...The emergence of Clash of Civilizations we can see from the increasing the dispute between cultural region and the most obviously between the Islamic and Western. Incidents that convincingly the dispute between Muslim and Western, we can see from terrorist attack of 9/11, the war on Iraq and Afghanistan and never ending conflict between Israel and palestina. Those incidents are the highest profile examples of a global state of affairs whose ramifications extend to even the very local and regional levels Incident of the burning of copies of the Qu’ran to express hatred islam is senseless expression and point that the rising of Islamophobic sentiment in the world. On the other side, we also see a growing suspicion and reticence on the part of Arabs and Muslims to engage with Westerners on matters that may help develop their own societies. In Ali’s view, he said that no matter how pessimistic the landscape seems to be, we must not allow ourselves to concede to the inevitability of a trajectory which ends in the proverbial clash of civilizations. Further, it is an obligation to respond proactively to the tensions of our world by working actively and methodically to ameliorate them, so as to replace instability with stability, hostility with friendship, and animosity with alliances. In his view, he acknowledges the efforts of...
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...“Clash not Culture” Cultural differences in a post-Cold War era will not empirically lead to more frequent and violent conflicts between civilizations, regardless of their relationship or proximity to each other. As proven through history, conflict is inevitable and today theorists continue to debate where and why the next war will occur. Our world is a mist a diverging global society with non-state actors competing for new world order. Many states are suffering great turmoil, while others are gaining economic strength and power. Although the world has reached a point that we are poised for conflict, there has actually been a decline in conflict among civilizations. Among those that are geographically positioned for a border dispute, there has been no significant increase in conflict. Many would argue that clashes between western civilizations and non-western civilizations should be at the top of the list, but this has not been the case either. Conflict and war has occurred since the beginning of man and has been recorded right along religious strife. Conflict occurs for several basic reasons including: an attempt to increase a standard of living, to prevent a decrease in a standard of living, greed-more power and territory, religious idealism, and corrupt governments. When developing an analysis to determine the next confrontation, there are several points that must be considered: relative power of non-state ...
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...(a) What are the eight major civilizations that Huntington presents in his argument? Is this an appropriate or accurate categorization/qualification of "civilizations?" Why or why not? (b) What are the five civilizational traits that Huntington presents in this article? What is one trait/aspect that he may have overlooked? Why was this potential "trait" not included among Huntington's original five? (c) In what three ways may non-Western civilizations potentially "respond" to the powers and values of Western civilization? Please choose two responses and provide and briefly describe/explain One specific real-world example depicting each of the two selected "responses." (d) In Huntington's view, why will civilizations clash? Please discuss in detail the six reasons Huntington uses to explain why a clash of civilizations is seemingly inevitable. (e) Do you agree with Huntington's argument as to why civilizations will clash? Why or why not? Provide at least ONE specific real-world example to support your answer. (HINT: In answering "why or why not," please consider whether Huntington overlooked and thus forget to add an important "reason" or whether he should omit/take-out one of his "reasons." Yao Jingjing Globalization and International Affairs October 9, 2012 Dr. Richardson Chapter 5 introduces a theory, “the clash of civilizations”, proposed by Samuel P. Huntington. According to this theory, “the fundamental source of conflict” after Cold war will be people’s cultural...
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...CLASH OF CIVILIZATIONS Ms. Majabeen Khaled Hossain Program Director Institute of Hazrat Mohammad ( SAW) House no: 22, Road no: 27, Block K Banani, Dhaka 1213, Bangladesh Phone: +880 2 8816478, 8860206 Fax: +880 2 8812679 E-mail: ihmsaw@gmail.com Table Of Contents SL. No 1. 2 3 4 5 Topic Introduction Defining Civilization Islamic History Why a chash of civilizations Theories negating the existence of a threat Page No 3 5 5 6 9 6 Islamic Threat : Myth or Reality 10 7. Summary 15 8. Bibliography & Works Cited 15 Page 2 of 16 FANTASY OR INEVITABLE Civilization covers a wide variety of essential elements which are required to constitute a civilization with its development, refinement and improvement. The elements are not only available but exist in abundance within most of the regions around the world. Those only need to be searched or explored and benefits drawn to the utmost in order to gradually establish a civilization by using our body and mind bestowed by the Creator as the best of all the creations on earth. It takes time to attain any level of civilization in any country or region. It is a slow process which grows with the extent of time given to it and the amount of efforts made on it. There is hardly any standard parameter by which to judge the level or the measure of civilization attained except their standings as projected at the world stage in terms of progress and development. When a civilization develops in...
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...CONCEPTS Part I: Modern Politics: State and Citizens You will find listed below the key concepts for each lecture and chapters from the text. These concepts are what you will be tested on. They will appear on the midterm quiz, in the form of multiple choice questions and in the final exam will be the basis of both the short answer and longer essay questions. Please note that some of the concepts listed under lectures are also covered in the readings, sometimes in more than one chapter. Lec. 1-2 What is Politics? Concepts from the Lecture: Politics ‘Polis’ Plato Machiavelli Modern Age Thomas Hobbes Leviathan Concepts from the Texts: ‘Simile of the Cave’ ‘fortuna’ philosopher-king Behavioural Approach Class Analysis Elite theory Pluralism Institutionalism ‘Power to’ vs. ‘Power over’ Lec. 3 What is the State? Concepts from the Lecture: Treaty of Westphalia Social Contract Legal-institutionalism Branches of State Levels of State Elitism Pluralism Additional Concepts from the Texts: Night Watchman State Neo-liberal state Welfare State Liberal Democracy Lec. 4 The State: Power, Authority, and Sovereignty Concepts from the Lectures and Readings: Power Authority Sovereignty Weber’s Typology of Authority Concepts from Readings: See Lec. 3 concepts Lec. 5 Political Ideologies: Liberalism Concepts from the Lecture Ideology Left vs. Right ideologies John Locke/ Two Treatises of Government J.S. Mill/ On...
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...those in Europe. Hirschfield states that “the average recruit in the US spends almost 20 times as many hours of training in using force than in conflict de-escalation. Most states require fewer than eight hours of crisis intervention training” (6). This means that a criminal in Europe is much more likely to encounter a restrained and educated police officer than an American criminal would. Therefore, an American citizen has a much higher chance to be fatally injured by a police officer than an European citizen. This comparison helps to highlight how much of an issue training is when it comes to fatalities by police officers in the USA. Through these comparisons, the causes of the issue at hand become much more apparent which allows room for analysis on how to solve the issue. Aside from just making solutions more probable, comparison can also reveal a lot about the identity of a state. Laczko’s article revolves around the differing identities between states. Laczko finds identities to be important as he believes that they are a central component in the modern world (517). Since identities, especially national identities, are so important in the modern world, one may find it appropriate to examine the different levels of attachment between states to one’s own community. Laczko makes the comparisons regarding the levels of attachment to one’s community by conducting an international survey (518). Out of the 24 states surveyed, 22 states felt closest to their nation with the exception...
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...International Relations Theory The new edition of International Relations Theory: A critical introduction introduces students to the main theories in international relations. It explains and analyzes each theory, allowing students to understand and critically engage with the myths and assumptions behind each theory. Key features of this textbook include: • discussion of all of the main theories: realism and (neo)realism, idealism and (neo)idealism, liberalism, constructivism, postmodernism, gender, and globalization two new chapters on the “clash of civilizations” and Hardt and Negri’s Empire innovative use of narratives from films that students will be familiar with: Lord of the Flies, Independence Day, Wag the Dog, Fatal Attraction, The Truman Show, East is East, and Memento an accessible and exciting writing style which is well-illustrated with boxed key concepts and guides to further reading. • • • This breakthrough textbook has been designed to unravel the complexities of international relations theory in a way that allows students a clearer idea of how the theories work and the myths that are associated with them. Cynthia Weber is Professor of International Studies at the University of Lancaster. She is the author of several books and numerous articles in the field of international relations. International Relations Theory A critical introduction Second edition Cynthia Weber First published 2001 by Routledge Second edition published 2005 by Routledge...
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...Culture Clash in the Movie Gua Sha Analysis A Chinese immigrant (Datong Xu) has great accomplishment in his career and a loving family, however, just because of a trivial matter, his life has gone differently. His father has come along to America to visit him. Dennis, who is the child of Datong, feels sick and undergoes a traditional Chinese treatment- Gua Sha by his grandfather. The treatment leaves marks on the child’s back and it is found accidentally by doctors and so, Datong is accused of child abuse. A number of culture clashes have been brought up in the movie. It is not the clash between Gua Sha and Western culture, it is the cultural values of Chinese and Westerners that clash. First of all, the clash between Americans and Chinese is conspicuous, particularly, their different perspective towards the concept of hitting children. At the beginning of the movie, Dennis gets in a fight with an American child who is the son of John (Datong’s boss). Datong is really angry and he hits Dennis in front of his boss publicly. In the middle of the movie, Datong quarrels with John. John says ‘I don’t understand why you hit your son.’ Datong replies ‘I hit him to give respect to you! To give you face!’ However, it is totally inconceivable to a Westerner because a westerner would never hit his/her children just to please the boss. That is why John replies furiously ‘What a twisted Chinese logic!’ In Chinese, there is a saying that goes ‘fighting is petting, scolding is loving.’ Most...
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...of great Ancient empires, we should consider the rise of conflict between two prominent powers of the Ancient World. On the one side stood the powerful force of western Mediterranean lead by Carthage, while on the other one was the ruler of Italian Peninsula - the Rome. In following discussion, we are going to overview prerequisites of Carthage development as a rival of Rome. Next we need to compare strengths of both. Finally, we will trace down reasons behind Rome becoming a naval power in early stages of First Punic War (264 to 241 BC). Discussion The Carthage City was established in 814 BCE and is believed to be originally the dwelling of Phoenician inhabitants from the town of Tyre (present day Sur, Lebanon.) (“Rise and Fall: Civilizations at War Heaven.”, n.d.). As time has passed, territories were expanding. Later the Carthage united provinces of North Africa to the scale large enough to compare to modern day Morocco of the Egyptian regions. Moreover, influence has extended to the lands Sardinia, Malta, the Balearic Islands and the western part of Sicily, which later was the reason of First Punic War rise between Rome and Carthage. As a matter of fact, we have the Carthage as one of the most powerful trade regions of the Ancient world. The Carthage extended their business paths even as far as Cornwall in England (Miles, 2010). Many historians believed that trade paths together with growing maritime forces were reasons to form significant economic and political organization...
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...Islam and the Rejection of Violence Mohammad Ibrahim Miqdad Dr. Mohammad Ibrahim Miqdad is a professor o f economics at the Islamic University in Gaza. Religions arose to organize the lives o f people on the divine bases o f justice, tolerance, values and ethics. Islam, the last o f the Abraham ic religions, has the same bases and values. Prophet M ohammad said (Hadith), “I w as only sent to finalize the noble ethics.” In addition, his m essage that “God loves those who are good benefit to the people” was advice to people o f all beliefs, not only M uslims. He also preached, “All the people are the children o f God, and he loves those who are a good benefit to his children.” This message applied to all people, since they come from the same spirit regardless o f race, ethnicity or religion. In the Q u r’an, Surat A n-N isa’ (The Women), verse 1 states: In the name o f God, the Gracious, the M erciful, “O m ankind fear your Lord, who created you from one soul.” Denouncement of Violence In regards to relationships with the others, Islam walks in the path o f flexibility and denounces violence. In the Q u r’an, Surat A l-’A n 'am (The Cattle), verse 108 states: In the name o f God, the Gracious, the M erciful O m ankind, “And do not insult those they invoke other than Allah, lest they insult Allah in enm ity without know ledge.” In the name o f God, the Gracious, the M erciful O mankind, “ So by m ercy from Allah, [O M uham m ad], you were lenient with them...
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...In the U.S.-led “global war on terrorism,” al-Qa`ida and its militant affiliates have come to serve as both symbol and explanatory matrix for a range of disparate militant groups in the Middle East and beyond. Included among these are the Palestinian rejectionist factions and the Lebanese Hizballah, despite the fact that their roots, worldviews, and agendas are inimical to those of al-Qa`ida. This article argues that the scholarly and political effort to lump together diverse resistance groups into a homogenous “terrorist enemy,” ultimately symbolized by Osama Bin Laden, is part and parcel of neocolonial power politics whereby all “native” struggles against established power structures are placed beyond reason and dialogue. The authors contend that while the Palestinian rejectionist factions and the Lebanese Hizballah may be understood as local representations of the anticolonial “third worldist” movement, al-Qa`ida and its affiliates operate within a “neo–third worldist” framework, a dichotomy that entails tactical and strategic differences, both political and military. The article draws on an extensive series of author interviews with leaders and cadres from Hizballah and the Palestinian factions. In response to al-Qa`ida’s 11 September 2001 attacks, the United States declared war not merely against those who had set upon it, but against an open-ended range of “terrorist organizations and those who harbor and support them.”1 Within two weeks of the attacks, U.S. President George...
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...also have the power to hinder development of countries as shown in the Global South, but at the same time they provide many jobs for the economy. For state actors, the actions and decisions of states can effect profoundly the international because of polarity, hegemony, and economy. The Liberalist view would see non-state actors as a positive because they are bringing countries allowing them to work together through institutions increasing interdependence and globalization. Realists would say that these non-state actors are only out for self interest in profit and will use up resources taking advantage of wages whenever possible. Constructivist view would see terrorist groups specifically as falling under Samuel Huntington’s Clash of Civilizations because it is a conflict of ideas. Realist view of state actors is they act in self interest anything to benefit them. Liberalist view is they want to cooperate with each other in order to work together to improve relations and trade. 2. As an incoming President-Elect of the United States of America, what would your major concerns be in the South Asian subcontinent? Discuss...
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...Excellent analysis and explanation of the 6 stages of moral reasoning. You demonstrate your understanding and application of the concepts/ Moral Reasoning By Christopher M Benco 02/18/2013 PHL/323 Kohlberg defines moral reasoning to be decisions based on right and wrong. Kohlberg’s studies were founded on moral dilemmas, or theoretical events in which one must make a tough choice. He describes one’s stage of moral thought from the perceptive used to defend one’s situation while confronted with a predicament. Kohlberg believed this to be of greater importance than the actual choice, subsequently the choices one makes in some predicaments are not always clear or undeniably right. Here is an Example of a Dilemma Kohlberg studied. “Heinz Steals the Drug” "In Europe, a woman was near death from a special kind of cancer. There was one drug that the doctors thought might save her. It was a form of radium that a druggist in the same town had recently discovered. The drug was expensive to make, but the druggist was charging ten times what the drug cost him to make. He paid $200 for the radium and charged $2,000 for a small dose of the drug. The sick woman's husband, Heinz, went to everyone he knew to borrow the money, but he could only get together about $ 1,000 which is half of what it cost. He told the druggist that his wife was dying and asked him to sell it cheaper or let him pay later. But the druggist said: "No, I discovered...
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...theories. Jekyll asserts that “man is not truly one, but truly two,” and he imagines the human soul as the battleground for an “angel” and a “fiend,” each struggling for mastery. But his potion, which he hoped would separate and purify each element, succeeds only in bringing the dark side into being—Hyde emerges, but he has no angelic counterpart. Once unleashed, Hyde slowly takes over, until Jekyll ceases to exist. If man is half angel and half fiend, one wonders what happens to the “angel” at the end of the novel. Perhaps the angel gives way permanently to Jekyll’s devil. Or perhaps Jekyll is simply mistaken: man is not “truly two” but is first and foremost the primitive creature embodied in Hyde, brought under tentative control by civilization, law, and conscience. According to this theory, the potion simply strips away the civilized veneer, exposing man’s essential nature. Certainly, the novel goes out of its way to paint Hyde as animalistic—he is hairy and ugly; he conducts himself according to instinct rather than reason; Utterson describes him as a “troglodyte,” or primitive creature. Yet if Hyde were just an animal, we would not expect him to take...
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...theories. Jekyll asserts that “man is not truly one, but truly two,” and he imagines the human soul as the battleground for an “angel” and a “fiend,” each struggling for mastery. But his potion, which he hoped would separate and purify each element, succeeds only in bringing the dark side into being—Hyde emerges, but he has no angelic counterpart. Once unleashed, Hyde slowly takes over, until Jekyll ceases to exist. If man is half angel and half fiend, one wonders what happens to the “angel” at the end of the novel. Perhaps the angel gives way permanently to Jekyll’s devil. Or perhaps Jekyll is simply mistaken: man is not “truly two” but is first and foremost the primitive creature embodied in Hyde, brought under tentative control by civilization, law, and conscience. According to this theory, the potion simply strips away the civilized veneer, exposing man’s essential nature. Certainly, the novel goes out of its way to paint Hyde as animalistic—he is hairy and ugly; he conducts himself according to instinct rather than reason; Utterson describes him as a “troglodyte,” or primitive creature. Yet if Hyde were just an animal, we would not expect him to take...
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