...A peek into the history of this branch of philosophy would unveil that it was from the extensive treatise of Aristotle that the term “Metaphysics” was first coined – not even by Aristotle himself – but by the first century editor of his work, who, in assembling some of the philosopher’s writings on various branches of philosophical studies, took the title from those Aristotle most likely considered should be studied (literally) ‘after the Physics’; or after the treatises dealing with nature (ta phusika). Even during the Medieval era, the subject-matter of metaphysics was “being as such”; “the first causes of things”; ‘that which does not change.” Aristotle had divided metaphysics into three main categories, which now stand as the branches of the traditional Western science of metaphysics: ontology (the theory of being in itself), cosmology (the theory describing the origin and structure of the universe), and psychology (devoted to the study of the soul). Then, sometime in the seventeenth century, many topics and issues that Aristotle and the Medievalist philosophers would have classified as belonging to physics (for instance, the concept of the soul, the relation between the mind and the body, or the freedom of the will, or personal identity across time) began to be “reassigned” (rather abruptly) to metaphysics. The term “metaphysics” began to be a catch-all classification under which any and all philosophical problems that could not be otherwise categorized could be lumped...
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...The Categorical Imperative Analyzing Immanuel Kant’s Grounding for A Metaphysics of Morals Anders Bordum WP 4/2002 January 2002 MPP Working Paper No. 4/2002 © January 2002 ISBN: 87-91181-06-2 ISSN: 1396-2817 Department of Management, Politics and Philosophy Copenhagen Business School Blaagaardsgade 23B DK-2200 Copenhagen N Denmark Phone: +45 38 15 36 30 Fax: +45 38 15 36 35 E-mail: as.lpf@cbs.dk www.cbs.dk/departments/mpp 2 The Categorical Imperative Analyzing Immanuel Kant's Grounding for a Metaphysics of Morals By Anders Bordum Keywords: Categorical imperative, discourse ethics, duty, ethics, monologic, dialogic, Immanuel Kant, Jürgen Habermas, self-legislation, self-reference. 3 Abstract In this article I first argue that Immanuel Kant’s conception of the categorical imperative is important to his philosophy. I systematically, though indirectly, interconnect the cognitive and moral aspects of his thinking. Second, I present an interpretation of the Kantian ethics, taking as my point of departure, the concept of the categorical imperative. Finally, I show how the categorical imperative is given a dialogical interpretation by Jürgen Habermas in his approach, usually referred to as discourse ethics. I argue that the dialogical approach taken by discourse ethics is more justifiable and therefore more usefuli. I The Synthesis of Rationalism and Empiricism The philosophy of Immanuel Kant (1724-1804) is in the main inspired...
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...discipline, being found in the earliest known manuscripts concerning philosophy, and relates to many other branches of philosophy and general thought, including metaphysics, logic, and history. Philosophy of religion is frequently discussed outside of academia through popular books and debates, mostly regarding the existence of God and problem of evil. The philosophy of religion differs from religious philosophy in that it seeks to discuss questions regarding the nature of religion as a whole, rather than examining the problems brought forth by a particular belief system. It is designed such that it can be carried out dispassionately by those who identify as believers or non-believers. Religion: A Part of Metaphysics Philosophy of religion has classically been regarded as a part of metaphysics. In Aristotle's Metaphysics, the necessarily prior cause of eternal motion was an unmoved mover, who, like the object of desire, or of thought, inspires motion without itself being moved. This, according to Aristotle, is God, the subject of study in theology. Today, however, philosophers have adopted the term philosophy of religion for the subject, and typically it is regarded as a separate field of specialization, although it is also still treated by some, particularly Catholic philosophers, as a part of metaphysics. Questions Asked About Religion Theologians, distinct from philosophers of religion, often consider the existence of God as axiomatic or self-evident and explain...
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...Metaphysics From Wikipedia, the free encyclopedia Jump to:navigation, search This article is about the branch of philosophy. For the work of Aristotle, see Metaphysics (Aristotle). |Philosophy | |[pic] | |Branches[show] | |Aesthetics | |Epistemology | |Ethics | |Logic | |Metaphysics | |Social philosophy | |Political philosophy | |Eras[show] | |Ancient | |Medieval | |Modern | |Contemporary | |Traditions[show] | |Analytic | |Continental | |Eastern | |Islamic | |Marxist | |Platonic | |Scholastic | |Philosophers[show] | |Aestheticians | |Epistemologists...
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...Section One In section one, Kant argues from common sense morality to the supreme principle of morality, which he calls the categorical imperative. Kant thinks that uncontroversial premises from our shared common sense morality, and analysis of common sense concepts such as ‘the good’, ‘duty’, and ‘moral worth’, will yield the supreme principle of morality, namely, the categorical imperative. Kant’s discussion in section one can be roughly divided into four parts: (1) The good will (2) The teleological argument. (3) The three propositions regarding duty and (4) The categorical imperative. The Good Will Kant thinks that, with the exception of the good will, all goods are qualified. By qualified, Kant means that those goods are good insofar as they presuppose or derive their goodness from something else. Take wealth as an example. Wealth can be extremely good if it is used for human welfare, but it can be disastrous if a corrupt mind is behind it. In a similar vein, we often desire intelligence and take it to be good, but we certainly would not take the intelligence of an evil genius to be good. The good will, by contrast, is good in itself. Kant writes, “A good will is not good because of what it effects or accomplishes, because of its fitness to attain some proposed end, but only because its volition, that is, it is good initself . . . .” (4:394) The precise nature of the good will is subject to scholarly debate. The Teleological Argument Kant believes that a teleological...
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...For speculative reason, the concept of freedom was problematic, but not impossible. That is to say, speculative reason could think of freedom without contradiction, but it could not assure any objective reality to it…Freedom, however, among all the ideas of speculative reason is the only one whose possibility we know a priori. We do not understand it, but we know it as the condition of the moral law which we do know ( KpV3-4). With a completely different strategy in the First Critique where freedom was explicated in order to confirm the possibility of morality, Kant reverses this doctrine by noting that the moral law is the grounding of the possibility of transcendental freedom. Kant reverses the doctrine of the First Critique, i.e., freedom is possible only under the conceivability of acting in accordance with moral law when he writes: For had not the moral law already been distinctly thought in our reason, we would never have been justified in assuming anything like freedom…But if there were no freedom, the moral law would never have been encountered in us ( KpV4...
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...Aaron Mitchell Teacher: Shawn Haake January 18, 2015 PHI101FD0215SP CHAPTER 1: Introduction to Western Philosophy Origins of the word Philosophy: The word "philosophy" comes from the Ancient Greek (philosophia), which literally means "love of wisdom Explain Modes of persuasion Persuasion is clearly a sort of demonstration, since we are most fully persuaded when we consider a thing to have been demonstrated. Of the modes of persuasion furnished by the spoken word there are three kinds. Persuasion is achieved by the speaker's personal character when the speech is so spoken as to make us think him credible. Secondly, persuasion may come through the hearers, when the speech stirs their emotions. Thirdly, persuasion is effected through the speech itself when we have proved a truth or an apparent truth by means of the persuasive arguments suitable to the case in question. MYTHOS: a set of beliefs or assumptions about something. LOGOS: Logos (Logical) means persuading by the use of reasoning. This will be the most important technique we will study, and Aristotle's favorite. We'll look at deductive and inductive reasoning, and discuss what makes an effective, persuasive reason to back up your claims. Giving reasons is the heart of argumentation, and cannot be emphasized enough. We'll study the types of support you can use to substantiate your thesis, and look at some of the common logical fallacies, in order to avoid them in your writing. Who was THALES? Was a pre-Socratic...
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...I. DEFINITION OF ETHICS Rushworth Kidder states that "standard definitions of ethics have typically included such phrases as 'the science of the ideal human character' or 'the science of moral duty' ". Ethics, sometimes known as philosophical ethics, ethical theory, moral theory, and moral philosophy, is a branch ofphilosophy that involves systematizing, defending and recommending concepts of right and wrong conduct, often addressing disputes of moral diversity. The term comes from the Greek word ἠθικός ethikos from ἦθος ethos, which means "custom, habit". The superfield within philosophy known as axiology includes both ethics and aesthetics and is unified by each sub-branch's concern with value. Philosophical ethics investigates what is the best way for humans to live, and what kinds of actions are right or wrong in particular circumstances. Ethics may be divided into three major areas of study: * Meta-ethics, about the theoretical meaning and reference of moral propositions and how their truth values (if any) may be determined * Normative ethics, about the practical means of determining a moral course of action * Applied ethics draws upon ethical theory in order to ask what a person is obligated to do in some very specific situation, or within some particular domain of action (such as business) Related fields are moral psychology, descriptive ethics, and value theory. Ethics seeks to resolve questions dealing with human morality—concepts such as good and evil...
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...Philosophy Study Guide: Nietzsche (On the Genealogy of Morality, First Treatise; Section 11 of Second Treatise): • True goodness is not just being altruistic • To find out real human goodness, Nietzsche goes back to study history and the study of words-etymology • In the words and roots that designate good, the nobles felt themselves to be humans of a higher rank. Call themselves the truthful.esthlos means the one who is, who possesses reality, who is true. Becomes the catchword of the aristocratic and feel like it distinguishes them from the common “lying” man. • *Origin of morality is power* • Justice is a product of power. It puts order in place/creates laws/preserves power so it continues. There isn’t universal justice. • Life is understood as the desire for power. • Nietzsche believes there have been two types of moralities: o The first morality- aristocratic morality-moral reality The “good” are the few. They possess reality. They have power, strength, victory, self-affirming, freedom, possessors of truth, active. They have a healthier expression of life. More beautiful. They look down upon and despise the “bad” The noble human beings live with himself in confidence and openness The “bad” are the many. They are lower in class, weak, simple, restricted, lacking, degenerate, oppressed, plotting, hating, lying, and passive. They will eventually gain power which leads to Nietzsche’s slave morality. The priests are the leaders of this “bad” slave morality...
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...the secondary sources used in this work. NAME OF STUDENT…………………………………………………………. SIGNATURE…………………………………………………………………… DATE: …………………………………………………………………………… SUPERVISOR………………………………………………………………….. SIGNATURE…………………………………………………………………… DATE: ………………………………………………………………………….. 3 ABSTRACT The importance of a philosophical study dealing with moral issues, especially the principle of autonomy is indisputably great. It is a common agreement that morality is located within the scope of duty. Kant corroborates this held agreement by stating the categorical imperative which every human is obliged to act upon. He conceived this categorical imperative as the moral law which all those who claim to be moral beings have to live on. However, he also affirmed that only autonomous beings can be moral. Moreover, Autonomy seems to be opposed to any idea of law. It is important to note that Kant conceived autonomy as auto-legislation, auto-determination of the moral subject while the categorical imperative requires a total submission of the same subject. What is categorical imperative? What is moral autonomy? How can a person be autonomous and...
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...Search the SEP • Advanced Search • Tools • Random Entry Table of Contents • What's New • Archives • Projected Contents Editorial Information • About the SEP • Editorial Board • How to Cite the SEP • Special Characters Support the SEP • PDFs for SEP Friends • Make a Donation • SEPIA for Libraries Contact the SEP SEP logo © Metaphysics Research Lab, CSLI, Stanford University Stanford Encyclopedia of Philosophy Open access to the SEP is made possible by a world-wide funding initiative. Please Read How You Can Help Keep the Encyclopedia Free Author & Citation Info | Friends PDF Preview | InPho Search | PhilPapers Bibliography Kant and Hume on Morality First published Wed Mar 26, 2008; substantive revision Sun Aug 12, 2012 The ethics of Immanuel Kant (1724–1804) is often contrasted with that of David Hume (1711–1776). Hume's method of moral philosophy is experimental and empirical; Kant emphasizes the necessity of grounding morality in a priori principles. Hume says that reason is properly a “slave to the passions,” while Kant bases morality in his conception of a reason that is practical in itself. Hume identifies such feelings as benevolence and generosity as proper moral motivations; Kant sees the motive of duty—a motive that Hume usually views as a second best or fall back motive—as uniquely expressing an agent's commitment to morality and thus as conveying a special moral worth to actions. Although there are many points at which Kant's and Hume's ethics...
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...leads to the existence of a second phenomenon. 1. Covariation: both phenomena vary together (i.e education and income) 2. Nonspuriousness: the relationship between 2 phenomena cannot be explained by the third (ie ice cream and drownings, number of doctors and number of deaths in an area) 3. ------------------------------------------------- Time order: cause happens before the effect. Not always as obvious as it appears to be. (i.e. obvious- depression and suicide) (not obvious- achievement and motivation) iv. The two orienting questions in sociology: order and action. ORDER: the patterns of social life is a product of structural arrangements [collective orientation and individual] ACTION: what motivates individuals to act? Non-rational motives and rational motives v. Intellectual forces (Enlightenment)...
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...Ancient Philosophy 3rd November 2011 Epistemology - The theory of knowledge. Theory of Forms or Ideas... • Plato believed that what the senses show us/what we see/what we perceive is called world observation. • Things are not as how we see them • If you are trying to produce an unphysical cause you would use different vocabulary • A physicist can say that the only answer to give a theory about the existence of the world you have to study physics. • Plato brings abstract ideas for examples what is justice? • Plato would say in order to know what justice is you have to get a certain essence of justice. 10th November 2011 • If you want to grasp on reality what you really need to think of is not the world of sense but the world of Ideas that can only be grasped by the philosophers. • What you start with at the bottom are simply dreams... as you climb up the ladder you move from the world of dreams to the world of Doxa(opinion/ordinary common sense) until you reach the epistemei(the only kind of knowledge that gives you Truth) • Plato says that you can never find the perfect justice. You cannot find perfection since perfection is only found in the abstract form of justice. • The ideal of the early Greeks was the perfect male model like hipieus. • Socrates tells hipieus and asks him what beauty is? • Hipieus answers that beauty is a beautiful woman... he thinks that this is obvious • But Socrates continues to challenge him that beauty is not just related to...
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...explanation for all phenomena in natural terms. That was a giant step from the assumptions of the old world that supernatural forces determined almost everything. While considering the effects of magnetism and static electricity, he concluded that the power to move other things without the mover itself changing was a characteristic of "life", so that a magnet and amber must therefore be alive in some way (in that they have animation or the power to act). If so, he argued, there is no difference between the living and the dead. If all things were alive, they must also have souls or divinities (a natural belief of his time), and the end result of this argument was an almost total removal of mind from substance, opening the door to an innovative non-divine principle of action. Thales recognized a single transcendental God (Monism), who has neither beginning nor end, but who expresses himself through other gods...
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...ularism Modern Myths, Locked Minds by T. N. Madan Introduction: Scope, methods and Concepts 1. Secularization, secularism, Christian tradition and the Enlightenment: a brief history T. N. Madan differentiates between secularism, secularization and secularity. 1) Secularization refers to socio cultural processes in which the role of the sacred is progressively limited; 2) Secularism is the ideology that argues for the historical inevitability and progressive nature of secularization everywhere and 3) Secularity is the resultant state of society. The term "secularism" was first used by the British writer Holyoake in 1851 to describe his views of promoting a social order separate from religion. The English word ‘secular’ comes from the Latin ‘saeculum’, which means ‘an age’ or ‘the spirit of an age’ and has the same meaning as the Greek ‘aeon’. In general terms, secularism means “belonging to this age, or worldly” along with a denial of other worldly realities (i.e. religious). The Bible introduces the idea of divine creation in the book of Genesis. God speaks directly to Man in Genesis: “Be fertile and increase, fill the earth and master it”. As Peter Berger, a social theorist notes that in this the idea of a secular world is sown as a God who stands outside of the Cosmos which is his creation. This opens the way for self making activity which Berger calls ‘historization’. Caesar was the emperor of Rome. In a famous passage Jesus said, "Render to Caesar the things...
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