...consequences of separatism may be either peaceful or non-peaceful: The establishment/maintenance of own societies and norms- separate cultural identities within a country The protection of a language through the media and education The growth of separate political parties and devolved power Civil disobedience Terrorist violence Civil war International conflict or disturbances The establishment and maintenance of societies and norms with clear separate cultural identities within a country (e.g. the Bretons in France) • The protection of a language through the media and education (e.g. Welsh, Catalan) • The growth of separate political parties and devolved power (e.g. the Scottish and Welsh Nationalists) • Civil disobedience (the Friends of Owen Glendauer) • Terrorist violence (e.g. the Basques, Chechnya) • Civil war (e.g. East Timor, Tamil Tigers) consequences of separatism may be either peaceful or non-peaceful: The establishment/maintenance of own societies and norms- separate cultural identities within a country The protection of a language through the media and education The growth of separate political parties and devolved power Civil disobedience Terrorist violence Civil war International conflict or disturbances The establishment and maintenance of societies and norms with clear separate cultural identities within a country (e.g. the Bretons in France) • The protection of a language through the media...
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...his article about protests argues that non-violent resistance is more effective than violent protests. He develops his claim by alluding to Marin Luther King Jr and Ghandi's peaceful protests. Chavez's ___ diction emphasizes the principles of non-violence to compel readers while also juxtaposing violent and non-violent protest outcomes. Chavez's purpose was to convince the audience that non-violent resistance is the most powerful form of reform movement and to encourage the audience to change their violent actions. He establishes a factual and persuading tone for those who consider violent protest to be most effective, but shows non-violent resistors hope for change. Through...
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...some ways Black Power groups did help the civil rights movement however in some ways it did hinder the civil rights and cause some problems for the other civil rights campaigners. Black Power groups were militant type groups who did not agree with Martin Luther King’s non-violence beliefs. MLK said that if they did use violence it would give the white racist an excuse of attacking law abiding blacks. However Black Power groups believed they could use violence in self-defence but MLK said you should never use violence. Black Power groups where often associated with black Muslims, but by the mid-1960s many of the activist in the SNCC and CORE had both moved away from their traditional views of non-violence, and joined the views of Black Power groups such as the Black Panthers. Black Power groups did help the civil rights movement because it forced the civil rights movement up the agenda, so it made the president make take faster action to try and get the civil rights bills passed through congress quicker so that the violence between the Blacks and the whites would stop. Another reason why the president wanted the laws to be passed was because of all the bad press America was receiving, mainly the communist USSR, who were saying things like how you can fight for freedom when you don’t even have freedom in your own country. This was a problem for America as they did not want people to stop believing in the capital system and join a communist system. Black power groups did cause...
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...Black power in many ways was the opposite of everything non-violence was. Racial hatred, violence and self-reliance. The ideas that self-defense was a natural right, and in order to maintain it, African Americans must assert it, not become passive. As Malcolm X said, “The only way to defend yourself from a man with a rifle and club is to use a rifle and club yourself.” However, the two approaches did have similarities, with similar end results being blacks and whites live in harmony. Both demanded equality not just in theory but also in societal life. Where they differed most was in the methods used and the time each group was willing to wait. The non-violence method was rooted in religion and common sense. To succeed non-violent protest required not just the support of the black population, but that population's...
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...all struggles for political independence may involve both violent and non-violent techniques there is no genuine decolonization that has occurred without any form of violence. Decolonization refers to the indigenous people rising up against their colonial power and acquiring political independence. Frantz Fanon and Mahatma Gandhi were each thinkers who have influenced national freedom movements (decolonization) with their views on the ethics of violence and non-violence. As a psychiatrist, philosopher and ambassador in the Caribbean, Fanon became concerned with the cultural consequences of decolonization. In many ways Fanon’s thoughts followed a Marxist mentality in contrast, however; Fanon argued that struggle does not occur between...
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...Stephanie Zackery Dr. Dreyer ENGL 1213 9 December 2014 Domestic Violence and Native American Women One in five, or nearly twenty-two million women, have been raped at some point in their lifetimes (The White House Council of Women and Girls 1). This alone is a surprisingly large statistics; however it does not seem quite as large when compared to the percentage of Native American women who experience rape. One in three Native American women experience rape in their lifetimes ("UNITED STATES: Crimes Against Native Women More Frequent, Less Often Prosecuted.") Rape is defined as forced intercourse, which can include vaginal, anal, or oral penetration. Rape is a purposed, measure form of control that ignores the feelings, fears, wishes, and sexual...
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...centuries has appeared in many guises”1. Referring to Walter Laqueur, no state or international system has been exempted from this form of non-state violence. However, the major shifts carried by globalization, that is to say the transformation from a state-centric world to a global system, seem to have perturbed the way violent non-state actors act, claim, interfere, and wage war in the new international system. If we follow the vision of Carpenter, we can talk about a “new world disorder”2 because of the multiplicity of new actors supported by international markets and transnational links. But, should we use the adjective “new” to describe nowadays’ terrorist organizations and attacks? Since 9/11 attacks, world seem to have toggled in major insecurity and fear of those modern organization that can act wherever and whenever they want at any place in the world. Undeniably, terrorists’ forms of violence have evolved by taking advantage of criminal organizations’ and illegal trades’ favourable trends. But this method, more than a political doctrine, represents a non-state use of violence or threat of violence to spread fear and bring political reform or revolution. Therefore, it should be reconsidered with the former violent actors and the disintegration of states. Moreover, the subject comprehension have to be reinforced in order - for great power or American superpower - to prevent those criminal organization from jeopardizing the modern structure of international system. Then, to...
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...Gandhi and non-violence After the sound of the gun, a great man was killed. The whole India held the funeral ceremony for him. People will always remember this great leader. His name is Mohandas Karamchand Gandhi. Gandhi was the leader of the national liberation movement and the Indian National Congress Party. He is the father of modern India. His “non-violence”(ahimsa) and philosophy affected the international movement of nationalists around the world. Elements of Gandhi's philosophy were rooted in the Indian religions of Jainism and Buddhism. The Acaranga Sutra, a Jainist text, describes the fundamental need for non-violence: “All beings are fond of life; they like pleasure and hate pain, shun destruction and like to live, they long to live. To all, life is dear” Gandhi strongly believed that if violence was used to deal with the issue between India and the Britain, the result would be more violence. Gandhi’s emotional speech concluded his principle that all violence was evil and could not be justified. When I was in elementary school, I have heard about a story about Gandhi. In the age of 15, Gandhi stole a small piece of gold from his brother’s bracelet. After that, Gandhi felt extremely guilty. Therefore, he wrote a repentance letter to his father. Gandhi thought his father would punish him heavily. However, his father forgave him. Actually, Gandhi’s father was very proud that Gandhi could admit his mistake bravely. Gandhi was deeply moved. This is the first lesson of...
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...Mahatma Gandhi, Martin Luther King, and Nelson Mandela Non-violence is a concept that people participate in social and political change without violence. It is a form of social and political change between passive acceptances and armed struggle. Non-violence way to participate in the social and political change is including nonviolent civil disobedience against, acts of civil disobedience or other powerful influence uncooperative antagonistic form; it is similar with pacifism, but it is not pacifism. Since the mid-20th century, nonviolence and civil disobedience become the main form of social change, and it also is respected political and social philosophy. As the practice of social and political change, non-violent has the essence difference with pacifism, it is contrary to the wishes of the oppressed, and it struggle with any injustice and power political. In my final paper, I will instruction three famous Non-violence movement leader: Mahatma Gandhi, Martin Luther King, and Nelson Mandela; and also I will compare the similar and difference between them. Mahatma Gandhi was the preeminent leader of Indian nationalism in Britishruled India. Employing non-violent civil disobedience, Gandhi led India to independence and inspired movements for non-violence, civil rights and freedom across the world. A very important turning point in Gandhi’s life is he arrived in South Africa to work as a legal representative for the Muslim Indian traders based in the city of Pretoria...
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...ARTICLE Celina Del Felice and Andria Wisler The Unexplored Power and Potential of Youth as Peace-builders Journal of Peace Conflict & Development Issue 11, November 2007 available from www.peacestudiesjournal.org.uk ARTICLE The Unexplored Power and Potential of Youth as Peace-builders By Celina Del Felice and Andria Wisler1 1 Celina Del Felice is a PhD student at CIDIN (Centre for International Development Issues Nijmegen), University of Nijmegen, the Netherlands (www.ru.nl/cidin). She has experience working with local governments, national and international NGOs, especially on youth and participation issues. Celina is also associated with the United Network of Young Peacebuilders (www.unoy.org) as a policy advisor. Andria Wisler is a PhD candidate in Comparative and International Education at Teachers College, Columbia University in New York City. She is currently a lecturer in the Center for Holocaust, Genocide and Peace Studies at the University of Nevada as well as at the European University Center for Peace Studies in Austria. 1 ARTICLE Celina Del Felice and Andria Wisler The Unexplored Power and Potential of Youth as Peace-builders Journal of Peace Conflict & Development Issue 11, November 2007 available from www.peacestudiesjournal.org.uk ABSTRACT Around the world many young people are victims of cultural, direct, and structural violence and become carriers of that violence or perpetration. There is a strong tendency among politicians...
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...Luther King Jr., leader of the SCLC, set the stage for spiritually aggressive non-violent protesting. Malcolm X, on the other side, preached the importance of defending themselves and breaking away from the oppressors denying them their freedoms. Malcolm X, member of the Nation of Islam, preached against the idea of integration and “[forcing themselves] on...
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...Power. Authority. Violence A research paper highlighting the relation between the three terms: power, authority and violence, and the nature of violence and power in Hannah Hannah Arendt’s theory in her book ‘Crises of the Republic’. ------------------------------------------------- Sushrut S. Vaidya (20155042) Hannah Arendt (1906 – 1975) was a political theorist, who through her theories got the recognition of a philosopher and framed the thoughts of many political theorists to come through her topics on the nature of power, authority and totalitarianism. Through this paper, I shall be talking about my take on the relation between the three fundamentals of Hannah Arendt’s theory in her book ‘Crises of the Republic’. The relation that I will be deriving is between her theory of power, authority and violence. I hope to be, at the end of this paper, be able to provide an input as to where the ideal culminated theory lies and be able to put forward a few points on the continued flow of power. Power, according to the Merriam-Webster dictionary is defined as the ability to act or produce an effect or as the possession of control, authority or influence over others. Power, has evolved into its many forms as it was practiced through time. Turning back time to back when primordial man asserted his power over others to the beginning of civilized life to the time where empires began and required ruling to the creation of the ‘modern man’, power has been exercised multiple...
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...Martin Luther King Jr. once said “Nonviolence means avoiding not only external physical violence but also internal violence of spirit. You not only refuse to shoot a man, but you refuse to hate him.” (Web) Nonviolence resistance is an act of non-violent disobedience towards any authority or institution. Usually, nonviolence resistance is part of a well-organized protest created by a leader in the interest of a mass group or population. An example would be Mohandas Karamchand Gandhi, who was an intelligent political campaigner who fought for Indian independence from British rule and for the rights of the Indian Poor. Although changes through history were forced through violent protests and revolution, nonviolent protests seem to be more effective...
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...Gandhian Values and its Relevance to me as a Future Leader : Ajay Dixit (10BEC1007) Amidst the atmosphere of tension, violence, differences of opinion, unemployment and inflation globally, today the question is being raised again and again about the relevance of Gandhian philosophy which is based on truth and non-violence. Anyhow, most of the people who oppose Gandhi's thoughts unfortunately are Indians and not foreigners. These people did not feel the relevance of Gandhian thoughts even when he was alive. This feeling of disagreement with Gandhian philosophy resulted in his assassination. Society is going through a degraded phase which should be revoked so that humanity sustains in this world for centuries. Today when we are surrounded by the forces of darkness, we need a leader like Gandhi, a man of rare courage, character, and charisma, who dares to tell the truth, who can overcome violence with nonviolence, and who shows us the way to light. Gandhi and his twin principles of satya (truth) and ahimsa (nonviolence) are more relevant today than any other time in human history, and the Gandhian style of satyagraha seems to be the only potent and pragmatic, moral equivalent of war in these troubled times. Gandhi not only said but showed us the way that, “nonviolence is infinitely superior to violence,” and the soul-force is far more potent than the brute-force. Gandhi was in favour of using the thoughts against the arms and not the arms against the arms, to fight injustice...
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...those arguments are flawed and interject his own arguments. As The Editor Gandhi puts it, "it is my duty patiently to try to remove your prejudice." In the dialogue which follows, Gandhi outlines four themes which structure his arguments. 1. First, Gandhi argues that ‘Home Rule is Self Rule’. He argues that it is not enough for the British to leave only for Indians to adopt a British-styled society. As he puts it, some "want English rule without the Englishman ... that is to say, [they] would make India English. And when it becomes English, it will be called not Hindustan but Englishtan. This is not the Swaraj I want.” 2. Gandhi also argues that Indian independence is only possible through passive resistance. In fact, more than denouncing violence, Gandhi argues that it is counter-productive; instead, he believes, “The force of love and pity is infinitely greater than the force of arms. There is harm in the exercise of brute force, never in that of pity.” This is essential throughout Hind Swaraj. 3. In order to exert passive resistance, Gandhi reasons that Swadeshi (self-reliance) be exercised by Indians, meaning the refusal of all trade and dealings with the British. He addresses the English when he states, “If you do not concede our demand, we shall be no longer your petitioners. You can govern us only so long as we remain the governed; we shall no longer have any dealings with you." Gandhi makes an intriguing argument here; if the British want India for trade, remove trade from...
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