...ser dirigida a Maria C Sarmiento, División Latina en línea, Keiser University, Fort Lauderdale, FL 33309. Correo electrónico: M.Sarmiento1@estudiante.keiseruniversity.edu Tabla de Contenido Tarea 1 3 Amor Cortes 3 Tarea 2 La Farsa del Remendón y del Ricacho 4 Conclusiones 4 Referencias 5 Amor Cortes El amor cortés puede ser considerado como los productos complejos de numerosos factores, sociales, eróticos, religiosos y filosóficos. La idea se extendió rápidamente por toda Europa. El amor cortés pronto invadió las literaturas de Europa. Había logrado antes de fundir el amor cortés y la visión mística, en la vida, su inspiración terrenal; en La Divina Comedia se convirtió en su guía espiritual a los misterios del Paraíso. En adición, el amor cortés era también una fuerza influyente de vital importancia en la mayoría de la literatura medieval en Inglaterra, pero no llegó a ser adoptado como parte del ritual de cortejo que lleva al casamiento. EL romance no se refería originalmente a un género literario específico, sino a la lengua francesa nativa que se llamaba Romanz, es decir, que se deriva de la lengua hablada por los romanos. El francés y otras lenguas derivadas del latín, como el español, italiano y portugués, todavía se conocen como Lenguas románticas en la actualidad. Sin embargo, en el siglo XII, la literatura, que fue escrito en la lengua nativa francesa...
Words: 761 - Pages: 4
...If for example, Sybil be-friend the “historical critical method and Lectio Divina, he will understand the holistic background of the bible then the words will read him and speak in his heart” (Class lecture). The document of the interpretation of the bible in the church recommends redaction criticism as one friend in the bible land; they state; “redaction criticism shed light upon the personal contribution of each evangelist and to uncover the theological tendencies which shaped his editorial work.” The different critical method of interpreting the bible clears lots of doubts and misinterpretation. The document from PBC refers us to the words of St. Paul in an attempt to high light why the bible should be, Old and New Testament; “The Jewish scripture have equally enduring value for guiding the spiritual lives of Christian...
Words: 682 - Pages: 3
...jdunn62@liberty.edu Due Date: Monday @ 11:59 PM (EST) -- midnight James Dunn Name: LU Email Address: BIBL 350 – Inductive Bible Study Assignments for Week #6 Assignment 10-1: Explain the Difference Between Reader Response and Authorial Intent (p.202). (20 Points) Note, this assignment is worth 20 points and should reflect considerable thought and effort in your response. Make sure you include in your explanation definitions of the terms involved. What role do presuppositions play in interpreting the Bible? Who controls the meaning of a biblical text? What is the source of reader-response view? What are the two main interpretive questions involved in these two views of who determines meaning? Reader Response: Reader response is the result of when the reader overlooks or neglects to discover what the author is intending to communicate in a biblical verse or passage. This method is dangerous as the reader attempts to bend the Word to their particular situation or circumstance. The question for this method by the reader is, “What does this verse and or passage mean to me?” rather than asking, “What is it that God is trying to communicate to me?” Or, “What does God want to teach me from this?” Reader response must be avoided at all cost as it has the potential to lead someone astray and down the wrong path. Scripture in the practice of this method is quoted out of context and is not taught or quoted as the author intended. Authorial Intent: Authorial intent would...
Words: 1317 - Pages: 6
...Mystic – someone who has undergone a transformation from which they emerge in the realized oneness of god, ourselves and all things. Although I am not God, I am not other than God either. That there is a oneness that wholly pervades the divisions and fragmentations of our lives, and the realization of this oneness the divisions and fragmentations loses their tyranny over our heart for we live in the intimate experience of the oneness that wholly pervades the divisions and fragmentations. And they live with a sense of joy and sense of freedom from fear, that fear has no foundations, a sense of peace in the midst of life as it is. Its not the peace that’s dependent on the outcome of our efforts to have the situation turn out the way we want it to. Rather it is a peace that invincibly pervades the whole process and the outcome itself regardless of the outcome. Mystics bear witness to this realized oneness with a sense of respect even reverence for life, for all things, manifested most concretely as love. As the Buddhists say, compassion is the body of emptiness, Aquinas, charity is the form of faith, that love is the shape of our faith, that faith configures itself as love. The mystic is hidden in the world as God is hidden in the world, but some are called upon to be mystic teachers, called upon to offer guidance and encouragement to us who feel interiorly called to this path of realized oneness. To be amazed and humbled that this applies to you, to be interiorly awakened...
Words: 5496 - Pages: 22
...The Lord was in the still small voice - 1 Kings 19:12. In what other ways might we hear The Lord speaking? This overview considers the question set, possible ways to interpret it and the need to frame it within an Anglican course context that itself reflects rich, diverse practices of praising, listening to and hearing God. The title of this essay refers to Elijah’s two mountain top experiences on Carmel and Horeb that depict how God speaks in contrasting ways; through spectacular events and displays of power and through a whisper which both calms and rouses the heart. Moving quickly through the story in 1 Kings 19, we see Elijah who has stopped rain, challenge the false prophets of Baal and Asherath to reveal the true God in a fiery showdown on Mount Carmel. After he has ordered the death of the false prophets, Queen Jezebel threatens his life. Elijah, discouraged, flees into the wilderness heading for Mount Horeb (Sinai) a significant place of God’s voice and revelation to Moses, at a key moment in the history of Israel. Perhaps in journeying to Sinai, Elijah hoped for a fresh encounter and revelation of God. Unlike Moses’ experience, God does not partially unveil his countenance. Instead, Elijah hears a still small voice in his cave of refuge, with God asking him what he is doing there. We might imagine that after calling out to God and seeing him work through spectacular events that Elijah would be reassured of God’s infinite power and love. However he is human...
Words: 2906 - Pages: 12
...CATECHISM OF THE CATHOLIC CHURCH Table of Contents PROLOGUE I. The life of man - to know and love God nn. 1-3 II. Handing on the Faith: Catechesis nn. 4-10 III. The Aim and Intended Readership of the Catechism nn. 11-12 IV. Structure of this Catechism nn. 13-17 V. Practical Directions for Using this Catechism nn. 18-22 VI. Necessary Adaptations nn. 23-25 PART ONE: THE PROFESSION OF FAITH SECTION ONE "I BELIEVE" - "WE BELIEVE" n. 26 CHAPTER ONE MAN'S CAPACITY FOR GOD nn. 27-49 I. The Desire for God nn. 27-30 II. Ways of Coming to Know God nn. 31-35 III. The Knowledge of God According to the Church nn. 36-38 IV. How Can We Speak about God? nn.39-43 IN BRIEF nn. 44-49 CHAPTER TWO GOD COMES TO MEET MAN n. 50 Article 1 THE REVELATION OF GOD I. God Reveals His "Plan of Loving Goodness" nn. 51-53 II. The Stages of Revelation nn. 54-64 III. Christ Jesus -- "Mediator and Fullness of All Revelation" nn. 6567 IN BRIEF nn. 68-73 Article 2 THE TRANSMISSION OF DIVINE REVELATION n. 74 I. The Apostolic Tradition nn.75-79 II. The Relationship Between Tradition and Sacred Scripture nn. 80-83 III. The Interpretation of the Heritage of Faith nn. 84-95 IN BRIEF nn. 96-100 Article 3 SACRED SCRIPTURE I. Christ - The Unique Word of Sacred Scripture nn. 101-104 II. Inspiration and Truth of Sacred Scripture nn. 105-108 III. The Holy Spirit, Interpreter of Scripture nn. 109-119 IV. The Canon of Scripture nn. 120-130 V. Sacred Scripture in the Life of the Church nn. 131-133 IN BRIEF nn...
Words: 141872 - Pages: 568