...of the modern world. From the decline of the great empire of the Mughals and the rise of British hegemony, to the rise of nationalism, the coming of independence and partition, the consolidation of new nation states despite regional wars and conflicts, and the emergence of India as the largest democracy in the world, this paper is a comprehensive and analytical survey of the subcontinent's modern history. The dynamic and complex relationships between changing forms of political power and religious identities, economic transformations, and social and cultural change are studied in the period from 1757 to 2007. In normal circumstances students will be given 6 supervisions in groups of 1 or 2. Key themes and brief overview: The paper begins by examining the rise of British power in the context of economic developments indigenous to southern Asia; it analyses the role played by Indian polities and social groups in the expansion of the East India Company's activities. It tracks the emergence of modern intelligentsias and their definitions of what constituted proper religious, public and domestic behaviour. The paper places these changes in the context of the concurrent decline of Indian handicrafts and the impact of British revenue arrangements on rural society, and explores India's place in the...
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...Vijaisri, CSDS How would you look at the project of writing a history of the Centre? This question is significant because your work has had a great impact on the writing of colonial histories with a critical stance to the very project of history and historiography. How would you react to the idea of tracing the past in the disciplinary mode? Similarly, as the Centre reflects on its past, what do you think are the possible ways in which its institutional biography could be written? I look at this project with great enthusiasm but with a robust skepticism too. I am excited because this is an important project, but at the same time I am skeptical of the entire enterprise of history itself. As a psychologist, I recognize the fact that everybody requires an ancestry – real or imaginary, genuine or fake. However, the modes by which such lineages are traced and constituted by communities in the realm of everyday experiences do not entirely depend on what is often called professional ‘history’. History is just one kind of engagement with the past, which absolutizes it in such a way that the inner world of human emotions, sentiments, motives and pains are erased to accommodate the larger impersonal forces or compulsions of history. There are other possible constructions of the past – public memories, legends, myths and popular stories – which represent a very different world. Our engagements through them operate within a moral universe which reminds constantly about the...
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...Assess the impact of cotemporary ideas of the present state of religion in the world. Clearly, the diversity of religions in the world has been a fact throughout the entire history of all the world's major living religious traditions. Nevertheless, this diversity has been made the basis for contention rather than community in many cases, and the monotheistic religions have often been among the worst offenders on this score. The strong tendency to display hostility toward different religious positions is connected with a strong tendency toward xenophobia and ethnocentrism. The study of religion in the modern world calls for theories, approaches and methods that engage with the issues and processes that have affected the world within the last two hundred years, such as the impact of colonialism and subsequent postcolonial developments, globalization and the rise of global religious movements. For a start, it is worth asking if secular states and their underlying ideology, political secularism, are really under siege everywhere. Secularism was severely jolted with the establishment of the first modern theocracy in 1979 in Iran. By the late 1980s, Islamic political movements had emerged in Egypt, Sudan, Algeria, Tunisia, Ethiopia, Nigeria, Chad, Senegal, Turkey, Afghanistan, Pakistan, and even in Bangladesh. Movements challenging secular states were hardly restricted to Muslim societies. Protestant movements decrying secularism emerged in Kenya, Guatemala, and the Philippines...
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...Indian Politics and Politicians Indian Politics refers to the activities of the political parties associated with the governance of India as a country. A Politician is person who is professionally involved in politics. It is to be said politics is the art and technique of government. Every idea contains an intention, similarly political idea also contains intention for implementation, but recently people observe negative sense. Introduction to Indian Politics Mahatma Gandhi stated regarding the place of ethics in politics. He told that politics without ethics and principles were not desirable. The principles are the moral principles. According to his philosophy political, life should be governed by truth, morality and self-purification. Gandhiji’s politics were bound up with truth and non-violence. He also prescribed that country should concern with the morals of her leaders. Devotion to truth was drawn by him to half corruption. He had no intention to indulge the religious matter. He interpreted that religious matter is a death-trap because it kills the soul. He also expressed that “For me there is no politics without religion, not the religion of the superstitions or the blind religion that hates and fights, but the universal religion of toleration”. Roles and responsibilities of Politicians The role of the Politicians is to deal with national issues and are driving the country in full gear. It is the duty of the Politicians to check Corruption, nepotism, crisis in...
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...TABLE OF CONTENTS 1. Executive Summary 1 2. Introduction 2 3. Cultural aspect to Communication 3 3.1. Cultural Contexts 3 3.2. Assessing Cultures through Hofstede’s Framework 4 4. Codes of Communication 6 4.1. Verbal Communication 6 4.1.1. Welcome topics of conversation 7 4.1.2. Topics to avoid 8 4.2. Non-Verbal Communication 9 5. Gift Giving 10 6. Causes of Cross-Cultural Communication Conflicts 12 7. Conclusion 13 8. Recommendations 14 9. References 15 Executive Summary Today’s world has gone global. This globalization has led to the collaboration among manufacturers of products, suppliers of materials and service providers situated across the globe. The markets are no more restricted to a specific region or a country. The boundaries and distances between the markets have vanished. Saturation in developed markets has led to exploration and exploitation of emerging markets. The expansion of geographic footprint is not happening only to meet business needs, but this is happening also to promote social causes (Education, Health Awareness) and to mitigate global risks (Global Warming). Therefore, for the purpose of effective functioning, there is a strong need to learn about Cross-Cultural Communication. It is true that any usage of an inappropriate word, an impression or a gesture can lead to serious business or social implications. These cross-cultural communication...
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...addition religion continues to affect rules and ideas that is promoted by various cultures. Islam, Hinduism, Buddhism, and Christianity are some of the most popular religions that are used throughout the world. Arabs has made Islamists powerful in Countries like Tunisia, Egypt and Morocco. Religious institutions are a public significance more so now than before. “In the Muslim political imaginary, the khulafa’ al-rashidun represent an idealized moment in history, that of the first four caliphs, the rightly-guided, who came after the prophet Muhammad: Abu Bakr al-Siddiq, Umar Ibn al-Khattab, Uthman Ibn Affan, and Ali Ibn Abi Talib. The period from the death of the prophet in 632 to that of Ali in 661 marks a golden era after which political history is conceived as having degenerated. However, Umar Ibn Abd al-Aziz (717-720) from the Umayyad dynasty is often seen as part of the rightly-guided Caliphs and defines what is often dubbed the “5th caliphate”. He exemplifies the possibility of being a pious and just ruler in times of corruption.” (Zeghal, 2012) The above reference was used by Jebali and was taken out of Islamic past to state about political renewal within an Islamic saying. Representatives of al-Nahda insisted that the reference was symbolic, and did not question al-Nahdha’s commitment to the regime and people’s will as foundation for government. Also, in Tunisia they talk about politics differently. For fifty-five years liberal democracy was used in authoritarian...
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...Sambalpur University, Orissa, India; as a Professor in 2011, he took up assignment as visiting Professor at Northern University of Malaysia(UUM). CURRENT DESIGNATION Visiting Professor, UUM College of Law, Government and International Studies (COLGIS) Universiti Utara Malaysia 06010 UUM Sintok, Kedah DA, Malaysia. Malaysian phone numbers are , +60149344425, +60108049347. E-mail, ppmishra7@yahoo.com and/or patit@uum.edu.my ACADEMIC/RESEARCH/TEACHING INTEREST History, international relations and Asian studies. ------------------------------------------------- EDUCATION ------------------------------------------------- D. Litt.(1998) Rabindra Bharati University, Calcutta, Orissa in Trans-National Migration: A Study of Culture in Transit. ------------------------------------------------- Ph.D.(1979)Centre for South, Southeast and Central Asian Studies, J.N.U., New Delhi, ------------------------------------------------- The Problem of Laos: Its international dimensions since the Geneva Conference respectively. ------------------------------------------------- M.Phil (1972) Centre for South, Southeast and Central Asian Studies, J.N.U., New Delhi, The Pathet Lao Movement ------------------------------------------------- MA. (1972) History, Department of History, Delhi University, Delhi. Second Class. ------------------------------------------------- BA (Honours) (1970) History, Sambalpur University, Orissa, India. Second Class. ------------------------------------------------- ...
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...Broj 2 / Književnost i kultura / Tania Lewis - The Ethical Turn in Commodity Culture: Consumption, Care and the Other Tania Lewis - The Ethical Turn in Commodity Culture: Consumption, Care and the Other In a small courty ard at the Univ ersity of Melbourne, there is an unprepossessing, somewhat makeshift looking outdoor café called KereKere. The coffee on offer is organic, Fair Trade, Rainforest alliance-branded and sustainable: a list of options we'v e increasingly come to ex pect ev en in corporate café chains such as Starbucks. But at this café, customers are also asked to decide how the profits from that sale are distributed ev ery time they buy a coffee. As customers are handed their order, they are also presented with play ing cards that allow them to choose from a list of causes where the café's profits will go. The café thus operates in the spirit of ‘kerekere', a Fijian custom in which a relativ e or neighbour can request something that is needed and it must be willingly giv en with no ex pectation of repay ment. The café's y oung ethically minded owner sees this process as fostering ‘a culture that promotes community wellbeing'. At this café, the traditional economic ex change associated with the purchase of a cup of coffee has been subtly mov ed into other territories through the introduction of questions of gift giv ing, and of responsibility , care and ev en lov e (as we see here, the café's logo is a coffee cup with a series of hearts rising from...
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...Political Empowerment of Women: Comparative Study of South Asian Countries Amna Mahmood A South Asia is a home of variety of cultures, languages and religions. Here we can find a number of variations in customs, value systems and ways of life. But one thing is common among all the cultures and regions of South Asia that is gender discrimination. Women traditionally are considered subordinated to the male and this remained a prominent feature both in the rural and the urban areas. In urban areas a little improvement is due to enhanced level of education and economic independence in women. There is very less distinction of educated and uneducated as that of religion in this regard. The situation is improved with regard to political empowerment especially with the allocation of 33% seats in local government in South Asia but in most of the cases this change is not satisfactory. The real empowerment would be achieved only if it would be accompanied by the social and economic empowerment. For that purpose, society has to be changed at large. Such change cannot be materialized only through any coercive legislation or strong state action in the blink of an eye. But the fact remains there that in societies where all the changes start from top to bottom these measures along with a strong political will can stimulate a change to improve the situation gradually. This paper discusses the measures taken by different governments in South Asia to achieve the goal of political empowerment and...
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...Theory and Popular Culture Globalization, Mass Media and Culture Table of Contents Globalization, Mass Media and Culture 1 Table of Contents 2 Introduction 3 Modern culture, ideology 4 Globalization 5 Americanization 6 Mass Media and their Impact 7 Globalization, mass media and culture 8 Mass media and globalization 9 Globalization and culture 10 Conclusion 12 My opinion 13 Recommendations 14 List of references 15 Introduction A term globalization was used in 1983 for the first time in a history. Globalization as we know it today started at the beginning of the 20th century. It has an impact on everything and it has changed everything from its core. Economic environment, political environment and regarding to this subject – cultural environment. As everything, it brought both advantages and disadvantages. Looking back in time when this globalization started intensifies rapidly. It evokes a basic question: why did the globalization intensify rapidly? We can consider many reasons, for example lower travel cost, free movement of people, development of technologies, faster data exchange etc. These answers lead me to another possible answer - mass media. Globalization, Americanization or westernization are closely related to the popular culture. As stated in the book ‘There are two things we can say with some confidence about the United States and popular culture. First, as Andrew Ross (1989) has pointed out, ‘popular culture has been socially...
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...UNRISD U NITED N ATIONS R ESEARCH I NSTITUTE FOR S OCIAL D EVELOPMENT Religion, Fundamentalism and Ethnicity A Global Perspective Jeff Haynes UNRISD Discussion Paper 65 May 1995 UNRISD Discussion Papers are preliminary documents circulated in a limited number of copies to stimulate discussion and critical comment. The United Nations Research Institute for Social Development (UNRISD) is an autonomous agency engaging in multidisciplinary research on the social dimensions of contemporary problems affecting development. Its work is guided by the conviction that, for effective development policies to be formulated, an understanding of the social and political context is crucial. The Institute attempts to provide governments, development agencies, grassroots organizations and scholars with a better understanding of how development policies and processes of economic, social and environmental change affect different social groups. Working through an extensive network of national research centres, UNRISD aims to promote original research and strengthen research capacity in developing countries. Current research themes include: Crisis, Adjustment and Social Change; Socio-Economic and Political Consequences of the International Trade in Illicit Drugs; Environment, Sustainable Development and Social Change; Integrating Gender into Development Policy; Participation and Changes in Property Relations in Communist and Post-Communist Societies; and Political Violence and Social...
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...Religion Plus Castes Equals Political Divide In India, religion is an integral part of the lives of the population. The writers at asianinfo.org claim that, “For the majority of Indians, religion permeates every aspect of life, from common-place daily chores to education and politics.” No part of Indian life exists without the presence and influence of religion. Over ninety percent of the Indian population state that religion plays an extremely important role in their lives. India is the founding place of four major religions; which are Buddhism, Jainism, Sikhism and Hinduism, and the country has remained religious even during and following modernization. The religions practiced may have shifted a bit, nevertheless, the country remains deeply religious. Among all aspects of Indian life, religion also plays an important role in the politics of India. A political party’s support greatly depends upon the religion the group acknowledges. The two main religions practiced in India are Hinduism and Islam and each religion has parties from whom support is given. Often political support rallies can become so animated that the participants have the need to take action against other religious and political groups. The purpose of this paper is to highlight religion and the caste system of India and explain its impact on Indian political structure and lifestyles. Of the two religions, Hinduism is overwhelmingly more popular. Eighty-two percent of the Indian population practices...
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...Introduction The right to expression of views, including dissent, through public demonstrations and social mobilization is a democratic right enshrined in international law and practiced throughout the world -- from demonstrating against multilateral trade regimes, to rallying for the protection of the environment, to protesting against illegitimate regimes. The voicing of differing views and political debate over policies is a healthy feature of any modern democracy. As the Human Development Report 2002 notes: Changes in the world have shifted human development priorities and made political freedom, participation and collective action much more important as public policy issues.... Open space for free political debate and the diverse ways in which people can express their views are the essence democratic life and are what make decision making work in democracies In this context, the right to call ‘a hartal’ -- a particular form of protest used in Bangladesh and in other parts of South Asia -- could be viewed is a legitimate democratic right. However, when this right impinges on the rights of individuals to earn a living and to go about their daily lives in peace and security, a situation of ‘conflict of competing rights’ arises. Hartals are often called in ‘the name of the people’, but it is ordinary people whose movements are restricted, property endangered, and progress curbed. Children miss school, the sick miss treatment, and business miss targets. In addition,...
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...called Silk Road. It is an important trade channel for those people of China, central Asia, western Asia, southeastern Asia, Europe, Africa, and America to friendly exchanges. The physical and spiritual communication caused by the Silk Road not only riches the physical lives of these regions around this road but also hugely impacts their culture and social structure. One of the most important contributions made...
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...and global politics John L. Esposito, Series Editor University Professor and Director Center for Muslim-Christian Understanding Georgetown University islamic leviathan Islam and the Making of State Power Seyyed Vali Reza Nasr Islamic Leviathan Islam and the Making of State Power Ú seyyed vali reza nasr 1 2001 3 Oxford Athens Chennai Kolkata Nairobi New York Auckland Bangkok Bogotá Buenos Aires Cape Town Dar es Salaam Delhi Florence Hong Kong Istanbul Karachi Kuala Lumpur Madrid Melbourne Mexico City Mumbai Paris São Paul Shanghai Singapore Taipei Tokyo Toronto Warsaw and associated comapnies in Berlin Ibadan Copyright © 2001 by Seyyed Vali Reza Nasr Published by Oxford University Press, Inc., 198 Madison Avenue, New York, New York 10016 Oxford is a registered trademark of Oxford University Press All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Oxford University Press. Library of Congress Cataloging-in-Publication Data Nasr, Seyyed Vali Reza, 1960 – Islamic leviathan : Islam and the making of state power / Seyyed Vali Reza Nasr. p. cm.—(Religion and global politics) Includes bibliographical references and index. ISBN 0-19-514426-0 1. Malaysia—Politics and government. 2. Islam and politics—Malaysia. 3. Pakistan—Politics and government—1988 – 4. Islam and politics—Pakistan...
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