Free Essay

Indigenous People

In:

Submitted By damanhur89
Words 3145
Pages 13
David Casani
November 17, 2014

Indigenous Peoples’ Rights in the US and Contemporary Issues

The United States is the melting pot of many different ethnicities and indigenous tribes attempting to harmoniously coexist. One of the major ethnic groups is the Indigenous Peoples of America. Who are they? Jose R. Martinez Cobo was a diplomat and politician who elaborated a definition for Indigenous Peoples, although the UN officially never adopted his definition, which is the commonly accepted understanding of the concept of Indigenous Peoples, stating:
“Indigenous communities, peoples and nations are those which, having a historical continuity with pre-invasion and pre-colonial societies that developed on their territories, consider themselves distinct from other sectors of the societies now prevailing on those territories, or parts of them. They form at present non-dominant sectors of society and are determined to preserve, develop and transmit to future generations their ancestral territories, and their ethnic identity, as the basis of their continued existence as peoples, in accordance with their own cultural patterns, social institutions and legal system” (NCIV).

Currently, there are 4.1 million indigenous peoples living in the US, which contributes to 1.5 of the US population (Nelson 1-19). The majority of these individuals are members of one of the five greatest tribes that forms the Confederacy of the Five Nations: Navajo, Hopi, Apache, Iroquois, and Lakota. The main objective of this paper is to analyse the political, social, and economic issues that characterized the Indigenous Peoples of America, and to call for collective action to fight against these phenomenon through short-term, intermediate and long-term solutions.
Among the many markers of indigenous cultural identity, the attachment to land is one of the most significant. Land is the basis of the indigenous economy, and indigenous people have a deep spiritual relationship with the land. For instance, they often identify themselves by taking the name of the place to which they belong (Nelson, 22-6). Dispossession of traditional lands and territories is one of the major problems faced by indigenous peoples in the US. The process of dispossession was the result of the intrusion of colonial powers beginning in the 15th century, and it continues today due to erroneous development policies and globalization (Miller, 1-26). In addition, the US is currently exploiting the natural resources located on any Indigenous American lands, often without requesting the permission of indigenous peoples (SOWIP).
Dispossession from traditional lands and sacred sites is one of the various motifs that eroded traditional indigenous knowledge. In fact, this knowledge is under severe threat of being destroyed, lost or misappropriated. First, education of Indigenous youth continually moves towards the western education system, hindering them to retain their traditional knowledge. (Education PDF) Then, negative stereotypes against the indigenous populations has led to grandparents being denied their right to foster their own grandchildren, who are regularly kidnapped, and forced to live with white Americans, stripping them of their traditional culture (Hearts). Finally, indigenous culture is exploited and commodified through the use of Indigenous American mascots in schools across the country, according to Elizabeth A. Locklear (Commodification).
Apart from the political issues analysed, that characterize the Indigenous population in the US, the socio-economic issues as well have a large impact on the problems that this population faces. Counties existing on Indigenous reservations are among the poorest in the country and living conditions found here have been compared to what is found in a third world country (Conditions). Most tribes suffer from the lack of opportunities present, the remote locations of their homes and communities suppress sustainable economic activity and growth. Indigenous Americans earn a median annual income of $33,627, while the national average wage is $44,888, according to the US Official social security website (Social Security). In addition, 25.3% of Indigenous Americans live in poverty and almost 29.9% are without health insurance coverage. Indigenous American communities have fewer full-time employed individuals than any other high-poverty community; furthermore, only 36% of males in high-poverty Indigenous American communities have full-time employment (Rodgers).
A direct consequence of poverty among Indigenous Americans is the limited access to adequate educational opportunities compared to the other ethnicities, including Latinos, Asians, African-Americans, and White Americans. In particular, only 7% of the Indigenous Americans attend Bureau of Indian Education schools, and only one-third of them showed that they were proficient in college-ready education levels, far below the average of all the students in the US (Education PDF).
Indigenous Americans are easily susceptible to disease and a lower life expectancy, so that Indigenous Americans and Alaska Natives born today have a life expectancy that is almost 6 years less than average due to factors such as inadequate education and disproportionate poverty, in addition to discrimination in the delivery of health services. Furthermore, poverty negatively influences the lack of basic health services that Indigenous Americans can receive compared to those of average American citizens. In fact, in 2003, 55% of Indigenous Americans only had access to Indian Health services (HIS), and only a limited amount were able to receive employment and private related insurance. Finally, “safe and adequate water supply and waste disposal facilities are lacking in approximately 7.5% of American Indian homes”, when compared to the total US population of homes (Grant).
Unemployment is another major issues related to poverty. The American Great Recession (2007) has kept the American Indian unemployment rate beyond 10% for five years, almost at 11%. However, unemployment was not uniformly distributed all over the territory, and the situation was particularly bad in some regions, as it was described by the Economic Policy Institute, in 2013 (Austin). As a consequence of unemployment, parents are often forced to leave their homes to seek work, leaving grandparents in charge of raising their children. In order to meet their basic needs, extended families are forced to come together to consolidate their scarce resources. This latest issue continues to increase the cultural gap between Indigenous Americans and the rest of the population in the US (Conditions).
Poverty and economic marginalization vastly contributed to the increase of different forms of violence and crimes. The worst violence is related to the abuse on Indigenous American women, and Amnesty International has denounced this horrible practice in its report titled Maze of Injustice, released in 2006. According to International law, governments have a responsibility to ensure that women are able to enjoy their right to freedom from sexual violence. However, data gathered by the US Department of Justice indicates that Indigenous American women are more than 2.5 times more likely to be raped or sexually assaulted than women in the USA in general (Maze of Injustice).
The most pressing issues are related to the lack of governmental plans of action to stop violence against indigenous populations, especially women. Furthermore, some state authorities, including the Bureau of Indian Affairs, often lack in efficiency and do not often provide reliable data on violence and sexual assault occurring among Indigenous American women. These women do not have access to free and immediate medical facilities following sexual assaults; these cases are often not legally processed in a timely manner. Most Indigenous American women do not report sexual assault crimes because they think that nothing will be done; in this matter, The National Institute on Alcohol Abuse and Alcoholism confirmed the strong presence of stereotyping them as drunks, and as a marginalized community (Beauvais). In theory, tribal authorities should have jurisdiction over all offenders who commit crimes on their lands, but they actually lack power and ability to protect their own Indigenous communities, and violators often leave without facing prosecution (Maze of Injustice).
Although there have been numerous studies conducted on the political, social and economic issues the indigenous population of the United States currently faces; there is still a substantial amount of data absent and more importantly, a lack of public knowledge existing on these phenomenon. In order to tackle these issues and improve the rights of the indigenous people, a state of action needs to be taken to improve their health care, education, employment opportunities, legal services, and to support those affected by violence, land dispossession and a loss of cultural identity. By starting a non-profit, non-governmental organization our goals can be split into three sectors - short, medium and long term. All three sectors will be undertaken simultaneously, however, each sector will require a different amount of time required for completion. We are aware not all of our goals will be able to be achieved immediately, thus our short term goals have an aim for completion of 1-2 years, the medium term sector will face a time line of 2-5 years and the long term goals would ideally be completed in 5 or more years. Additionally, by working alongside international and local organizations which have already begun to assist and advocate for the rights of indigenous peoples, we will build a stronger network of support and community leaders.
Our non-profit NGO - I.A.S. (Indigenous American Security) will begin its work in the south west region of the country, near the four corners, which is comprised of the states Arizona, Utah, Colorado and New Mexico. This location will give us easy access to numerous Indigenous American tribes located in this area, the most prevalent being the Navajo Nation, which is also the largest reservation in the United States and is spread across the four corners. Other large reservations in this area are the Uintah and Ouray, Tohono O’odham, Fort Apache, San Carlos and the Hopi (Howling wolf). With our main office based in Phoenix, Arizona, we will have access to numerous resources such as, financial support, professionals and volunteers, and most importantly, direct access to these tribes. Our teams will be composed of community leaders, who are mostly student volunteers from the US. Teams will be trained to answer any questions, and they will explain all the general issues surrounding the violation of the rights of Indigenous Americans.
Our first immediate short-term goal is to provide direct support to Indigenous Americans in the forms of counselling and legal advice through our collaboration with psychologists, lawyers, and teachers; in addition, we will work in partnership with doctors in order to provide medical assistance for those women who are victims of sexual violence. A very powerful advertising campaign will be placed throughout key areas of Phoenix in order to promote our services; this campaign will also help to gather funds, grants and donations from experts in medical, legal, and cultural associations. A portion of this money raised will compensate professional members of our centers to ensure a consistent level of service. Furthermore, our advertisement will have to be geared towards people with little education and scarce resources, thus, several different outlets will be used, such as radio, television, newspapers, in addition to regular billboards. Ultimately, public notices will have to be programmed specifically towards women and children, since they are the most vulnerable people within the Indigenous communities.
In order to be a successful NGO we will need to inform Indigenous Americans that our center is a safe environment where their best interest is our priority. We will have a landline where anyone can call and make any general enquiries on our provided services. It will take time to gain trust from the Indigenous communities but our advertisements and involvement with other local organizations will help ensure a rapid integration within the community.
Our NGO will carry out different activities. We will provide free general counselling at our centers; here individuals will be educated on our missions and our current plans of action. Our first goal is to raise awareness and assist Indigenous communities when facing the problems of inadequate health care and education, unemployment, sexual assault, and lack of legal assistance and basic rights, sending individuals to professionals of various sectors based on their specific needs. Our second goal is to lobby governmental institutions forcing them to comply with current international resolutions and laws to defend Indigenous American rights, and to promote new laws that would allow Indigenous Americans to better enjoy of their rights.
We cannot provide legal representation, however, we will be able to layout their future plans of action in case they were mistreated or abused. US courts are known to be often unfair towards Indigenous Americans who mostly live under the poverty line and cannot afford legal representation; nonetheless, they will be encouraged to press charges, which raises awareness. In the future, these charges will be used as part of our political campaign to demonstrate the lack of enforcement on part of the local police, and government institutions. In addition, our health assistance will be limited. For such matters, Indigenous Americans will be guided to doctors with whom we develop a trusting partnership. Lastly, everyone who walks into our center will be required to take a survey concerning his or her income, occupation and circumstances for coming to our centers. Two surveys will be prepared: one for those Indigenous who are requesting legal assistance, and one for other types of service requests. Through the surveys we will be able to collect general information on those who request our assistance and what services they feel are most important. These surveys will help us to create future organizational plans, so that we will be able to be more efficient in those areas where Indigenous Americans need us the most. After Indigenous Americans have utilized our services, we will ask them to submit an additional survey to provide criticism and recommendations, as a tool to improve our organization (Fenske).
The second sector of our advocacy plan, an intermediate goal, will be to develop a political campaign. Due to the lack of reliable information available, the public is not accurately informed about the continuous violations on the rights of the Indigenous Americans. Our political campaign begins with our center in Phoenix with the surveys taken by individuals utilizing our services. Our long-term goal is to force the US government to comply with the existing acts, and to draw new laws to protect the rights of Indigenous Americans. Thus, our political campaign will be based on studies and existing materials from our own and other organizations. However, the US is composed of fifty states, each with its own customs and laws, thus, it will take several months to gather adequate information and data in order to provide appropriate solutions to the multiple issues we have to deal with throughout our campaign (Fenske).
In the meantime we are expanding our services across the western states towards the reservations located in the Midwest. Due to the geographical magnitude of the US, we will need to team up with additional activists, organizations, and local associations. The findings from our research may also be applied or serve as a model to other countries where indigenous rights are violated. Our findings will be presented in a conference in Phoenix in order to raise awareness and encourage cooperation among scholars and various organizations established in the US. From this conference, a future plan of action will be created in order to utilize this new data to the fullest. Other recent findings will also be discussed during the conference.
Based on our findings, we will encourage news reports to put pressure on the government to reform and fully comply with the Declaration on the Rights of Indigenous People (2006). The lobbying activity carried out by our organization will have to favor the making of adequate infrastructures to promote the protection on the Rights of Indigenous Americans. Our desired achievements include the creation of a national database that would identify those persons who committed violations and victims of violations; the latter should be given appropriate compensation to the degree of the violation.
Our organization has to face several obstacles and key steps can be taken to ensure the possibility to overcome these obstacles in the coming years. The positive results from our advertising and political campaigns will take place once US citizens start to fight against violations of Indigenous American’s rights, and the US government begins to provide Indigenous Americans with sufficient infrastructure aiming to protect their rights. Fighting against the ideals of the US government would not produce any beneficial result. It is for this reason that our NGO would be the perfect mediator between Indigenous Americans and the US government. We want to work with the government to achieve our ultimate goal of improving the rights of Indigenous Americans.

Bibliography
Austin, Algernon. “High Unemployment means Native Americans are still waiting for an Economic Recovery.” Economic Policy Institute, 17 Dec. 2013. Economic Policy Institute. PDF file. 16 Nov. 2014.
Beauvais, Fred. “American Indians and Alcohol.” National Institute on Alcohol Abuse and Alcoholism, 1998. NIH. PDF file. 16 Nov. 2014.
“Cultural Commodification, Indigenous Peoples & Self-Determination.” Liu Institute for Global Issues. 2 May 2013.
"Definition of Indigenous Peoples." Netherlands Centre for Indigenous People Official Site. 1 Nov. 2010. Web. 25 Oct. 2014.
“Dismantling the Doctrine of Discovery International Conference.” Tonatierra Official Site. Web. 16 Nov. 2014.
Fenske, Jessica. “Advocacy Plan for Organ Trafficking in India.” 12 Nov. 2014, Print. 16 Nov. 2014.
Grant, Jamie, and Teresa Brown. “American Indian & Alaska Native Resource Manual.” The Nation’s Voice on Mental Illness. June 2003. NAMI. PDF file. 16 Nov. 2014.
“Hearts on the Ground: Bring Lakota Children Home.” Law Project: Lakota People’s. 2013. Web. 16 Nov. 2014.
“Living Conditions.” Native American Aid. Web. 16 Nov. 2014.
“Maze of Injustice: The Failure to Protect Indigenous Women from Sexual Violence in the USA.” Amnesty International Publications, 2006. Amnesty USA. Amnesty International. PDF file. 16 Nov. 2014.
Miller, Robert J. “The Doctrine of Discovery.” Discovering Indigenous Lands: The Doctrine of Discovery in the English Colonies. Ed. Oxford Press. Oxford, 2012. 1-26. Print.
“Native American Reservations Today.” Howling Wolf. 25 July 2005. Web. 16 Nov. 2014.
Nelson, Melissa K. “Introduction: Lighting the Sun of Our Future – How These Teachings can
Provide Illumination.” Original Instructions: Indigenous Teachings for a Sustainable Future. Ed. Collective Heritage Institute. Rochester: Vermont, 2008. 1-19. Print.
Nelson, Melissa K. “Listening to Natural Law.” Original Instructions: Indigenous Teachings for a Sustainable Future. Ed. Collective Heritage Institute. Rochester: Vermont, 2008. 22-6. Print.
Rodgers, Tom. “Native American Poverty.” Spotlight on Poverty and Opportunity. 2014. Web. 16 Nov. 2014.
“State of the World’s Indigenous Peoples.” Department of Economic and Social Affairs. 2009. United Nations Permanent Forum on Indigenous Issues. PDF file. 31 October 2014. “The State of Education for Native Students.” The Education Trust. Aug. 2013. The Education Trust. PDF file. 16 Nov. 2014.
“United Nations Declaration on the Rights of Indigenous Peoples.” United Nations, March 2008. United Nations. PDF file. 16 Nov. 2014.
USA Social Security Administration. Social Security. “National Average Wage Index.” Official Social Security Website. Web. 16 Nov. 2014.

Similar Documents

Free Essay

Indigenous Peoples

...DepEd adopts IP education agenda By TONY PE. RIMANDO January 18, 2012, 3:12pm PAGADIAN CITY, Zamboanga del Sur, Philippines – A national policy framework (NPF) has been adopted by the Department of Education (DepEd) recently to answer the basic education needs of Indigenous Peoples (IPs) who live in mountain villages and sitios of Mindanao, and other areas of the country. Education Secretary Armin A. Luistro said the NPF for IPs is in line with the country’s commitment to achieve its Education for All (EFA) targets, and the Millennium Development Goals (MDGs), which are in pursuant to the DepEd Basic Education Sector Reform Agenda (BESRA). Luistro explained through DepEd Order No. 62, Series of 2011, which was received here lately by DepEd Region 9 Director Walter O. Albos, that the NPF was preceded by a consultative and participatory process held in designated venues of Southern Philippines. Albos said the consultations were followed by a national validation workshop where participants affirmed the principles of the draft framework and later recommended the formulation and implementation of an IP basic education program. The events were attended by qualified representatives from various IP communities in the country, together with concerned government agencies, and civil service society partners to ensure that IP groups can claim ownership of this framework, Albos quoted Luistro’s directive. The DepEd chief, Albos said, described the NPF as “an instrument for promoting...

Words: 764 - Pages: 4

Free Essay

Indigenous People of the Caribbean

...The Indigenous Heritage Of The Caribbean And Its Contribution To A Caribbean Identity Text from the Untold Origins Exhibition held at the Cuming Museum, October 2004 to February 2005. The Cuming Museum 155-157 Walworth Road London SE17 1RS 020 7525 2163 cuming.museum@southwark.gov.uk www.southwark.gov.uk/DiscoverSouthwark/Museums ‘Mabrika Mabrika- welcomeIt has been very important to be able to look at the objects in the Cuming Museum. It makes me realise how much we can regain from what we have lost of our culture by studying these objects.’ The Honourable Charles Williams, Carib Chief of the Carib Territory, Commonwealth of Dominica, on a visit to the Cuming Museum, October 6 2004. He is holding a ceremonial baton or club, used by chiefs as a badge of office on ceremonial occasions. From the Schomburgk collection. Introduction The Caribbean has always seen people on the move - from the settlement of people from the South American mainland thousands of years ago, the forced settlement of enslaved people from Africa, to the 'Island hopping' and immigration abroad in search of work in the 20th century. Within the Untold Origins exhibition we explored what happens when people and cultures move and come into contact with each other. What do people preserve from their original culture to maintain their sense of identity? How does contact with a new culture change how they view themselves? The histories and stories of the people who populated the Caribbean prior to...

Words: 4910 - Pages: 20

Free Essay

Tainos, Indigenous People

...Final Research Paper: Tainos, The indigenous people Before the discovery of the new world, it has been known of the various indigenous people that once inhabited our lands. The more popular natives such as the Mayans, Incas, and Aztecs have been widely sought out in today’s age, unlike other lesser-known tribes such as the Tainos. Today many tribes have vastly decreased in number and size, but there are those who still practice and familiarize themselves with their heritage. I myself can relate to this small percentage of people, due to the fact I am descendent of the Tainos from Cuba. Hence, I decided to make my research paper based on the history of my heritage: The Tainos. The word Taino derived from the meaning “men of the good.” Based on historical facts, the Tainos were indeed good people. These indigenous people established a culture where the human temperament was kind. Among the Taino at the time of contact, generosity and kindness were governing values in society as well as directed towards an ecological interaction with the natural surroundings. It suggested a lifestyle that tried to feed its entire people, and a spirituality that was valued, through ceremonies. The Taino lived humbly in an abundant place and so their environment was abundant. The Tainos & Ciboneys were related to the cultural Arawak group, who was one of the main indigenous people of South America and the Caribbean. They spoke Taino, which was considered Arawak language...

Words: 2421 - Pages: 10

Free Essay

Stat of Wonder Indigenous People

... Indigenous people and their rights Throughout hundreds of year’s indigenous peoples have suffered most of their time in their native countries. They’ve been under political control that exploited their economy, under dictatorships and abuse of their culture and resources in their existence. These causes mostly occur in brazil. Treating indigenous people and disrespecting the way they live is crucial for them. Just because they have no type of power like certain people have it doesn’t mean they should be treated the way they are treated. On this essay I will argue that if indigenous people adjust a little bit better on in their lives and culture they can live a better life. They’re many issues that affect many characters like Marina Singh and the indigenous tribes in the amazon from the book State of Wonder, a book written by Ann Pattchet. Marina is sent to the amazon in look for her former Co-worker Dr. Eckman who is reported to be dead from a letter Dr. Swenson sent to Eckman’s wife. At the amazon Dr. Swenson, a former researcher for Vogel pharmaceuticals scientist is in search of a new drug that results to be a cure for malaria that is tested on indigenous women. These indigenous people from the amazon think they would be left out of a good health treatment. Other indigenous people work for her without having to have a purpose to do so. In addition, Swenson is concerned...

Words: 1068 - Pages: 5

Premium Essay

The Grievances Of Indigenous People In Ecuador

...The indigenous movement is best understood as a movement in protest against a legacy of discrimination and exclusion in Ecuador. The movement flourished after the new democratic system of 1979 encouraged indigenous people to demand change and exercise their rights as citizens for the first time. Their method of appealing to policymakers became civic action through uprisings and roadblocks. While many scholars have attempted to compartmentalize the different branches of the movement, the complexities and constantly changing allegiances and ideologies of social movements makes this difficult. Rather than seeking to grasp the difference among indigenous groups and actors in the movement, this chapter seeks to: (1) trace the broad trends in indigenous...

Words: 660 - Pages: 3

Premium Essay

Significance of Un Declaration of Human Rights on Indigenous People

...as it sets out how the existing rights standards apply to how the rights of indigenous people are protected and recognized in different nations. This declaration helps to reduce the level of discrimination which countries with different cultures treat the indigenous and also improve their situation globally. The declaration and other instrument are significant since the indigenous people are consulted prior to any decision on their property or even their territories so that they can be aware of what’s going on. If they are not consulted then they have the right to be compensated for violation of those rights. Conflicts can now be resolved fairly and mutually without being biased on one group of people by following acceptable procedures to resolve such conflicts between the states and the indigenous people. This includes procedures such as arbitration, mediation and negations. If the problem persists regional, national, and international courts are involved so that the best mechanisms can be put up for disapproving and human rights violation are examined. The instruments are significant as they now affirm equity among different individuals in the states. The aboriginal can be treated equally and be respected like any other citizen. These people can now consider themselves same as the others. All services to be offered to the public are distributed to all people in the country. The indigenous people can now arrange themselves economically, politically and socially so as to bring...

Words: 2095 - Pages: 9

Premium Essay

Hotel Laeta's Duty Of Care Towards Indigenous People

...This assessment focuses on the issue of Hotel Laeta’s corporate social responsibility and its duty of care towards the Indigenous Australian people. Background Aboriginals Australians are technically the first people who lived in Australia. Australian Aboriginals were basically the hunters who used to eat the animals they caught and were also considered as gatherers of plants which could be eaten. Some of these groups then settled on the islands and are now called as Torres Strait Islander People. 1. Foundational Aspects of Indigenous Australian Cultures (the dreaming and economic organisation) The term dreaming is a spiritual or a regional perception which not only goes back to the creation of the events but it also grasps the present...

Words: 1557 - Pages: 7

Free Essay

Indigenous People

...Sa ating bansang Pilipinas ay may mahigit na 40 tayong iba’t ibang katutubong grupo at sa bawat grupo ay may kanya-kanyang kultura at lengwahe. Bawat pangkat din ay nakatira sa isang “specific” na rehiyon sa isang isla. Ang ating mga pangkat-etniko ay makikita sa iba’t ibang parte ng tatlo nating kapuluan: Luzon, Visayas at Mindanao. Ang ating mga katutubo, o mas kilala bilang mga “Lumads” ay silang mga taong namili na mamuhay ayon sa tradisyon na pamamaraan hindi katulad natin na patuloy na nag-eebolb dahil sa mga mananakop na napapadpad sa ating teritoryo. SINO NGA BA ANG MGA ITINUTURING NATING MGA INDIGENOUS PEOPLE? Sa tagalog, sila ang mga “Pangkat-etniko o mga Katutubo.” Sila ang mga itinuturing nating mga sinaunang tao dito sa Pilipinas. Noong Martes, Setyembre 15, ay ginanap ang Noise Barrage para sa paghingi ng hustisya sa pagpatay sa mga Lumads. Sa aking mga nasagap na balita, ang nangungunang dahilan daw sa pagpatay sa kanila ay hindi dahil sa sila ay pinagbibintangang mga NPA o New People’s Army, ang katotohanan nito ay gusto nilang kunin ang lupa ng mga Lumads dahil sa mga naitatago nitong mga ginto at mga mineral na hindi mapagkakaila na mapakikinabangan talaga. Naisip ko lang— wala bang karapatan ang mga Lumads na angkinin ang lupa na sa kanila naman talaga? Mas nauna pa sila sa ating makatungtong dito sa Pilipinas, pero parang sila pa ang naaagrabyado. Sabi nila, hindi raw ito ang unang beses na nangyari, pero bakit parang hindi nakararating sa gobyerno ang...

Words: 270 - Pages: 2

Free Essay

Suri; Indigenous People

...An oral presentation about the indigenous people the Suri. Today I would like to talk about a people whose culture is under constant treat due to the world that surrounds them. This people have suffered great changes to their society because of influence from the outside world. Many considers them to be savage and should learn to be more civilized, and that the best way to teach them our way of living is to introduce western ideals through modernization and development, bringing means to the restructuring of their society. Let’s have a look at these savage people. The Suri lives in the south-west of Ethiopia, not far from the border to Sudan. It’s an area of low hills and savannah grassland, roughly the size of the country of Dorset – and it’s home to about 30,000 Suri. The Suri are semi-nomadic cattle-herders, meaning that they live in settled villages, but whenever the need arises they move with their cattle to find better grazing. Although there is plenty of water available during the rain-season, these seasons are very unpredictable. In recent years there have been long periods of drought, resulting in severe famine. Similar other pastoral nomads all over the world, cattle play a massively important role in this society. Their culture is quite different and nothing like anything we would be custom to up in the north. For example; whilst we tend to measure wealth in the number of cars and cabins a family owns, the Suri measure it by how many cattle a person own. There’s...

Words: 985 - Pages: 4

Premium Essay

Indigenous People In Mexico

...Introduction: Ever heard of Tulum, Los Cabos, Copper Canyon or Chichen Itza? They are one of Mexico’s most visited tourist attractions! () Mexico borders the United States to the north and Guatemala and Belize to the south. () There are around 110 million people in Mexico that are 89% Roman Catholic, 6% protestant and 5% other. () Most people in Mexico speak Spanish and their second language is English. () Majority of people in Mexico is mestizo’s people and indigenous people. () Did you know Mexico is three times the size of Texas?() Also, Mexico City is the capital city() and their official currency in Mexico is called Peso!() The first people to arrive to Mexico were the Native Indians about 20,000 years ago, but in 1519 to 1521; the Spanish dominated Mexico.() A Teenager’s Lifestyle: A teenager’s lifestyle in Mexico...

Words: 1325 - Pages: 6

Premium Essay

The Effects Of Climate Change On Indigenous People

...Thesis: Climate change threatens regional vulnerability in indigenous areas, the primary vulnerabilities include a decline in traditional food supplies and a change in water resource supply, 1st Body Paragraph: Climate change threatens indigenous people to acquire traditional food which He provided the economy, medicine, and culture for the indigenous people. a) Rising temperatures and hotter, drier summers are projected to increase the frequency and intensity of large wildfires, Wildfires threaten indigenous tribes and family. Due to the tribes that rely on the local wild food have limited ability to deal with wildfires. So, conflagration caused indigenous people to collect less wild food resources. b) Climate change has led to the loss of...

Words: 351 - Pages: 2

Free Essay

Academic Pertformance of Ip Students

...CHAPTER 1 THE PROBLEM AND ITS BACKGROUND Introduction The Philippine archipelago is made up of 7, 107 islands with total area of 300, 00 square kilometer. It has a current population of nearly 88 million people, 75% of which belong to 8 major ethnic groups and the remaining 25% are divided among different minor ethnic groups and indigenous tribes. The country has more than 110 ethnic tribes and cultural communities whose cultures and traditions are in varying states of extinction. These vanishing ancestral traditions and customary laws used to define social relationships and values and promoted efficiency of economic activities. Section 30 of the IPRA stipulates that “the state shall provide equal access to various cultural opportunities to the IP’s through the educational system, private or public cultural entities, scholarships, grants and other incentives without prejudice to their right to establish and control their educational systems and institutions by providing education in their own language, in a manner appropriate to their cultural methods of teaching and learning. Indigenous children/youth shall have the right to all levels and forms of education of the State”. The Basic Education Assistance for Mindanao (BEAM) is a DepEd project supported by the Government of the Philippines and the Government of Australia through the Australian Agency for International Development (AUSAID). It is aiming to improve the access to and the quality of basic education in...

Words: 9004 - Pages: 37

Premium Essay

Imperialism

...Imperialism There is one particular figure whose name looms large, and whose spectre lingers, in indigenous discussions of encounters with the West: Christopher Columbus. It is not simply that Columbus is identified as the one who started it all, but rather that he has come to represent a huge legacy of suffering and destruction. Columbus ‘names’ that legacy more than any other individual.2 He sets its modern time frame (500 years) and defines the outer limits of that legacy, that is, total destruction.3 But there are other significant figures who symbolize and frame indigenous experiences in other places. In the imperial literature these are the ‘heroes’, the discoverers and adventurers, the ‘fathers’ of colonialism. In the indigenous literature these figures are not so admired; their deeds are definitely not the deeds of wonderful discoverers and conquering heroes. In the South Pacific, for example it is the British explorer James Cook, whose expeditions had a very clear scientific purpose and whose first encounters with indigenous peoples were fastidiously recorded. Hawai’ian academic Haunani Kay Trask’s list of what Cook brought to the Pacific includes: ‘capitalism, Western political ideas (such as predatory individualism) and Christianity. Most destructive of all he brought diseases that ravaged my people until we were but a remnant of what we had been on contact with his pestilent crew.’4 The French are remembered by Tasmanian Aborigine Greg Lehman, ‘not [for] the intellectual...

Words: 2036 - Pages: 9

Premium Essay

Position Paper

...Country: Austria Topic: The Right of Indigenous People ------------------------------------------------- Committee: United Nations Human Rights Council (UNHRC) The past decades have seen an increase in the awareness of human rights; one of the proofs of this is the formation of the United Nations Human Rights Council in 2006. Among the problems that this council currently faces are the rights of indigenous people. Indigenous peoples are a community/group of people which was born in and inhabits a particular territory, with cultural or historical distinctiveness from other populations before being conquered by any colonial societies. They are also responsible for playing a role in protecting and conserving the territory they inhabit. In the past these people were vulnerable to exploitation and oppression from groups of colonists that form a nation state and politically dominant ethnic groups. It has been estimated that the total current population of indigenous peoples are 220 million to 350 million. With such a large population, these people deserve the rights to protect them from threats risen from western development such as the killing of animal species for economic interests, deforestation, mining, oil exploration, carbon emitting industries, persistent organic pollutants and the insatiable consumption patterns of western industries. Indigenous rights are rights that exist in recognition of the specific conditions of the indigenous peoples, which includes not only the most...

Words: 1121 - Pages: 5

Premium Essay

Indigenous Cultures in Indonesia Today

...Indigenous Cultures of Indonesia Today Erlangga Rajendra Geography 1500 Dr. Moshe Rapaport Indigenous Cultures of Indonesia Today The Republic of Indonesia is the world's fourth most populous nation, with a population of 203 million people living on around a thousand permanently occupied islands. The population is constituted by some 200-300 ethnic groups each speaking their own language and dialects. The Indonesian national culture is multicultural and is anchored on the older societies and interethnic relations. The national culture was developed by those who fought the Dutch colonialists in the 21st century. During this period, there were cultural stresses that the colonialists like the Dutch, the Portuguese and others brought to the indigenous people.  The national culture is built having its, historical roots, institutions, values, beliefs and customs that were shared by many of the indigenous people. It is still being improved in the 21st century making it undergo certain stresses. This paper seeks to analyze to what extent corporate interest can be held responsible for the disappearance of native cultures (Countries and Their Cultures , 2012). The extent to which corporate interest can be held responsible is a dilemma that needs to assess the risks and benefits to a community. The basic principle of universality, equality and non-discrimination entitles the indigenous people to full range of rights that constitute the international law. Office of the High Commissioner...

Words: 999 - Pages: 4