...LIFE” A PAPER SUBMITTED TO DR. DENISE MASSEY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR SPIRITUAL FORMATION: THSP 501 MASTER OF DIVINITY BY JOHN WATSON ATLANTA, GA DECEMBER 2013 At the beginning of the course we were told that we had to put together a paper that would be entitled “The Rule of Life”. At the very outset of hearing this, my mind began to wonder what in the world that is about. I didn’t really understand the concept or began to understand the concept until I had the opportunity to experience the retreat at camp Pinnacle. This opportunity to go hiking was an experience that truly changed my life and how I spend time with Christ. It also helped me understand the importance of creating and implementing rules in my life that would be beneficial to my ultimate growth while at seminary. Now I understand that the “Rule of Life” assignment is more than just an assignment but actually a diagram of my plan of action with purpose and meaning behind it. Now as I begin to think about the methodologies and routines that I want to place into my life in order to enhance my spiritual process here at seminary carries a little more meaning than just something to put on paper. I believe that these rules will not only help advance me but also my family. As a married man with two children, it is important that everything I do always reflect the survival of my wife and two kids. As I continue to learn how to be an awesome husband, father, protector, and provider...
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...“the journey” is apparent in both the physical and spiritual sense. The characters in both stories travel, but the lessons they learn on their journeys are more compelling. One of the key characters in O’Conner’s short story is the grandmother. The grandmother is a character filled with judgment and selfishness. However, these flaws came to a halt moments before her death, highlighting her sudden spiritual redemption. Similarly, the narrator of Till We Have Faces, Oral, undergoes a profound journey of self-reflection. Oral, like the grandmother, was bitter, jealous, and possessive. However, late in her life, as Orual begins to address her past, she recognizes her mistakes. While the physical journey of these...
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...the building blocks for a deeper spiritual relationship with God and how can we, if possible, be drawn into a mature and fully dependent loving relationship with Christ? Ashbrook says, “If we are to grow spiritually and cooperate with God fully in the process of becoming like Jesus, we must be intentional about our process of discovery, about who we are, and how we relate to God and others” (2009, p.226). Further, in this spiritual formation process, we must be intentional in our prayers, obedient in our walk, gather in community with other believers, study the Word of God, and focus on loving God. In Ashbrook’s Mansions of the Heart (2009), the spiritual transformation process is modeled by a journey through various mansions and rooms, which maps out the soul’s growth and ultimately lead to the divine and mystical...
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...is "The adventurous journey in which we alter our mind-set and practices for personal betterment. We achieve this through education, discipline, perseverance, commitment, and sacrifice. This self-transmutation results in a lasting impact on the world and an enlightened self." Although Personal Alchemy and Personal Legend are similar by definition, Alchemy is focus on your personal journey and Legend is focused on your personal destination. My individual definition of Personal Legend is your life's spiritual principle. As the King of Salem, Melchizedek, stated in the Alchemist: "But, as time passes, a mysterious [negative] force begins to convince them that it will be impossible for them to realize their Personal Legend". In this passageway, Melchizedek explains to Santiago that the universe wants individuals to accomplish their unique destines. A negative force can drag you in the opposing direction only if you let it. It up to your dedication to your Personal Legend to stay true to your destination....
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...an interview, "I think ‘Walking the Boundaries’ is one of the books closest to my heart." Modern day Australians have become familiar with the idea that a journey only consists of physical work, but in the text, French manipulates the reader to also see that a journey can consist of a spiritual aspect too. Throughout the novel French gives a clear insight into the physical...
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...period of spiritual seclusion, he ultimately found himself drawn to the realm of Christian...
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...The book that I chose for my spiritual autobiography project was the second installment of a entire spiritual memoir that the author, Karen Armstrong was writing. The story is about her transition from being in the convent as a nun for 7 years and then her leaving to pursue literature at oxford. At age seventeen, she entered with the intention and goal of meeting God. However after seven painfully unhappy years as a nun, she decided to leave in order to pursue English literature at Oxford. What she began to realized though was how those seven years had changed her way of thinking, and coping with the outside world she hadn't known about and her slowly failing faith proved to be intense. Her deep loneliness and an illness that had later been diagnosed as epilepsy, was something that marked her as an outsider completely. She saw herself as a complete failure as a nun, as an academic, and as a normal woman who was capable of intimacy. Her future seemed very much in question until she stumbled into comparative theology. What she found there in learning about other religions and comparing them to what she knew was a feeling that she had never known before. The...
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...Week 4 “To become a Christian is not merely to learn the Christian story; it is to enter into it, and accept it as part of our own experience.” (McGrath, 119) How do we learn these stories, but through the Biblical narrative and the lives of others? This week we are challenged, encouraged, and affirmed to incorporate Biblical stories, images, and experience into our practices of Christian Spirituality. These aids are essential tools in our Spiritual tool box. Certainly, we are all born with a spiritual nature, just as we are born with bodies that have muscle, but it is with intentional practices that our spirit is formed. We would not expect to be able develop the muscle memory required to be a skilled tennis player without practice. We...
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...ponder on my overall success of this experiment, I would say it was effective. This experiment became more than just a project; it developed into a deeper understanding and acceptance for individuals who have a history of substance use. Throughout the four weeks, I learned three important lessons. The first lesson I learned was the importance of a support system for individuals who are going through substance withdraw. There were times throughout the month that my desires to use the stairs were high and in the third week I relapsed. However, the support I received from friends gave me the courage to continue the experiment. On the other hand, there were occasions that friends decided not to support my new lifestyle. Some friends encouraged me to take the elevator and would say, “I will not tell”....
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...archetypal hero has some “…form of journey (the hero's journey archetype); these needn't be physical journeys like Homer's epics, but also spiritual journey(s)…” In the Anglo-Saxon poem, Beowulf slays dragons and monsters, as well as becomes king, and sails across vast oceans—however, Beowulf’s ultimate purpose to his journey is to be remembered for what a renowned hero he once was, as well as gain recognition from others for his heroic battles. Beowulf can be considered an archetypal hero because he possesses attributes that would be considered heroic, and also goes on a physical as well as spiritual journey. In the story of Beowulf, Beowulf has an ultimate journey that involves a call to adventure, followed by a refusal of the call, as well as reward (seizing the...
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...(1974) about two young boys, Headeye and Fish-Hound who despite their differences go on a spiritual journey. Each character has a different opinions on spiritual experiences, which Dumas explores. The differences between Headeye and Fish-Hound are pronounced throughout the short story, but their banter is what makes the story intriguing. Headeye’s approach to supernatural beings differ compared to Fish-Hound as evident by their different opinions on spiritual sounds, spiritual signs and understanding of the spiritual realm. Headeye and Fish-Hound have different opinions on spiritual sounds that they hear at the river. Headeye feels connected to the sounds in a way fish-hound does not, “I heard a kind of moanin, like a lot of people. I figured it must be in the wind. Headeye, he is jumpin around like a perch with a hook in the gill” (6) . Headeye seems more comfortable with the noise even moving towards the sound as if the sound is pulling him. On the other hand Fish-hound is scared of the sound and unsure of...
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...During the past six months, I’ve confronted two personal giants. The giant of doubt as I’ve doubted my ability to accomplish my goal of becoming a Marriage and Family Therapist. The second giant I’ve dealt with is the giant of the past. Several assignments during my last two semesters called for personal reflection, and this reflection confronted me with baggage and emotions from the past. Thus, provoking doubt about my abilities and whether I was a correct fit for the MFT program. With all of these uncertainties and questions running through my head during these last six months, I had decided the MFT program was not for me. Moreover, I had determined to pursue a different program at the seminary. However, God did not agree with my decision,...
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...study on the spiritual experience of practitioners in the Santo Daime Church. Based on his ayahuasca visions, Justin wrote and published a fictional book entitled The Knight of Dark Wood: The Last Tree Whisperer, which includes themes related to mythology and consciousness. He has spoken at several conferences in San Francisco on a topics related to Jungian psychology, archetypes, mythology and plant-based visionary states. He lives in Portland, OR. The Ritual Use of Ayahuasca: The Healing Effects of Symbolic and Mythological Participation Mythology and alchemy are significant aspects of humanity that have been lost in the modern world but carry important messages and tools for integrating various levels of the unconscious as well as engendering purpose and enhancing creativity and spirituality. Ayahuasca, and other entheogens (e.g., psilocybin, LSD, salvia divinorum, etc.) may serve as psycho-enrichment technologies (PETs) that enhance cognition, boost creativity and spirituality, and create harmonious relationships with others. The use of ayahuasca in a ritual setting has been found to stimulate optimal living through the integration of mythological, alchemical, and archetypal motifs into daily life. Ritual use of ayahuasca may include a shamanic ritual (healer-patient) or an organized religious group, such as the Santo Daime church, the Barquina, or the União do Vegetal (UDV), the latter 3 of which represent a type of collective shamanism. Based on my extensive interviews...
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...every time I am “taken a back” that the older men were the first ones to step away from her or to refrain from being accusers. I have surmised that they reflected on the sins in their own lives and showed mercy towards her sins. The next journal entry I would like to speak of is related to the chapter called Under his Wings. This chapter has taught me to “rest in the Lord”, that is to trust in the Lord. This chapter reminds me of a gospel song I have heard since I was a little girl entitled” I will trust in the Lord”. This chapter also discusses the interpretation of Psalms chapter 23. The rod and staff in Psalms are protective instruments to protect the sheep from predators. In similar ways God protects us from our predators, our enemies. My journal entries continued with the understanding of Psalm 91...
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...Raman We are multi-dimensional creatures. Even as biological entities we have several layers of existence: physical, intellectual, psychological, emotional, and yes, spiritual too. By the last I mean an inner experience and longing to be connected with the Cosmos. This longing expresses itself in a variety of ways, in most instances as a religious call. Evolutionary biologists and cultural psychologists may explain this away in the paradigms that are satisfactory for understanding the observed world. For practitioners, however, religious yearning derives from an external intangible source that is not directly amenable to empirical verification. If there can be neutrinos and dark energy that defy easy detection even through powerful and sophisticated instruments, one could argue, why can’t there be other intangibles whose existence is beyond meters and scopes? The matter continues to be debated, but this is not our concern here. No matter what the source, this heart-felt beckoning and fulfilling framework almost defines the religious person’s existence. There are many in our group who are religious persons. Religion informs and inspires the values and visions that are part of one’s existence. It provides a backdrop for one’s life, present and future, terrestrial and beyond, real and visualized. The spiritual yearning has taken concrete forms in human history as different religions with deep historical, geographical cultural links. Though its essence transcends such links...
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