...Native American Women Isabella J. Baxter '15 Gettysburg College, baxtis01@gettysburg.edu Follow this and additional works at: http://cupola.gettysburg.edu/student_scholarship Part of the Native American Studies Commons, and the Women's Studies Commons Baxter, Isabella J. '15, "Oppression, Sexual Violence and Their Effects on Native American Women" (2013). Student Publications. Paper 87. http://cupola.gettysburg.edu/student_scholarship/87 This is the author's version of the work. This publication appears in Gettysburg College's institutional repository by permission of the copyright owner for personal use, not for redistribution. Cupola permanent link: http://cupola.gettysburg.edu/student_scholarship/ 87 This open access student research paper is brought to you by The Cupola: Scholarship at Gettysburg College. It has been accepted for inclusion by an authorized administrator of The Cupola. For more information, please contact cupola@gettysburg.edu. Oppression, Sexual Violence and Their Effects on Native American Women Keywords Native American Women, Sexual Violence, Oppression, Colonization, White Feminism Abstract This paper is a response to the chapter “Sexual Violence as a Tool of Genocide” in Andrea Smith’s book Conquest: Sexual Violence and American Indian Genocide. Smith argues that U.S. colonial culture strategically uses sexual violence against Native women as a weapon to ensure the oppression and marginalization of Native people. This paper details...
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...The Reformation Movement Research Paper History 117 1. During the 1830s to the 1850s indicated a period when people were beginning to get a sense of reformation regarding American idealism of a democratic and free society. The core goal to end slavery became the central focus to a group known as abolitionists. Formed by a limited amount of men and women both white and black, the abolitionists came most from the North with hardly any from the South. The beliefs of the abolitionists to end slavery in the mid eighteen hundreds, came from not only their understanding of freedom and citizenship which meant equal rights for all persons regardless of their skin color or racial background, but the fact African Americans had not received any rights, and had used slaves as a source of income. Abolitionists indicated “African Americans should be recognized as American citizens and incorporated into the nation” , since American society intended for everyone living in the United States to be citizens. Black and white abolitionists who tried to end slavery were William Lloyd Garrison, Theodore Weld, and Frederick Douglas. 2. The movement of the abolition of slavery started to intensify as both northern and southern individuals gathered to voice their hostility towards slavery by using the public sphere. Abolitionists focused mainly on changing the views of the public on slavery by publishing pamphlets, gathering signatures...
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...Transforming National Identity Colonization and rule are recurrent themes in world history, and many different civilizations have made various contributions to our world culture – ports of trade, sites of religion, and even forms of national identity and nationalism. Antonino “Matatag” Guevara y Mendoza speaks his personal experiences and resulting opinions in History of One of the Initiators of the Filipino Revolution of his fight alongside fellow Filipino revolutionaries for independence against Spanish rule. Mendoza’s military pursuits and motivational contributions as a soldier and organizer in the Filipino Revolution help to demonstrate the ultimate transformation of the Philippines and its sense of national identity. Although Spain made its positive socio-economic influences such as promoting Roman Catholic religion, improving economic development, and organizing rule, Mendoza’s journey with the growing organization and bonding culture of the Filipino country and community to fight for independence prove that the journey of the Filipino Revolution still brought this greater transformation of national identity in Philippine history. With issues such as continued control by the US and gaining no initial recognition from the Spanish and the US after the Philippine Declaration of Independence, the immediate aftermath of the Revolution may not have necessarily correspond to their desired goals of establishing independence as a nation. However, the path towards the...
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...The Reformation Movement Research Paper History 117 1. During the 1830s to the 1850s indicated a period when people were beginning to get a sense of reformation regarding American idealism of a democratic and free society. The core goal to end slavery became the central focus to a group known as abolitionists. Formed by a limited amount of men and women both white and black, the abolitionists came most from the North with hardly any from the South. The beliefs of the abolitionists to end slavery in the mid eighteen hundreds, came from not only their understanding of freedom and citizenship which meant equal rights for all persons regardless of their skin color or racial background, but the fact African Americans had not received any rights, and had used slaves as a source of income. Abolitionists indicated “African Americans should be recognized as American citizens and incorporated into the nation”[1], since American society intended for everyone living in the United States to be citizens. Black and white abolitionists who tried to end slavery were William Lloyd Garrison, Theodore Weld, and Frederick Douglas. 2. The movement of the abolition of slavery started to intensify as both northern and southern individuals gathered to voice their hostility towards slavery by using the public sphere. Abolitionists focused mainly on changing the views of the public on slavery by publishing pamphlets, gathering signatures...
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...To a larger degree, historians have examined the white American businesspeople about the economies and market cultures. This paper going to talk about the African American business and consumer cultures, such as blacks’ culture and entrepreneurship, African American and immigrant self-employment in the United States. Also the African Americans’ buying behavior like the selling strategy makes it success to African American, and what is the reason. At the end going to talk about cross-cultural business, how to do business in the African American community. Known African American’s culture and background history is always helps to be success to avoid the mistakes which you shouldn’t do. Directly relating African American History and African American Business leaders, Pharrell Williams would be the perfect example of how the Black history influences the ways of business in the African American community. A lot of people might argue that he is not business man but he is the biggest entertainment business leader. “Every one of us is an amalgamation not only of all our ancestors, but of their decisions, and in 1831, Ambrose Hawkins was contemplating moving his family from America to Africa. Had he done so, his son Joseph would have been raised in Liberia instead of North Carolina and never would have become Pharrell Williams’s third great-grandfather. As it happens, Ambrose did go to Liberia, but opted for a solo round trip, rather than a family migration. If not for this last minute...
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...| 2015 | | | [Cultural Analysis - brazil] | MKT 6003 RESEARCH PAPER | Abstract I currently lead a team called Pontonet as part of my responsibilities as Sr. Strategic Customer Manager who is based in Brazil. When I began my job in August I was quickly introduced and held meetings with my manager and a co-worker. I noticed very quickly that our abrasive American ways of communicating was not effective by listening in on conference calls with the three of us. I noticed as well that there was a seemingly deep sense that creating a more relation type of Management/Vendor management style was would make for a clearer and cleaner method than the alternative. I learned in haste that my report Jurandir at Pontonet began to surpass expectations quickly in comparison to other vendors in a surprisingly quick time frame. This paper shall also attempt to analyze the business and social culture of Brazil from an American point of view. In addition my purpose is to help achieve the most success when participating in a leadership activity with Pontonet. By having a better grasp of the cultural norms I believe that it will greater help me to have an advantage as a leader for this 3rd party management role I have accepted as part of my responsibilities. It is my understanding through research that Brazil’s business culture is much more stringent than the United States. In this paper it will be my intent to provide analysis and review the current business culture and...
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...arrival of the Europeans in Canada, Aboriginal communities lost their traditional means of sentences to the implementation of European corporal punishment. In the Western concept of justice, the system punishes the offender through a process of trying to make the offender conform, often locking them away to protect society from the dangers that offender brings to those around them. Aboriginal systems (which varying) try to focus on restoring the peace and harmony of the community. The concept is meant to use the justice system to bring equilibrium into the offender and community, as balance is necessary for kinship and relationships to flourish. Elders within Aboriginal communities began to bring many of these traditional correction techniques back into society to fix the growing numbers of criminal offenders throughout the country nearing the end of the twentieth century. The purpose of this paper will be to first explore the different alternative techniques that are being restored into traditional Aboriginal communities, as discussed in Katherine Chiste’s article, “Getting Tough on Crime the Aboriginal Way: Alternative Justice Initiatives in Canada.” Next the paper will demonstrate critical reasons for the return of...
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...Acceptance and Oppression Of Two Spirits and Hijras Marla Houston Ashford University Anthropology 101 Instructor Michelle Loose Celebration and Oppression Of Two Spirits and Hijras We see a number of cultures that have an identified third gender. “The baku in the Philippines, xaniths in Oman, serrers among the Pokot people of Kenya” (Khan, S et al., 2009). Throughout these cultures people are being revered, oppressed, celebrated, and mocked. Specifically, this will be a discussion of the differences between the Two Spirits of the Lakota Nation and the Hijra of South Asia, and how both cultures have changed throughout the years from cultural evolution and colonization. An example from Lakota Nation is “an old Lakota word, “Winyanktehca” has today been contracted to the simple word, “Wintke,” meaning, “two-souls-person” (Schützer, 1995). Two Spirit people are revered in the Lakota nation, they are considered sacred, spiritual and mysterious. When the European settlers arrived in the “new world”, they worked to change multiple aspects of the Lakota nation, including the treatment of the Wintke. Wintke are called to transform their gender in dreams from their deity. Schützer (1995) stated that she was given a choice “Lakota deities never order. [Her] gender transformation was called for by the Spirits” (Shützer, 1995). Schützer felt called by her ancestors, the spirits that she worshiped and held sacred, to change her life and her experience within...
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...American Political Science Review Vol. 106, No. 2 May 2012 doi:10.1017/S0003055412000093 The Missionary Roots of Liberal Democracy ROBERT D. WOODBERRY National University of Singapore T his article demonstrates historically and statistically that conversionary Protestants (CPs) heavily influenced the rise and spread of stable democracy around the world. It argues that CPs were a crucial catalyst initiating the development and spread of religious liberty, mass education, mass printing, newspapers, voluntary organizations, and colonial reforms, thereby creating the conditions that made stable democracy more likely. Statistically, the historic prevalence of Protestant missionaries explains about half the variation in democracy in Africa, Asia, Latin America and Oceania and removes the impact of most variables that dominate current statistical research about democracy. The association between Protestant missions and democracy is consistent in different continents and subsamples, and it is robust to more than 50 controls and to instrumental variable analyses. ocial scientists tend to ignore religion in the processes of post-Enlightenment modernization. In individual cases and events, the role of religious actors is clear—especially in the primary documents. Yet in broad histories and comparative analyses, religious groups are pushed to the periphery, only to pop out like a jack-in-the-box from time to time to surprise and scare people and then shrink...
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...Africa to elect a woman as president but with all the strides that have been made can Liberia rebuild their government? Can essential services such as power and electricity be implemented all over the country? Can Liberia survive and rebuild the country? This paper will look at those issues to see if they can. Liberia is a nation in West Africa that lies on the coast close to the Atlantic Ocean. The name Liberia originates from the Latin word "liber" and it implies freedom and alludes to the country's starting point as a settlement of free blacks repatriated to Africa from the United States in the mid nineteenth century (Sherman, 2011). It was built up in 1833 by a gathering of North American liberated slaves supported by the Maryland Colonization Society. The undertaking had a specific enthusiasm for Maryland as the American state with the biggest number of free African Americans. With budgetary help from nearby parts, places of worship, and the assemblies of Border States, the general public paid for the transportation of liberated slaves and free-conceived African Americans to an assigned site in West Africa, and helped with supporting them there. Liberia announced autonomy from the America Colonization Society in 1847 (Sherman, 2011). as the first African Republic, the nation is a unique individual from the United Nations. Harper, the principal town or settlement, is located near the point of the cape...
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...the course, students will be able to: SLO1. Describe the cultural, geographic and climatic influences on Native American societies. SLO2. Compare and contrast religious, social and cultural differences among the major European settlers. SLO3. Describe the events that helped create American nationalism and lead to the American Revolution. SLO4. Explain the Constitutional Convention, the Articles of Confederation, and the emergence of a democratic nation. SLO5. Explain the U.S. Constitution as it related to the separation of powers, checks and balances, the Bill of Rights, and the major principles of democracy. SLO6. Evaluate the Jeffersonian dream of expansion and its effect on Native Americans SLO7. Describe Jacksonian democracy and the creation of a two party system SLO8. Explain slavery and associated issues that led to the Civil War and its aftermath. Module Titles Module 1—Early American exploration and colonization (SLO1) Module 2—British colonies (SLO2) Module 3—Road to the Revolution and the American Revolution (SLO3) Module 4—Early Republic (SLO4 and SLO5) Module 5—Jacksonian America (SLO 6 and SLO7) Module 6—Road to the Civil War (SLO8) Module 7—Civil War (SLO8) Module 8—Shaping American history: Signature Assignment (all SLOs) Module 1 Early Exploration and Contact with Native Americans Welcome to HIS 120: U.S. History and the Constitution How to be Successful in the Course Each module has a lecture...
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...and Historical Boundaries Faculty Mentor: Kathleen Kane Second Faculty Reader: David Moore Corn's status as a critical food crop, and its location within indigenous new world cosmographies, illustrate the important sociocultural role the plant has played for millennia. However, modern society has elevated Zea mays far above the status of mere plant, fashioning it into a commodity intimately connected to systems of control and capitalism. Consequently, corn has played an essential role in colonization, industrialization, and the advent of overproduction. The beliefs and literature of numerous new world cultures, along with the literatures of modern Western cultures, offer a striking analysis of corn's current position in western society. The far-reaching impacts that corn has on our socioeconomic and subsistence systems reveal a great deal about globalization, commodification, and dominance. This paper examines corn through a cultural studies lens, documenting the influence of this iconic foodstuff and analyzing its effects over historical and cultural boundaries. 2 Corn has long been located at the center of indigenous new world cultures, as well as at the center of modern Western society, and its presence spans and transcends boundaries between cultures and time periods. Corn’s genesis as a foodstuff, and its ascension to the status of...
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...Culture Identification Paper Japanese Culture April Bane Culture is a way of life. It is invisible like the air, but as obvious as the ground below. It is dynamic and evolving. Culture is defined as an accumulated pattern of values, beliefs, and behaviors, shared by an identifiable group of people with a common history and verbal and nonverbal symbol systems (Neulip, 2012). One such identifiable group is the Japanese. They have selectively adapted to outside influences yet their evolving culture constantly remains sensitive to nature, time, space, honor, loyalty and sincerity. As a result of this adaptive style, the Japanese culture is distinctive and as a group they are survivors. Japan is a very homogenous culture with 98.5 percent of the population being ethnic Japanese (Martin, 2012). This factor alone identifies the Japanese as a macroculture, or group, which is not to be confused with a microculture. Microcultures are those identifiable groups of people who share a set of values, beliefs, behaviors and who possess a common history and a verbal and nonverbal symbol system that is similar to the dominant culture but varies in some way, perhaps subtly. Microcultures can be different from the larger culture in a variety of ways, most often because of race, ethnicity, language, or behavior. Generally, they are the result of immigration, annexation or colonization. Microcultures also inhabit the same geographical area as the macroculture. It is...
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... |Axia College/College of Humanities | | |ETH/125 Version 6 | | |Cultural Diversity | Copyright © 2010, 2009, 2007 by University of Phoenix. All rights reserved. Course Description This course is designed to educate students about issues of race and ethnicity by presenting historical and modern perspectives on diversity in the United States, and by providing tools necessary to promote a respectful and inclusive society. Students will complete several activities that allow them to examine their own values in relation to the values of various other racial and ethnic communities. Policies Faculty and students/learners will be held responsible for understanding and adhering to all policies contained within the following two documents: • University policies: You must be logged into the student website to view this document. • Instructor policies: This document is posted in the Course Materials forum. University policies are subject to change. Be sure to read the policies at the beginning of each class. Policies may be slightly different depending on the modality in which you attend class. If you have recently changed modalities, read the policies...
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...continent. The colonialists; prolonged their ways of living beyond their domestic borders, economically exploited their colonies natural resources and this was done in order to strengthen and develop the colonies of the West and lastly created new markets. The African continent was indirectly impacted on the social, political, economic and cultural way of living. The colonial legacy is the inheritance of the state that belonged to the colonial administration from this administration by post-colonial rulers in Africa[1]. The legacy prompted racial domination through the native authorities. The colonial systems imposed on the African societies were detrimental towards development and prosperity. The ruling was not based on the choice, consent and will of the African people forcing them to abandon their methods of governance. This paper will analyze on how the colonial experiences have played a key role...
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