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Stuart Mill Individuality

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Each day we confront choices, and how we negotiate these situations ultimately shapes our way of life. These decisions range in both severity and consequentiality — from selecting our breakfasts to forming political stances over time. No matter what is at hand, however, we utilize the same process to guide our decisions. We first draw upon our own intuition to self-inform, then turn to our peers for support. By consulting individuals with diverse outlooks, we can begin to make the most informed choice possible. An individual and, more broadly a society as a whole, will only make the most educated decision through sharing unique experiences with one another, so that a forum of diverse opinions may be established. Yet this pool of thought …show more content…
This is Mill’s more salient argument. Mill notes the “intrinsic worth” that individual spontaneity holds, yet how society views this tendency as a “rebellious obstruction” to societal progress (Mill 4). Mill does not waver on his stance, claiming “individuality should assert itself” when matters do not “primarily concern others” (Mill 3). In his most impressive and emphatic clause, Mill states: “He who lets the world … choose his plan of life for him, has no need of any other faculty than the ape-like one of imitation” (Mill 5). This statement bolsters just how integral free will is in the process of human thinking, for without free will, humans are reduced to an ape-like caliber of thought. While it is important to share ideas with others, if individuals do not first independently conjure unique ideas to fuel discussion, no “whole force” exchange of ideas can take place (Mill 2). The importance of free thinking is the basis by which a society can ultimately begin to think at a higher …show more content…
Putnam asserts that “social networks have value … and social contacts affect the productivity of individuals and groups” (Putnam 19). Mill, too, believes that a vibrant social network is essential for forward progress and higher thinking. Both authors, however, agree that the strength of a social network lies not in individuals’ ability to accommodate others; rather, in individuals’ ability to “form connections that benefit [their] own interests” (Putnam 20). This is not to say that people are inherently selfish. As Putnam recognizes, when each individual fulfills their own needs, social capital “can have [positive] externalities that affect the wider community” (Putnam 20). Thus, it is the pursuit of individual satisfaction that is the very fabric of our networks and the basis by which our society may beneficially interact. Like Mill and Kwon identify, it is only independent thought (free of fear and external influence) that can ignite the process of opinion formation — a process which only later involves

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