...analysis can best be described as intricate relationships among diverse groups ,focusing on assets, occupations and it explores how individuals observe, act on and discuss their interests. Many sociologists have entertained the idea of this but I feel that there were 2 sociologists that really stood out and actively reflected this in their work Emile Durkheim and Karl Marx. As I stated earlier a key aspect of classical social analysis is how individuals "observe, and act on their interests", Durkheim reflects this in his work on how religion affects a person and their society. Durkheim was not interested in the religious experience of individuals but rather with the communal activity and the communal bonds that came as a result of participation in religious activities . C. Wright Mills stated that a classic social analysis " should entail concern with historical structures" which Durkheim addresses with his analysis of religion and how it affects those that indulge in it. Karl Marx also reflected the same characteristic Mills stated was vital in his work major contribution to sociology "Historical Materialism". Marx believed that it starts from the realization that in order for human beings to survive and continue existence from generation to generation, production relations will be created among people to survive and produce goods essential for man’s livelihood. Marx believed that this leads to division of labor and some people live off the work done by others by owning the means...
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...Karl Marx’s Capital and Mary Wollstonecraft’s A Vindication of the Rights of Women are both texts that have influenced modern ideas and withstood the test of time. Though on very different topics, Wollstonecraft writing of the plights of women and Marx commenting on capitalistic society, the both explore similar ideas and a structure within society that demonstrates a system of the weak and the powerful, and the issues with this societal structure. This paper will be scrutinizing the strengths of each writing, and how they are still congruent to modern society as it still stands. In Capital, Karl Marx states that the manner through which the social production takes place appears to based on both freedom and equality within the capitalistic...
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...analysis can best be described as intricate relationships among diverse groups ,focusing on assets, occupations and it explores how individuals observe, act on and discuss their interests. Many sociologists have entertained the idea of this but I feel that there were 2 sociologists that really stood out and actively reflected this in their work Emile Durkheim and Karl Marx. As I stated earlier a key aspect of classical social analysis is how individuals "observe, and act on their interests", Durkheim reflects this in his work on how religion affects a person and their society. Durkheim was not interested in the religious experience of individuals but rather with the communal activity and the communal bonds that came as a result of participation in religious activities . C. Wright Mills stated that a classic social analysis " should entail concern with historical structures" which Durkheim addresses with his analysis of religion and how it affects those that indulge in it. Karl Marx also reflected the same characteristic Mills stated was vital in his work major contribution to sociology "Historical Materialism". Marx believed that it starts from the realization that in order for human beings to survive and continue existence from generation to generation, production relations will be created among people to survive and produce goods essential for man’s livelihood. Marx believed that this leads to division of labor and some people live off the work done by others by owning the means...
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...A comparison between Adam Smith and Karl Marx The purpose of this essay is to evaluate and discuss how economists Adam Smith and Karl Marx contributed to current management practices and, more specifically, how they influenced the field of economics. Through critical analysis, we will explore the theories of Adam Smith and Karl Marx. Adam Smith’s contributions, from division of labor and the shift from a mercantile society to a capitalistic one as proposed in his “Wealth of nations report,” will be critically evaluated as to determine both their relevance today and the influence that they have had. Similarly, Karl Marx’s theories that helped to develop the economy in its most prosperous time will be critically evaluated to determine their influence and relevancy today. Although very distant in their theories and time, both men have played key roles in the development of economics, while in turn influencing current management practices. Both men were able to change and introduce new philosophies while reacting to the circumstances of their times, while creating legacies through their works that are still relevant in today’s vastly different circumstances and society. Adam Smith Scottish economist Adam Smith, born in 1723, is responsible for the initial development of economics in the eighteenth century and provided the framework for how we approach economic issues today. Smith was an “advocate for a free market society where international trade through both imports...
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...Immanuel Kant. They altered the way in which the social world was viewed and helped pave the way for other classical social theorists to explain the individual’s role in society. Karl Marx, Alexis de Tocqueville, Henri De Saint-Simon, and Emile Durkheim are only the names of a few classical social theorists who set out to explore the role of an individual within society. These men believed that Reason, along with the application of a scientific approach, would be able to positively change the world and break through to a new form of power and authority. Although the ideas and theories of these men give rise to far greater advancement in sociological theory, there is a failure in intuition, and thus, a failure of the classical sociological element. The first section of this paper includes an explanation of classical sociology along with an overview of the theories associated with some of the greatest sociologists of this time. The next section of this paper explores reasons and explanations for the failure of classical social theory and interpretations to why before-mentioned theories were compromised. The final section of this paper summarizes some of the conclusions drawn about the failure of this particular ideology. I. Classical Sociology/Theories Explained Classical sociology includes the idea that people can change the course of history through developmental progress. The object of study was society itself. The development of modern, industrial, and capitalist societies...
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...Sociological Perspectives In this assignment I will explore the sociological perspectives. In sociology there are 7 perspectives. Sociology is “The study of human social behaviour, especially the study of the origins, organization, institutions, and development of human society.” (American Heritage® Dictionary of the English Language, 2011). The seven perspectives of sociology are functionalism, Marxism, feminism, interactionism, postmodernism, new right and collectivism. Definitions “Functionalism interprets each part of society in terms of how it contributes to the stability of the whole society. Society is more than the sum of its parts; rather, each part of society is functional for the stability of the whole society” (Crossman, 2015). “Marxism is a political, social, and economic philosophy derived from the work of the 19th-century historians Karl Marx and Friedrich Engels. It views human history as a struggle between social classes and asserts that capitalism is inherently exploitative.” (Chegg.com, 2015) “Feminism is a complex set of political ideologies used by the women’s movement to advance the cause of women’s equality and to end the sexist theory and practice of social oppression. (Crossman, 2015) “The interactionist perspective is one of the major theoretical perspectives within sociology. It focuses on the concrete details of what goes on among individuals in everyday life. Interactionists study how we use and interpret symbols not only to communicate...
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...and worship God. If we explore the ESV version in Genesis 2, we see God made man and woman and said that they “shall become one flesh”. Karl Marx however, offered up a different approach. Marx was an Atheist and therefore did not believe in God or the word of God (Martin, 2006). Marx’s atheistic teachings created a succession of process philosophers that eventually brought us to our current situation. By not believing in or following God’s word or established institutions, in this case the family and marriage, humans begin to go against God and away from God. In today’s world, the news headlines are filled with results of process philosophy; homosexual “marriages” being legalized, divorce rates are sky high, domestic violence rates up above normal, etcetera. The biggest of the issues in my opinion that involves process philosophy is the national legalization of homosexual “marriages”. The phrase most frequently used is “gay marriage”. This wording however does not align within a biblical worldview because marriage is between a man and woman. “You shall not lie with a male as with a woman; it is an abomination” (Leviticus 18:22). By adhering to our biblical worldview, we would and should follow God’s holy word. Marx “adopted the idea of materialism” since he “dispensed with the idea of God” (Martin, 2006, p. 156). Being a materialist, Marx also shared the idea of “dialectical materialism”, which contains three presuppositions. One of those is the idea that “progress is inherent...
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...Chapter 4 Society I. Society. Society refers to people who interact in a defined territory and share culture. This chapter explores four important theoretical views explaining the nature of human societies, focusing on the work of Gerhard Lenski, Karl Marx, Max Weber, and Emile Durkheim. II. Gerhard Lenski: Society and Technology. Gerhard Lenski (Nolan & Lenski, 2010) focuses on sociocultural evolution, the changes that occur as a society acquires new technology. According to Lenski, the more technological information a society has, the faster it changes. New technology sends ripples of change through a society’s entire way of life. Lenski’s work identifies five types of societies based on their level of technology. A. Hunting and gathering societies use simple tools to hunt animals and gather vegetation. Until about twelve thousand years ago, all humans were hunter-gatherers. At this level of sociocultural evolution, food production is relatively inefficient; groups are small, scattered, and usually nomadic. Society is built on kinship, and specialization is minimal, centered chiefly around age and gender. These societies are quite egalitarian and rarely wage war. B. Horticultural and pastoral societies employ a technology based on using hand tools to raise crops. In very fertile and also in arid regions, pastoralism, technology that supports the domestication of animals, develops instead of horticulture. In either case, these strategies encourage much larger societies to emerge...
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...I believe the three most important economists are Adam Smith, Karl Marx, and John Maynard Keynes. After learning about so many different influences of economics, it is difficult to choose only three however the three that I chose seem to have the biggest impact. They all had different theories and ideas of economic thinking. Some ideas were developed off of the predecessors principles, while other beliefs were opposing the ideas completely. Overall, it is important to study and learn from their methods to help understand how an economy works and how to attain their goals. The first economists I found the most important to the history of economics was Adam Smith. Adam Smith was not only a founder of the classical school but he had many influential ideas of moral values and political economy. The two books he wrote that were very important to economic thinking were The Theory of Moral Sentiments and Wealth of Nations. They complimented it each and demonstrate his way of thinking. Smith believed in a free market and that this idea is best for society. He developed the idea of the “invisible hand”, meaning if people went after their own self-interests that it would also benefit society. The division of labor was another idea that Smith was noted on discovering. Smith also disliked government connection in the economy. From these major ideas, he is commonly known as the father of capitalism. Karl Marx was not only an economist but was a philosopher, social scientist...
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...This is an analysis based on Moses the raven from animal farm George Orwell. In this book he represents the role that religion played in the Russian revolution. The tame raven who spreads stories of Sugar candy Mountain, the paradise to which animals supposedly go when they die. Moses plays only a small role in Animal Farm, but Orwell uses him to explore how communism exploits religion as something with which to pacify the oppressed. When the pigs first begin talking up their ideas about Animalism, they have to "counteract the lies put about by Moses, the tame raven". Moses is the Joneses' favourite pet, a clever talker who tells the animals about a mysterious country called "Sugar candy Mountain." One day, he says, their labour and suffering will come to an end and they'll all live happily ever after on Sugar candy Mountain. During the Rebellion, Moses flies off after Mrs. Jones and disappears for years. But he returns after the Battle of the Windmill and starts spreading the myth of Sugar candy Mountain again. What's weird is that the pigs still insist that his stories are lies, but they "allowed him to remain on the farm, not working, with an allowance of a gill of beer a day". Orwell’s lexical use of the word “tame” describes Moses as solitary and secluded; but also as gentle and not afraid of people. He shows these characteristic as he was Mr Jones special pet. But when he becomes the pig’s special tactic he continues to spread his lies, his propaganda and his false sense...
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...Born and raised a Catholic, I have been exposed to religion my entire life. I went Catholic schools from nursery school, all the way up until college and have observed all of the different levels of religiousness people display. I look at religious belief as a spectrum. On one side there are those who are infatuated with religion and God almost on an unhealthy level. As you work your way down the spectrum you begin to experience people who are less in love with religion and God, and more cynical about the whole thing. Here we come across Agnostics, who feel as if it is impossible for them to know if there really is any divine being out there. And finally, on the complete opposite side of the spectrum we have the Atheists, who believe that there is no God, no divine spirit out there and it is all just a show. When looking at the attachment figure that the Attachment Theory shows us, it seems as if God would be the perfect, textbook example of an attachment figure. For most religions, God is seen as a guardian, who knows the best for you, is always listening, and never leaves you in a time of need. Therefore, it makes sense to draw a parallel between someones relationship with their real life attachment figure, who would most likely be the Mother or Father, and the relationship that person develops with God. The Attachment Theory offers three different types of people, the secure person, the anxious person, and the avoidant person, and I am very interested in seeing how and why...
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...due to the ideas of ideology changing as it encompasses many different concepts. One way to describe ideology is to think of it as being a shared system of values, beliefs and attitudes or a way that help enable individuals to understand their realities. Ideology can be portrayed as a system of attitude that helps us understand the world. Ideology does not belong to individuals but to social groups and in particular, larger capitalist political groups that shape the world in today’s society. Louis Althusser (1993) described ideology as an imaginary relationship of individuals to their real conditions of existence (Althusser 1993), explaining that it is more about people being profoundly...
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...Modern Times Theory Application Modern Times is a classic film by famed film director Charlie Chaplin, in which he explores the struggles of surviving and living in the industrialized society that the world has become. Through a satirical and comical nature, Chaplin explores the negative aspects of industrialized society and what it means for the workers in terms of class conflict and the effects of working in the factories. Modern Times takes place in 1936, in the midst of the Great Depression, which was a time of economic catastrophe and misfortune, resulting in a crisis in capitalism. During this time, there was high unemployment and a significant decrease in corporate profits, causing corporations to become obsessed with saving time and money in order to increase and even make profits. This crisis in capitalism is prominently featured throughout the film as various actions of the factory owners & managers depict this crisis. In the film, factory workers are expected to reach the highest efficiency of labor because of the crisis and are therefore constantly worked like machines without breaks. For example, wanting the workers to work even longer hours, Charlie’s supervisors come up with a machine that will feed workers while they work so they no longer have to take a lunch break and can spend that time working. Charlie is the one to demonstrate how the machine works, however something goes wrong and it malfunctions. Another example is when Charlie has to use the restroom...
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...aspect of it. These images from Chaplin display his lack of education. The Gamin also displays a lack of education when she finds a shack and turns it into a mini home. Based upon what she thinks should be, the Gamin foolishly creates her version of a husband and wife scenario. The Gamin makes a meal for herself and Chaplin from bread and meat she most likely stole seeing as earlier in the film she steals bananas from a boat to provide for her family. If the Gamin had any sense of education she would have preserved some food for another time knowing that they were not well off. In this scenario the Gamin and Chaplin act as children, feeling the need to eat in surplus instead of thinking of tomorrow. The ideas of the Gamin and Chaplin bring them together in a relationship. They both want to achieve that “dream”. Destiny happened to throw them together and they have no one else so they chose to live the dream as one. In terms of...
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...In modern capitalist societies, according to Marxists, the ruling ideas in a society are the ideas of the ruling class. The class that owns the means of production, also owns the means of mental production, thus the ruling classes inform and influence legislation and policy in order to reflect their ideologies. The term ideology is embedded from German philosophers, Karl Marx and Friedrich Engles; such ideologies include the system of institutions such as family, churches, the education system, and mass media. The ideologies of the ruling class thus render the working class (proletariat) into conformity by persuading them that the interests of the capitalists (bourgeoisie) are also in the interest of the working class. These ideologies defend and uphold the social position of the ruling classes. Jeffery Reimen stated that, the rich get richer and the poor get prison, thus, as the laws reflect the ideologies of the ruling class, there cannot be equality before the law, as the law protects those who define it. This essay will demonstrate the issue of the justice system within capitalist societies and the effects of the law and policy formations that reflect the wishes and ideologies of the ruling class, while exploiting the poor. The broad theory of critical criminology also known as radical criminology, explores various theoretical perspectives, specifically Marxist criminology and labeling theory. In light of these perspectives, this essay will provide insight on the disproportionate...
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