...United States by African Americans, hip hop culture and music is now global in scope. Youth culture and opinion is meted out in both Israeli hip hop and Palestinian hip hop, while Canada, France, Germany, the U.K., Poland, Brazil, Japan, Africa, Australia and the Caribbean have long-established hip hop followings. According to the U.S. Department of State, hip hop is "now the center of a mega music and fashion industry around the world," that crosses social barriers and cuts across racial lines. National Geographic recognizes hip hop as "the world's favorite youth culture" in which "just about every country on the planet seems to have developed its own local rap scene." Through its international travels, hip hop is now considered a “global musical epidemic,” and has diverged from its ethnic roots by way of globalization and localization. Although some non-American rappers may still relate with young black Americans, hip hop now transcends its original culture, and is appealing because it is “custommade to combat the anomie that preys on adolescents wherever nobody knows their name.” Hip hop is attractive in its ability to give a voice to disenfranchised youth in any country, and as music with a message it is a form available to all societies worldwide. From its early spread to Europe and Japan to an almost worldwide acceptance through Asia and South American countries such as Brazil, the musical influence has been global. Hip hop sounds and styles differ from region...
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...Bhavna Menon Global Hip Hop 2014 Documentary Review – 8 Mile The construction of authenticity and the performativity of race in 8 Mile While it may not appear so upon first viewing, 8 Mile is a comprehensive platform to interpret the complex sociocultural fabric of hip-hop and rap music. It offers the viewer insight into the importance that rap assigns to the process of establishing authenticity while implicitly divulging the various dimensions of identity politics of race. We see that Jimmy B-Rabbit, despite being a white boy in an African-American dominated town is firmly grounded in several types of authenticity that facilitates his entry and success in the gangsta rap world. The first and most obvious dimension of rap authenticity is the racial. Jimmy being white and trying to rap immediately generates questions of cultural property and appropriation. In a black-dominated rap venue called The Shelter, Jimmy begins his rap battle with Lil Tic. We see that white involvement in black art forms are immediately problematic when Lil tic raps “they [audience] don’t laugh cuz you’re whack, they laugh cuz you’re white with a mic”. Jimmy’s presence in the battle is scorned because he is white and rap is considered to belong to black people. Lil Tic calls him a “wigger that invented rhymes for money”; a “wigger” is slang for a white person who tries to emulate or acquire African-American cultural behavior and tastes. The suggestion that Jimmy “rhymes for money” is the ultimate...
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...women,” which incited the White-on-Black sexual abuse and thus the jealousy and resentment of White women (Mgadmi 2009).” These negative stereotypes such as this were used to oppress African American women and deem them as inferior human beings. Historically, African American women and men’s bodies were the subjects of power, pleasure, and profit. For example, Saartjie Baartmen, an African woman was displayed in freak show exhibits for her unusually large butt. Lucille Davie the author of Sarah Baartman, at rest at last stated that Saartjie Baartmen, “Was called the "Hottentot Venus," 'Hottentot' being a name given to people with cattle (Davie).” Yet, mainstream media promote women like Kim Kardashian who chooses to pose nude as a symbol of...
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...Making money off of cultural appropriation- * adopting twerking as her “thing” * “#twerkteam” something like that on a picture * talking about it in interviews, explaining it like it’s her own * viral videos * took a dance from another culture, performed it and claimed ownership of it, gained popularity through it…. Using people from that culture * minstrelsy * black women being used as props in the video/performance Trey suggests, "twerking is one ofthose things you know when you see it, rather than necessarily being able to write a definition ofit." History of twerking- heavily quote from Baskerville thesis * “Most interviewees resisted this notion that twerking is inherently sexual and instead argued that it is hypersexualized in its current representations.” Pg 24 * The name is relatively new but the concept has been around for much longer * Page 24- tanisha scott talking about history of twerking- comes from traditional African dances. * Popularized in black America- 1990s and 2000s * https://www.youtube.com/watch?v=8HT7-yFYXyk Cultural appropriation in pop music * selena gomez wearing a bindi on her head during a music video * lady gaga wearing a burqa * katy perry - geisha * while these are examples of cultural appropriation, like miley’s, the question of if they are problematic depends on how the “culture” is used. * Katy perry dressed as a geisha- less offensive than miley...
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...Obviously there are numerous examples of cultural appropriation that the United States has taken from other countries, such as white people in the U.S. winning awards for best hip-hop videos over African Americans, but there is no better example of this than the practice of yoga in America. What used to be/still is a common religious practice in the Hindu community, has simply been stolen by westerners, modified slightly, and coined as America’s own. The class reading describing how yoga is a religious Hindu practice didn’t quite give me the history I was looking for, because this reading was the first time I had ever learned that Yoga was a Hindu practice before it came to America. In an online article in the Huffington Post titled “Yoga...
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...different cultures could latch onto something so unconnected from their own and turn it into a staple of their society. Specifically, as seen in Sugar Man when apartheid protestors utilized his songs as unabashed anthems against the norms of their society and were taught through his lyrics that it was okay to protest the government, I thought it would be interesting to take this idea and apply it to other cultures. While initially doing so with Israeli Hip-Hop, which brought together a blend of Judaism of the Middle East with the stereotypes of black American culture, I realized that while the line between appropriation and reinterpretation was undeniably hazy, it was important to understand how cultural phenomena are now transferred across the world at the simple click of a button. Applying this to my own research, I delved into how immigration has changed Italian culture and quickly discovered that Southern Italy, much like Israel has undergone similar effects in the late 20th and 21st century regarding the influx in hip-hop inspired compositions. This is attributed to the African roots present in Southern Italy, as well as their ties to the Mafia, an organization commonly idolized in rap. Witnessing, as well as researching, the methods in which cultures are beginning to meld offered hope that people are beginning to develop more worldly views of one another, leading to the hope that peaceful cooperation around the world is possible. Unfortunately, there are still a multitude...
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...IS HIP HOP DEAD? Table of Contents INTRODUCTION ……………………………………………………………………………..2 1.FOOTSTEPS/ BRIEF HISTORY ……………………………………………………….3 2.THE HIP HOP GAME/ INDUSTRY ………………………………………………….7 3. UNDERGROUND ………………………………………………………………………..10 5. SAMPLING …………………………………………………………………………………11 6. CREATIVITY IN THE TWO WORLDS ……………………………………………..13 7.SALVATION …………………………………………………………………………………16 CONCLUSION …………………………………………………………………………………17 BIBLIOGRAPHY INTRODUCTION The phrase “Hip-Hop Is Dead” can be found everywhere around hip hop community discussions during the last years. Rapper “Nas” titled his eighth album in 2006 with this statement, and has caused a controversy among rap artists and listeners all over the world. But comparing today`s hip hop music with the roots of hip hop can we really claim that hip-hop is really dead? If so, what are the facts that lead in the death of hip hop? What does its demise mean for the average fan? How to bring it back? Does it mean the genre will go down in irrelevance like what happened in disco music? All these questions will be investigated during this paper, and to understand this complicate statement itself, we should figure out what the statement really means. Maybe it is the fact that most of the genre’s songs and music videos look exactly the same. Maybe it’s the mainstream hip-hop game’s emphasis in ridiculously shinning jewelry, the sexism and the focus on money and women. Better yet, according to Mickey Hess, “hip-hop’s...
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...The findings of the two ethnic identities tie loosely together by political statement as both rap groups produce music that is socio-political and expressing a certain viewpoint on politics depending on the ideals of both ethnic groups. Although, Assassin hold stronger views against the government, making statements that they are not slaves or puppets of the government. Whereas, Fabulous Trobadors focus more on their Occitan roots and patriotism of Occitan tradition. Despite having two different interpretations and ideas of French rap and what both parties could bring to the French music scene, both successfully created their own ideologies which developed different ethnic groups and socio-cultural circles. More so, the difference in the...
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...male market is becoming increasingly self-oriented in its values orientation as a result of broad societal changes and changing gender roles. Increasing use of black or African American models in key positions indicates a growing acceptance of minorities as representations of the ideal self among younger men, who express a preference for black or African American models. This finding speaks to the increasingly multicultural nature of society and the impact of minority celebrities on American culture. The results are indicative of the power of advertising in both reflecting and facilitating societal change. Keywords advertising, male market, societal change, ethnicity, gender, culture, macromarketing Introduction American men, as a cultural entity and market force, are undergoing rapid change. This metamorphosis is reflected in men’s increasing focus on their bodies (Alexander 2003; Pope, Phillips, and Olivardia 2000) and manifest in their shopping patterns (Salzman, Matathia, and O’Reilly 2006). Their approaches to specific product categories, including personal grooming and fashion products, have been undergoing...
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...Cultural Moves AMERICAN CROSSROADS Edited by Earl Lewis, George Lipsitz, Peggy Pascoe, George Sánchez, and Dana Takagi 1. Border Matters: Remapping American Cultural Studies, by José David Saldívar 2. The White Scourge: Mexicans, Blacks, and Poor Whites in Texas Cotton Culture, by Neil Foley 3. Indians in the Making: Ethnic Relations and Indian Identities around Puget Sound, by Alexandra Harmon 4. Aztlán and Viet Nam: Chicano and Chicana Experiences of the War, edited by George Mariscal 5. Immigration and the Political Economy of Home: West Indian Brooklyn and American Indian Minneapolis, by Rachel Buff 6. Epic Encounters: Culture, Media, and U.S. Interests in the Middle East,1945–2000, by Melani McAlister 7. Contagious Divides: Epidemics and Race in San Francisco’s Chinatown, by Nayan Shah 8. Japanese American Celebration and Conflict: A History of Ethnic Identity and Festival, 1934–1990, by Lon Kurashige 9. American Sensations: Class, Empire, and the Production of Popular Culture, by Shelley Streeby 10. Colored White: Transcending the Racial Past, by David R. Roediger 11. Reproducing Empire: Race, Sex, Science, and U.S. Imperialism in Puerto Rico, by Laura Briggs 12. meXicana Encounters: The Making of Social Identities on the Borderlands, by Rosa Linda Fregoso 13. Popular Culture in the Age of White Flight, by Eric Avila 14. Ties That Bind: The Story of an Afro-Cherokee Family in Slavery and Freedom, by Tiya Miles 15. Cultural Moves: African Americans and the Politics of...
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...FA ND OM UNB OUND —-1 —0 —+1 561-47344_ch00_1P.indd i 7/27/11 6:21 PM -1— 0— +1— 561-47344_ch00_1P.indd ii 7/27/11 6:21 PM FAN DO M U N BOUND Otaku Culture in a Connected World Edited by MIZUKO ITO DAISUKE OKABE IZUMI TSUJI —-1 —0 —+1 New Haven & London 561-47344_ch00_1P.indd iii 7/27/11 6:21 PM Published with assistance from Copyright © 2012 by Yale University. All rights reserved. Subject to the exception immediately following, this book may not be reproduced, in whole or in part, including illustrations, in any form (beyond that copying permitted by Sections 107 and 108 of the U.S. Copyright Law and except by reviewers for the public press), without written permission from the publishers. The author has made an online version of this work available under a Creative Commons Attribution-Noncommercial 3.0 License. It can be accessed through the author’s Web site at http:www.itofisher.com/mito. Yale University Press books may be purchased in quantity for educational, business, or promotional use. For information, please e-mail sales.press @ yale.edu (U.S. office) or sales @ yaleup.co.uk (U.K. office). Designed by James J. Johnson Set in Janson Roman and Helvetica type by Westchester Book Group, Danbury, CT Printed in the United States of America [[CIP info to come]] A catalogue record for this book is available from the British Library. This paper meets the requirements of ANSI/NISO Z39.48-1992 (Permanence...
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...CHAPTER I INTRODUCTION Rock Music in the Philippines is performance arts composed in various genre and styles. The rock music of the Philippines is a mixture of indigenous foreign countries. The United States occupied the Islands in 1898 until 1946, and introduced American blues folk music, Rock &Blues, and rock and roll became popular. In the late 1950s, native performers adapted Tagalog lyrics for North American rock and roll music, resulting in the seminal origins of Philippine rock. The most notable achievement in Philippine rock of the 1960s was the hit song "Killer Joe," which propelled the group "Rocky Fellers" which reached number sixteen on the American radio charts. Up until the 1970s, popular rock musicians began writing and producing in English. In the early 1970s, rock music began to be written using local languages, with bands like the Juan Dela Cruz Band being among the first popular bands to do so. Mixing tagalog, and English lyrics. Background of the Study Joseph William Feliciano Smith born on December 25, 1947 is a Filipino singer-songwriter, drummer, and guitarist. More commonly known alternately as Joey Smith or Pepe Smith, he is an icon of original Filipino rock music or "Pinoy Rock". His father, Edgar William Smith, was a United States Airforce, and his mother, Conchita Feliciano, was from Angeles, Pampanga, where the huge Clark Air Force base was located. Joey spent his first years in Angeles, often visiting...
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...Social Computing: Study on the Use and Impact of Online Social Networking IPTS Exploratory Research on the Socio-economic Impact of Social Computing Romina Cachia EUR 23565 EN - 2008 1 The mission of the IPTS is to provide customer-driven support to the EU policy-making process by researching science-based responses to policy challenges that have both a socio-economic and a scientific or technological dimension. European Commission Joint Research Centre Institute for Prospective Technological Studies Contact information Address: Edificio Expo. c/ Inca Garcilaso, s/n. E-41092 Seville (Spain) E-mail: jrc-ipts-secretariat@ec.europa.eu Tel.: +34 954488318 Fax: +34 954488300 http://ipts.jrc.ec.europa.eu http://www.jrc.ec.europa.eu Legal Notice Neither the European Commission nor any person acting on behalf of the Commission is responsible for the use which might be made of this publication. Europe Direct is a service to help you find answers to your questions about the European Union Freephone number (*): 00 800 6 7 8 9 10 11 (*) Certain mobile telephone operators do not allow access to 00 800 numbers or these calls may be billed. A great deal of additional information on the European Union is available on the Internet. It can be accessed through the Europa server http://europa.eu/ JRC 48650 EUR 23565 EN ISSN 1018-5593 Luxembourg: Office for Official Publications of the European Communities © European Communities, 2008 Reproduction is authorised provided the...
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...HUMAN DEVELOPMENT REPORT 2004 Cultural Liberty in Today’s Diverse World Accommodating people’s growing demands for their inclusion in society, for respect of their ethnicity, religion, and language, takes more than democracy and equitable growth. Also needed are multicultural policies that recognize differences, champion diversity and promote cultural freedoms, so that all people can choose to speak their language, practice their religion, and participate in shaping their culture— so that all people can choose to be who they are. 65 108 166 55 34 82 3 14 91 51 40 138 29 62 6 99 161 134 114 66 128 72 33 56 175 173 130 141 4 105 169 167 43 94 73 136 144 168 45 163 48 52 30 32 Albania Algeria Angola Antigua and Barbuda Argentina Armenia Australia Austria Azerbaijan Bahamas Bahrain Bangladesh Barbados Belarus Belgium Belize Benin Bhutan Bolivia Bosnia and Herzegovina Botswana Brazil Brunei Darussalam Bulgaria Burkina Faso Burundi Cambodia Cameroon Canada Cape Verde Central African Republic Chad Chile China Colombia Comoros Congo Congo, Dem. Rep. of the Costa Rica Côte d'Ivoire Croatia Cuba Cyprus Czech Republic 17 154 95 98 100 120 103 109 156 36 170 81 13 16 122 155 97 19 131 24 93 121 160 172 104 153 115 23 38 7 127 111 101 10 22 21 79 9 90 78 148 28 44 110 135 50 80 Denmark Djibouti Dominica Dominican Republic Ecuador Egypt El Salvador Equatorial Guinea Eritrea Estonia Ethiopia Fiji Finland France Gabon Gambia Georgia Germany Ghana Greece Grenada Guatemala Guinea...
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...Resources for Teaching Prepared by Lynette Ledoux Copyright © 2007 by Bedford/St. Martin’s All rights reserved. Manufactured in the United States of America. 2 1 f e 0 9 d c 8 7 b a For information, write: Bedford/St. Martin’s, 75 Arlington Street, Boston, MA 02116 (617-399-4000) ISBN-10: 0–312–44705–1 ISBN-13: 978–0–312–44705–2 Instructors who have adopted Rereading America, Seventh Edition, as a textbook for a course are authorized to duplicate portions of this manual for their students. Preface This isn’t really a teacher’s manual, not, at least, in the sense of a catechism of questions and correct answers and interpretations. Because the questions provided after each selection in Rereading America are meant to stimulate dialogue and debate — to generate rather than terminate discourse — they rarely lend themselves to a single appropriate response. So, while we’ll try to clarify what we had in mind when framing a few of the knottier questions, we won’t be offering you a list of “right” answers. Instead, regard this manual as your personal support group. Since the publication of the first edition, we’ve had the chance to learn from the experiences of hundreds of instructors nationwide, and we’d like to use this manual as a forum where we can share some of their concerns, suggestions, experiments, and hints. We’ll begin with a roundtable on issues you’ll probably want to address before you meet your class. In the first section of this manual, we’ll discuss approaches to...
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