...Women and Higher Education in Iran Iranian women hold a high regard for education and they believe that obtaining a higher education will lead to financial independence and a higher social status. While the pursuit of a degree may appear to be the driving force behind their choice to attend college, there are other contributing factors. College provides an opportunity for young women to experience a limited form of independence and to intermingle with members of the opposite sex. College is the first public place where women come into contact with members of the opposite sex. “College in one place in Iran’s Islamic society that enables young men and women to interact, albeit surreptitiously.” (Shavarini 341) Relationships between men and women are highly guarded in Iran. Their society is heavily segregated by gender. Men and women who are not related may not have any contact. Young men and women are often stopped in public and asked to show proof that they are related. Those that have broken this rule may be detained, fined, and even punished. Because of this segregation many women feel that it is suffocating them. Girls have few choices after high school they are often forced to marry or go to college. Going to college will delay marriage for young girls by another four years. Attending a college or university allows them to escape their restrictive home environments and gives them a chance to be away from the scrutiny of their family and neighbors. “Young women were flocking...
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...Women Before and After the Pahlavi Period In Iran Hashem Alshakhas December 11 2013 Table of Contents Section Page Introduction………………………………………………………….……………………..1 Rise of Reza and Muhammad Shah………………………………………….…….1 The first Pahlavi period- Reza Shah…...…………………………………….…….5 Modernization, unveiling and clash with the citizens…………………………5 The second Pahlavi period- Muhammad Shah…………………………..10 After The Islamic Revolution …………………………………………….14 Conclusion…………………………………………………………………..19 References…………………………………………………………………..21 Introduction It has been more than 30 years since the victorious Islamic revolution transpired and sought the citizen supported and the forceful death of the Pahlavi dynasty which was ruled, with a denied democracy, under Mohammed shah and his father, Reza shah who were both put forth by the British. Due to the controversial media’s coverage, its western influence and lack of justice, there remains a bitter taste in the mouth of feminists in regards to women’s rights under the newly born Islamic state. In this paper, I will be examining and shedding light on these issues, as well as comparing the current and past roles of women, the differences between the Islamic and Pahlavi imposed laws on these women all within the confines of the diverse domains of Iran, while taking...
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...the obligation for women in Iran to wear a hijab in public be abandonned?” At present women in Iran are forced to cover themselves up whenever they leave their private zone, but that is truly a restriction to their freedom. Therefore I have asked myself if it should be optional for women in Iran to choose for themselves whether and how much they want to cover their bodies and faces in public. In the following I am going to state my opinion on that: The hijab discussion in Iran is very closely linked to some other delicate issues that the Iranian people have to deal with for some decades now. Mainly the lack of keeping human rights and other basic political and/or religious concepts which we in our modern western society take for granted. In my conceit the hijab obligation is a deprivation of freedom. For example freedom of self-fulfillment . In a multiethnic state like Iran with about 78 million inhabitants, in which the youth captures 2/3 of the total population, it is very likely that the Iranian governance which is based on conservative, shiitic muslim sharia law does NOT represent the minds of all Iranian people. These people should have the opportunity to pursue self-development after their own values and beliefs. That is preconditioned that their environment is not physically or mentally injured/insulted by that. Wearing a hijab is an example for such a value/rule. As I am a German citizen with persian/Iranian background I can say that in Iran (even if our western...
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...Introduction Unlike the United States, our criminal procedure follows an adversarial system, which is based under English Common Law. The people of Iran and many other countries and governments in the Middle East, follow Islamic law, also known as Sharia Law. Sharia Law is the underlying influence of the legal code in many Muslim countries. What is Sharia Law? Sharia law, also known, as Islamic law is a movement derived from the Holy Quran that allows such countries as Iran to govern personal status laws, regulations that pertain to divorce and marriage, inheritance and custody. In the Middle East, Sharia law contains major controversy when it comes to influence status law as well as criminal law. The Holy Quran and some of its interpretations are used to justify what Americans would describe as cruel and unusual punishments like death by stoning and the unequal treatment of women in their dress, status, inheritance and independence (Johnson, 2010). The Iranian government follows and sets forth laws under Sharia and the ways of the Holy Quran and prophet Mohammed. Sharia developed in 632 CE after the death of the prophet Mohammad and passed down by scholars as the ways of “Allah”, the ways of the one and only God. People of the Muslim faith follow a school called the Ja’fari, which is most notable in Iran as Shia-dominant (Johnson, 2010). Elements Under Sharia Law: The primary element of Sharia is the Holy Quran. There are not other appeals that go against the...
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...Arch Iran Med 2010; 13 (2): 143 – 146 Mini Review Five Common Cancers in Iran Shadi Kolahdoozan MD MPH*, Alireza Sadjadi MD MPH**, Amir Reza Radmard MD***, • Hooman Khademi MD MPH * Iran as a developing nation is in epidemiological transition from communicable to noncommunicable diseases. Although, cancer is the third cause of death in Iran, it`s mortality are on the rise during recent decades. This mini-review was carried out to provide a general viewpoint on common cancers incidence in Iran and to explain incidental differences that may help us to establish early detection programs and investigate population risk factors. A detailed PubMed, Scopus and Google scholar search were made from 2000 to 2009. The basic inclusion criteria were all relevant studies focused on cancer epidemiological data from Iran. Overall age-standard incidence rate per 100 000 population according to primary site is 110.43 in males and 98.23 in females. The five most common cancers (except skin cancer) are stomach, esophagus, colon-rectum, bladder and leukemia in males, and in females are breast, esophagus, stomach, colon-rectum and cervix uteri. The incidence rates of gastrointestinal cancers are high in Iran (it is one of the known areas with a high incidence of GI cancers). Breast cancer mainly affects Iranian women about a decade earlier than Western countries and younger cases are affected by an increasing rate of colorectal cancer in Iran, near the Western rates. Archives of Iranian Medicine...
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...The Modernization of Women in Revolutionary Iran The Quran, Sura 4, verse 38 states, “Men are the managers of the affairs of women for that God has preferred in bounty one of them over another…and those you fear may be rebellious admonish; banish them to their couches, and beat them”. To develop and understand social change, it is crucial to examine the central structures and organizations within a given society. Through examining family structure, the state, and religion, geared with a specific focus on gender, a basic set of followed societal governing rules and values become apparent. Each of these societal structures are interrelated, working together to permit as well as restrict the agency of women in revolutionary Iranian society. For the development of successful social change to take place, it must arise through gender conflict, class conflict, and political action. Each social structure such as, family structure, state relations, and religion, is located within the larger context of a national structure, meaning the examples previously mentioned are subject to larger regional and global influences and changes. Due to this reasoning, it is important to examine evolving economic development and political change to understand women’s status within Iranian revolutionary societies and furthermore, their changing roles within the traditional family structure, Islam, education, and the work force. Through an analysis of class location, policy restructuring, and changing...
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...Islamic Republic of Iran that he gained power over. The Iranian Revolution was the beginning of the rebuild in Iran. It started with the Shah leaving Iran and then Ayatollah Khomeini taking power. Ayatollah Khomeini pleased the people when it came to creating new laws and policies when he described what the future would hold with him as the leader. He went against the Shah and proved that he was an enemy of Islam and a ruler who was not focussed on the well-being of the people in Iran using propaganda and multiple forms of media. When the Shah was finally sent into exile, Ayatollah Khomeini developed a religious and political framework for society called...
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...A Glimpse into Iran Iran’s Reputation Iran is a Middle Eastern country governed by Islamic ideology and is a theocratic government. There are reports that, ‘Iran is one of the worst human trafficking violators in the world’ (Maher, 2013) and ‘is considered an origin, transit, and destination country for human trafficking’ (“Field listing:,” 2013, para. 52). “Iran is a “tier 3″ country in regards to trafficking, a status given to countries “whose governments do not fully comply with the minimum standards and are not making significant efforts to do so” (Panah, 2013). “The government did not share information on its anti-trafficking efforts with the international community during the reporting period; this impedes the collection of information on the country’s human trafficking problem and the government’s efforts to curb it” (“US report:,” 2013, para. 4). Victims of Trafficking ‘Men, women, and children are all victims of the human trafficking trade’ (“Field listing:,” 2013, para. 52). There are many reasons one may fall prey to human traffickers, but the global influences seem to be “poverty, unemployment, discrimination, a lack of social and economic opportunities, and global financial crises…” (“Iran calls on,” 2013, para. 3). According to Panah (2013) ‘children in Iran are the most exploited source of forced labor in the world.’ Because children are the most vulnerable human beings, they are easy prey for pedophiles as well. Many children who are trafficked will...
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...The electoral system in United Kingdom The electoral system in United Kingdom After the examination of Canadian national institution, it has been nominated that a few reforms are intensely needed in the Canadian institutions for the due management of the regional and the inter-governmental issues (Loiacono, 2010). The three suggested reforms are the reforms in the Supreme Courts, the reforms in the senate, the reforms in the House of Commons Supreme Court The need for the reform is elevated by considering the fact that is it logical to consider Supreme Court as a general court of appeal and are their any specialized needs of constitutional tribunals. The scope of judicial proceedings and judgments needs to be institutionalized in the context. Quebec is indeed the province that responds assertively to the importance of a pure judiciary. Quebec highlights that the existing Supreme Courts are totally appointed in the conformance of federal executives, and it does not differentiate the difference between civil law and the British common law. Additionally the decisions of the Supreme Court are confirmed to be biased against the Quebecers. The debate since 1950s still needs a re-modification in the form of a pure Canadian Supreme Court, where the law holds every Canadian equal in the court of law (Sherman, 1999, p. 68). Senate The second modification proposed is the modification in the senate. The Canadian federation has long been considered to seek the reform in the...
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...Basseri of Iran ANT 101 Instructor: Outline 1. Orientation 2. Tribeswomen of Iran (How are they viewed) 3. Tribesmen of Iran (how are they viewed) 4. Kinship 5. Political Organization 6. Beliefs and Values 7. Economy The Basseri of Iran is a nomadic, tent-dwelling people. They are a descendent of Arabic, Persian, Turkish, and gypsy ancestors. They have different views of men and women and different roles within their society. Their beliefs and values are different from our own, and they treat their economy different then we treat our own. This essay will take an in-depth look at the beliefs and values, sickness and healing, and the political organization of the Basseri of Iran. “The Basseri are traditional pastoral nomads who inhabit the Iranian province of Fārs and migrate along the steppes and mountains near the town of Shīrāz. The Basseri are a clearly delineated group, defined—as are most groups in the area—by political rather than by ethnic or geographical criteria. In the late 1950s there were an estimated 16,000 Basseri living in Iran” (Barth, Fredrik (1961). The Basseri speak a language of Farsi, and most only know this language, but there are a few that can speak Turkish or Arabic. They live in a hot and arid climate and inhabit approximately 18,000 to 21,000 square kilometers. The roles of tribeswomen in Iran are much different from the roles of...
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...literatures. Children of the Revolution, by David Patrikarakos, Veiled Threat, by Francesco Bongiorni, and, British-Iranian Woman Jailed For a Year For Trying To Watch Volleyball Game, are distinctive works that relate how the influence of background and society change the perception of people living in Iran. Before 1980, growing up, Marji lived a carefree life and could wear or express herself anyway she wanted. But, soon later, a changing revolution would take place that would affect everyone in Iran. Before the Islamic Revolution, she was able to attend a French Non-Religious school where girls and boys were allowed to study and play together. Unfortunately, her relaxed world soon ended once the Islamic government decided to change their ways and forced others to conform to their religious beliefs of what they thought was right. When the Islamic Revolution began, it targeted women specifically by forcing them to wear veils over their heads. Many young girls such as Marji and her classmates were always confused about the veils and never took them seriously; “We didn’t really like to wear the veil, especially since we didn’t understand why we had to.”(Satrapi 3) As some women respected the veil, others did not including Marji and her mother. When a woman didn’t wear her veil, she was yelled at and belittled by men all over. This was seen as disrespectful to men but also going...
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...IRAN Iran is a Middle Eastern country located south of the Caspian Sea and north of the Persian Gulf. Located in the center of Eurasia and bordering several Middle Eastern states (Iraq, Turkey, Azerbaijan, Turkmenistan, Armenia, Afghanistan, and Pakistan), Iran is about the size of Arizona Its population is 67,000,000 and the official languages spoken there are persian, turkish, kurdish, luri, balochi, & arabic. Iran has been made up of different cultures and traditions throughout its history. Despite those different influences, Iran remains a conservative Muslim theocracy. Right now Iran is the second biggest oil producer in the world and attracts a lot of investment from all over the world. Any organisation wishing to conduct business with Iran needs to understand the mixture of traditional and modern influences which impact Iranian business and social culture. Approximately 98% of the Iranian population is Muslim. Iran is a conservative society where Islamic traditions and values play an important role in everyday life. Traditions such as these also affect business, so it is important to be aware of them when doing business with Iranian colleagues. Iranians tend to have a very indirect communication style and rely heavily on nonverbal and figurative forms of speech. This is a means of lifestyle when communicating and maintaining individual honour. This aspect of Iranian culture has to be carefully considered when doing business, because a direct refusal, can be interpreted...
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...gentlemen, I’ve been chosen by the ‘young Australian women association’ to deliver a speech. I’ll be talking to you about the poem ‘orb spider’ by Judith Beveridge, and the film ‘not without my daughter’ directed by Brian Gilbert and produced by Harry J Ufland, through a variety of techniques these composers have represented women in many ways, and I’ll be talking about it to all of you present here today. The poem ‘orb spider’ by Judith Beveridge, she connects her own feelings through watching the spider, usually spiders are associated with being scary/hairy etc. The spider goes about being un-noticed, like many mothers and emphasising the importance of every day female energy, in reminding us of the balance sense of order in the world. “I saw her, pegging out her web” the metaphoric or symbolic representation, she refers to the spiders to every day representation of women like pegging out the washing, “this as pressed flowers in the bleaching light”, the simile used as pressing flowers in a relation to women’s everyday life by ironing or pressing the clothes or by organising meals. “She taught me to love the smallest transit”. The poet has learnt from the spider to love and appreciate the small things in life. As we can see in this poem the domestic settings (housewife duties) portrays the stereotype of representation of women as housewives in our society today. Over the centuries or since the beginning of time, women have been oppressed and the lack of power has still...
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...literatures. Children of the Revolution, by David Patrikarakos, Veiled Threat, by Francesco Bongiorni, and, British-Iranian Woman Jailed For a Year For Trying To Watch Volleyball Game, are distinctive works that relate how the influence of background and society change the perception of people living in Iran. Before 1980, growing up, Marji lived a carefree life and could wear or express herself anyway she wanted. But, soon later, a changing revolution would take place that would affect everyone in Iran. Before the Islamic Revolution, she was able to attend a French Non-Religious school where girls and boys were allowed to study and play together. Unfortunately, her relaxed world soon ended once the Islamic government decided to change their ways and forced others to conform to their religious beliefs of what they thought was right. When the Islamic Revolution began, it targeted women specifically by forcing them to wear veils over their heads. Many young girls such as Marji and her classmates were always confused about the veils and never took them seriously; “We didn’t really like to wear the veil, especially since we didn’t understand why we had to.”(Satrapi 3) As some women respected the veil, others did not including Marji and her mother. When a woman didn’t wear her veil, she was yelled at and belittled by men all over. This was seen as disrespectful to men but also going...
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...Shirin Neshat Shirin Neshat, Irani Photographer based in New York City, originally from Iran in 1974 to study in Los Angeles. Neshat returned to Iran in 1990, eleven years after the Islamic Revolution, and she was shocked by seeing the condition of the country then. Neshat works in photography, video, film, and performance, often addressing the theme of the alienation of women in repressed Muslim societies. Shirin Neshat’s Women of Allah series (1993-97) is comprised of four photographs. Each of these photographs depicts an image of a veiled, tattooed, and armed Muslim woman. Women was considered inferior as with the stereotype of the Middle East women as violent and old-fashioned created by the repetitive use of visual elements. In the series cropped images of women’s body parts holding weapons seem to cause confusion with viewers....
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