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Necessary to Having Islamic Economics

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Journal of Socio-Economics 29 (2000) 21–37

Is it necessary to have Islamic economics?
M. Umer Chapra*,1
Saudi Arabian Monetary Agency, Riyadh 11169, Saudi Arabian

If Islam can be shown to be capable of providing fruitful vision to illuminate the modern conscience, then all mankind and not only Muslims, have a stake in the outcome. (Marshall Hodgson, 1977, Vol. 3, p. 441) Apart from the Islamic world, where fundamentalist political tendencies are quite marked, the global political scene is dominated by rhetoric and values that are primarily consumption-oriented and that stress personal self-gratification as the primary purpose of political action. (Zbigniew Brzezinsky, 1995, p. 53)
Keywords: Islamic and conventional economics; Vision; Worldview; Method

1. Introduction Conventional economics, which dominates modern economic thinking, has become a well-developed and sophisticated discipline after going through a long and rigorous process of development over more than a century. The development continues uninterrupted, as reflected in the publication of innumerable journals, books, and research reports throughout the world. Individuals, universities, research organizations, and governments are all participating actively in this development. As a result of accelerated development in Western industrial countries over a long period, substantial resources are available to scholars to pursue their research. It goes to the credit of the West that there is a great quest for knowledge; researchers are willing to work rigorously, and creative work gets richly rewarded in terms of both prestige and material benefits. Islamic economics has, however, had its resurgence only over the last three to four

* Corresponding author. Islamic Research and Training Institute, Islamic Development Bank, P.O. Box 9201, Jeddah 21413, Saudi Arabia. Tel.: 966-2-646-6139; fax:

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