...Sculpture by the Sea Essay- Rod McRae Question7: As values have changed with postmodern thought, artists have set out to create more interactive work to distinguish their work from the ‘traditional, paining-on-the-wall’ view of art. Explore this view in relation to how audiences can experience these works. “My work starts with the basic premise that in order to communicate an idea and create maximum empathy with an audience the work has to be authentic”-Rod McRae. Rod McRae is a children’s book author and illustrator, taxidermist, designer, photographer and sculptor, and a dedicated artist and educator. McRae has exhibited his work around the world, with exhibitions in Australia, Italy, Japan, Spain and Czechoslovakia. McRae is deeply concerned with issues surrounding human activity and its effect on the natural world. Through his latest work, ‘The Tent of Wonders’ for Sculpture by the Sea in Bondi, McRae pursues an emotional connection with his audience to convey issues about biodiversity, hunting, pollution, colonisation, ownership and climate change through the use of non-traditional taxidermy specimens as the principal medium. The Tent of Wonders covers 180m2 under canvas and contains 16 installations. The work is offered in easy to understand portions with an element of humour to enhance the accessibility of the work. Through the use of real animals McRae is able to create a more interactive and confronting work as opposed to making sculptures out of bronze, metal or clay...
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...William Wordsworth is the Romantic poet most often described as a "nature" writer; what the word "nature" meant to Wordsworth is, however, a complex issue. On the one hand, Wordsworth was the quintessential poet as naturalist, always paying close attention to details of the physical environment around him (plants, animals, geography, weather). At the same time, Wordsworth was a self-consciously literary artist who described "the mind of man" as the "main haunt and region of [his] song." This tension between objective describer of the natural scene and subjective shaper of sensory experience is partly the result of Wordsworth's view of the mind as "creator and receiver both." Wordsworth consistently describes his own mind as the recipient of external sensations which are then rendered into its own mental creations. Such an alliance of the inner life with the outer world is at the heart of Wordsworth's descriptions of nature. Wordsworth's ideas about memory, the importance of childhood experiences, and the power of the mind to bestow an "auxiliar" light on the objects it beholds all depend on this ability to record experiences carefully at the moment of observation but then to shape those same experiences in the mind over time. We should also recall, however, that he made widespread use of other texts in the production of his Wordsworthian (Keats said "egotistical") sublime: drafts of poems by Coleridge, his sisterDorothy's Journals, the works of Milton, Shakespeare, Thomson...
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...flesh peels off. After this was done, they were to bury her ones in the middle of her flesh and come back after seven moons. When they returned there was corn and tobacco. I feel that this sacrifice was the end of violence in the Penobscot tribe. This is because they didn’t have to hunt and kill animals anymore. This story also shows us how close the Penobscot were to the divine. They could go to the divine anytime that they wanted because the divine were basically their parents. The closeness is also not only on the side of the humans. The divine also care about the humans given the fact that Corn Mother sacrificed her life for theirs. The Penobscot have a great respect for the natural world. This is because of Corn Mother’s sacrifice. I believe that they have great respect for the natural world because they are fed by nature. The corn and tobacco are gifts from nature that sustain them and help them to flourish. Another possible reason is that their parents, Great Nephew and Corn Mother (First Mother) were created from nature. The humans were also indirectly created from nature since their parents...
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... real world. But is modern technology really doing us harm? And are we missing out on a lot of important stuff when we hide behind our screens and use a mouse as our mouthpiece? These are some of the important question that arise from reading Jonathan Franzen’s essay, “Liking is for Cowards. Go for What Hurts” from 2011. The 51-year-old author puts our daily internet routines into perspective and forces us to think critically about what we are doing online. But he beats around the bush for a while before he starts presenting his actual message. He thus starts out sharing a personal experience of getting a new smartphone and uses this as a starting point for voicing his concerns. Jonathan Franzen is aware of the danger of scaring off those young readers who might be fed up with older people complaining about the youth of today, “Very probably, you’re sick to death of hearing social media disrespected by cranky 51-year-olds” (ll. 140-142). He therefore catches this young audience’s attention by comparing his relationship to his outdated smartphone to a relationship of romantic nature. He uses familiar expressions like “trust issues”, “accountability issues” and having “outgrown the relationship”. In this way, he seeks to keep in eye level with potential young readers who will almost certainly find the comparison amusing. He then chooses to contrast the simple world of...
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...To what extent is it true to claim that people have an individual sense of moral responsibility for environment? (35 marks) When looking at environmental ethics, we are focusing on our attitudes towards the impact on the biological and geological aspects of our planet and whether human actions maintains or disturbs the balance between the planet's different life forms and geological systems. This essay will include exploring theories and deciding whether we have an individual moral responsibility towards the environment. Many people believe that as humans, we do have a moral responsibility towards the environment and we must preserve and protect it for the future generations. However, others take an anthropocentric view and they believe that humanity is the centre of creation and therefore has greater importance over the environment so we should do to the environment what we wish, if it serves a purpose for us. Christian views have often be accused of placing an emphasis on human domination of the world and therefore not taking an individual moral responsibility for the environment. This belief perhaps comes from the Bible itself where, in Genesis it says that humans are given "dominion over the fish…the birds…over all the earth" dominion, being defined as having sovereignty or control over everything means that if humans have dominion then God's creation is anthropocentric and therefore a human must do what he needs to do if it betters his quality of life, despite what...
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...The personal responsibility towards influencing in action of saving the natural world resource is as simple as doing a few things in our daily life activity. There are so many ways and methods of living simple life to maintain natural resourece and conserve energy around our house holds such as limiting time frame to save gas driven machines like dishwasher , lawnmower , etc. Another example of saving energy is riding bikes , taking a walk , using public transportation are few of many actions that can save our natural resources as an individual. Natural resources are divided in to two major catagories based on their necessities in the ecosysytem. These are called biodiversity , they are usefull for our living, like forest , terrestrial animals and fish.And Geodiversity , minerals, air, water, , are assist and make our living easier. Nowadays the endanger of these natural resources are obvious problem in many places of our planet. There are a number of natural resources that can be an excellent example to illustrate that human action are destroying our natural world. For example, The pollution and the over use of water is our main concern in the industrialized countries like America. As it was detailed on the ( activity #3 , para1) book. The world "resource" implies some thing to be uses . However, there a number of things that can be done one to save the amount of water use in the house hold and to maintain the quality of water , protect pollution. The reduction of unnecessary...
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...International Paper: Combining Industry and Social Responsibility Marketing 406 Roosevelt University December 6, 2014 Natalie Mierzynska, Sujatha Lekshmivaragan, Dmitry Rozental, Ebuka Nkwonta Table of Contents Background 2 Objectives 4 Procedures 4 Summary of Findings 4 Detailed Findings 6 Defying Common Criticisms 6 Integrating Sustainability Principles 8 “Greening” and Beyond 11 Enlightened Marketing 14 Social Responsibility & Financial Success 15 Conclusion 16 Works Cited 18 Background International Paper (IP) is the global leader in the production and distribution of paper and packaging products (Internationalpaper.com). It was founded more than 110 years ago, and produces products that we use every day including various types of paper, consumer packaging, pulp, recycling, and industrial packaging. The company’s stock symbol is IP, and a share of IP stock currently sells at around $53/share. IP is currently headquartered in Memphis Tennessee, and employs over 62,000 people (Kotler & Armstrong, 607). Last year, the company sold over $26 billion worth of product, placing it 111th on the Fortune 500. From a consumer perspective, when a multi-billion dollar producer of paper and packaging products comes to mind, we automatically assume that the company produces a large amount of pollution and destroys forests all over the world. However, International Paper prides itself on being on top of Fortune Magazine’s “Most...
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...In the essay “The Trouble with Wilderness; or, Getting Back to the Wrong Nature”, William Cronon argues against the cultural conception of the wilderness. For Cronon, the cultural conception of the wilderness is composed as an untouchable fortress that remains separated and protected from any and all human interactions. Humans, he believes, view themselves isolated from the natural world, however, Cronon emphasizes that wilderness free of human interaction is non-existent. For Millions of years’ human have influenced the wilderness, leaving nothing unaffected or untainted. Cronon argues that by only viewing the simplified constructed version of the wilderness as something apart from our everyday lives in which we must leave untouched; humans...
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...What exactly is the “problem of evil”? What is the difference between so-called “moral evil” and so-called “natural evil”? How does John Hick, in his essay “Problem of Evil”, set about solving the problem of both “moral evil” and “natural evil”? Do you think that either, or perhaps both, of Hick’s solutions is really able to solve what appears to be an unique problem of evil which the astrophysicist priest has to deal with in Arthur C. Clarke’s story, “The Star”? Intro In John Hick’s essay, Problem of Evil, and Arthur Clark’s short story, The Star, the reader is lead to think about the evils that are prominent in this world, and the reality of God in association and contrast with that evil. The writings are deeply philosophical and require the reader to think beyond surface level thought. This paper will discuss the problem of evil and moral evil versus natural evil, as described in John Hick’s essay, and the solutions that he presents and their ability to solve the problem that Clarke outlines in The Star. Problem of Evil The “problem of evil” that will be discussed in this paper refers to a common debate in the philosophical world of thought. Hick presents the problem in very basic terms: The problem of Evil has traditionally been posed in the form of a dilemma: if God is perfectly loving, He must wish to abolish evil; and if He is all-powerful, He must be able to abolish evil. But evil exists; therefore God cannot be both omnipotent and perfectly loving. (Thought...
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...Christian Duty in the Natural World It is the responsibility of Christians across the United States, as well as globally, to protect, preserve and repair the natural environment of the planet. When individuals pollute or otherwise harm the planet, they are, in effect, disrespecting God. While this may seem farfetched, it is rational when one recognizes that humans first assumed the responsibility of tending the global environment when they entered into the very first covenant with God during the times of the Israelites. Additionally, while having broad focus on what to fix may be preferable to some, there are better methods for beginning the conservation work. In the very first book of the Holy Bible we see God demanding of us to be stewards of the environment. In the Bible we see, “The Lord God took the man and put him in the Garden of Eden to work it and take care of it.” (ESV Study Bible: English Standard Version, Gen. 2:15) In this passage it is clearly apparent that God assigned the responsibility of stewardship of the planet to man. By taking a more allegorical approach to this particular piece of the Bible, a reader can see that the Garden of Eden is actually the planet Earth itself, pre-sin, and God’s placement of Man and directions to him as the charge put forth on maintaining the planet. Yet another example is found in Leviticus 25:23, “The land shall not be sold in perpetuity, for the land is mine. For you are strangers and sojourners with me.” In this verse...
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...Nature is very important to human life now more than ever before. The environment and the natural resources in it are used in human life, such as clothing and fuel for transportation. There is a enormous need for preservation and appreciation of natural resources; however, empathy towards nature is lacking. Cities, industries, and people today overuse and under appreciate the environment. Technology is a major influence on the way people treat the environment. Our society today hinders our sense of connection and responsibility to our natural world because of our need and obsession to use nature for our own benefit and profit. In today’s society, people do not care about going to national parks or being in nature anymore, they would rather look at a phone screen. Even when people do go out into nature, they seem to still look through a screen rather than through their own eyes. Nature is at risk because of this behavior. Jonathan Jarvis, director of the National Park Service, is quoted in the article “Can the Selfie Generation Unplug and Get Into Parks?” by Timothy and Casey Egan, saying “ There are times when it seems as if the...
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...A Proposal for the Standardization of Corporate Responsibility In Response to the Presidential Commission from the desk of the President - Barak Obama CR 503 – Business and Society I. Presidential Commission President Obama, heading a special commission, has requested a draft for a National Code of Corporate Responsibility. Once completed, the Code will be widely disseminated as a national blueprint for proper business conduct. It is, therefore, imperative that the new code contain the necessary business, social and ethical policies that will lift the American corporate community out of its disreputable position and accelerate its return to global superiority -- as both economically productive and socially/morally unassailable. There are two aspects to the Corporate Responsibility Code which the President wants addressed. First, what conduct or practice rules, principles or policies should be in place for corporations, and how they function as business entities, interacting with other institutions and with individual members of the public? Secondly, what conduct or practice rules, principles or policies should be in place for individual business managers, and how they function and relate to their subordinates, their stockholders, and members of the public? Your assignment is to draft the two parts of this Code. Congress will only approve the new Corporate Responsibility Code that is proposed if it addresses key issues for both corporate conduct...
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...great argument on social responsibility, Friedman argued that “There is one and only one social responsibility of business to increase its profits”. Friedman believed that taking on a social and moral issues is not necessarily effective for a company. This will place those corporations at a better competitive disadvantage if they do not focus on making their profit. Taking on social and moral responsibility is not economically feasible for the corporation. Corporations should just focus on earning a profit and leave social issues to others. It’s in the best interest of a corporation to not deal with social problems. However, if Friedman truly believed in that corporations have no social responsibility then it’s possible that corporations are encouraged to steal, defraud for their customers and shareholder. Looking at Freeman in the other hand, he believed in moral responsibility to all stakeholders. He believed that those people that are focusing on just profits and shareholder are greedy. As modern corporation continues to grow many social problems will accrue and it’s the corporate world responsibility to address those problems. In the long run it will increase the future of the company and reduce any governmental regulation. If large corporation can spend time addressing their social issues it will benefit, there company. Looking at environmental issues as an example, some corporations have had a negative effect on the environment, wasting natural resources, contributing to...
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...outside of the natural and divine matrix • Events are predetermined by Fate • Resignation • Submission • There is no free will because fate cannot be changed • It is God’s will. Fatalism • Acteon saw Artemis Acteon saw Artemis bathing and she turned him into a deer and he was torn to pieces. • There was nothing he could have done… • Oedipus killed his father • There was nothing he could have done… • Somebody else won the lottery • There is nothing you can do. Fatalism The Gods Humans Natural World Determinism • The universe operates by a set of natural and unalterable laws of cause and effect. • Events are the result of other events and circumstances • Human choices and actions are conditioned by these circumstances • Free will is an illusion, even for gods. Determinism Natural World Gods Humans Responsibility • Are Fatalism and Determinism not abrogation of responsibility? • “Its not my fault… it is the will of the gods.” • If we can praise the divine for good… If we thank God for the good shouldnt we blame him for the bad must we not blame the divine for the bad? Personalism • Humans are individuals possessed of free will • Free will means self-determination • But if humans are the agents of their own fates, are they also responsible for anything that happens to them? Existential Personalism Natural World Gods Humans Humanism • Man is the measure of all things. • Our perception of the natural and the divine...
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...The article „Nike says Time to Team up” was published in the Journal of Corporate Citizenship in Autumn 2005, written by Jem Bendell from Auckland University of Technology The text deals with the challenge of Corporate Social Responsibility, being progressively reflected and implemented by Nike´s Management. Nike, as many other companies, outsources the production in different countries (for example Vietnam), which lowers costs and makes it possible to sell products for cheap all over the world. However, the employees in the factories are suffering from bad working conditions, including very low wages, prohibitions to go to the toilet and drink water during the workday. These conditions are enlightened by non-governmental organizations (NGO), recognizing that other competitors have the same issues. But Nike is the only one who has invested more in improving conditions. Aiming to “create systemic change in the industry”, Nike has successfully started to improve conditions in Asian factories, and to seek good “societal relations” which are considered “good for society and good for profitability”. Therefore, Nike seems to comprehend profit and success as a broader concept, which is not only growing on financial grounds, but depends on every single stakeholder, and their relations to the company and each other. This new strategy is depending on changes in frameworks - concerning strategy and leadership. The transcending leadership model is one approach to neglect strict borders, but...
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