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Legacy of the Early Middle Ages

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Legacy Of the early Middle Ages (Price) Philosophy, Art, Theology 1 Philosophy, Art, Theology The Legacy

Joetta Price

The Orgins of Western Culture Instructor Hafizi May 23, 2011

Source:Cunningham/Reich 2010, Mason; Cengage/Learning Philosophy, Art, Theology 2

Philosophy, Art, Theology The popular view of the early Middle Ages—often referred to as the Dark Ages—is that of a period of isolated and ignorant peoples with little contact outside the confines of their own immediate surrounding, and at times that was indeed the general condition of life. Nonetheless, it is important to note that in the late eight and early ninth centuries, Charlemagne not only ruled over an immense kingdom (all of modern-day France, Germany, the Low Countries, and Italy as far south as Calabria) but also had extensive diplomatic contact outside that kingdom, The Carolingian World). Charlemagne maintained regular, if somewhat testy, diplomatic relations with the emperor in Constantinople (at one point he tried to negotiate a marriage between himself and Byzantine Empress Irene in order to consolidate the two empires). Cunningham/Reich, 187. Ivory Carving One other art form that developed from the Carolingian love for the book is ivory carving. This technique was not unique to Charlemagne’s time; it was known in the ancient world and highly valued in Byzantiaum. The ivories that have survived from Charlemagne’s time were used for book covers. One beautiful example of the ivory carver’s art is a crucifixon panel made at the palace workshop at Aachen sometime in the early ninth century. Note the crowed scenes that surround the crucifixon event. The entire ivory is framed with acanthus leaf floral design. Cunningham/Reich, 199. The Carolingian world was essentially rural and feudal. Society was based on a rather rigid hierarchy with emperor at the top, the nobles and higher clergy below him, and the vast sea of peasants bound to the land at the bottom. Them was little in the way of city life on any scale. The outpost of rural Europe was the miniature town know as the monastery or the stronghold of the nobles. The rise of the cityand increased social mobility would eventually destroy the largely agricultural and feudal society as the High Middle Ages emerged in the eleventh century. Cunningham/Reich 2010, 207.

Source: Cunningham/Reich (2010). Mason: Cengage Learning Philosophy, Art, Theology 3

Reference
Cunningham,L. & Reich, J. (2010). Culture and Values. Mason: Cengage/ Learning

Source: Cunningham/Reich, (2010). Mason: Cengage/Learning

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