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Chinese Culture

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Submitted By 85996
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Domenico Sano
1997 REL2000
04/15/2012
Chinese Culture; Taoism doctrine and religion Chinese culture involves many different religions and philosophies. A peculiarity of Chinese religions is that they are mutually exclusive and can be taken simultaneously for different functions throughout life. Each town has the religion inherited from the ancestors. This aphorism is widespread in China more than in other countries. Scholars say that primitive religion of the Chinese, and people leaving near them, was the ancestor worship, and the force of nature, which they thought themselves endowed with spirits. Confucianism and Taoism precisely these two primitive religions have obviously permeated both philosophical and religious systems more important in Chinese history.
Taoism was created about 2500 years ago in China. Since its inception it has two complementary aspects: one related to social life, human relations, moral values and the government, on the other hand the mystic, which aims to transcend daily life and society, to obtain a higher plane of consciousness and become a sage, a visionary who has managed to merge and understand the universe. The sage is related in the spiritual and earthly events. Unites both aspects: the intuitive wisdom and practical knowledge or contemplation and social life. The Chinese for its tranquility compares with the image of the wise and their movements with the King’s image.
In the sixth century BC, Chinese philosophy was developed in two very different schools, these were Confucianism and Taoism. On one hand, Confucianism was in charge of social organization, common sense and practical knowledge, this philosophy was responsible for creating an education system with strict rules and attitudes needed to live in society. Its main purpose was that Chinese society will sit on an ethical basis to permit the formation of a Chinese family system with a complex structure and respect the rituals of worship to the ancestors; this education was aimed at children.
Taoism for its part is devoted to the observation of nature and the discovery of Tao, this philosophy followed by the oldest in order to obtain happiness, achieved with the spontaneity and freedom from all social convention. Fifty years ago, Taoism was one of the strongest religions in China. With the advent of communism to China was a campaign to eradicate the religions that were not associated with communism, decreasing the number of believers in the country, and spreading it worldwide, to the point now is difficult to assess its popularity in many countries today there are schools providing Taoism.
Taoism is one of the most important religions and philosophical doctrines of China’s. It focuses on the spiritual level of being. Lao-Tse or Lao Tzu (Old Master), he is credited with writing the Tao Te Ching and Tao Te Ching Taoism essential work. But it could well have been its compiler, because the onset could be many centuries before. It is said that Lao Tzu was a contemporary of Confucius; the latter described him as the dragon rode the winds and clouds. Lao Tse, for some lived in the sixth century B.C. and others in the fourth century, in the period of the Hundred Schools of Thought and Warring States, occupied an important place in the emperor's court, but to see so much corruption organized several trips to the Far West. Lao Tse suggests a way of salvation, away from all the sensory and walk to the pure, the way I call it the Tao.
Taoism is a series of revelations which comprise a number of issues that coincide with other doctrines these aspects are: the naturalness, vitality, peace, inaction (wu-wei), flexibility, openness, spontaneity and relativism in the different ways of living, to express themselves and behave. The Taoist philosophy is reflected in the Tao te ching and revolves around two philosophical words or TAO DAO and DE or TE (virtue, effectiveness).
The Tao or "way" cannot be described in words, so that it "seeks" to find himself inside. Lao-tzu wrote “The Tao that can be trodden is not the enduring and unchanging Tao”. Even so, one could define the Dao, Tao or Way as the energy that manifests itself and governs all living things on earth and the universe. The Tao is not an image but a source, the action of Tao is a natural and before God, the Tao model nature. The Tao Te Ching or Daodejing is considered the most important Taoist text and influence on Taoism. The passages are ambiguous, and touch on issues ranging from political advice for rulers to practical wisdom for everyday people. It's a scripture of central importance to Taoism that has been used as a ritual text throughout its history. The main topic studied or interested about the nature of Tao and how to achieve it. Compare the man "made" with bamboo, straight, simple and useful on the outside and hollow inside.
The spirit of Tao is based on the emptiness, but there are no words to describe his spontaneity and eternal novelty. "The Way" can be seen as a permanent change and a universal truth. For Taoists, the primary purpose is to tour the Tao; the way of all beings, which is the way to go in Heaven and on Earth, “The Tao produced one; one produced two; two produced Three; three produced all things. All things leave behind them the Obscurity (out of which they have come), and go forward to embrace the Brightness (into which they have emerged), while they are harmonized by the Breath of Vacancy”. In terms of their doctrinal elements can be distinguished Taoism as a doctrine and Taoism as a religion, without achieving a real separation.
Taoism as a doctrine considers the relationship of man and the universe as the relationship between the microcosm and the macrocosm and explains the Tao as the way of individual and social behavior, also explains how a transcendental way of the universe as a force that is man and all other living beings.
The power of Tao observed under whose perfection is the wu-wei The Wu-wei is a fundamental concept in Taoism. The literal translation of Wu-Wei is "no action" is usually expressed through the paradox Do-not-doing (Wu-Wey-Wey), "action without action" or "effortless doing". The goal of wu-wei is to act in accordance with Tao, revealing the "soft" and "invisible" to have all creatures and living things. No desire to excel, there is no competition for which there is no selfishness, egoism considered as the source of evil. It acts in an impersonal way; this is referred to the No Action. No desire to excel, there is no competition for which there is no selfishness, egoism considered as the source of evil. It acts in an impersonal way; this is referred to the No Action.
In the Taoist texts of antiquity, the wu-wei is closely related to the water as illustrating the nature. The water is soft and weak, but can undo rocks and stone carving. Thus, the Taoist philosophy says that the universe functions within a harmony that is consistent with its nature and existence. When someone tries to impose its wishes to the "world" disrupts that harmony. The man should put his will to serve the harmony of nature and the universe. This path includes purifying oneself through the control of instincts and emotions, which can be achieved through meditation, breathe control and other forms of self-discipline, usually under the supervision of a Master.
Taoism as a religion (Taochiao). In the second century AD, some strands of Taoism as a religion are organized under the name of T'ien-shi-Tao ("way of the celestial teachers"). In the political and moral confusion of the time, in announcing the end of the Han dynasty, religion took a messianic character. Lao-tzu himself was placed in the pantheon of Taoist deities. Religious Taoism, also called popular Taoism is a religion in which ritual practices have been brought together from diverse backgrounds with heterogeneous elements to the philosophical concept of Tao, being confined to the geographical and cultural area of the Far East.
There are many different texts relating to Taoism, with three being the primary, the Tao Te Ching, and Daozang Zuangzhi.
The Zhuangzi: named after its author. He is considered the second most important book after the Taoist Tao Te Ching. It is a collection of stories. Among the "actors" or characters in this text are Lao Tzu, Confucius and Zhuangzi himself and others. The Daozang (Treasury of Tao) is commonly referred to as the Canon of Taoism. It was made along the Jin, Tang and Song.
Taoism with Confucianism and Buddhism is one of the most widespread religions in China, with about 30 million followers worldwide. Taoism can be seen by their monotheistic belief in the Tao, and, this being considered as a unit, the Tao does not exist as a representation that involves a divine image of God, and it is considered to exist before God. The universe encompasses the entire Chinese culture.
Taoism in its origin was not a religion; rather it was a philosophy, which had the worship of nature, for the integration of man with nature, and lead man to enlightenment. Over the centuries turned into religion by the need to satisfy the wishes of the people to believe in one God, they built temples and began to offer religious services to the population. Taoist temples, in general, have not endured the transformation of Taoism from philosophy to religion. In fact, the true Taoist monks do not live in temples, but making life of hermits in the mountains that are sacred to them. What makes that evoke worship of nature from which they are heir.

Bibliography http://www.chinaviva.com/cultura/religion.htm Laotzu's Tao and Wu Wei, by Dwight Goddard and Henri Borel, [1919], at sacred-texts.com
Tao Te Ching by Lao-tzu J. Legge, Translator (Sacred Books of the East, Vol 39) [1891]
The Sayings of Lao-Tzu, Lionel Giles translation [1905], at sacred-texts.com http://www.portalplanetasedna.com.ar/dinastia_china3.htm Revealing World religions by Cynthia Eller, Ph. D. http://www.arcworld.org http://www.ministeriosprobe.org/docs/taoismo.html

--------------------------------------------
[ 1 ]. http://www.chinaviva.com/cultura/religion.htm (Las religiones de china)
[ 2 ]. Laotzu's Tao and Wu Wei, by Dwight Goddard and Henri Borel, [1919], at sacred-texts.com
[ 3 ]. Tao Te Ching by Lao-tzu J. Legge, Translator (Sacred Books of the East, Vol 39) [1891] pag 1
[ 4 ]. Laotzu's Tao and Wu Wei, by Dwight Goddard and Henri Borel, [1919], at sacred-texts.com (XXIII EMPTINESS AND NOT-DOING (WU WEI)
[ 5 ]. Tao Te Ching by Lao-tzu J. Legge, Translator (Sacred Books of the East, Vol 39) [1891]pag 42
[ 6 ]. The Sayings of Lao-Tzu, Lionel Giles translation [1905], at sacred-texts.com (the doctrine of inaction)
[ 7 ]. The Sayings of Lao-Tzu, Lionel Giles translation [1905], at sacred-texts.com (tao has a moral principal or virtue)
[ 8 ]. http://www.portalplanetasedna.com.ar/dinastia_china3.htm
[ 9 ]. http://www.chinaviva.com/cultura/religion.htm (taoismo)

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