...The Tragic Character of Antigone In any type of literature, there will always be a hero who experiences the stages of a tragic hero and fall into their depths of misery. In the play of “Antigone,” Creon and Antigone or two of the two tragic characters mentioned in the play met similar tragic fates and endings. Both of the characters also similar caused their own downfall and tragic endings by their ignorance (harmania), flaw (hubris), and mistakes earlier in the story. But as any tragic hero, Antigone did meet her tragic fate as any character would, she isn’t the tragic character in “Antigone”. Although she met a similar fate she’s just another main character to help push Creon into becoming a tragic hero. One of Creon’s flaw that led him...
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...Pride is a trait that is despised by the gods, but shows the makings of a great ruler. In Antigone, characters Antigone and Creon, are both very close minded and ignorant characters. Creon, the king, declares that nobody should touch Polynices body, who is traitor to Thebes. Antigone, who is sister to Polynices, defies Creon, and gives him a proper burial. When Creon becomes aware of her betrayal he sentences her to death. Antigone’s pride, is expressed in her unwillingness to admit that her actions were unjust, in the burial of her traitor brother. Even with the promise of death, she did not falter in voicing her disapproval of the King’s proclamation, to Creon himself. She felt, traitor or not, her brother deserved the same burial as...
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...help the dead.” says Antigone. Antigone is brave. When she was caught she didn’t cry and wasn’t afraid. Her actions, and ideas contrast with Creon’s character to the point of these two characters having conflicting motivations. These conflicting motivations cause the characteristics of her sister, Ismene, Creon’s guard, and Creon’s son, Haemon. This all started when the guard found Antigone breaking laws, he took her to Creon, then the conflict started. It all started with Ismene, she tried defending her sister, Antigone. She tried telling Creon that Antigone did it for good reasons and not to just break laws. Creon tried to sentence Antigone to punishment but Ismene wouldn’t allow that to happen. She kept conflicting with Creon to not sentence Antigone to anything. She wanted to save her sister. Creon wasn’t listening to Ismene though, he completely...
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...Maintaining or practicing resistance in a developing fascist country populated by nationalist sure is difficult. Thomas Carter’s film, Swing Kids, shows teenager Peter attempt to maintain internal battle of resistance of the Nazi regime. In Sophocles Greek tragedy, Antigone, Antigone shows her resistance by defiling the ruling of the developing dictator of Thebes Creon. Although the two’s situations differed in many ways, their common actions in rebelling from dictatorship while surrounded by pressuring nationalists, in the end proved a positive outcome. Antigone and Peter both have many differences in their situations. Antigone is conflicted with the king of Thebes, Creon’s, decision to ban the burial of one of Antigone’s brothers, Polyneices....
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...Creon and Haemon; Conflict of Antigone Creon and Haemon have dissimilar points of views when it comes to Antigone because Haemon has affection for Antigone while Creon feels animosity towards her. In the play, “Antigone” Sophocles tells the story of King Creon who rules Thebes the town. Haemon who is the son of the king falls in love with Antigone. Antigone is the niece of Creon and sister of Polynices. She plays a stubborn character. When her family is involved with the situation her attitude becomes aggressive. Polynices who is a traitor takes his last breath fighting against Thebes. The King announces anyone to honor or bury the body of Polynices would suffer a death due to the fact that he was a traitor of Thebes. The conflict of the play involves Antigone who disobeys Creon’s authority. In the speech between Haemon and Creon an Antigone is revealed between the two that exhibits Creon’s misogyny and Haemon’s analysis of his father’s discriminating attitude toward women in general. Note the tone in the following quotation: Creon: “Oh Haemon, Never lose your sense of judgment over a woman. The warmth, the rush of pleasure, it all goes cold in your arms, I warn you…a worthless woman in your house, a misery in your bed. What wound cuts deeper than a loved one turned against you? Spit her out, like a mortal enemy- let the girl go. Let her find a husband down among the dead” (1328). Creon expresses misogyny in this quote. He consults with his...
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...Literary Analysis of Antigone Sandra Peppers South University Antigone is an epic Greek tragedy written, by Sophocles, around 442 B.C.E. The women of ancient Greek were considered to be less significant than were the males of the same time period. As with this tragedy, gender roles play a pivotal part in understanding why Antigone, the female heroine, did what she did and graciously accepted the punishment that she was dealt. During this particular epic, it will be evident that power, wisdom and experience lay with males, while females were subjected to the obedience and dominance of the males. The males of this era were more assertive and demanded respect from females, as well as other males. Antigone, in the play by the same name, is portrayed as a strong willed female who has strong family ties and will do whatever it takes to honor her family. Antigone is not one to stand aside and play the role of victim when, in her heart, she knows what is right. Antigone is the daughter of the late king of Thebes, Oedipus. After the death of Oedipus, Etecoles and Polyneices take turns in ruling Thebes, but ultimately die by each other’s sword. Antigone has just learned that Creon, the new king of Thebes (and her uncle), has just issued a law stating that Eteocles will have a proper burial whereas Polyneices, who was considered a traitor, will not be mourned or wept over. He will be left for the birds to feast upon; ‘ But the hapless corpse of Polyneices-as rumour saith, it...
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...COURSE: STUDIES IN DRAMA QUESTION: ATTEMPT A DRAMATIC ANALYSIS OF THE PLAY ANTIGONE BY JEAN ANOUILH Dramatic analysis is the process of identifying the elements of the structure of a dramatic work such as a play, or film. There are six elements used when analyzing a drama which includes: exposition, inciting incidence, rising action, climax, falling action and the resolution. The exposition provides the background information needed to properly understand the story, such as the problem in the beginning of the story. It introduces the characters and the basic conflict in a play. Inciting incidence is an incidence which comes after the introduction of the characters and the basic conflicts. The rising action is when the basic internal conflict is complicated being the introduction of related secondary conflicts including various obstacles that frustrate the protagonist attempt to reach his goal. Climax, also referred to as turning point marks a change for the better or the worse in the protagonist affairs. Falling action therefore, is a moment of reversal after the climax. The conflict between the protagonists unravels with the protagonist winning or losing against the antagonist. Denouement, resolution or catastrophe comprises the event between the falling action and the actual ending scene of the drama. It serves as a conclusion of the story where the conflicts are resolved. Jean Anouilh’s Antigone is an adaptation of Sophocles’ tragic play of the same title...
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...Rachel Arber Professor Herron Literature 201 November 16, 2013 Antigone: A Rose Amongst Thorns In his fifth century play, Antigone, Sophocles invites the reader on a journey of power, heroism, and feminism. Oedipus’s sons, Eteocles and Polyneices, have killed each other in a battle over who will take over their father’s throne. Creon, the current King of Thebes, has now declared that Polyneices betrayed him and forbids him to have a proper burial. Antigone, sister of Polyneices, feels that her brother’s body needs to have full respect and decides she is going to bury her brother. She discusses this plan with her sister Ismene who sends her off with her disapproval to bury their beloved Polyneices. Antigone is caught red handed by Creon’s guards and they bring her in to the king. Antigone admits to the fact that she has gone against the law and has given her brother a proper burial, but defends her actions saying that the gods would have wanted this. As a consequence for her actions, Creon sentences Antigone to her death and banishes her to a cave. After much deliberation he regrets his decision. However, it is too late as Creon finds Antigone has taken her own life. Through her actions of bravery and defiance Antigone exemplifies true feminist ideals. She is a shining example of a woman who stands for what she believes. Antigone proves to be a hero in every generation, but especially in her time. In fifth century Greece women were seen as having no influence...
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...Analysis on Antigone Antigone is a play about a woman who defies her king. She does this because she feel her brother was unjustly disrespected. Because of her fight, she knew the consequences of her actions: death. She dies but dies for her cause; dignity for her brother. Sophocles’ play Antigone, depicts divine law pitted against the laws of man as a major theme because Antigone uses of divine laws as her defense for her actions against King Creon societal laws. It all begins when Antigone is aware that every one of the land is talking about her family. She discusses this with her sister Ismene. In conversation, she tells her sister about her plans for the burial of their brother. It is here that she decide to fight for her brother rights regardless of Creon laws. In lines 43-44, Antigone clearly understand her fate for her actions “anyone who acts against the order will be stoned” (Sophocles 3). She defends her actions in line 92-93 by stating “My honours for the dead must last longer than those up there” (4). Antigone believe that the gods will honor her good deed; her divine right to bury her brother. Despite the consequence, Antigone went against the laws of Creon and buried Polynices. Sophocles theme continued to echo when Creon summons Antigone for going against his written law. In dialogue, Creon questions Antigone unforgivable actions for defying the laws of the land. In rebuttal, she claims that there is no such laws in the eyes of God. Argued in lines...
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...Antigone: Analysis Contrary to popular belief, Antigone is not trying to be martyr, but instead someone who deeply cares for her brother. A common belief at the time was that without burial, one could not enter the underworld. She cannot stand by and watch as her brother sits, trapped in limbo, unable to travel into the underworld. She knows that her brother was a traitor, and still risks her life to save his soul. She faces the question of whether to be loyal to family or to government. Although most people would choose the latter out of fear for their lives, Antigone cares too much for her brother and cannot live knowing that he is trapped in the mortal world without a body to inhabit. She believes that dying and joining her brother is a fate far better than living and knowing that he is trapped. This selfless affection is something anyone could have for someone they love. A theme in Antigone is "love conquers all" because no matter what rules Creon puts in place; love and devotion will always overpower them. Throughout the story, Antigone and Creon represent a lot of opposing ideas. However, the most important one is Antigone’s family devotion vs. Creon’s civic duty. In his play, Sophocles writes, ANTIGONE You smile at me. Ah Creon, Think me a fool, if you like; but it may well be That a fool convicts me of folly. (272-274) Antigone calls Creon a fool for angering the gods, and thinking that he is above even them. Because of her crimes...
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...(& Leadership) c. Identity d. Nature e. Culture The societies encountered by the Theban woman Antigone is Sophocles' Antigone, and the 19th century Englishwoman Jane Eyre in Jane Eyre, can be seen as highly unfavourable and disdainful of women. Both Antigone and Jane Eyre struggle and resist against a society which places men above them, and which sees expressions of female autonomy and liberty as unfavourable trends. Antigone and Jane Eyre both live in societies where a patriarchal culture dictates how these women should act within society, and what type of behaviour is acceptable, and which isn't. The control and subjugation of women – and the way they express themselves – can be seen as a consequence of discursive formations which aim to define the intrinsic qualities of men and women. It is in this context that the stories of Antigone and Jane Eyre can be seen as challenging conventional notions of gender and gender stereotypes, a highly pervasive discourse which affects a cluster of other ideas. This essay will argue that the characters Antigone in Sophocles' Antigone and Jane Eyre in Charlotte Bronte's Jane Eyre are characters who challenge gender discourses which were very prominent during their time, and subsequently, the ideational influences which structured leadership, the creation of identities, opinions regarding natural attributes, and cultural . While Antigone lives in a pre-modern society dominated by males who take the subservience and submission of women...
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...The opening scene from Sophocles’ plays Antigone has the two daughters of Oedipus, Antigone and Ismene are in deep conversation about the death of their brothers, Eteocles and Polyneices. During the war of Thebes, the two brothers had killed each other on the battlefield since Polyneices would not accept Creon as their King. Therefore, Eteocles was lay to rest with honor in a combatant’s service. On the other hand, Polyneices was forbidden from being lay to rest by anyone. Creon who has now become King established a law that forbids anyone from appropriately laying to rest the body of Polyneices. Analysis: One of the main themes is first introduced to the reader in the prologue which is the bond of a family and loyalty to that unit. The...
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...Juan Hernandez Prof: Anna Krift Global Crisis in Response Feb 16 2014 Colombia´s conflict For many years Colombia has been characterized as a country of drugs and violence marked by internal conflict that lasts until today. This conflict has claimed the lives of about 2 million people, which the population of Colombia today is 47 million, within that internal war has killed 4,2% of the current population (NoticiasCaracol,1). It is a very high percentage with regards an internal war of 60 years. That's why Colombia has suffered from armed conflict for several years and it has negatively impacted the country's development. To understand the issue it is necessary to see the origins of this conflict and also how this has affected the country. The conflict dates back to 1946 when it began a civil and political conflict between supporters of the Liberal Party and the Conservative Party for taking control of the State Power. But the outbreak was the assassination of the Liberal presidential candidate Jorge Eliecer Gaitán. Gaitán was the leader of poor agricultural producers and represented the interests, created jobs and economic opportunities for them to take advantage (Downing,1). But since the death of Gaitán, farmers lose their representation in politics and its future had been vanished. Because of the economic problems and tensions between liberals and conservatives, Colombia entered a period called "La Violencia " (The Violence) which lasted from 1948 to 1960 until they...
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...Texts and Ideas: Antiquity and Enlightenment Dr. Jeffrey Rubenstein Paper #1 Outline and Rough draft due in recitation sections on October 2-3 and will be returned Oct 8-10. Final Papers due October 15. No late submissions will be accepted without prior approval. Papers should be emailed to NYU classes AND a hardcopy turned in. Directions: * Select one out of the following three questions. Write an essay of approximately and no more than 1200 –1500 words. (Use the “word count” function in your word processor). * Quoting: you should quote from the text. Make sure that the quotes do not take up too large a part of your paper and only supplement (rather than substitute) your own words. Whenever you quote, you MUST provide a citation in parentheses. Here are some examples: (Symposium, 175E), (Exodus 22:1). Quotes should not stand on their own. They should be attached to some part of a non-quoted sentence (it can be as short as: For example, “……..” or Sophocles states, “…………”). * How to begin your paper: Jump straight to answering the question. Do not summarize the text, but rather write with a reader who is familiar with the text in mind. Also avoid general sayings such as “In human history, women have always been subordinated” or “Leaders tend to be very interesting figures.” One way to start your paper is with a question you will be answering. But don’t use the same wording – try to rephrase it, paraphrase it, or break it up. * Make sure you have a thesis...
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...Antigone | Quote | Comments | Analysis | 1. "And now what is the proclamation that they tell of made lately by the commander, publicly,/to all people? Do you know it? Have you heard it?/Don't you notice when evils due to enemies/are headed towards those we love?"Line 8-12 | Antigone speak to Ismene about their brother Polyneices, that it is unfair to unbury him. Also she refers to the situation of the evil, cursed their father Oedipus who had been expelled outside from Thebes. | | 2. "Consider, sister, how our father died,/hated and infamous; how he brought to light/his own offenses.../Then, mother...did shame/violently on her life, with twisted cords [because she hung herself]/Third, our two brothers, on a single day.../Each killed the other, hand against brother'shand" Line 59-65. | Ismene explains to antigone that she’s afraid if they break the law they will suffering like the rest of their family, she remembers that her family filled with cursed. | | 3. "sought to taste the blood he shared with us,/and lead the rest of us to slavery--/You shall leave him without burial; you shall watch him/chewed up by birds and dogs and violated.../But he that is loyal to the state/in death, in life alike, shall have my honor" Line 220-229. | Creon ordered to leave Polyneices outside the Thebes unburied like a traitor and the animals would eat his body. He has no tolerance toward people who betray the Thebes. | | 4. "I did not believe/your proclamation had such power...
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