...The Iranian Revolution “In Iran's future Islamic system everyone can express their opinion, and the Islamic government will respond to logic with logic.” (Khomeini) Furthermore, Ruhollah Khomeini was the islamic fundamentalists that was the leader of the Iranian Revolution. However, the revolution did not just come out of the blue, but it had a lot of factors that led up to it. Life before the revolution highly differed from life in the midst of the revolution. Moreover, the Iranian Revolution began in 1978 and ended in 1979. The country fell into chaos and many were forced to flee and migrate to other countries. In particular, my father and his family had to flee Iran at the onset of the revolution. Life in Iran before the revolution was...
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...Caper? Were they a suspicious group at the airport or just another film crew? Are all Iranians fanatic evil-doers, or is there more behind the scenes? The 2012 film sensation Argo, directed by Ben Affleck, starring Ben Affleck, Bryan Cranston, Alan Arkin and John Goodman brings to light all of these controversial questions. This academy award winning film is based on the declassified true story following the extraction of six American embassy employees who managed to escape the building when the Iranians took over, keeping 52 other hostages. The movie opens with clear chaos in the streets, American flags burning, protestors chanting, and eventually one Iranian man climbs the gates of the embassy, followed by the rest. It is the start of a revolution, with men and women alike carrying guns and protesting for the return of their former dictator, so he can be tried and executed there in Tehran. The six Americans who escape seek refuge at the home of the Canadian Ambassador Ken Taylor, who welcomes them in as “Houseguests”. Back in America, the CIA has gotten word of their escape, and devises a plan to get them out. The elaborate plan is to pretend the six Americans, along with Tony Mendez (Ben Affleck), their make-up artist (John Goodman) and their producer (Alan Arkin) are scouting for a location to film their upcoming movie, “Argo”. They do not have much time, for it will not be long until the Iranians realize that the six are missing. Even with their fake passports and I.D., they are...
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...1979 Iranian Revolution Revolution is the culmination of popular discontent brewing for a certain amount of time. People may grow dissatisfied with sharp social contrasts, inequality, segregation, discrimination, and other blatant violations of their rights. Even conservative authoritarian Arabic societies like that of Iran can experience the rise of general discontent and indignation. The Iranian Revolution of 1979 is the revolt rationalized by a wide range of motives from corruption to excessive westernization adopted by Shah Mohammad Pahlavi. The unpreparedness of the ruling elite and its foreign patrons along with repressions sealed the fate of the Iranian leader signifying the historic shift of power and foreign vector. The point is that the Iranian Revolution of 1979 was the product of Shah Pahlavi’s repressive regime largely facilitated by regime’s weakness and unpreparedness, which culminated in crucial achievement and the establishment of a theocratic regime ruled by Ayatollah Khomeini over the following decade. Popular Sentiments, Ideological Groups, the Unique Nature of the Iranian Revolution, Rationales behind the Revolt, the Factors of Success Philosophy Doctor Homa Katouzian (n.d.) noted that the revolution of 1979 was the rebellion of the Iranian society against the political regime reigning supreme at the time of the event. Based on its underlying features, what happened in the country in the late 1970s did not match the norms of Western revolutions for...
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...In the reading Persepolis, Marjane Satrapi depicts the harsh laws and violence used through the fundamentals of terrorism during the Iranian Revolution. By Marji being very young at this time, she was unable to understand what was happening in society, but her parents soon helped her make sense of how corrupt their government was becoming. Violence was a daily occurrence as protests filled the streets. Living in world of violence influences different actions taken by characters in various literatures. Children of the Revolution, by David Patrikarakos, Veiled Threat, by Francesco Bongiorni, and, British-Iranian Woman Jailed For a Year For Trying To Watch Volleyball Game, are distinctive works that relate how the influence of background and society change the perception of people living in Iran. Before 1980, growing up, Marji lived a carefree life and could wear or express herself anyway she wanted. But, soon later, a changing revolution would take place that would affect everyone in Iran. Before the Islamic Revolution, she was able to attend a French Non-Religious school where girls and boys were allowed to study and play together. Unfortunately, her relaxed world soon ended once the Islamic government decided to change their ways and forced others to conform to their religious beliefs of what they thought was right. When the Islamic Revolution began, it targeted women specifically by forcing them to wear veils over their heads. Many young girls such as Marji and her classmates...
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...In 1979, Ayatollah Khomeini created a philosophy that stated his vision for the up and coming Islamic Republic of Iran that he gained power over. The Iranian Revolution was the beginning of the rebuild in Iran. It started with the Shah leaving Iran and then Ayatollah Khomeini taking power. Ayatollah Khomeini pleased the people when it came to creating new laws and policies when he described what the future would hold with him as the leader. He went against the Shah and proved that he was an enemy of Islam and a ruler who was not focussed on the well-being of the people in Iran using propaganda and multiple forms of media. When the Shah was finally sent into exile, Ayatollah Khomeini developed a religious and political framework for society called...
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...She continues to state that “[she] was born with religion,” (Frame 2, pg. 6) and that she is “the last prophet”. Marjane considers herself close to God and believes that he chose her to be his “celestial light…[and] best choice.” Young Marjane also shows that she has a close bond with God since she saw him and “Every night [she] had a big discussion with God.”(Frame 1, pg. 8) Nevertheless, in the “The Bicycle” she declares that her “faith was not unshakable.” This foreshadows that her beliefs can be changed or questioned. As she supports the revolution, by looking up to Che Guevara and Karl Marx, her interests in religion and beliefs are vanishing. When God asks her, “So you don’t want to be a prophet anymore?” (Frame 4, pg.13), she wants the...
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..."Convert, Irrelevant, Segregate, Allocate," are all words used in Azar Nafisi's Memoir that describe the way women were treated. Opposed to these words, in Persepolis 2 Graphic Novel, drawings depict not only what some of these words would look like but, help the audience visualize an Iranian woman's point of view . With the memoir and graphic novel, each show a different perspective that convey the same concept of unfair treatment to the women that lived in Iran. I.e. “It is in her best interest not to be seen, not be heard or noticed.” and “the black long clothing the women characters have on...” ( Nafisi/From Persepolis 2) In Nafisi’s memoir, the quotes ”It is in her best interest not to be seen, not be heard or notice”. describes how...
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...natural resources , make The Iranian Revolution of 1979 one of the epochal events of the twentieth century. Among different causes of revolution, economic situation and inequality in Iranian society on that period had significant impact. To reach Iran situation in the time of revolution, it is necessary to look at the country from the beginning of twentieth century, when the new opportunities had been created through Constitutional Revolution. During the early 1900s there were lots of foreign manipulation and government corruption that made Constitutional Revolution the only way of saving the country, which took place between 1905 and 1907. The revolution, which happened during Qajar Dynasty, led to establishment...
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...Persepolis is a memoir written by Marjane Satrapi. Marjane writes a story that describes her life in Iran during the Islamic revolution. Persepolis represents a unique life of a child in Tehran, Iran and the actions she took in order to survive the political upheaval her country was facing. Iran having the Islamic Revolution in 1979 was the end of the old and start of the new. Many changes that took place in Iran during this time period such as mandatory laws stating that women wear veils and how all games, alcohol, and parties were banned. Life in Iran had dramatically changed in just a few years during this time period. The Islamic Revolution and the war that followed the revolution are important in history because they show the causes and effects of war and how it can destroy a country and provoke tyranny and injustice. During the time of revolution there is the loss of government, creating a hostile environment in a society. The events described in Persepolis also inform others of the chaos Iran has gone through to get to its current state. In January 1979, the Shah left Iran; he died abroad several years after. On February 1, 1979, exiled religious leader Ayatollah Ruhollah Khomeini returned from France to lead a revolution resulting in a new, theocratic republic guided by Islamic principles. Ayatollah Ruhollah Khomeini back in Iran after 15 years in exile in Turkey, Iraq, and France, became Iran's national religious leader. After Khomeini's death on June 3, 1989,...
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...topic. The way women live and are viewed by men in Iran has changed in so many ways throughout the end of the twentieth century leading into current day. Shah Mohammad Reza Pahlavi was the last Shah of Iran and throughout his attempt to westernize his country he was overthrown by the Iranian Revolution, also known as the Islamic Revolution, on February 11th, 1979.[1] Religious rulers took over and influenced the Sharia Law, which are decisions on how to live life by studying religious texts. Ever since this change women have faced a struggle to survive in harsh conditions every day of their lives. Inequality between Iranian men and women is a major problem, even an issue due to the way women are viewed and through the eye of a man here.[2] The rights of women certainly have changed drastically since the start of the revolution, but still the daily life of an Iranian women without a doubt does not compare to that of a woman living in America.[3] Islamic women have tried to fight these discriminatory conditions, but these prevalent practices are in most cases required by the law. The laws that they are forced to go by are biased and in any outsiders opinion should be changed. After the revolution, Iran took a different turn from being a western influenced country to a being an Islamic fundamental government with strict rules led by the supreme leader Ayatollah Khomeini. Since the overthrow of the monarchy in 1979 signs had appeared of Islamic fundamentalism. The laws that the...
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...Persepolis: The Story of a Childhood by Marjane Satrapi is an autobiography graphic novel. The book is about a young girl named Marjane Satrapi growing up in Iran during the Islamic Revolution. In the book, many stories and struggles are presented, such as the Islamic revolution, issues with school, the war between Iran and Iraq, and Satrapi’s struggle with growing up. The strongest theme from all of these situations in the novel is rebellion. Rebellion is constantly seen, in many different shapes and forms, all throughout this book. In the beginning of the book (page 3) it became obligatory to wear the veil at school. The panel at the bottom of the page shows the children rebelling against the veil by using not wearing the veil properly. They make a mockery of the situation because they didn’t understand why they had to wear the veil. This rebellion against the rules and the veil repeats several times throughout the novel when it mentions and illustrates the women wearing veils with some of their hair showing, which is not how it is supposed to be worn. Marjane’s mother later gets insulted by fundamentalists because she wasn’t wearing the veil. However Marjane’s mother would continue wearing the veil in public like all the other woman but wouldn’t wear at home. The people in Iran obey and don’t rebel for example (on page 75) Marjane’s neighbors change by wearing a chador and mouth washing every time they utter the word “alcohol.” Another example of rebellion comes later in...
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...ENGL 1202 Professor Reader Response 9/12/13 The Veil Satrapi wrote The Veil to describe her childhood growing up during the Islamic revolution, the sudden changes she went through, and the feelings she and others her age had during this time period. It is important to know that as children they didn’t understand what was going on and why this was occurring. Satrapi conveys the emotions felt as these children dealt with changes and who the woman behind the veil is. Satrapi begins by describing her childhood from the age of 10. This was shortly after the revolution took place. She does a great job showing the innocence and vulnerability of these children as they face these changes. When it became mandatory to wear veils to school she depicted the teacher just handing them the veils and saying “wear this’. There was no explanation for the girls being forced to wear these veils in school. They were just handed the veils one day and told to wear them to school all of a sudden. In a way this is the perfect representation of childhood Islamic life during the revolution. A series of changes with no real explanation or purpose. After the girls went from not wearing veils to school to being told they must wear it they had to cope with this change. It was clear that the girls didn’t like nor did they understand why they had to wear these veils to school. They didn’t want to have to wear it especially when it was hot out. They didn’t take the veil serious. As a matter...
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...Europe’s relationship with Iran for much of the century leading up to 1950.”[2] In understanding Iran’s flux of identities throughout the 20th century, several notions must be clarified. Firstly, Iran is not an Arab nation nor have they adopted Arabic language or culture. Secondly, the Shi’a minority in Iran, and their lingering divergence in beliefs compared to that of the Sunnis and the West has always been an issue with respect to their distinctiveness as a nation. That being said, Iran’s inability to sustain a lasting individuality is directly related to the differing identities proposed by Iranian leaders throughout the 20th century. In the following article, I will distinguish between the secularization and modernization proposed by Reza Shah Pahlavi; the period of ambiguity in political identity and subsequent authoritarianism adopted by his son; and the role of the Islamic revolution in revitalizing religious unity. Iran was fortunate enough to...
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...family structure, the state, and religion, geared with a specific focus on gender, a basic set of followed societal governing rules and values become apparent. Each of these societal structures are interrelated, working together to permit as well as restrict the agency of women in revolutionary Iranian society. For the development of successful social change to take place, it must arise through gender conflict, class conflict, and political action. Each social structure such as, family structure, state relations, and religion, is located within the larger context of a national structure, meaning the examples previously mentioned are subject to larger regional and global influences and changes. Due to this reasoning, it is important to examine evolving economic development and political change to understand women’s status within Iranian revolutionary societies and furthermore, their changing roles within the traditional family structure, Islam, education, and the work force. Through an analysis of class location, policy restructuring, and changing gender roles, the progressive development of women’s mobility and female status within the public sphere will arise. As a result of the revolution,women’s transition and integration into the public sphere, gender relations and norms that had been legitimized through societal rules and legal laws became threatened and challenged. Women represent a multi-figured individual that are both,“Active...
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...But this by no means detracts from the fact that Argo is a marvelous film, and in which one can’t pick any technical flaws. The film opens with a dispassionate montage of events leading up to the Iran Hostage Crisis of 1979-81 which tersely and neutrally explain the facts. After the director, the very talented Mr. Ben Affleck has given the audience their brief tryst with the backdrop, he launches straight into the story, one character at a time. This transition from the general to the specific gives the film a palpably organized feel and makes the fantastic premise believable. The movie is about a CIA-agent masquerading as a filmmaker on location in Iran so that he can rescue 6 hostages harboured at the Canadian embassy amidst the Iranian Revolution. And paying homage to the adage that fact is often stranger than fiction, the movie claims to be based on an entirely true...
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