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Karma And Rebirth In Buddhism

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In the Buddhist faith there are two challenges that could be raised against the doctrines of karma and rebirth. Firstly, how can there be no-self, when rebirth and karma imply a self due to moral responsibility and consequences? Secondly, If the Buddhist faith upholds determinism, why does it punish people for actions and results that cannot be avoided? Buddhist people may respond to these challenges by declaring karma and rebirth as conventional truths, but this would change the way many Buddhist people see good deeds.
The notion of the no-self seems to be negated by the karmic laws and rebirth because if a person commits wrongful acts, that person will be punished by the laws of karma for those wrongful actions. However, in order for this to happen there needs to be “identity and distinction” (Gowans, 76). These two things are denied by the doctrine of the no-self. This leads to the question posed by Gowans, “If there is no self, then what is reborn and what bears the future karmic consequences of a person’s actions?” (Gowans, 76). Unless karma and rebirth are conventional truths, this question will potentially be left unanswered. If it is made public that karma and rebirth …show more content…
If this is the case, then karma and rebirth do not make sense because we do not have the free will to choose what is right and wrong. Furthermore, people born in sinful environments have little chance of doing good because of the environmental conditions they are under. Gowans buttressed this claim by stating, “if everything is causally determined by past events, it may be wondered, then how can a person be held responsible for the goodness or badness of his or her actions” (Gowans, 81). Based on the goodness or badness of your actions, the laws apply their consequences or reward. Again, the question posed by Gowans will probably be left

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