk bersama 30 saudara-mara beliau termasuk 5 adik beradikyna dan bapanya. Selepas menerima pembentukan monastik dari St Stephen Harding, beliau telah dihantar dalam 1115 untuk memulakan biara baru berhampiran Aube: Clairvaux, Lembah Cahaya. Sebagai paderi muda beliau menerbitkan satu siri khutbah pada Annunciation itu. Ini menandakan dia bukan sahaja sebagai seorang penulis yang paling berbakat rohani tetapi juga sebagai "cithara Maryam". Bertulis rohani Bernard serta persenaliti luar biasa peribadinya mula menarik banyak orang untuk ke Clairvaux dan biara-biara Cistercian lain, yang membawa kepada banyak asas-asas baru. Beliau telah ditarik ke dalam kontroversi membangun antara gerakan baru monastik yang preeminently diwakili dan perintah Cluniac yang ditubuhkan, satu cabang kumpulan Benedictine. Ini membawa kepada salah satu daripada kerja-kerja yang paling kontroversi dan paling popular beliau, Apologia beliau. Bernard tidak lama lagi mencapai jauh di luar bulatan monastik. Beliau telah diminta sebagai penasihat dan pengantara oleh kuasa-kuasa yang memerintah usianya. Lebih daripada yang lain beliau membantu untuk...
Words: 488 - Pages: 2
...Anselm proposed his formulation called substitutionary atonement. This suggested that it was mankind who owed God a ransom in return for all of their sins. Humans had nothing of worth to offer God though, therefore God “recast himself into human form”, a man who was without sin (Jesus) suffered an undeserved death to pay the debt of the sinner. By the 16th century, John Calvin, who believed that God was an irate judge, refuted this formulation suggesting mankind was a “deservedly cursed creation.” By the 18th century, people began to question the theory of substitution. Some even began to believe that they could perfect themselves through their own ability rather than by the death and resurrection of Christ. Others though turned to Peter Abelard, who believed that people should emulate the life of Jesus so that they could receive salvation. Another theory that became well known was called exemplary atonement, which suggested that the purpose of Jesus’ death was to offer a “sacrificial ransom to a God made angry by our sin.” Many people disagreed with this theory and in response said that Jesus’ life, ministry, and death were a model to show mankind how to live a life worthy of God’s forgiveness. Not only has the theory of substitution been debated but the meaning of the cross has been as well. The pure exemplary theory, for instance, suggests that the cross seems to be an account of one man attempting to impress other people with his “moral of self-sacrifice.” This theory has obvious...
Words: 1145 - Pages: 5