...The many social and economic changes that took place in America between 1812 and the 1860s were known under the blanket term called the Market Revolution, and these innovations promoted change in urban and market development (Schultz, 2010). Many driving forces worked in conjunction behind the change. First, commercial agriculture changed how farmers grew their crops (Schultz, 2010). Instead of a farming family producing a variety of crops for their own consumption, farmers began focusing on one or two staple crops that would thrive in their specific region. Therefore, a declining agricultural workforce presented opportunities for individuals to make a living in other professions such as factory workers, lawyers, and different scholarly positions....
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...Wendy Kopp is the founder and CEO of Teach for America. Teach for America is a nonprofit organization whose mission is to reduce or eliminate the educational inequity in the United States. Educational inequity could be describes as the lack of equal opportunities that individuals have as a result of differences in quality education. Wendy Kopp has been recognized as one of Time Magazine’s 100 Most Influential People and has received numerous honorary degrees and awards for public service. (Teach for All) She is the author of A Chance to Make History: What Works and What Doesn’t in Providing an Excellent Education for All, and One Day, All Children: The Unlikely Triumph of Teach For America and What I Learned Along the Way. Wendy Kopp also serves as the chief executive of Teach for All, which supports the development of Teach for America’s model in other countries. Wendy Kopp shows all characteristics of an entrepreneurial leader: cognitive ambidexterity with her creation of Teach for America, self-awareness and context awareness with knowing her desire to meet a need in society, social, environmental, and economic responsible (SEERS) helping to make educational change. Wendy Kopp is also shows characteristics of an Ethical entrepreneur by increased happiness and reduced suffering. Wendy Kopp shows cognitive ambidexterity in her creation of her organization Teach for America, by showing both the creation and prediction aspects of cognitive ambidexterity. For individuals to...
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...The views as to whether sociologists believe religion does or does not inhibit social change will be discussed throughout this essay. Whereas sociologists such as Functionalist and Marxists believe that religion acts as a conservative force, thus inhibiting social change whether that is positive or negative, others believe that religion is a radical force and a major contributor to social change Firstly, functionalists believe that religion socialises its members through promoting shared norms, values and morals which prevent change as it promotes integrity and social solidarity. Functionalists such as Durkheim and Parsons argue that life is impossible without the shared norms, values and morals enforced in society and without them, believe that society would fail. Durkheim sees religion as having traditional conservative beliefs about moral issues and many oppose changes that would allow individuals more freedom in their personal lives for example, the Catholic Church forbids divorce and abortion etc. This supports the idea that religion inhibits change because it upholds the functionalist ideology of ‘family values’ and often favour the more traditional and out-dated ideas of family such as the patriarchal domestic division of labour. However, it is hard to see how religion can socialise the majority of society and stop social change from happening when in today’s society, only a minority of people regularly attend church or believe in a traditional religion. Furthermore...
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...Eugene Harmon Poverty in Latin America Inequality: The Most Political and Economic Problem in Latin America Throughout the years, Latin America has experienced dramatic political, social, and economic changes amongst its numerous countries. As time went on, various leaders brought grand ideas to the table in hopes of bettering the region. However, in most cases, the outcome was far from grand, failing to address social conflicts that derived from deep inequality and high levels of poverty. Without successfully conquering the underlying causes of conflict within the region, change in a positive direction for Latin America does not exist. This paper will define inequality as the most political and economic problem that Latin American countries continue to face, and how inequality, discrimination, poverty, and crime violence stem from the underlying problem of inequality. As a result, social programs currently in place fail to properly address the issues of inequality and poverty within Latin America, thus being unsuccessful. In their literature review of the Southern Commands, Jorge Castaneda and Patricio Navia remind the reader that, “be it in the Caribbean heat or in the Andes-mountain cold, the uniform and lasting defining characteristic of Latin America is inequality” (82). They continue to explain that, “Latin America brings together – often within the same countries, same cities and occasionally even the same neighborhoods...
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...Social Justice: America v Canada Concepcion Cruz Argosy University Abstract This paper will define social justice as defined in America, as well as it is defined by our northerly neighbors, in Canada. The author will analyze the ideologies of both countries, with regard to social justice, identifying similarities and illustrating differences by examining historical values, economic structure, and issues of discrimination that factor into the application of social justice and/or social injustice in each country. Using reasoning skills, the author will support statements or arguments about social justice as it pertains to both the U.S. and Canada. America America is a country of conflicting ideologies. Conservatism is an ideology which places a high premium on progress as a slow, gradual process. Conservatives, or in political terms, the Right, view most forms of change as an invitation to chaos. They prefer smaller government and less regulation (www.diffen.com). This constituency is likely to be privileged in society, and usually as a result of aristocracy that has been inherited, or passed down from previous generations. When things change too quickly, this privilege, in the eyes of its possessors, is at risk- hence the fear of change a conservative may have. The other ideology that is gaining traction in recent generations, in America, is liberalism. Liberalism is a belief in equal opportunity for all, within a defined set of laws governed by law. Liberal minded...
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...sadness, and doubt. In these grave situations, inspiring historic leaders have stepped out of the masses to help lead America to be one of the top economic, political, and social countries in the world. The leadership of some Americans over the first centuries as a country is awe-inspiring. In periods throughout history, when America believed the country was on the brink of failure, determined leaders stepped in, to assist the country back to full success. After wars between countries, oppression of citizens,...
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...Over the years historians have described the 1950s as a decade of prosperity conformity while the 1960s were a decade of turmoil and violence. It is clear that these stereotypes are accurate portrayals of these times shown through the prosperity of Levittowns in America, but the turmoil and violence due to the different views of civil rights. During these decades there was both social and political changes, resulting in prosperity and conformity of beliefs during the 1950s and violence, turbulence, and disillusionment in the 1960s. During the 1950s society began to shift into a new culture of prosperity. Due to the prosperity of the 1950s new towns called Levittowns emerged. These towns were the first mass produced suburbs, where similar houses were built close to each other. As shown in the image of Document A, these houses were...
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...SOCIAL ENTREPRENEURSHIP When I was a kid, I could have been what people would now call a social entrepreneur or socialpreneur. A lot of people would have fallen into this category. To help your school or church or youth group, you may have sold chocolate bars door-to-door. People bought them, even if they didn't like chocolate; because they knew the money would go to support a worthy cause. Both the seller and purchaser are examples of social consciousness in action. Now my own children, bring home their school fundraisers from school and we too buy the over priced products, not because they are great products, but because it supports their school, a good cause. Today's socially conscious entrepreneurs, socialpreneurs, are elevating that door-to-door fund raising spirit into full time business. Some of their businesses are created specifically to put unemployed, disadvantaged and underemployed individuals to work. Some sell merchandise designating disadvantaged groups as beneficiaries of their profits. Others market goods to supplement the budgets of existing social service programs. Entrepreneurs are innovative, highly-motivated, and critical thinkers. When these attributes are combined with the drive to solve social problems, a Social Entrepreneur is born. Social entrepreneurs are defined by Ashoka those who “act as the change agents for society, seizing opportunities others miss and improving systems, inventing new approaches...
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...between religion and social change (33 marks) In relation to social change, some theories have argued that religion is a conservative force and acts to prevent change and keep society stable. This is the view held by earlier theories that stressed the role of institutions in shaping human behaviour and maintaining the stability of society, such as Functionalism and Marxism. Religion is also seen as conservative because it is traditional; defending traditional customs and moral views, for example. Functionalists view religion as a conservative force, preventing social change. Durkheim believed that religion performs an important function for society, binding people together like ‘social cement’ preventing anomie. Religion provides a set of moral values that form the collective conscience, ensuring social stability. This is where religion unifies people which leads to conformity which then makes behaviour predictable. Religion also answers eternal questions such as ‘why the good die young’ and ‘why do people suffer’ in Christian for example, helping to prevent social change. Durkheim studied totemism among Australian Aboriginal tribes. Totems are a symbol of a set of beliefs. This can be anything from an object to an animal and is treated with the highest respect by those that follow the set of beliefs or religion. For example, it is similar to the crucifix for Christians which explains why they uphold traditional beliefs in society, preventing social change. However, Durkheim’s...
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...by different agents of socialization. These agents include a person’s family, the media, where they have received their education, their peers, religion, faith, geography, age, and gender. This definition holds true in America and in different countries as well.. Everyone is politically socialized in some manner. The importance of age in the process of political socialization is rather important. Young or old, the ideals of how the government is seen by someone has a direct effect on what their age is. The agent of age is unique because some agents of political socialization turn into factors of age in political socialization. These factors include family, school, media, and religion. Why do young people older citizens’ majority of the time seem to have different political outlook from each other? Anja Neundorf gives a three part answer to contribute a reason to this question. The first part of an answer to why older and younger people differ in political views states “So-called age effects refer to changes that are associated with basic biological processes or progression through the life-cycle as social roles change with age or as the accumulation of social experience increases” (Neundorf 2). In other words as an individual gets older their behavior changes according to where they are in the life cycle. Political socialization under age directly depends on behavior as well. Secondly “observed attitudes or behavior might be thought of as a function of the current political...
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...either allow immigrants and that changes America, or we don’t allow immigrants and that changes America. As John Isbister said, “The essence of American life is that it is composed of different groups, different cultures, races, religions, attitudes, folkways and ideologies, differences that give the country its distinctiveness. Current im-migration is sure to change the mixture, but change is not new; the cultural mixture of America has been changing continuously.” There is no auto defined definition to the American way of life, it is always changing whether we want it to or not. As Charon mentions, “Change occurs in every social organization, and it is ongoing and inevitable”. However, I do see this threat to be almost negligible, our biggest problem is within the racial conflictions of society adapting to a change. America has always been seen as a melting pot of cultures; however the melting pot concept is too vague to define. A melting pot means the society confirms to a new identity, however this is not such the case. The traditions are all varying and different outlooks still; we are not some culture defined as a mix of one pot, but rather a mix of many other pots. This correlates to Charon’s idea of the individual making a difference, “Attempts to influence society are countered by the power of long-standing social patterns that are normally defended by people who have a stake in those patterns”. The fact that American way of life changes does not immediately constitute...
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...Inequality: The Most Pressing Problem in Latin America Throughout the years, Latin America has experienced dramatic political, social, and economic changes amongst it’s numerous countries. As time went on, various leaders brought grand ideas to the table in hopes of bettering the region. However, in most cases, the outcome was far from grand, failing to address social conflicts that derived from deep inequality and high levels of poverty. Without successfully conquering the underlying causes of conflict within the region, change in a positive direction for Latin America does not exist. This paper will define inequality as the most pressing problem that Latin American countries continue to face, and how inequality, discrimination, poverty, and crime violence stem from the underlying problem of inequality. As a result, social programs currently in place fail to properly address the issues of inequality and poverty within Latin America, thus being unsuccessful. In their literature review of the Southern Commands, Jorge Castaneda and Patricio Navia remind the reader that, “be it in the Caribbean heat or in the Andes-mountain cold, the uniform and lasting defining characteristic of Latin America is inequality” (82). They continue to explain that, “Latin America brings together – often within the same countries, same cities and occasionally even the same neighborhoods – the wealth and prosperity of the most-industrialized nations in the world and the dispossession, despair and hopelessness...
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...Technology and Social Change TECHNOLOGY AND SOCIAL CHANGE Introduction Social change is any change that occurs in nature, social institutions, behavior and relations of people (Mutekwe, 2012). Social change is also change in the organization of the society and particularly in the practices and beliefs of people. All societies go through change, whether significant or subtle. For example, public opinion on abortion, smoking, divorce and homosexuality have changed in the last fifty years. Macro scale changes affect primary social institutions like family, politics and religion. Micro-scale changes, on the other hand, shape people’s attitudes, values, and beliefs. Sources of change include the media, environmental pressures, dramatic events and technological innovations. Technology, on the other hand, is an object, a method, or an invention that alters the social environment of people and extends their natural abilities (Rosa, Yee, Sweeney, & Dator, 2013). Technology and social change are inseparable. As mentioned above, technology is one of the major factors that create changes in the society. Technology improves on some aspects of human qualities. Hence, a significant tool for social change. For example, the wheel enables human beings to go to places where their feet would never reach. Positive impact of technology on society Technology has resulted in many positive impacts on the society. Computers, for example, have brought enormous changes in medicine, the workplace...
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...How far do you agree that population growth was the most important factor in causing social change between 1625 and 1688? * Population growth * Colonisation- North America colonies and also The Caribbean * The growth of London and its impact on economic development Throughout the 17th century Britain underwent substantial social change beginning most prominently under the Stuart monarchs Charles the 1st and 2nd. Many things changed drastically in and around this period which lead to drastic social change for example firstly there was a big spurt in population going from around 2 million inhabitants in Britain in the 15th century to around 5 million in the 16th, Britain’s great colonisation successes in the North Americas and the Caribbean building its economy and strength as a world power competitively and finally the growth of London and the impact it had on the rest of the country and Europe as it emerged as the no1 trading centre in the whole of Europe eventually which bettered the lives of many. I believe that population growth was by far the most significant factor in causing social change between 1625-1688; this is mainly because this was in a way a catalyst for change as the economy and infrastructure had to cope with the ever-growing and demanding population of Britain. For example the development of the national markets in the country only came about after the much smaller and local markets which existed where becoming too small, so this here lead to...
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...Social stratification exists in America because the wealth and power belongs to a small portion of the population. Wealthy people possess an enormous amount of power over the political system and are held in high esteem by our society. There is a general feeling that those who are wealthy and powerful are superior to the average person. Social stratification involves not only socio-economic inequality, but the belief system held by people in America. A stratified society exists when there is an unequal distribution of wealth, power and prestige. In American society, political power and wealth are not distributed equally (Johnson, 1996). Paul Krugman is an economist and author of the book, 'The Spiral of Inequality' (1996). Krugman believes corporate greed, the decline of organized labor and changes in the way goods are produced are the causes of the growing social and economic inequality in the United States (Anderson, 2003). There is an unspoken general agreement in America that certain occupations deserve higher wages and more respect. Professions, such as physicians, lawyers, athletes and actors, are held in high esteem, whereas custodians, waitresses and trash collectors are considered professions that are not worthy of respect or praise and require minimal skill or intelligence. America most definitely needs skilled physicians and lawyers, but it also needs custodians, trash collectors and others who perform much needed tasks in order for society to thrive and function...
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