...Biblical Equality for Women In The 21st Century” Ministry for years have been circumventing the biblical equality for women. Moreover, setting the stage historically, women played an important role in the earliest days of Christianity. In fact, Jesus of the Bible spoke directly to women and refused to treat them differently from men. Furthermore, the gospels portray them as disciples during Jesus’ ministry and the first witnesses of the resurrection. Again, they were also mentioned in Paul’s letters as the leaders of house churches and missionaries. Sadly, there are still instances where women are looked down upon and not looked at as worthy to serve in higher level roles in the church. Some distort the Word of God and take scriptures...
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...Women in Ministry I grew up in a non-denominational church that possessed hints of a baptist atmosphere in Springfield, Ohio. It was an absolutely male dominated church, especially within the authoritative departments. I now realize that the church has strict complementarian views, they do not believe that women should have any role within the pastoral offices and obtain limited positions on the leadership teams. The only areas where women were allowed to serve were the children’s and mission departments. Women were not allowed to take up a role as an elder or a deacon, they were excluded from all jobs that included authority over adult men. I am now aware of how much of an influence my home church had on my opinion on women in ministry....
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...Nanzan University Christianity and Women in Japan Author(s): Yamaguchi Satoko and 山口里子 Source: Japanese Journal of Religious Studies, Vol. 30, No. 3/4, Feminism and Religion in Contemporary Japan (Fall, 2003), pp. 315-338 Published by: Nanzan University Stable URL: http://www.jstor.org/stable/30234053 . Accessed: 02/04/2014 10:26 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact support@jstor.org. . Nanzan University is collaborating with JSTOR to digitize, preserve and extend access to Japanese Journal of Religious Studies. http://www.jstor.org This content downloaded from 137.132.123.69 on Wed, 2 Apr 2014 10:26:21 AM All use subject to JSTOR Terms and Conditions Studies30/3-4:315-338 Journalof Religious Japanese x 2003 Nanzan Institutefor Religionand Culture YAMAGUCHISatoko[JriMf- Christianityand Women in Japan After a brief introduction to the situation of Christian or church-going women in Japan, articleintroducesa feministtheologicalgroup,the Centhis ter for Feminist Theology and Ministryin Japan,as one of the diverse...
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...GROUP: THE SAHARAWI IN MOROCCO GLST 500 Global Studies Survey Professor Sheared By Robert B. Curtis September 27, 2015 Contents Introduction 1 ABSTRACT ……………………………………………..…………………………………….2 HISTORY 3 LANGUAGE 4 CULTURE AND FAMILY 5 ECONOMY 6 RELIGION 7 SURVEY OF CURRENT MISSION WORK 8 STATUS OF THE CHURCH 9 HOW MANY BELIVERS 10 CHALLENGES…………………...………………………………..……………………………11 PROPOSED STRATEGY 12 THE 10/40 WINDOW 13 STRATEGY ONE 14 STRATEGY TWO 15 CONCLUSION 16 BIBLIOGRAPHY 17 ABSTRACT The Saharawi fall into the 10/40 window or the Resistant Belt this area will challenge the Mission with language barriers and ethnic barriers and Biblical translation. The proposed strategy to work with the language barrier will be orality and storytelling will be implemented. The use of chronological Bible story telling will be used along with the use of electronic media this is called secondary orality, and finally a recorded oral Bible. The use of orality and storytelling will be of good use, due the fact they speak Spanish and Arabic. Getting local authorities to allow access to local radio will help the need to evangelize. And audio ministry tapes in their native language will be a highly valuable tool to be used. The strategy for church planting for this region we will be using Church implanting. Church planting will be difficult due their political and...
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...THE CHRISTAIN EDUCATION OF YOUTH A study of the history of professional youth ministry shows that over the years they come a long way. In the late 1950s churches began to invest significantly in salary funds in staff positions for youth ministry before that the youth ministry was done by mostly volunteer workers who were unqualified and poorly trained. Also it can be said that evangelical churches grudgingly instituted the youth ministry because they feared that Para church organization would take the youth away from the churches. GAINING A SOCIOLOGICAL PERSPECTIVE Youth ministry in the 1950s was a calculated attempt of countering the influence of secular entertainment on Christian youth and they introduced 1. Christian film in the hopes that to be a possible alternative to movies in secular theaters. 2. High powered recreational and social programs were developed as an alternative to school dances 3. Large rallies were organized in major cities with famous Christian entertainer as a way to convince youth that they could be Christians and still be popular and well liked In the 1950s entertainment was used to retain youth within the church .The 1960s was a landmark decade in the country. The church’s approach to youth ministry was greatly affected by the sociological and cultural times. Youth in the country began to demonstrate that they cared greatly about the issues related to the world they lived. Those involved in youth ministry realized that...
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...CHRISTIAN APPROACH TO HOMOSEXUALITY 1 TABLE OF CONTENTS INTRODUCTION I. BIBLE AND HOMOSEXUALITY 1. Biblical View of Sexuality 2. Old Testament on Homosexuality 2a. Stories of Sodom and Gibeah 2b. Levitical Texts 3. New Testament on Homosexuality 3a. Paul’s Statements in Romans 3b. Other Pauline Texts II. BIOLOGY AND HOMOSEXUALITY III. LAW AND HOMOSEXUALITY IV. CHURCH AND THE HOMOSEXUAL CONCLUSION BIBLIOGRAPHY 2 INTRODUCTION On 2nd July 2009, in a landmark judgement, the Delhi High Court struck down the provision of Section 377 of the Indian Penal Code which criminalised consensual sexual acts of adults in private, holding that it violated the fundamental right of life and liberty and the right to equality as guaranteed in the Constitution. Pronouncing the order in Naz Foundation (India) Trust v. Government of NCT, Delhi and Others, Writ Petition (Civil) No. 7455 of 2001, a division bench of Chief Justice A.P Shah and Justice S. Murlidhar said “We declare that Section 377 IPC, insofar it criminalizes consensual sexual acts of adults in private, is violative of Articles 21, 14 and 15 of the Constitution.” While gay-rights movements...
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...LIBERTY THEOLOGICAL SEMINARY BOOK CRITIQUE: TWO VIEWS ON WOMEN IN MINISTRY A Paper Submitted to Liberty Theological Seminary Dr. Garry Graves In partial fulfillment of the requirements For completion of the course Systematic Theology II THEO 530 By Vernon L Langley July 26, 2012 Beck, James R. Two Views on Women in Ministry: Revised ed. Grand Rapids, MI: Zondervan, 2005. ISBN: 978-0-310-25437-9. Thesis Statement: in view of the fact that my own outlook on women’s responsibility in ministry is in between social equality and Complementarian; however I will attempt to show that women have a part in ministry, through the assessment of these two differing points of views as offered in the principal book Two Views on Women In Ministry and as contrasted with other academic books. Introduction: Dr. James R. Beck has assembled four academic assessments which present the egalitarian and complementarianism / hierarchical analysis regarding women in ministry with unprejudiced supplementary counterpoints to completely enlighten the one who reads. The arrangement of analysis appear to evaluate and distinguish in a reasonable, impartial way that supply the one who reads with a good insight of the dispute, with opposing opinions offered at the conclusion of every article. However, the reasonable approach to the arrangement of both components regarding women in ministry do not completely disclose...
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...with the influx of foreign settlers, mainly from.. (Reference). Apartheid (which is an Afrikaans word meaning "apartness") was a political and social system in South Africa while it was under the rule of the white minority. It was a policy of segregation and political and economic discrimination against non-European groups in the Republic of South Africa. (Reference). A regressive government policy that encouraged racial segregation and that was only officially renounced in 1992. (Collins dictionary). Eugenics is the study of methods of improving the quality of the human race, especially by selective breeding (Collins dictionary) and is link closely to scientific racism. Scientific racism is the use of scientific techniques and hypotheses to support or justify the belief in racism, racial inferiority, or racial superiority, or alternatively the practice of classifying individuals of different phenotypes into discrete races (Reference). The research question I would like to introduce is how did Eugenics influence the colonial ideology that resulted in the development of the early state of Apartheid South Africa? This paper assesses the influences, which advanced the practice of racism in South Africa with particular attention directed on the ideological and scientific reasoning, which led way to the ingrained notions of racial division and racial hierarchy that resulted in the development of the early apartheid state of South Africa. Not to mention the relationship between...
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...A Baptist policy on immigration and asylum seekers The world currently faces a global refugee crisis with up to 40 million displaced people (the majority of whom are women and children). Australia currently accepts around 13,750 refugees each year as part of total planned annual immigration of around 182,000 people. This paper identifies social and political problems relating to asylum seekers and refugees. It examines the biblical teaching on a responsible Christian approach to asylum seekers and refugees, and discusses some of the ways in which Australian Baptists have responded to the challenges of immigration and asylum seekers. It concludes with a new policy proposal for the consideration of Australian Baptist Ministries, the various State and Territory Baptist Unions, and local churches. There is also a guide to further information. The situation facing Australia today Immigration policy is one of the two most bitterly contested issues in Australian politics, and has been for more than ten years. People who seek asylum by boat, and various policy instruments designed to deter both asylum seekers and people smugglers, have been at the heart of an increasingly contentious public and political discussion in Australia for more than a decade. The debate has polarised large sections of the Australian community and prevented many politicians from engaging in a constructive policy dialogue. With little to differentiate their product, especially on economic and employment...
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...STUDY GUIDE: MODULE 1 Fee and Stuart. 1. Know: Hermeneutics is the art and science, or as some would say the theory and practice, of interpretation. 2. What do they say is the aim of a good interpretation? What is not the aim? The aim of good interpretation is not uniqueness; one is not trying to discover what no one else has ever seen before. 3. According to Fee and Stuart, what is the antidote to bad interpretation? Is not no interpretation but good interpretation, based on commonsense guidlelines. 4. They define “The Bible” in part as… The Bible is not a series of… propositions and imperatives; it is not simply a collection of “sayings from chairman God,” as though he looked down on us from heaven and said: “hey you down there, learn these truths. Number 1, there is no God but One, and I am he. Number 2, I am the Creator of all things, including humankind” – and so on, all the way through proposition number 7,777 and imperative number 7777. 5. Know the kinds of “communication” mentioned that God uses to convey his Word. Narrative history, genealogies, chronicles, laws of all kinds, poetry of all kinds, proverbs, prophetic oracles, riddles, drama, biographical sketches, parables, letters, sermons, and apocalypses. 6. “To interpret properly the “then and there” of the biblical texts, you must…” not only know some general rules that apply to all the words of the Bible, but you also need to learn the special rules that apply to each of...
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...to assess about the conflicts between the elders and the youth of the Church of Nazarene, Bhandup. This research surveys the Existing Conflict Management Models in the Church and its relevancy for the Conflicts of the Church of Nazarene, Bhandup This Integrative Paper examines the causes and the impact of the Conflicts on the spiritual, economical and relational side members involved in the conflicts. Finally, this Integrative Paper attempts to develop a new and relevant Conflict Management Model considering the causes and the impact of the Conflicts for the awesome ministry of the Church of Nazarene, Bhandup. Statement of the Problem Conflicts are the cause of difference in the personalities of the people. The thinking of people differs from each other. The church always faces the problem of Conflict Management because of the difference of opinions between the church elders and the youth. The Church of Nazarene Bhandup (West), Mumbai is also facing the problem today of conflict management for the youth and the elders of the church. There are certain reasons for the conflicts which are prevailing in the church from long time. These conflicts have resulted in the youth being irregular to the church. There are long term conflicts among the church elders and the youth of the church. The conflicts among the youth and the elders of the church have resulted in the decline of the interest of the youth in the church activities. There are attempts been made to resolve these conflicts...
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.....................3-6 Conclusion........................................................................................................................7 Bibliography.....................................................................................................................8 THESIS My view on ministry has roots in both complementarianism as well as egalitarianism. It is my goal to show how these two views have led to my understanding of women in ministry in association with the review of Two Views on Women in Ministry. INTRODUCTION The debate of women in ministry is ongoing. This is one that has divided some churches and is split between two views. There have been a number of studies testing the ideology of women in leadership positions in the church or if they should be allowed to use their gifts equally as men. In the opening of the book the author highlights that this book is actually the second edition of his original work. In his introduction Beck points to the introduction of his work and how this edition seeks to evaluate...
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...and the gay rights movement As a student of the medical debate over homosexuality, the gay rights movement, and the Bible, I believe I have an insightful perspective on the debates over homosexuality. In the last half of the twentieth century a divisive theological debate over homosexual behavior developed when gay activists created their own revisionist interpretation of the Bible to support their claim that homosexual behavior is neither immoral nor sinful. This revisionist theology has been labeled “gay theology.” Many Christians are not aware that in 1968 a gay activist started a Christian denomination called the Metropolitan Community Church based on gay theology. In this introduction I will point out some obvious errors in gay revisionist arguments and outline a much wider scope of biblical principles that are related to how the church deals with homosexuals and the gay political movement. Scripture and gay revisionism Gay activists contend there are only seven scriptures that address homosexuality in the Bible and therefore homosexual behavior is insignificant in scripture. Gay activists also contend that theologians have misinterpreted the seven scriptures. The seven main scriptures are the Genesis account of Sodom and Gomorrah (Genesis 19), the Mosaic Law in Leviticus 18:22 and 20:13, the letter by Jude verse 7, and the Apostle Paul’s letters in Romans 1:26-7, 1 Corinthians 6:9-11, and 1 Timothy 1:9-10. Gay activists like to point out that none of these scripture...
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...The woman is "in all things inferior to the man," said first century Jewish historian Flavius Josephus.[1] Rabbi Judah, a contemporary of Josephus, said "a man must pronounce three blessings each day: 'Blessed be the Lord who did not make me a heathen; blessed be he who did not make me a woman; blessed be he who did not make me an uneducated person.'"[2] Jewish Rabbis in the first century were encouraged not to teach or even to speak with women. Jewish wisdom literature tells us that "he that talks much with womankind brings evil upon himself and neglects the study of the Law and at the last will inherit Gehenna [hell]."[3] One reason for the avoidance of women was the belief that they could lead men astray: "From garments cometh a moth and from a woman the iniquities of a man" (Ecclus. 42:13). Indeed, men were often viewed as intrinsically better than women, for "better is the iniquity of a man than a woman doing a good turn" (Ecclus. 42:14).[4] In view of this low status of women, it is not surprising that they enjoyed few legal rights in Jewish society. Women were not even allowed to give evidence in a court of law. Moreover, according to the rabbinic school that followed Rabbi Hillel, a man could legally divorce his wife if she burned his dinner. It was in this oppressive context that Christianity was born. Many people - both men and women - have hailed Jesus as a feminist because of His elevation of women in a male-chauvinist society. Moreover, Paul's statement...
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...Chapter 12: The African Diaspora in the Caribbean and Europe from Pre-emancipation to the Present Day by Roswith Gerloff Caribbean history of Christianity can be divided, with overlaps, into four main periods: the rather monolithic form of Spanish Catholicism from 1492, and of the Church of England from 1620; the arrival of the Evangelicals or nonconformist missionaries, Moravians, Methodists, Baptists, Congregationalists, and Presbyterians from the mid-eighteenth century; consolidation and growth of various European denominations in the region in uneasy tension with the proliferation of independent black Christian groups and African religions in the post-emancipation era from 1833; the contest for political, economic and religious independence after 1870, including the shift from British Imperial intervention and influence to those from North America, and national independence after 1962. Contemporary studies in anthropology and sociology of religion speak of 'religions on the move', or the process of transmigration and transculturation, as it refers to dynamic, reciprocal, transitory and multidimensional creations in shaping a 'poly-contextual world'. This implies that religions have to be regarded as cultural and spiritual phenomena whose 'taken-for granted' essence1 has resulted from transcultural and transnational processes of mutual 1 Klaus Hock, University of Rostock, abstract for an essay on the African Christian Diaspora in Europe, January...
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