...the usage of theme and imagery. The author Nathaniel Hawthorne addresses that everyone has some kind of flaw, and how that flaw specifically defines that person as him or her. The most significant example of symbolism within the story is the small red birthmark in the center of Georgiana’s cheek. This birthmark is the icon of human imperfection, but the birthmark can also lead to the downfall of the most scholarly people. The most iconic symbol through the story is the birthmark. The birthmark is the most important symbol in the short story because it symbolizes many different details. Hawthorne provides a good description of the birthmark, as "in the centre of Georgiana's left cheek there was a singular mark, deeply interwoven, as it were, with the texture and substance of her face”( ). The quotation suggests that the birthmark is deeply entwined within...
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...The contrasting philosophy anti-Transcendentalism was a small philosophical movement predominantly consisting of a small group of writers including, Nathaniel Hawthorne and Herman Melville. These two were leaders of a movement that dared to go against the conventional belief, the conventional belief being that of Transcendentalism. Transcendentalism was an idealistic literary and philosophical movement of the mid-19th century. Beginning in New England in 1836, various visionaries, intellectuals, scholars, and writers would come together regularly to discuss spiritual ideas. Anti-Transcendentalism on the other hand is a literary movement that focused on the dark side of humanity and the evilness and guilt of sin. In my project I will portray...
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...by nineteenth century Transcendentalism, dark romanticism showed a more realistic, dark side of humanity than regular romanticism. Edgar Allen Poe and Nathaniel Hawthorne are the backbone of dark romantic literature, as illustrated through underlying meanings. As opposed to the perfectionist beliefs of Transcendentalism, the dark romantics emphasized human imperfection and sinfulness and tendency of self-destruction. By using the concept of obsession and exploration of nature, Poe and Hawthorne brought forth evidence that women in 19th century society endure mans judgement(??) while men themselves self-destruct from their own misinterpretation of human nature and a woman's capability to , which still continue to still prove relevant in modern society....
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...Nature has always been a source of astonishment and fear for mankind. The natural world is deeply rooted in the formation of all societies, religions, and cultures. In The Scarlet Letter, Nathaniel Hawthorne explores the interaction between nature and man. The setting of the Hester Prynne’s tale is in an American Puritan town, in the middle of a forest. It is physically surrounded by nothing but nature, yet the Puritans renounce that part of their lives completely. The natural world serves to contrast the rigid and structured, yet often bizarre behavior of the Puritans. Although nature is often described in peculiar and frightening ways in The Scarlet Letter, the reader realizes that they can find many of its characteristics in themselves....
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...“Nearly Perfect” An Analysis of “The Birth-Mark” by Nathaniel Hawthorne By Samantha Truglio Professor Baber Composition II #2043 11 October 2014 Word Count 727 Samantha Truglio Professor Baber Composition II 2043 11 October 2014 Nearly Perfect An Analysis of “The Birth-Mark” In Nathaniel Hawthorne’s short story “The Birth-Mark”, he shows us the folly of human nature and our obsession with perfection. Hawthorne conveys his message through his main characters Aylmer, a scientist and lover of nature, and his beautiful wife, Georgina, who bears a small, crimson colored, hand-shaped birthmark upon her left cheek. Despite the amount of love that Aylmer has for his wife, he can’t help but to become engulfed with the mark that stains his wife’s cheek that keeps her from being perfect. Being a man of science he decides to create an elixir to remove her one flaw. “The Birth-Mark” is a story filled with potent symbolism to illustrate the scientist’s superficial endeavor, destructive irony, and a theme that provides us with moral allegory. The birth mark represents various things throughout the story, the most predominate symbol in this story is Georgina’s birthmark, which symbolizes the imperfection of human nature and mortality. Georgina was admired by many men, for she “came so nearly perfect from the hand of Nature” (Hawthorne 291), but the only man she craved admiration from was Aylmer, who was not able to get past the slightest defect that blessed her cheek. The...
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...Deeply critical of Puritan beliefs, Hawthorne used The Scarlet Letter in order to illustrate the hypocrisy of Puritan society, exploring the themes of sin and penance through the actions of Hester Prynne, a woman who commits adultery against her believed to be dead husband. Specifically, Hester’s refusal to comply with the shame placed upon her along with her attempts to move on with her life illustrates that sin is within the bounds of human nature and to repress this humanity is the greatest sin of all. Furthermore, Hawthorne makes use of potent imagery when describing the townsfolk in order to convey that the gravest sin is a lack of free will and individualism when coming to terms with...
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...individual alters their physical appearance to what they believe to be “perfect,” they will nonetheless have other, non-physical faults that will limit their ability to attain perfection. Nathaniel Hawthorne, a 19th century American writer, expressed his feelings about the attainability of perfection in his fiction. In particular, in "The Birthmark," Hawthorne uses the birthmark as a symbol, the characterization of Georgiana, and the foreshadowing of Georgiana's death to promote the unrealistic nature of perfection; Hawthorne highlights the impracticality of flawlessness so that society, in general, will stop going to great lengths trying to achieve the unachievable and, instead, spend their collective time more productively. To begin with, to endorse the improbability of perfection, Hawthorne establishes Georgiana’s birthmark as a symbol of earthly imperfection. For instance, the birthmark is described as being “the fatal flaw of humanity which Nature […] stamps ineffaceably on all her productions, either to imply that they are temporary and finite, or that their perfection must be wrought by toil and pain” (Hawthorne 14). From this, it is evident that the birthmark represents, not only the mortality of humans, but that while humans are mortal, perfection is elusive. Hawthorne goes so far as to indicate that the birthmark is “a symbol of his wife’s liability to sin, sorrow, decay, and death […] [and that it is a] symbol of imperfection […]...
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...Nathaniel Hawthorne`s the Blithedale romance details the lives of several characters who live through the creation and eventual failure of a utopian commune called Blithedale. Blithedale is founded upon a series of percepts that would be considered transcendentalist. Transcendentalism was an important and persuasive theory in the 19th century often associated with ralph Waldo Emerson. Transcendentalist believed that it was possible to create a system that would allow humanity to live in absolute harmony with nature and one another. Although Nathaniel Hawthorn was in certain ways sympathetic possibility of putting their ideas into practice. Based on his own experiences at a utopian farm in the 1840, Hawthorne wrote The Blithedale Romance in order to show the deficiency of much of transcendentalist beliefs. Hawthorn uses the experiences of his characters in Blithedale critique transcendentalist ideas, such as romantic idealism, ideal communities, and the relationship of self to others, the possibility of communal soul, and the possibility of an idealized pastoral world existing in contemporary society. Hawthorne satirically demonstrates the absorb naivety of these transcendentalist notions through the lens of his novel, showing that his characters unswerving devotion to idealized concepts ultimately fails to achieve real world results and that , in many cases, this idealism in fact leads to tragic disaster. While most of the characters begin their stay at Blithedale strongly...
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...substantiated by the characterization of society in The House of Seven Gables by Nathaniel Hawthorne. Hawthorne depicts society as a judging force, which weaves itself through the lives of the Pyncheon family. Hawthorne’s analysis reveals a prominent aspect of society: its ability to be deluded by outward appearances. Hawthorne’s characterization of Judge Pyncheon, Hepzibah, and the Pyncheon House presents the dichotomy between outward and inward miens in order to disclose the influence of spurious appearances on society’s judgement. The Judge’s dedication to his community and his demeanor functions to portray Hawthorne’s...
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...full of humans is insane. Hawthorne uses three of his stories, Young Goodman Brown, The Birthmark, and Rappaccini's Daughter to illustrate this point. While three separate women in different circumstances, different world's even, all three possess dueling traits. Some of these traits are inherently good, while others lurk on the side of evil. Faith Brown is presented as the perfect wife in Young Goodman Brown. When her husband is preparing to set out in the night on an unknown task, Faith begs him not to leave her home alone. However, she trusts him enough to not completely prevent his departure. She lovingly relents, allowing him the freedom to set out on the task he felt necessary. Goodman Brown thinks so highly of his wife Faith, that he refers to her as "…a blessed angel on earth;" and that in order for him to be permitted entrance to Heaven al he must do is "…cling to her skirts and follow her to heaven." However, no number of good deeds can outshine the darker side Hawthorne leads the reader to believe Faith Brown possesses. Hawthorne uses Faith's pink ribbons to thicken the plot of the story. The appearance of Faith's pink ribbons in the forest is evidence alone for Goodman Brown to loose faith in his young bride. He never questions Faith or if that night in the woods was real or filled with apparitions. He wordlessly judges her and doubts not only her good nature, but the good nature of humanity. Hawthorne leaves the verdict of Faith's...
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...Do things you can’t see or understand make you distrusting or afraid? Some people fear the unknown. In fact, the unexplainable often puts irrational fear into the hearts of many. In “The Minister’s Black Veil” by Nathaniel Hawthorne, Reverend Hooper causes discord by wearing a veil in front of his congregation. Never explaining his reasons, he continues to wear the veil every single day. His people begin to shun him, thinking it is strange and unseemly. He wears it the rest of his life, and upon his deathbed explains it is a symbol of the mask everyone is wearing to cover his secret sin. The author emphasizes obsession, isolation, and underlying guilt as aspects of man’s hidden sins by presenting the struggle between the concealed side of man and the ideals of society. The minister becomes obsessed with his pursuit of showing men’s inner identities. As his bride-to-be Elizabeth confronts him about removing the veil, his response is not to her liking. “Do not leave me in this miserable obscurity forever!” “Lift the veil but once, and look me in the face,” said she. “Never! It cannot be!” replied Mr. Hooper. “Then, farewell!” said Elizabeth. (417) The parson is so consumed with being an example for his community that he sacrifices his own happiness. He strives to be in the image of God and to share his true character, and implies his congregation should do the same. However, his withdrawal sets him apart from his people. Therefore, without that contact the minister loses...
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...LIBERTY UNIVERSITY BAPTIST THEOLOGICAL SEMINARY Theology of Missions Submitted To Dr. Augusto Rodríguez In Partial Fulfillment of the Requirements for the Completion Of GLST 500-D05 global studies survey By Clarence Hudson November 8, 2014 Contents Introduction 1 Old Testament and New Testament Texts Related to Mission 2 The Nature of God Relates to Mission 5 Mission Theology Relates to Other Aspects of Theology 6 Key Themes and Motifs of Mission Theology 8 Mission Theology Related to the Missionary, Church Leaders and Lay People 10 Conclusion 11 Bibliography) 12 Introduction “Mission is what we do.” It describes the specific task of making disciples of all the nations. It also includes your neighbor, church, employment, relatives, friends, across town, or in different states. Mission is not just one of a list of things that the Bible happens to talk about, it is somewhat more urgent than some. Mission is, “what it’s all about. With that said, this paper will visit the Old and New Testament in relations to missions, how the nature of God is reflected in missions, how mission theology relates to other aspects of theology, key motifs found in missions theology, as well as how missions relates to missionaries, church leaders and lay people. Old Testament and New Testament Texts Related to Mission In the beginning God created heaven and the earth. (Genesis 1:1KJV) He was on a mission to form the world and when he created...
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...he actually says by writing a science fiction story. The character trying to remove his wife’s birthmark is an example of human obsession with perfection, which makes the modern world sick. Yet, imperfection is the sign of being alive, so it is impossible to reach perfection without dying. Besides, the characters of Aylmer and Georgiana are symbols, too, and embody science and nature, respectively. Finally, the symbolism of the story reveals the issue of repressed and sick femininity. Speaking of symbolism, it is quite natural that it is Georgiana’s birthmark that is the core symbol. Aylmer is a successful scientist whose discoveries border on the supernatural. He seems to be quite happy with his beautiful wife, yet it suddenly strikes him that her birthmark is a spot that tars her beauty. As a researcher and alchemist, he is obsessed with achieving the maximum result, and it is true that artificially created objects can be flawless unlike living people. However, he is so deepened into the realm of science and technology, that he sees his whole life through that lens, and is unable to appreciate nature as it is. Because of this Georgiana becomes an object of him manipulation, and at this moment the man is far from being in love with her as she is. The symbolism of the birthmark reveals an idea that people strive for happiness but falsely believe that being happy is equal to being perfect. Unless this thirst is satisfied, it is impossible for them to be pleased. So they choose...
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...vocal stage directions contrast Parris’s initial assertion in illustrating to the audience Parris’s distress, consumed in the deranged state by imagining the dagger, to emphasise his transformation in his complicity towards the hysteria. In turn, this invokes the audience to reflect and challenge their own judgments and motivations within the collective experience and enforce moral integrity. Similarly, Hawthorne’s “The Scarlet Letter” considers deteriorating judgement when pursuing revenge, driven by immorality and deception. Influenced by The Puritan Revolution, Hawthorne considers the significance and pursuit of sin as inconsistent among strict Puritan communities due to the emphasis on moral purity and obedience. Roger Chillingsworth contradicts the collective perception of immortality as expressed through sin when in pursuit of Hester’s lover. Despite claiming to “seek no vengeance, plot no evil against thee”, Hawthorne juxtaposes Chillingsworth to his true, malevolent judgement revealed to the audience as a stark inconsistency with his initial motivations. In turn, Chillingsworth’s gradual obsession with Dimmesdale is made evident to the audience, “He became, thenceforth, not a spectator only, but a chief actor, in the poor minister’s interior world”, as Hawthorne’s use of theatrical metaphor establishes Chillingsworth’s transformation in controlling Dimmesdale’s fate, motivated by his transgression of vengeance and hatred. Further emphasised by Hawthorne’s use of visual imagery...
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...THEOLOGY OF MISSIONS PAPER Jonathan Hudgins GLST 500 September 8, 2013 CONTENTS INTRODUCTION 1 OLD TESTAMENT MISSIONS.....................................................................................................2 NEWTESTAMENT MISSIONS.....................................................................................................4 NATURE OF GOD AND MISSSIONS..........................................................................................5 MISSIONS AND THEOLOGY......................................................................................................6 MOTIFS OF MISSION THEOLOGY............................................................................................8 CONCLUSION............................................................................................................................... 9 BIBLIOGRAPHY 11 INTRODUCTION There is evidence from the beginning of the Biblical text starting in Genesis, to the conclusion of the text with Revelation that God desires for man to fulfill His call for missions. The story of missions begins with around four thousand years ago when God calls Abraham. The Scriptures offer a clear explanation of the original calling of Abraham. God commands Abraham, “Go from your country and your kindred and your father’s house to the land that I will show you.” (Genesis 12:1 ESV) Genesis 12:1-3 signifies an assurance whose completion extends throughout the Scriptures, it is the original representation...
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