...Subtypes Among Black and White Women By Military Rank: Double Jeopardy, The Jezebel, and the Cult of True Womanhood." Psychology of Women Quarterly 32 (2008): 347-361. Buell, Sarah Josepha. "Publishers' Bindings Online: From Domestic Goddesses to Suffragists.” Publishers Bindings Online. http://bindings.lib.ua.edu/gallery/women.html (accessed October 31, 2011). Buell, Sarah Josepha. "Publishers' Bindings Online: From Domestic Goddesses to Suffragists." Publishers' Bindings Online. http://bindings.lib.ua.edu/gallery/women.html (accessed October 31, 2011). Davidson, James West, and Mark H. Lytle. After the fact: the art of historical detection. 2nd ed. New York: Knopf:, 1986. Hurner, Sheryl. "Discursive Identity Formation of Suffrage Women: Reframing the "Cult of True Womanhood" Through Song." Western Journal of Communication 70 (2006): 234-260. Irons, Charles F.. ""The Cult of Domesticity, Southern Style.” Reviews in American History 38 (2010): 253-258. http://muse.jhu.edu/journals/rah/summary/v038/38.2.irons.html (accessed September 21, 2011). Meyerowitz, Joanne. "Beyond the Feminine Mystique: A Reassessment of Postwar Mass Culture, 1946-1958,." Journal of American History 79 (1993): 78-83. Meyers, Andrew. "Columbia American History Online." Columbia American History Online. http://caho-test.cc.columbia.edu/pcp/14104.html (accessed October 31, 2011). Roberts, Mary Louise. ""True Womanhood Revisited.” Journal of Women's History 14 (2002). http://muse.jhu.edu/journals.jowh/summary/v014/14...
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...Philipps-Universität Marburg FB 10: Fremdsprachliche Philologien Institut für Anglistik und Amerikanistik Class: Academic Writing | Instructor: Dr. Johanna Heil The House in “The Yellow Wallpaper” Ambivalence or Brilliance? Name: Anas Asmaeil Module: Literary Studies: History Semesters Studied: 1 Address: Adam-Krafft.7, 35039, Marburg Email: Shoqarqwa@hotmail.com Date of Submission: February 29, 2016 Student ID: 2739275 Table of Contents: 1. Introduction 1 2. [Main Part I] 2.1 Gothic Element 2.2 Feminism 3. Conclusion 1 [Bibliography] 1. Introduction: “All meanings, we know, depend on the key of interpretation.” By Georg Eliot It goes without saying that the more one ponders upon the masterpiece written by Charlotte Perkins Gilman, “The Yellow Wallpaper”, the more compelled one finds themselves to, not only reverence what she brought forth, but to also acclaim the diverse interpretations one can come up with of a text written well over a century ago. The story talks about a woman who is diagnosed with "temporary nervous depression—a slight hysterical tendency" (Gilman 1) and thus is sentenced by her physician to a rest cure. Following her husband’s and doctor’s orders, her suffering grows worse and worse and signs of depression, anxiety and dissociation manifest, quite the opposite of what was supposed to happen. Having the ability to scare and horrify the reader, this unique story had been considered as a classic...
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...The Family Sphere: The Changing Role of Women in the Home HIS 310 American Women's History Instructor: Dr. Cheryl Lemus April 18, 2016 Dr. Barbara Welter penned an influential article in 1966 titled “The Cult of True Womanhood: 1820–1860” which shed light on the often restrictive family sphere of existence within which, most American women throughout history had dwelt. According to Welter, true womanhood held that women were designed exclusively for the roles of wife and mother and were expected to cultivate Piety, Purity, Submissiveness, and Domesticity in all their relations (para.2). The Cult of True Womanhood, the idealized sainted mother, unconditional devotee of her husband and children, and the core power within the home still exists in the minds of many American men and women and seems to be an intrinsic part of our shared history. The ideal of the sphere of the American women and her relationship to the family evolved as the colonization of the United States evolved. When the first settlers arrived, women held a much more equitable role, laboring alongside the men to establish the country’s first settlements. As the initial settlements grew, the women who had proved vital in their creation were expected to lay down their hammers and saws and return to the family sphere. The supposition being that the return of the American woman to the family sphere was a returning to of them to their natural roles. She would leave the public sphere and revert to the more domestic...
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...natural instinct and on necessity. When Canada was first settled, it was natural for immigrants to maintain traditional roles for men and women. By the eighteenth century, these distinct roles were strongly established in Canadian society. During the nineteenth century, views on women’s role began to change, as urbanization and industrialization progressed. These changes reflected the many social, political, economic and technological changes that were occurring at that time. Aware of the many inequalities in society, some women began to challenge the existing conditions and questioned the definition of a “proper woman”. In “The Cult of True Womanhood”, Barbara Welter explains that the virtues by which a woman judged herself and was judged by society were piety, purity, submissiveness and domesticity. These were the standards of True Womanhood in Victorian Canada.1 Fortunately, social reformers eventually challenged the alleged status quo of Canadian women. During the late 1800s and early 1900s, the Church, the medical profession and the arts all tried desperately to maintain women’s sexual passivity in Canadian society. During the Victorian era, sexual passivity was seen as both natural and necessary for women. In fact, the Canadian society was based on the ideology that it was natural that a woman plays a passive role as a docile, submissive wife and homemaker. A proper Victorian woman was expected to be “gentle, meek, patient, self-denying, tactful, devoted, tender...
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...Chapter 1 Discuss the three images/ideals of family discussed in the text and lecture. What is the prevailing theme at the center of each ideal? The three images/ideals of family that is discussed in the text are, The Family as a Haven, The Family as a Fulfillment, and The Family as a Encumbrance. The Family as a Haven is defined as an escape for family members from the outside world. The demands of work or community responsibilities can be overbearing and the family was seen as the source of love and intimacy. The main focus of this image was the family was a protected oasis from the outside world. Next there is The Family as a Fulfillment. This image is still incorporated with the image of a haven, but its focused more on purposeful experiences. The family is there to compensate the emotional needs and wants that work or society cannot provide. This image focal point is the enjoyment one receive from their family. Finally there is The Family as an Encumbrance. This image is negative unlike the other two images. This anti-family image focuses on how the family divisions can suppress self-expression and personal freedom. If one's main focus is tending to children or household chores then they won't have time for self fulfillment. This image also points out that monogamy can be found tedious and there would be more satisfaction in having variety. Briefly discuss each of the family myths listed in your text, contrasting them with the realities of the families in our...
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...did, they would be called wicked or evil and be negatively judged by society. During the colonial era, women played an important, if restricted role in work and religious life. During the eighteen century, women were portrayed as weak, unintelligent, and inferior to men. As one minister stated “the woman is weak creature not endowed with like strength and constancy of mind.” (America 70) Women were seen as the “feebler vessels,” not as strong physically or spiritually as men and less emotionally stable. Women of the colonial era were expected to be devoted, passive, powerless, meek, graceful, sympathetic, and above all pure. As a matter of fact, the term “Cult of Womanhood” was an ancient ideology in the eighteen century defining women as pillars of virtue, who represent the value of pity, submissiveness, and domesticity. The role of the women was to be obedient, submissive, devoted to their husbands, and taking care of the children. That way of thinking was very common during that time. Because of those beliefs, the term “Angels in the House” the popular Victorian image of the ideal wife was well known and well applied by women. All of their rights were denied by men and society. They could not vote, preach, and go to public schools or colleges. They could not take part in legal activities on their own behalf, and the...
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...HREQ 1700 MID –TERM REVIEW SETTLER COLONY: Were colonies that settled or move to a new country, colony or a “new world”. This settlement was an important characteristic of colonialism in the 19th century. In the development of the course settler colonies especially European settlers affected the live of First Nations Women in Canada, in terms of their culture, lifestyle, family organization, and religion. European colonies devaluated native population with regulations like the Indian Act. DIFFICULT KNOWLEDGE Knowledge that often challenges the dominant ideology, which is difficult to accept and we reject it and its source, or we embrace it without a critical evaluation. DIASPORA Comes from the Greek term “diasperin”, Used to refer to any ethnic population forced or induced to leave their original homelands. Also people who leave their homelands to find work or search for asylum. An example of diaspora in the topics cover in the course is the high amount of Chinese population who came to Canada to work. They weren’t forced, rather they chose to start a new life in a new place. Also, during WWII, the boats of Jewish who came to Canada looking for asylum. This term have helped me gaining knowledge about the migration of different ethnic population to Canada during the 19th and 20th century. THERE IS NOTHING OBJECTIVE ABOUT OBJECIVITY Objectivity means to have a neutral position in a specific topic or issue. Been objective is not possible because any ideology or thought always...
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...In our society, for over a century, more women than men have attended church. In addition, mothers usually have had more responsibility for teaching their children religious beliefs and values than have fathers. These trends, which started in the early nineteenth century, were driven in part by changes in the economy. With the shift to a more urban economy where men’s work took place outside of the household, a lifestyle developed that associated femininity and domesticity with religion. Religion’s place in men’s and women’s family roles has changed over time in relation to economic shifts – and this relationship between gender, religion, and the economy continues to evolve. Original sin in the Garden of Eden was woman’s. She tasted the forbidden fruit which tempted Adam and has been paying for it ever since. In Genesis the Lord said, “I will greatly multiply thy sorrow and thy conception, in sorrow thou shall bring forth children and thy desire should be to thy husband, and he shall rule over thee. Sociologists would regard the above quotation as a mythological justification for the position of women in society. However, over time new classifications of religions have arose and offer the genders something different, I will now discuss what organizations attract what gender and why. Religious organizations are mainly male led with the position of priest being barred to females in Catholicism. Where women are represented in religious beliefs, they tend to be in a submissive...
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...Compare and contrast how gender roles are presented in The Importance of Being Earnest and a Doll’s House in light of Ibsen’s statement that “there are two kinds of moral laws, two kinds of conscience, one for men and one quite different, for women.” According to Ibsen’s statement, he states that moral laws are divided into two, one for women and the other for men. He’s claiming that the “moral laws” that society has implanted has double standards. Ibsen and Wilde present gender roles through morality, marriage, food delicacies, dance and wealth. These four factors affect how the characters in both plays are viewed by society. Both writers present the expectations society has for both genders. They highlight the obscurity, the society they lived in, had. This method was to leave the audience questioning about the society they lived in. Ibsen displays the realness of a typical marriage and he doesn’t follow the conventions of a Well-Made play, he presents the hardcore facts of marriage and family life; he does this by giving both genders unequal power, which contradicts the meaning of marriage, “the joining of two equals”. Whereas Wilde switches the gender roles, this method is very effective as it emphasises and reveals clearly how ridiculous the social class behaves. Even though Ibsen uses highly respected jobs to portray the archetype of men, Wilde uses the absence of occupation to concentrate on the other aspects of Victorian life. In the first Act, Ibsen outlines the stereotypical...
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...Oliver Nyambi considers The Uncertainty of Hope by Valerie Tagwira First published by: SAGE Open Jul 2014, 4(3) <http://bit.ly/1q7n9ui> ABSTRACT There is a subtle yet discernible connection between the post-2000 political power struggle and the gender struggle in Zimbabwe. In both cases, a patriarchal power hierarchy shaped by tradition and history is perpetuated and justified as the mark of the nation’s unique identity. In cultural, political, and economic spheres, the status of most urban Zimbabwean women is still reflected as inferior to that of most men. During this economic and political crisis period, the prevailing gender power-relations evolved into gendered appraisals of the impact of the crisis and this created the potential for rather universal and androcentric conclusions. The consequent eclipse of female-centric voices of the political and gender struggle tends to suppress women’s perspectives, consequently inhibiting a gender-inclusive imagining of the nation. This article argues that discourses about gender struggle in Zimbabwe’s post-2000 crisis have not sufficiently addressed the question of space; that is, the significance of the oppressed women’s physical and social space in shaping their grievances and imaginings of exit routes. Similarly, the article argues that representations of this historic period in literary fiction have accentuated the wider political and economic struggles at the expense of other (especially gender) struggles, thereby rendering...
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...STUDENTS’ CONSTRUCTION OF THE BODY IN PHYSICAL EDUCATION A Dissertation Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the Requirements for the degree of Doctor of Philosophy in The Department of Kinesiology by Laura Azzarito B.S., Universita’ di Scienze Motorie di Torino, Italy, 1994 M.S., University of Maryland, College Park, 2000 December 2004 ACKNOWLEDGEMENTS I’m very grateful to all the students and teachers who are the subjects of this work. I greatly appreciate their willingness to participate in this research and the time they dedicated to all of the interviews and member checks. I also thank the principals who gave me permission to conduct this study. I especially acknowledge and thank physical education teachers Celeste Alfred, for welcoming me to her school, and Vickie Braud for her great help in making contacts necessary to complete my data collection. Both Vickie and Celeste were wonderful throughout my research process, helping me to observe classes and arrange student interviews at the schools. I greatly appreciate all the suggestions, insights and comments of my committee members. Thank you to all of them: Dr. Kuttruff, my external committee member, for her interest in following the steps of my dissertation; Dr. Magill, for bringing a very challenging and valuable perspective to my research; Dr. Lee, for her deep knowledge and expertise in the field of physical education;...
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...Beginning theory An introduction to literary and cultural theory Second edition Peter Barry © Peter Barry 1995, 2002 ISBN: 0719062683 Contents Acknowledgements - page x Preface to the second edition - xii Introduction - 1 About this book - 1 Approaching theory - 6 Slop and think: reviewing your study of literature to date - 8 My own 'stock-taking' - 9 1 Theory before 'theory' - liberal humanism - 11 The history of English studies - 11 Stop and think - 11 Ten tenets of liberal humanism - 16 Literary theorising from Aristotle to Leavis some key moments - 21 Liberal humanism in practice - 31 The transition to 'theory' - 32 Some recurrent ideas in critical theory - 34 Selected reading - 36 2 Structuralism - 39 Structuralist chickens and liberal humanist eggs Signs of the fathers - Saussure - 41 Stop and think - 45 The scope of structuralism - 46 What structuralist critics do - 49 Structuralist criticism: examples - 50 Stop and think - 53 Stop and think - 55 39 Stop and think - 57 Selected reading - 60 3 Post-structuralism and deconstruction - 61 Some theoretical differences between structuralism and post-structuralism - 61 Post-structuralism - life on a decentred planet - 65 Stop and think - 68 Structuralism and post-structuralism - some practical differences - 70 What post-structuralist critics do - 73 Deconstruction: an example - 73 Selected reading - 79 4 Postmodernism - 81 What is postmodernism? What was modernism? -...
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...IGOROTS * Home * IGOROT SONGS * IGOROT DANCE * IGOROT TRADITIONS * MONEY ON THE MOUNTAIN IGOROT TRADITIONS IGOROT TRADITIONS When we talk about Igorot identity and culture, we also have to consider the time. My point is that: what I am going to share in this article concerning the Igorot culture might not be the same practiced by the Igorots of today. It has made variations by the passing of time, which is also normally happening to many other cultures, but the main core of respect and reverence to ancestors and to those who had just passed is still there. The Igorot culture that I like to share is about our practices and beliefs during the "time of Death". Death is part of the cycle of life. Igorots practice this part of life cycle with a great meaning and importance. Before the advent of Christianity in the Igorotlandia, the Igorots or the people of the Cordilleran region in the Philippines were animist or pagans. Our reverence or the importance of giving honor to our ancestors is a part of our daily activities. We consider our ancestors still to be with us, only that they exist in another world or dimension. Whenever we have some special feasts (e.g., occasions during death, wedding, family gathering, etc.), when we undertake something special (like going somewhere to look for a job or during thanksgiving), we perform some special offer. We call this "Menpalti/ Menkanyaw", an act of butchering and offering animals. During these times we call them...
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...E SSAYS ON TWENTIETH-C ENTURY H ISTORY In the series Critical Perspectives on the Past, edited by Susan Porter Benson, Stephen Brier, and Roy Rosenzweig Also in this series: Paula Hamilton and Linda Shopes, eds., Oral History and Public Memories Tiffany Ruby Patterson, Zora Neale Hurston and a History of Southern Life Lisa M. Fine, The Story of Reo Joe: Work, Kin, and Community in Autotown, U.S.A. Van Gosse and Richard Moser, eds., The World the Sixties Made: Politics and Culture in Recent America Joanne Meyerowitz, ed., History and September 11th John McMillian and Paul Buhle, eds., The New Left Revisited David M. Scobey, Empire City: The Making and Meaning of the New York City Landscape Gerda Lerner, Fireweed: A Political Autobiography Allida M. Black, ed., Modern American Queer History Eric Sandweiss, St. Louis: The Evolution of an American Urban Landscape Sam Wineburg, Historical Thinking and Other Unnatural Acts: Charting the Future of Teaching the Past Sharon Hartman Strom, Political Woman: Florence Luscomb and the Legacy of Radical Reform Michael Adas, ed., Agricultural and Pastoral Societies in Ancient and Classical History Jack Metzgar, Striking Steel: Solidarity Remembered Janis Appier, Policing Women: The Sexual Politics of Law Enforcement and the LAPD Allen Hunter, ed., Rethinking the Cold War Eric Foner, ed., The New American History. Revised and Expanded Edition E SSAYS ON _ T WENTIETH- C ENTURY H ISTORY Edited by ...
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...critical theory today critical theory today A Us e r - F r i e n d l y G u i d e S E C O N D E D I T I O N L O I S T Y S O N New York London Routledge is an imprint of the Taylor & Francis Group, an informa business Routledge Taylor & Francis Group 270 Madison Avenue New York, NY 10016 Routledge Taylor & Francis Group 2 Park Square Milton Park, Abingdon Oxon OX14 4RN © 2006 by Lois Tyson Routledge is an imprint of Taylor & Francis Group, an Informa business Printed in the United States of America on acid‑free paper 10 9 8 7 6 5 4 3 2 1 International Standard Book Number‑10: 0‑415‑97410‑0 (Softcover) 0‑415‑97409‑7 (Hardcover) International Standard Book Number‑13: 978‑0‑415‑97410‑3 (Softcover) 978‑0‑415‑97409‑7 (Hardcover) No part of this book may be reprinted, reproduced, transmitted, or utilized in any form by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying, microfilming, and recording, or in any information storage or retrieval system, without written permission from the publishers. Trademark Notice: Product or corporate names may be trademarks or registered trademarks, and are used only for identification and explanation without intent to infringe. Library of Congress Cataloging‑in‑Publication Data Tyson, Lois, 1950‑ Critical theory today : a user‑friendly guide / Lois Tyson.‑‑ 2nd ed. p. cm. Includes bibliographical references and index. ISBN 0‑415‑97409‑7 (hb) ‑‑ ISBN 0‑415‑97410‑0 (pb) 1. Criticism...
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