...History reveals that many communities from different parts of world migrated and settled in Canada, this communities brought their culture and values along with them. As the time elapsed new trends were introduced for the progress of the nation but Canadian government thought that this aboriginal communities cannot accept the changes taking place in the society because of their cultural values, language and traditions. As a result of which “Canadian government developed a policy called aggressive assimilation” (http://www.cbc.ca/news/canada/a-history-of-residential-schools-in-canada-1.702280). This policy was mainly introduced to assimilate the aboriginal communities to Canadian culture by killing their culture, language and traditions. This policy directly affected the role of women in the society. As a result of this policy even today the aboriginal communities are suffering from poverty, addiction, alcoholism, violence activities and many other social issues which is becoming a barrier in the progress of nation in correct means. The first reason that led to all other issues was that the role of women was affected in the society because of the residential schools, born because of the “aggressive assimilation” policy implemented by the government. On June 11, 2008 Beverley Jacobs the president of Native Women’s Association of Canada relating the present situation and the situation before residential schools says that “Prior to the residential schools and prior to colonization...
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...for the Common Good Reconciliation involves building mutually respectful relationships between Indigenous and other Australians that allow us to work together to solve problems and generate success that is in everyone's best interests. The process of Reconciliation formally began as a result of the Report of the Royal Commission into Aboriginal Deaths in Custody in 1991. The issue of Reconciliation is of great importance to common good because it helps avoid feelings of revenge, anger and hatred and a commitment to social justice as well as a way to ensure lasting peace and stability and to improve the relationship for the common good. Reconciliation aims to address the inequity between Indigenous and non-Indigenous Australians that was introduced with the colonisation of Australia in 1788. Some relevant points around Reconciliation for the Common Good are, the referendum laws for Aboriginal people on May 27 1967, the report of the Royal commission into Aboriginal deaths in custody in 1991, as well as the Formal apology for the members of the stolen generations in 2008. Reconciliation for the common good was the referendum laws for Aboriginal people on May 27, 1967. It enabled Indigenous people to be included in the census, and it enabled federal parliament the power to make laws in relation to Indigenous people. This meant that Indigenous people and non-Indigenous people were all required to follow the same laws set out by the government, and that Indigenous people would be...
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...These six Aboriginal Rns would have two major issues to begin their new career. One initial problem would be there being ex-students and new to the professional field of nursing. Being ex-students’ becomes quite an issue for new RNs. Acceptance by more experienced staff in the field, still treated as students and not fully accepted as RNs. These newly qualified RNs have to prove themselves to other staff. A difficult burden to carry when attempting to learn the new system, get to know different staff as well as give an efficient and effective nursing service to patients. This occurs when they are acknowledged, their demonstrated skills, education, training and form professional relationships. Raises another issue in our study as the new RNs are of local Aboriginal network and culture, working in a Western based medical system. We are informed that the Indigenous groups were pleased with the concept of nursing being given by same culture nurses, in fact they were asked for rather than the non Indigenous patients. This of course would give some positive feedback and acceptance for the new RNs. It is likely that some non Indigenous staff would not appreciate this, it causing some envy and further thoughts and treatment of the Aboriginal groups as ‘other’ holding consequences for them. Whilst others may appreciate knowledge of the local indigenous population. Such non acceptance demonstrates that although they have joined the system they are officially ‘in’ they have not been accepted...
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...extremely poor) and mental health / illness with reference to primary health care principle and practices. The term mental illness is defined, as a health issues that considerably affects how people thinks, behaves and cooperate with other people (Government of Western Australia Mental Health Commission, 2010). The word poverty means not be able to have basic needs such as food, health care, clothing, and education. Aboriginal community is suffering from different types of issues such as lack of medical and disability services, litter education, high rate of unemployment, broken families and high crime rates due to all this issues the individual lead to mental illness. According to Scaraceno (1997), stated that poverty is one of the main risk factors of progressing mental health illness among Aboriginal community. In Aboriginal community, economic poverty is not the main issue that public are going through however, spiritual, emotional, behaves poverty pass through generation-to-generation, which affects whole community. The outcomes of spiritual, emotional, economic poverty plenty of people develops mental illness which lead them for suicide case (Bowers, 2013). Lack of education on social and health wellbeing cause depression and stress, which becomes worsen when time pass and lead to metal health issues. 2. Identifies and explains tools, techniques and skills used to promote mental health and wellbeing. There are few techniques, skills...
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...Aboriginals and Torres Strait Islanders | April 3 2016 | | | Introduction Australian Aboriginals and Torres Strait Islanders are one the oldest communities of the Australia. About sixty-eight percent of Aborigines and Torres Strait Islanders live in the urban area of Australia like Queensland and New South Wales. Rest of the population resides in the remote areas of Australia. The recent surveys show that the population of aborigines and Torres Strait Islander are having a serious health issue of increasing mental illness (Busfield, 2012). Also, the rate of suicide is getting high amongst them. These people have a traditional view towards their health; they don’t just associate it with a person, but with the whole community and spiritual, social and emotional well-being of the whole community. The Australian Government and the health department are working hard to overcome the problem of mental disorder and high rate of suicide amongst the Aboriginals and Torres Strait Islanders (Whitlock, Wyman & Moore, 2014). Factors that are associated with mental disorder and suicide When a person is socially and emotionally unwell, and there is a remarkable change of behavior and thinking it is known as mental illness. According to a health survey in 2008, about thirty-one percent of Aborigines and Torres Strait Islanders aged above fifteen years were suffering from psychological distress of high level. Which was twice in comparison to non-aboriginals. This survey measured...
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...Poverty increasing rates during the last 10 years have been an issue in Canada in general, and a huge one for aboriginal communities on the reservations and in their territories. This is brought to mind because of a recent surge in suicide attempts in the Cree community which has drown a national attention to the effects of poor living conditions on First Nation's children. The reality is that these children live in poverty, and the situation is getting worse. The most recent available data from the national household survey was last updated back in 2011, and it shows that child poverty rates in aboriginal communities living on the reserves rose to staggering 60% in 2010 (MacDonald, Wilson. 4) The indigenous child poverty at the reservations is structural and systematic: it reveals a history of racism that goes back to the time of colonization. Canada's long history of residential schools and the under-funding of basic services on reserves have left aboriginal communities experiencing living conditions many would expect to see only in developing countries, not in a rich nation such as Canada. Too many aboriginal children live in abject poverty, and in many cases, without hope of improved prospects in the future....
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...According to INAC, the term for Aboriginal peoples is defined as: “a collective name for the original peoples of North America and their descendants. The Canadian constitution recognizes three groups of Aboriginal people: Indians (commonly referred to as First Nations), Métis and Inuit. These are three distinct peoples with unique histories, languages, cultural practices and spiritual beliefs. More than one million people in Canada identify themselves as an Aboriginal person, according to the 2006 Census.” (Indigenous Nationhood) Although many Aboriginal peoples in Canada identify as being Aboriginal, many Aboriginal peoples struggle to maintain or gain a sense of cultural identity due to the Canadian Governments assimilation policies. Throughout this paper I will discuss how the Indian Act, the Canadian Residential School System, and the Sixties Scoop assimilated Aboriginal peoples into a European way of life, by attempting to integrate them into society by abolishing their Aboriginal identities. This assimilation process impacted Aboriginal peoples in negative ways throughout the generations socially, culturally, and economically. The negative impacts within child welfare system, educational institutions, and the socio-economic status of Aboriginal peoples today, prove assimilation and the total integration of Aboriginal peoples within mainstream society is unacceptable. Decolonization techniques should be applied within those areas in order combat the long lasting effects of...
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...argued to criminalize certain groups within society. Specifically, Aboriginal women as offenders in corrections have faced many difficulties. They often are sentenced younger, more often and for longer sentences than non-Aboriginal offenders. The over incarceration, over representation and criminalization of Aboriginal women within the Correctional Service of Canada (CSC) is attributable to a legacy of colonialism and sexism which placed them at a vulnerable place within society. Canada’s public policy post WWII regarding, social welfare, education and the labour market, exhibit how colonialism and sexism have created unfavorable cultural and socio-economic conditions for Aboriginal women, which make them more susceptible to be victims/survivors of violence, poverty and behaviours or circumstances in conflict with the law. As a result of these conditions, Aboriginal women are more likely to meet deplorable conditions while in prison, and the laws do not seem to accommodate Aboriginal methods of rehabilitation, restitution and justice. In order to understand the plight of Aboriginal women within the CJS, the issue will be approached from a feminist perspective. Further, the evidence will be sourced from secondary sources, mainly text and government reports. First a landscape of Canada’s colonial past’s impact on Aboriginal women; starting post WWII will be advanced. This will demonstrate the links between Aboriginal women’s experience with poverty, violence in all forms, and the...
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...is the subject of some disagreement and varies between communities and data (Ghys 1994: 132-137). the issue of Indigenous over-representation is not always at the forefront of public debate. It often takes high profile inquires, or tragic incidents to put the issue on the front pages of newspapers One document that highlights the high rates of over-representation is The Royal commission into Aboriginal death in custody, which was established in October 1987. This inquiry was mainly established to investigate the death of ninety-nine Indigenous people who died in custody over a period of nearly ten years. Despite the fact that, the issue of Indigenous over-representation is not an issue that occupies the minds of most people in Australia on a regular basis, it is a phenomenon which continues to have devastating effects on Indigenous people nation-wide, especially those who resided in rural areas. Reference: National report of the Royal Commission into Aboriginal Death in custody vol.2 (p.3): History and Legislation Indigenous communities in Australia had and continue to have very different cultural notions in relation to childhood and young Aboriginal people in the past. Generally there is no the same separation or exclusion of children being treated differently from the adult world. Responsibility of children and young Aboriginal people tend to be allocated through the kinship system and the wider Aboriginal communities. (Sansom & Bains 1988; Watson 1989). There have been...
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...Copyright © eContent Management Pty Ltd. Contemporary Nurse (2007) 24: 33–44. Telling stories: Nurses, politics and Aboriginal Australians, circa 1900–1980s ABSTRACT The focus of this paper is stories by, and about (mainly non-Aboriginal) Registered Nurses working in hospitals and clinics in remote areas of Australia from the early 1900s to the 1980s as they came into contact with, or cared for, Aboriginal people. Government policies that controlled and regulated Aboriginal Australians provide the context for these stories. Memoirs and other contemporary sources reveal the ways in which government policies in different eras influenced nurse’s attitudes and clinical practice in relation to Aboriginal people, and helped institutionalise racism in health care. Up until the 1970s, most nurses in this study unquestioningly accepted firstly segregation, then assimilation policies and their underlying paternalistic ideologies, and incorporated them into their practice. The quite marked politicisation of Aboriginal issues in the 1970s in Australia and the move towards selfdetermination for Aboriginal people politicised many – but not all – nurses. For the first time, many nurses engaged in a robust critique of government policies and what this meant for their practice and for Aboriginal health. Other nurses, however, continued as they had before – neither questioning prevailing policy nor its effects on their practice. It is argued that only by understanding and confronting the...
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...ABORIGINAL ISSUES IN CANADA Teacher Name: Bob Gregory Student Name: Juan Carlos Bernal Student Number: 057638082 Date: Monday October 15th, 2012 References: Canada (1891). Indian treaties and surrenders, from 1680 to 1890 Volume I. Ottawa: Brown Chamberlin (Queen's Printer). URL: http://www.canadiana.org/ECO/ItemRecord/91942 Centre for Social Justice URL:http://www.socialjustice.org/index.php?page=aboriginal-issues Canadian Council on Social Development URL: http://www.ccsd.ca/cpsd/ccsd/c_ab.htm Aboriginal Affairs and Northern Development Canada URL: http://www.aadnc-aandc.gc.ca/eng/ Assembly of First Nations URL: http://www.afn.ca/index.php/en The Indian Residential School Settlement URL:https://my.senecacollege.ca/bbcswebdav/courses/CAN275BA.GENH.20123/summary%20of%20court%20settlement.pdf Aboriginal Issues in Canada Many problems exists in aboriginal communities which include their living conditions, crime rates, suicide rates, lack of education and skill training, unemployment and other issues. The living conditions or quality of life for Aboriginals rank 63rd, or amongst Third World conditions. Health Canada states that as of May 2003, 12% of Aboriginal communities had to boil their drinking water and approximately 1/4 of water treatment systems on-reserve pose a high risk to human health. Almost 25% of Aboriginal water infrastructure are a high risk of contamination. House density is twice that of the general population. Nearly 1 in 4...
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...Struggle of Aboriginals in Canada “We owe the aboriginal peoples a debt that is four centuries old. It is their turn to become full partners in developing an even greater Canada. And the reconciliation required may be less a matter of legal texts than of attitudes of the heart.” - Roméo LeBlanc Aboriginal people are called the people from “First Nations” in Canada who have rich historical, cultural and spiritual traditions. However, many of these traditions were altered or even taken away upon the arrival of British and French settlers in Canada. Since then, forcing colonial culture and values on Aboriginal societies, the dispossession of Aboriginal lands and the seclusion of Aboriginals from modern amenities created a sequence of social, physical and spiritual devastation of their culture. Effect of these is quite noticeable even today. This is mainly because the Federal Government is not taking enough responsibility for providing proper support to Aboriginals with growing problems in the reserves. The Government of Canada recognizes the inherent right of self-government as an existing Aboriginal right under section 35 of the Constitution Act, 1982 (AANDC). It recognizes that the inherent right may find expression in treaties, and in the context of the Crown's relationship with treaty First Nations. Recognition of the inherent right is based on the view that the Aboriginal peoples of Canada have the right to govern themselves in relation to matters that...
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...How can culture and history impact on service delivery? As a staff working in a community services industry, sometimes we may find it is very difficult and frustrating to build an open and trusting relationships with people come from diverse backgrounds and vice versa. This is usually due to a lack of understanding about their cultural and historical backgrounds which might have a big impact on issues related to their social and emotional wellbeing and mental health. There are many cultural and historical factors that we (staff) need to acknowledge in order to work with CALD people as well as Aboriginal and Torres Strait Islanders. By having an insight understanding and knowledge of their history and its context, it is very helpful for us to identify the recent impacts they have on communities and how we can work with them. It is also undeniable that culture and history affects their present and future. Especially for the Aboriginal people, the history had given them many tough and bad experiences which may affect the way they perceive or interact with other people. What is cultural safety? According to William (1999), cultural safety is defined as :” An environment that is spiritually, socially and emotionally safe, as well as physically safe for people; where there is no assault challenge or denial of their identity, of who they are and what they need. It is about shared respect, shared meaning, shared knowledge and experience of learning together”. The “cultural...
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...Status of Aboriginal people in Ontario By: Taylor Veran Health Careers and Informatics Lorrie Lough November 1st, 2012 The majority of health issues that the Aboriginal community faces are related directly and indirectly to social, economic, cultural and political areas. Infrastructure, housing, employment, income, environmental and education are connected to the individual and community based effects of health. The health status of aboriginals in Ontario is very poor. There are a lot of health care needs for aboriginals that live in Northwest Ontario, also because the population is so high. The first nations population is the largest (958,000) Followed by the Metis (266,000) and the Inuit (51,000). Every year the population of aboriginals increases. The health status, diseases and life style of these people should be monitored and taken care of to an extent. Aboriginal population is relatively young in Ontario. The birth rate is two times the rate of the Canadian population, which is very high. Aboriginals seem to rank lower education, have higher rates of unemployment, along with higher rates of smoking, alcohol and drug abuse, which can lead to needing a lot of health care. (Dr. Chandrakant P. Shah. 2005, page. 3) Some may argue that the health issues are genetic, but health means more than the absence of disease. A look at the history of colonization and the creation of the reservation system that forced removal of children to far away communities and institutions...
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...For many young Australians, little knowledge is known about Aboriginal issues. The Stolen Generations is a historical series of events well known to many young Australians. It was important as many Australian Government bodies, alongside with other establishments, were removing children from Aboriginal families and putting them into foster homes. It was expected to cause a disconnection of the culture and structure of Aboriginal clans. From tutorials and lectures, I think that Indigenous issues are often misunderstood. I understood lecture material as providing insight into surviving problems due to the Stolen Generations. This was seen with a disconnection from land and country, and a loss of identity for Indigenous Australian. This had led...
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