...NIV) The object of their desire wasn’t essentially wrong for it had been foretold that kings should rise in Israel. The fundamental principle of the theocracy was “God was their King” it wasn’t intended to supersede the Divine authority of God. The transition was in one aspect from a higher order of things to that much lower. Intending to set God in the background. The sinfulness of their hearts desire consisted in the king they sought and the spirit they manifested. Rejecting the Lord as King. “They have rejected me from being king over them” (1 Samuel 8:7). Nevertheless, God did grant their wish for a King that he would chose. As described in the Bible, the Jewish monarchy is a unique institution. The king would have real power and responsibility. The rest of the nation would emulate after his model. A leader,...
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...Nicholas McPherson February 7, 2016 Week Three Study Questions Chapter 11 2. Define the Deuteronomist History, and describe its principle themes. - It is generally agreed that the Deuteronomist history originated independently of the books of Genesis, Exodus, Leviticus and Numbers, and the history of the books of Chronicles; most of scholars followed all the way back or most of it to the Babylonian exile, and put it with people rewording of both the Tetrateuch and Jeremiah. The principles of Deuteronomy are that Israel must follow the Law, and gain God’s blessing or ignore it, get cursed, and be forced out of their homeland by Israel’s enemies. 4. In the book of Joshua, how is Joshua presented as the successor of Moses? Compare Deuteronomy 27 with Joshua 8.30-35. - Throughout the book, there appears to be continuity between Moses’ leadership and Joshua’s, with proof that God was developing this succession, and he had chosen the people as leaders. It kind of seems like before his death, God showed Moses into preparing Joshua to be his worthy successor, because Moses had picked Joshua to lead the Israelite army to battle. The reason was to receive the Ten Commandments up the mountain with him. It was also to guard the tent during the meeting of God and Moses. On the night prior to his death, Moses asked nearly begging God to provide a successor to take his place. God led Moses toward Joshua. When comparing Deuteronomy 27 to Joshua 8.30-35, the book of Joshua said...
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...What defines a king as being successful is a matter subject to opinion, making it considerably difficult to determine success objectively. However, if one focuses upon the stability of the kingdom alongside its progression during a king’s reign then a sense of general success is being obtained. Being a military leader was a significant quality as it is often depicted as being a central factor of both Carolingian and Anglo-Saxon kingship. Whether it was the most important quality for a successful king to possess in Western Europe c.600 to c.900 is debatable. Other factors such as the relationship with the papacy, religion in its own right, and reforms are also significant in enabling a king to be successful. Yet, with careful consideration...
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...Kenneth Branaugh’s film version of William Shakespeare’s Henry V is based on the exploration of leadership. Although the film was difficult to follow at times, certain diction and actions of the characters made the film easier to follow. The diction and actions of King Henry V definitely showcased his abilities as a leader. Henry V focuses on leadership development by concentrating on succession, conflict and redemption. In the film, Henry V shows growth through stature and ability all while developing skills and credibility in the eyes of his followers. Because of this growth, Henry V comes to epitomize transformational leadership through his use of key qualities like vision and values, energy and a teachable point of view. It is through his use of vision and values, energy and a teachable point of view that his followers witness not only his growth as a leader, but also his attention to England’s well-being, unifying his realm and achieving organizational goals. When young King Henry V assumed the throne of his father, Henry IV, he was adamant on gaining the respect of the English people and the court. In order to gain this respect, Henry V had to live down his wild adolescent past in which he befriended drunkards and thieves and showed disrespect to the throne. As shown in the film, Henry V was willing to do whatever was necessary to disassociate himself with his adolescent past. If this meant rejecting his former drunkard and thieve friends, then Henry would do...
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...RELIGION STUDY • Truth can be explained in different ways Truth can be conveyed in many different ways, it can usually be aimed at a particular audience, like age or time period. For example: • Moral truth; stealing is wrong • Proverbial truth; a stitch in time saves nine. • Historical truth; ww1 lasted from 1914- 1918. Truth can be communicated in various ways such as verbally, with actions, with facial expression, images, writing, formal, explanation, and discussion. • Recognise truth in sacred scripture. Scientific: People who wrote the bible had little knowledge about science, like they thought the world was flat. Biblical account of how the world was created differs from the scientific version. Writers were concerned with religious truth not science. When looking behind the inaccurate scientific theories you find it expresses a truth about God, people and their relationship. Historical: The bible contains some historical truth, but the information is not like the recounts in textbooks. The stories from the bible were passed on by generations, they were told so the listener heard the religious truth, not necessarily the facts. The gospels are reliable historical records, but they are presented in different ways. It is religious history, not accurate recounts of dates and events. The Bible is not to be read as a history book. Symbolic: The religious truth in the bible is told in symbols. We have to read behind the symbols to find the meaning....
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...power through the key characters of Oedipus, Jocasta and Teiresias; particularly evident in ways in which the characters interact and respond to prevailing circumstances whilst trying to resolve their own dilemmas. The actions of these key characters expose the nature of power in Oedipus Rex as corrosive and destructive. Oedipus is destroyed by his passion for the truth and the power he wields in seeking it and, his destruction is tragic in consequence. As the play opens, Oedipus’ powers are formidable. Oedipus is the leader of the city of Thebes; the “City of Light”. He is a noble man entrusted by the people with the kingship of Thebes; a power bestowed upon Oedipus when he “broke [the] bondage [of Thebes] to the vile Enchantress” with the “[stopping] of the riddler’s mouth”. Oedipus is granted the power of “Cadmus’ ancient line” which comes with the responsibility for caring for the citizens of Thebes. When the supplicants appeal to King Oedipus to rid Thebes of the deadly pestilence, Oedipus responds willingly to their needs; “I will start afresh; and bring everything into the light.” This thirst for truth is destructive and his actions driven by self-promotion. Whilst Oedipus is reminded by the Priest that he is not “the equal of gods, but the first of men”, Oedipus is oblivious to their pointed words and instead continues to self-promote; “I, Oedipus, whose name is known afar” he cries. Oedipus is ignorant of the “pestilence and famine” which has engulfed Thebes as he has...
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...differences between the patrician and plebeian classes caused a lot of civil unrest in Ancient Rome. These discrepancies led to a disparaging difference in the quality of life for Roman citizens. The plebeian class was disgruntled to an extreme, and eventually they began to lead revolts against the aristocratic republic that they felt held them down. Around the time of B.C. 500, the Roman community had two people’s assemblies: the Comitia Curiata and Comitia Centuriata. For a long time, the Comitia Curiata was the only legal representation that the Roman populus had (Encyclopedia Britannica Online, par. 2). The Curiata was, of course, made up of only patricians. The patricians were the wealthy citizens. The Curiata was originally given the responsibility of electing Consuls, passing laws, and trying judicial cases. With the creation of the Comitia Centuriata, the importance of the Curiata began a slow decline. The Plebeian class was allowed to participate in the Comitia Centuriata, but the organization tended to serve the interests of the elite. The Comitia Centuriata...
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...prosperity of the town’. Furthermore, “Staying together and the communual essence of brothers and sisters are based on the manifestation of the extended family system in Africa. This is because, behind it "balance of kingship relations, is considered as essential to the ideal balance with nature that was itself the material guarantee of survival, called for specific patterns of conduct. Individuals must have rights but they had them only on the virtue of the obligations, they are fulfilled in the community.” The extended family is made up of more people. According to Mbiti, “for an African people, the family has a much wider circle of members than the word suggests in Europe or North America. In traditional society, the family includes children, parents, grandparents, uncles, aunts, brothers and sisters who may have their own children and other immediate relatives.” “The African person lives within an extended family. Mbiti says that “in traditional life, the individual does not and cannot exist alone except corporately. He owes his existence to other people… The community must therefore make, create or produce the individual… Only in terms of other people does the individual become conscious of his own being, is own duties, his privileges and responsibilities towards himself and towards other people.” This togetherness is based on a common ancestor who founded the community of the clan or tribe, which is composed of the living as well as the dead. The latter are indeed not...
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...The crisis of the 1620s involved the final years of King James I of England/VI of Scotland, the beginning of the reign of King Charles I, and the breakdown between the Crown and Parliament. Why was it referred as a crisis-era for some historians? The two kings’ personalities differed, ultimately reflecting their different views of kingship, alongside matters regarding the balance between the royal prerogatives and the parliament privileges. Parliament approached both kings differently. They used both an aggressive or defensive tactics but allowed small subsidies when that worked best with each king. James favoured a pragmatic approach; Charles, unlike his father, had a more intolerant and provocative approach. However, despite their different...
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...Comparing Aung San Suu Kyi’s excerpt from “In Quest with Democracy” and Martin Luther King’s “Letter from Birmingham Jail” Aung San Suu Kyis and Martin Luther King Jr. are among the great activists the world has ever witnessed who have gallantly championed for the liberation of the masses from oppressing institutions and systems of power. Both authors had rooted their campaigns in the tenets of their religious faith, which endeared themselves with the masses. Change is inevitable and their efforts in no doubt bore fruits for in each case they have received world recognition for what they did for the people. Aung San Suu Kyi’s excerpt “In Quest with Democracy” and Martin Luther King’s “Letter from Birmingham Jail”, surpassed other writings in their employment of rhetorical appeal of pathos, ethos and logos; which is why they achieve persuasion on the other people to join the course for just institutions. Aung San Suu Kyi in her writing expresses her desired for democratic Burma which had over many decades been assaulted by authoritarian and military regimes. Martin Luther King Jr. on the other hand was battling the social injustices on the masses which via nonviolent campaign (Austin 37). Letter from Birmingham Jail by King Jr. gallantly attacks hypocrisy, injustice and inequality with great feelings. King jailed for ‘disturbing the peace’ he responds to critics from religious leaders in the opening of this letter. He appeals to their reason by acknowledging their concern in...
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...birth, Oedipus receives a distressing prophecy: “he was destined one day to kill his father and become his own mother’s husband.” (Sophocles, The Theban Legend 23). He is determined to avoid this horrible fate so he decides to flee from Corinth and do whatever is necessary to keep him and his family safe. “But by chance he came to hear, again by the mouth of Apollo’s ministers, the terrible prediction concerning him…He fled from Corinth, resolved never again to set eyes on his supposed father and mother as long as they lived.” (Sophocles, 24). As the play progresses, Oedipus continues to show utter determination throughout his quest, not once, but twice. He solves the riddle of the Sphinx upon arrival at Thebes which is what merits him with kingship in the beginning of the play. He is then driven in his pursuit to discover and banish the killer of the former king. “I mean to fight with him now, as I would fight for my own father, and leave no way untried to bring light to the killer of Laius.” (Sophocles, 265-267). Determination is generally an admirable trait, but in the case of Oedipus, being lazy would have been more beneficial to him. If he had chosen to...
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...important quality of a great leader is being able and willing to sacrifice for the greater good, and to forgive others. These abilities are represented exponentially in Prospero’s character. Prospero’s ability to forgive is shown when he says that the “rarer action is in virtue than in vengeance” (5.1.27-28). When he speaks this to Ariel, Prospero shows himself to be a forgiving, thoughtful, person. His attitudes to power also show maturity and responsibility. Prospero’s ability and will to sacrifice for the greater good is displayed when he decides to give up his magic so he can return to his position as duke of Milan, saying “I’ll break my staff, bury it certain fathoms of the earth, and deeper did it ever plummet sound I’ll drown my book.” (5.1.54-57). Prospero sacrifices one of the major aspects of his life so his people in Milan can be liberated from the tyrannical rule of Antonio. Prospero’s attitude to power is one of great virtue. He rules for the people and puts himself second. Qualities needed for a great ruler and virtuous kingship are leading with optimism and positivity, the lack of hunger for power, and the will to sacrifice and forgive. Gonzalo’s, Antonio’s, and Prospero’s approaches to power contrast to a great degree, but together the three potential rulers represent Shakespeare’s opinions and ideas regarding political power. ...
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...1. Source 1 shows two reasons why Edward VIII abdicated from the British throne. The first well-known reason was that he wished to marry an American divorcee, which the Royal family, British Government and Church of England did not agree with. The other reason was that he’d always struggled and been overwhelmed with the responsibility of being a member of the family. 2. Source 2 examines some of the reasons the King loved Wallis. Edward VIII loved Mrs Simpson because he saw her as the perfect woman. He expressed that she was an inspiration to him. Edward was described as having a lonely nature but found an intellectual companionship with Wallis. He also believed “that he and Mrs Simpson were made for one another…” [2]. 3. Various conclusions can be made from Source 3 in which Edward reveals his dilemma to his mother. One such conclusion is that Edward’s mother, Queen Mary was quite conservative in her attitudes. To her ‘the Monarchy was something sacred” [3] that she didn’t want her son to ruin by marrying Mrs Simpson. Another conclusion that can be drawn is that it seems likely that Edward wasn’t very close with his family, or at least his mother. He was apprehensive about telling his mother and sister his intention to marry Wallis Simpson because “…the subject had never been...
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...It is hotly debated whether or not Henry VIII wholly surrendered power in government to Cardinal Wolsey. To analyse the extent of the truth of this statement we must consider the Sources; a history book from J.J Scarasbrick reviewing the relationship of the King and Wolsey another history book by John Lotherington also reviewing Wolsey and the King’s relationship and a letter written by Henry VIII himself which perfectly demonstrates their relationship. Source 4 agrees with the statement stating that the king ‘had wholly surrendered the cases of state to the Cardinal’s hand’ directly agreeing with the statement and showing that Henry gave all power to Wolsey so as ‘to cast off the cares’ this is supported by Source 6 where Henry dismissively tells Wolsey to ‘keep a careful watch on… others of whom you are suspicious’ this clearly illustrates that Henry VIII would offload matters of state into Wolsey’s hands and allow him to respond as he wished showing a clear passing of the reins of power. However when analysing these sources it is important to consider the nature origin and purpose of the source. Source 4 is quoting a servant of Wolsey George Cavendish who was not privy to Wolsey’s political power or action but was merely a personal companion and thus would wish to create a grand image for his employer and exaggerate his strength this significantly limits the reliability of the source. Yet Source 6 is directly from Henry VIII and thus flawlessly demonstrates the king’s opinion...
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...The Mind Behind the Machine: The Justification of Aggression for the Glory of an Empire The Roman Empire is one that has historically been shown in a positive light to the western world. We think this way despite the fact that we have a very limited knowledge of this empire that began to flourish over two-thousand years ago. What we do have are beautiful works of art and architecture that have stood the test of time, as well as books from famous writers such as Cicero and Plutarch who have told grand tales of Roman life and the powerful men who ruled and waged battles on a grand scale. Even with our vague knowledge of the Romans we still know leaps and bounds more about them than those who they conquered and due to their sheer power and our sense of wonderment learning more about their culture and the morals they tried to uphold, we find ourselves taking the Roman side since this is the one side of the story that most of us know. Roman conflict and the wars that they waged are explained in detail by historians and texts but interestingly enough, not much is given in the way of the thought process or motive behind the wars, nor about the people whom the Romans conquered. So what truly lay behind the Roman war machine then and how did they justify their actions as they fought with different people one after the other? Despite all the awe and wonder the Roman image seems to project in modern times, the way they justified...
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