...Nothing is no thing,[1] denoting the absence of something. Nothing is a pronoun associated with nothingness,[1] which is also an adjective, and an object as a concept in the Frege-Church ontology. In nontechnical uses, nothing denotes things lacking importance, interest, value, relevance, or significance.[1] Nothingness is the state of being nothing,[2] the state of nonexistence of anything, or the property of having nothing. Contents[hide] * 1 Philosophy * 1.1 Western philosophy * 1.1.1 Parmenides * 1.1.2 Leucippus * 1.1.3 Aristotle * 1.1.4 John the Scot * 1.1.5 G. W. F. Hegel * 1.1.6 Existentialists * 1.2 Eastern philosophy * 2 Language and logic * 3 Mathematics * 4 Computing * 5 Physics * 6 See also * 7 Notes * 8 References * 9 External links | [edit] Philosophy [edit] Western philosophy Some would consider the study of "nothing" to be foolish, a typical response of this type is voiced by Giacomo Casanova (1725–1798) in conversation with his landlord, one Dr. Gozzi, who also happens to be a priest, “ | As everything, for him, was an article of faith, nothing, to his mind, was difficult to understand: the Great Flood had covered the entire world; before, men had the misfortune of living a thousand years; God conversed with them; Noah had taken one hundred years to build the ark; while the earth, suspended in air, stood firmly at the center of the universe that God had created out of nothingness...
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...posttextual theory implies that truth is fundamentally responsible for hierarchy. In the works of Eco, a predominant concept is the concept of deconstructivist language. But if deconstructive narrative holds, the works of Eco are postmodern. The premise of the precultural paradigm of narrative holds that art is used to entrench the status quo, but only if Baudrillard’s critique of capitalist posttextual theory is invalid; otherwise, Sartre’s model of textual libertarianism is one of “Foucaultist power relations”, and therefore part of the futility of culture. “Sexual identity is unattainable,” says Baudrillard; however, according to Long, it is not so much sexual identity that is unattainable, but rather the stasis, and some would say the dialectic, of sexual identity. Therefore, the subject is contextualised into a capitalist posttextual theory that includes sexuality as a totality. Marx promotes the use of patriarchialist discourse to challenge capitalism. But the subject is interpolated into a neoconceptual deconstruction that includes art as a whole. Lacan uses the term ‘capitalist posttextual theory’ to denote not discourse, as Marx would have it, but subdiscourse. Therefore, the characteristic theme of the works of Eco is the failure, and subsequent paradigm, of constructivist consciousness. Derrida uses the term ‘deconstructive narrative’ to denote not appropriation, but preappropriation. However, several narratives concerning the role of...
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...The Secret Sharer written by Joseph Conrad, centers around a character of a sea captain. Its title and opening paragraphs forecast a story of mystery, isolation, duality, darkness and silence. The novel proves true these predictions reveling thematic and image patterns directly proportional to them. The opening of the novel further reveals dialectics in the novel. The clash between the private and the public world or man versus society, in other words is the primary dialectic. The journey theme or the rite of passage theme also reveal themselves. We see a young and inexperienced captain grow and explore himself and the world around him, and in the process becoming a functional member of a society. The novella may be only fifty pages long but its words speak volumes. The first indication of a course that a novel may take is its title. The three little words contained in the title give rise to many interpretations. An image generated by the title could be that of a gossip. Since a gossip is someone who tells people’s secrets, or in other words is a secret sharer if the word secret is taken for a noun, it is a possibility that this image might come to mind. Another image is that of a person who shares in secrecy, therefore becoming a secret sharer, if the word secret is taken for an adjective. This could be an image of a miser, who generally does not share his wealth, but does so only in secrecy. A secret sharer could also be an imaginary friend. It would be a person who is secretive...
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...around which any social revolution revolves”. This statement is critical to Steve Biko’s argument as he is striving for a social revolution for Black consciousness and without the correct dialectic he will be increasingly hard for his cause. The philosophy of Black Consciousness is expresses group pride, Untimely Biko refers to Black Consciousness as a way of life (a revolution), he continuously reinforces the idea that “the black man of the need to rally together with his brothers around the cause of their oppression”. This statement will become important later when explain Biko’s justification behind his path to this synthesis. According to Biko, there has been a formulation of two different dialectics in South Africa. The first from the Liberals, which states, the thesis is apartheid, the antithesis is non-racialism, and finally the synthesis is integration as the solution, however according to Biko this is merely “very feebly defined” On the other hand the second dialectic is one formed by the ideology behind Black Consciousness, Which states that the thesis is a strong white racism and as a result of this the antithesis must be a strong black solidarity, and finally the synthesis is hoped to be a humanity where the political powers will have no place. From the two dialectics above, Biko obviously agreed with the second. Therefore the Anti-thesis and the Synthesis that he identifies are: * Ant-thesis – “ a strong solidarity amongst the blacks on whom this white...
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...Hegelian Dialectics and It’s implication to thinking and education Hegelian Dialectic What exactly is the Hegelian Dialectic? Georg Wilhelm Friedrich Hegel was a 19th century German philosopher who devised a particular dialectic, or, method of argument for resolving disagreements. His method of arriving at the truth by the exchange of logical arguments is a system of thought process still use to this day. To put it simply, the basis of Hegelianism dictates that the human mind can’t understand anything unless it can be split into two polar opposites. Good / Evil, Right / Wrong, Left / Right. For example when people are talking about 2 political parties, Labor or Liberal, what they’re actually referring to, without realising it, is the thesis and the antithesis based off the Hegelian Dialectic. The only real debate that occurs is just the minor differences between those two parties. Nothing is said or done about the issues that neither left or right is discussing. This in particular will become more apparent as the election draws near. The Hegelian Principle is a process intended to produce Oneness of Mind through a process of 1) thesis: embodying a particular view or position; 2) antithesis: providing an opposing or contrary position; and 3) synthesis: which reconciles the two previous positions and then becomes the basis of a new thesis…in accordance with the laws of dialectical materialism. In theory, through a continual process of evolution, Oneness of Mind...
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...privacy have potential risks and rewards; the act of revealing and withholding personal information has effects on relationships as well as on individuals. 3. The balance of privacy and disclosure has meaning because it is vital to the way we manage our relationships. Assumptions of CPM Communication Privacy Management Theory is rooted in assumptions about how individuals think and communicate as well as assumptions about the nature of human beings. The theory makes three assumptions about human nature: 1. Humans are choice makers. 2. Humans are rule makers and rule followers 3. Humans’ choices and rules are based on a consideration of others as well as the self. CPM is a dialectic theory, thus, CPM subscribes to assumptions similar to those that ground Relational Dialectic theory. 4. Relational life is characterized by change 5. Contradiction is the fundamental fact of relational life. Basic Suppositions of CPM CPM is concerned with explaining people’s negotiation processes around disclosing private information. Petronio (2000) commented that people define private information as information about things that matter deeply to them. Thus, the process of communicating private information in relationships with others becomes private disclosures...
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...Was Socrates the first coach? The ancient Greek philosophers and coaching Flourishing life (eudaimonia) Excellence (aristia) –Prudence (phronesis) – Morals (ethos) This original article (a shorter one) written by Barbara Asimakopoulou was first published in International Coaching Federation’s blog The ancient Greek philosophers, motivated by their love of knowledge (the actual word “philosopher” derives from the Greek words “filos” and “Sophia” which mean “friend” and “wisdom” respectively) have been preoccupied with the investigation of the reasons for human existence and the way men should live, so as to be consistent with their reason for being. Their views widely appealed to the western world and formed the foundation for western philosophy and psychology, influencing the philosophers who followed, from the oldest to the most contemporary ones and inspiring passionate support but not without also being questioned. Today, most of their views seem to have lost nothing of their lustre and stand out like shining beacons, especially now that the western world is desperately seeking answers in order to relight its fires!!! In the text below, I refer to Aristotle and Socrates, the principles and practices they bequeathed us, so as to prove that these have a lot in common with the principles and practices of coaching. In addition, I will attempt to prove that Socrates is the first ever coach!!! Aristotle, a student of Socrates and Plato, the most important philosopher...
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...Note: Sir I checked it with www.Grammarly.com, it doesn’t show any problem with the sentence structure. What should I do now? Please can you highlight which portion seems to be structurally weak so that I could correct it, Thank You! The great Greek philosopher Plato presented the simile of the divided line in the end of version VI of his book Republic. In the book Republic, version VI and VII Socrates repeatedly rejected that he recognized the form of the good nevertheless the fact that he labeled it as the most significant thing to try to recognize because this is where everything that is moral becomes its value and returns from. The good is to be identified with pleasure not with the knowledge. These rejections did not dishearten Glaucon from unrelenting Socrates for his own views about the good. Socrates straightaway recapped Glaucon of the dissimilarity between the many beautiful and many good things on the one hand and the beautiful itself as well as the good itself on the other hand. To see things light is needed which is get from the Sun while Sun is not sight itself and it is accountable for vision, so Sun is similar to the Good. It is a fact that the Good views in the intelligible realm to the intelligence and the substances known to us in the visible realm to the sun stands to vision and the things humans see. Socrates has suggested that the Sun is responsible for the visibility of the objects and it is the reason which gives power to the eyes to see. (Jowett) Plato...
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...regulate their privacy as opposed to their personal boundaries. Communication Privacy Management theory describes the ways in which relational actors manage their privacy boundaries and the disclosure of private information. The theory focuses heavily on the processes that people employ to determine when and how they choose to conceal or reveal private information.[4] Through this theory Petronio describes the ever-present dialectic of privacy and openness within various relationship models, explains how relationships develop as public and private boundaries are negotiated and coordinated, and demonstrates how individuals regulate revealing and concealing information through communication.[5] Dialectic of privacy versus disclosureEdit Petronio's understanding and argument of privacy management rests on the idea that a dialectic exists wherever the decision is made to disclose or conceal private information. Thus, costs and benefits must be weighed and consideration must be given to how such information will be owned, used, and spread.[6] The definition of dialectic that Petronio borrows from can be...
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...The relational dialectics perspective is useful for understanding the ups and downs and sometimes illogical nature of interpersonal relationships. Developed by communication scholars Leslie Baxter, Barbara Montgomery and their colleagues, the dialectical perspective assumes that relationships keep changing. They are not maintained, but rather sustained through changing statuses. There are three sets of tensions that are common in relationships: integration-separation; stability-change; and expression-privacy. The first dialectic identified is integration – separation, more commonly known as autonomy versus connection. This is the tension in a relationship where either partner desires to be independent but also connected. The desire for different levels of autonomy and connection can generate friction in relationships. In the initial phase of the relationship we are like actors in a play trying to please the audience. But we cannot repress who we are for too long. Eventually we have to let our true selves show. An example of this is when a couple is in the beginning stages of the relationship, they are spending all of their time together and all is going fine. As time goes along either partner wants to start doing things independently. He/she wants to hang out with friends and have “alone time”. This can create tension in the relationship because the partner might not want to be left out. It is very common for the relationship to become strained at this point. ...
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...In relationships we have certain needs or desires, some of which contradict one another; Relational Dialectics explains how individuals manage this conflict of interest. Dialectics involves four key principles. The first is “Contradiction”, and when referring to relationships it is two needs that oppose one another, but are connected. Once one of these needs is satisfied, the individual will seek to fulfill the other need. The next is “Change”, which characterizes the overall nature of relationships. Relationships never remain constant and are continually changing. Thirdly, is the phrase “Praxis”, meaning that any action an individual makes will impact that individual’s life, the relationship, and anyone who is a member of said relationship. Finally, “Totality”, is understanding the complexity of relationships as aspects of the relationship are not examined separately, but rather together as they influence one another. More specifically, this paper will address Internal Dialectics. These tensions are within the relationship, whether it be with a girlfriend/boyfriend, parent, or friend....
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...Name: Instructor: Course: Date: Master slave relationship and dialectic Fanon - Black Skin White Masks Black Skin and Hegel Self Consciousness “In this experience self-consciousness learns that life is essential to it as pure self-consciousness. One (self-consciousness) is self-sufficient; for it, its essence is being-for-itself. The other is non-self-sufficient, for it, life, that is, being for an other, is the essence. The former is the master, the latter is the servant” (Hegel 189). Hegel suggests in the dialectic that there is coherence between subject and object, concrete and abstract, part and whole, and for the purpose of dialectic, master and slave. Hegel believes that “master” is a “consciousness.” The consciousness defines itself in mutual relations to what is referred to as slave’s consciousness. This occurs in a process of mutual interdependence and mediation. Hegel uses his Phenomenology of Spirit to provide his understanding and exposition of master slave dialectic as an account of both the need of recognition and emergence of self-consciousness. Hegel’s line of thought and work plays a crucial role in Fanon’s exposition of the colonization by the Western. Fanon exposition focuses more on violence and race. Violence adds urgency, complicates and is driven by the need for recognition. An optimistic and promising moment lurks in Fanon’s Black Skin White Masks. The promising moment in Fanon’s work is articulated in a humanity characterization...
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...As a teacher it is your responsibility to not only present new material to the student but to teach them and to verify and monitor what information they are actually obtaining and processing. There are many forms of assessments that teachers can use to evaluate students understanding of lesson material. I will suggest a few methods that I will use in my secondary education mathematics classroom. The first strategy of monitoring I will discuss will be quizzes. There are multiple advantages for this form of testing. First, is that it easily produces recorded data. I can quickly grade multiple choice questions and record the students’ grade. Being able to record this grade will allow me to present scores to the parents when I am asked for a student’s progress. Another advantage to a quiz is the ability to assess both the entire class and each individual’s understanding on a topic. I will be able to look at the overall measurement and decide whether there is a need to review the topic or lesson, or if the class is ready to advance in the given studies. Also, by presenting multiple quizzes through the term the students and I can create a set format, which can help ease classroom anxiety. Another form of monitoring students’ progression through a lesson is homework. Homework can be one of the most effective methods for tracking mathematical progress. Assigning, collecting and grading homework can be a very timely way to gather information on how each student is progressing through...
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...Journals and Scientific Documents The purpose of journals and professional papers is to inform the public on a specific subject matter. These writings relate directly to a broad spectrum dependent on the edition or publication specifics. Of professional papers, several types can provide a scope of information and credibility toward a purveyance of technical or detailed information. The structure is usually even flowing and organized with particular information segments set out about the constituency of the writing. These papers, intended for publication in special interest journals, enhance the writers research, writing, and documentation capabilities as some of the information, not being his/her own will need to be accredited as if it is not, than plagiarism will be extrapolated. Journals, usually published by or for a particular subject matter or client, are detailed and accurate. There may be a UCLA journal, National Geographic Journal, or even a mechanic’s journal. The particulars of this, geared toward a particular audience and each entry, will usually comprise two titles sharing a general viewpoint for the nonprofessional and an entry specific title for the professional. The purpose of journals is to inform a group or individual of the credible elements related to a curriculum or scientific, professional, or academic scope. The writings or information in a journal may be composed of professional papers but the opposite is not the same. ...
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...Difference between journals and diaries:- The difference between a diary and a journal is that a diary is where you can write down what happened during the day and keep a record of stuff. A journal is to write your own personal feelings in, and things that happened, and how they happened. A diary is a report of what happened during the day—where you ate, who you met, the details that what was happened in the office, and who took whose side. It is a like a newspaper about you. A journal is completely different. A journal is about examining your life. It’s a GPS system for your spirit. Journals lead to insight, growth, and sometimes, achieving a goal. You can keep a journal in anything that feels comfortable and that’s portable–a spiral notebook, a bind book you have put together with lokta paper, index cards held together with a rubber band. You can use a computer; keep a blog, although that doesn’t work as well for me. But things on the internet are simply not private, password protected or not. To keep a journal on paper, pick a time of day to write. Keep it regularly. It makes it easier. Try that you didn’t stuck to an exercise program because then it can nailed it into schedule at a certain time. Writing works the same way. First thing in the morning, last thing at night, while eating lunch at your desk. Write with a good pen that feels good and whose color you like. In the beginning, you may have to set a time limit. Three minutes is good. Just write whatever comes...
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