...LIBERTY UNIVERSITY PROVIDENCE OF GOD A RESEARCH PAPER TO BE SUBMITTED TO PROFESSOR HEATH RICKMOND IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THEO 350 – FUNDAMENTAL THEOLOGICAL ISSUES LIBERTY UNIVERSITY ONLINE BY MIKE WINNINGHAM LYNCHBURG, VIRGINIA October 15, 2012 Introduction In the discussion of the providence of God there appears to be two primary schools of thought. First there is the school of thought that God created all things, and He is in control of the big picture but He gives humans the ability to make their own choices. Secondly, there is the school of thought that God created all things, set it into motion, and now continues to preserve His creation and govern His creation. God is fully involved in each and every detail of our lives. Both of these approaches to the providence of God have legitimate reasoning and a thought process that makes each creditable, but only one has the complete support of scripture. The Calvinist approach would be the view that God is intimately involved in all decisions in our life, and the Arminian view would be that God’s control is limited because He grants freedom of choice1. This paper will explore both schools of thought and then come to a conclusion of which school of thought is the most accurate and best supported by scripture. Calvinist View of Providence ------------------------------------------------- The Calvinist viewpoint holds that God is in control of every aspect of mankind’s life through...
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...God’s Providence is an amazing thing but, it is challenging to grasp the fact that God controls all things in creation. A large number of Christians feel the same way about God’s Providence but there are a few branches of Christianity that do not share the same view. For an example the Arminians represent one branch of Christianity that believe differently then mainstream Christianity. The Arminians believe that God cannot know the future of what our lives will hold in store for us or what we as humans will do while on Earth. This is significant because in scripture God teaches us to believe that he knows us before we have even been conceived. Wayne Grudem breaks God’s Providence down so it is easier to get a good understanding on this topic. Grudem also breaks down how and about what the Arminians believe differently. Grudem breaks down God’s Providence into the three main elements, “God is continually involved with all created things in such a way that he, (1) keeps them existing and maintaining the properties with which he created them; (2) cooperates with created things in every action, directing their distinctive properties to cause them to act as they do; (3) and directs them to fulfill his purposes.” Preservation, (the concept that God keeps all created things existing and maintaining the properties with which he created them) is simply stating that God is upholding everything in the universe just by his word of power. God preserves everything in the universe to remain...
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...2014 Contents Introduction 1 Paul Kjoss Helseth and the Reformed (Calvinist) Position 3 Gregory Boyd and the Open Theism Position 7 William Lane Craig and the Molinist Position 12 Conclusion 17 Bibliography 22 DIVINE SOVEREIGNTY AND HUMAN FREE WILL Introduction Scripture presents two seemingly irreconcilable concepts that are both expressly affirmed in the Bible as co-existent and true: divine sovereignty and human free will. That Scripture teaches the doctrine of divine providence cannot be denied. The very act of creation was the result of God’s providence, as the created order resulted solely from His will and power. Simply, the world did not have to be; it came to be as a matter of divine choice. As a result, our world is contingent; it has no independent existence, but exists “moment to moment only in and through and unto God (Neh. 9:6; Ps. 104:30; Rom. 11:36; Heb. 1:3; Rev. 4:11).”1 In other words, the world and everything in it is entirely dependent on God for its being as God actively “works all things according to the counsel of his will” (Eph. 1:11 ESV). Hence, creato ex nihilo means our universe was freely created out of nothing as an entirely gratuitous act of a sovereign Deity. Further, Paul tell us that “. . . in him [Jesus] all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for...
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...Throughout Twain’s book, the mention of religion is prominent; Twain satirizes religion by specifically discussing different types of Providences and explaining Huckleberry Finn’s personal struggle with beliefs. Different types of Providences are mentioned throughout Twain’s book; varying from the all-forgiving God, to the harsh condemning God, and even mentions Satan as a possible Providence. By describing each Providence indivually and including Finn’s personal opinion regarding each one, Twain suggests that each person sees God in their own specific way; “Sometimes the widow would take me one side and talk about Providence in a way to make a body’s mouth water; but maybe next day Miss Watson would take hold and knock it all down again. I judged I could see that there was two Providences, and a poor chap would stand considerable show with the widow’s Providence, but if Miss Watson’s got him there warn’t no help for him any more” (Twain 11). By describing how each person sees God, Twain satirizes with a deeper question in mind: which God is the real God, if this God even exists. Not only does Twain satirize religion by including how individuals see God, but also by including Huckleberry Finn’s personal struggle in terms of belief. As Finn’s journey continues, his struggle to choose what he beliefs also continues and increases in difficulty....
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...biblical worldview foundation; thus being the center of much debate. In light of the various views within Christian theology, we will focus specifically on doctrine that is foundational to the Christian faith: The belief the God is actively involved in His creation. Furthermore, we will examine how this belief (doctrine) affects the way we interact with people in a chosen vocation. Through Bible Scriptures and Daniel Akin’s textbook A Theology for the Church, we will show evidence to support this doctrine, identify meaningful connections between Scripture and our call to work (vocation), and apply this evidence to specific scenarios within Christian ministry. In traditional Christian theology the belief that God is actively involved in His creation is known as providence. According to the textbook, “the doctrine of God’s providence is related to the doctrine of creation…Millard Erickson compares creation and providence by calling creation “God’s originating work” and providence “God’s continuing work”…the word providence means, literally, “to see at a distance,” and can carry the connotation of “to look after” (Akin 2014, 229). “In the beginning God created the heavens and the earth” (Genesis 1:1). This is God’s originating work that Erickson points out. God did not need to create the universe or man; he chose to create it as an...
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...How does God engage with the world? Terrance Tiessen in his book Providence & Prayer explores eleven theological models that discuss the relationship between God and humanity. Inevitably these models contain overlapping and interweaved concepts namely; creation, the nature of God, the powers and limitations of God, human will, freedom and predestination, the role of prayer and suffering. To answer the question ‘Hoe does God engage with the world?’ this essay will logically progress through these concepts highlighting particular models where relevant. The first point is that God is the creator and thus is not bound by the limitations experienced by creation. As creator He is outside and beyond our concept of time (Tiessen, 2000, p. 190). Boethius puts this nicely “as the complete and perfect possession at once of an endless life” (Tiessen, 2000, p. 190.) As creator, he established a set order of natural law in which the world operates (Jeremiah 31:35-36). As creator He is attributed ownership and lordship of His creation (Psalm 24:1-2). The Bible establishes a paradigm where God is distinct from creation in substance, knowledge, time and power. God’s nature outside of creation renders Him special knowledge. The various models differ in their descriptions and extent of this knowledge and link it inseparably to human freedom (Ariel, 2005). Process theology and the openness model would argue that God does not know with absolute certainly the future (Tiessen, 2000, pp...
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...illustrate manifest destiny, and show that the United States was created by divine providence just as Rome was founded. We can see this in many of our monuments and artwork from the time period, as well as in the way the American story is told and taught to us. The Jefferson Memorials construction began in 1939 when President Franklin Roosevelt laid its cornerstone and was completed in 1943. It is dedicated to Thomas Jefferson our third president and was modeled after the Pantheon in Rome. It was...
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...perspectives on the theme of providence. While both Jack and Corrie realize that both the good and bad times are in God’s hands, Eli doubts God’s existence in the bad times, and believes the desirable times arise from fate or chance. I. Introduction: (maybe use the Heidelberg Catechism Lord’s Day 10 about providence) II. How Providence is viewed when things go well. (During the favourable times, Jack Overduin and Corrie Ten Boom thank God for His blessings and care over them while Eli believes he is just getting lucky.) A. “Faith and Victory in Dachau” 1. Pg. 193 “Again and again, we compared our lives with what they had been only a few weeks before. It was a miracle of His mercy!” 2. Pg. 154 “ In His eternal wisdom God gave each of us the grace that we needed, The one received the grace to continue to live in Dachau’s torment without succumbing spiritually and morally, and the other received the grace to die.” 3. Pg. 209 “The S.S guards ate with us. What a difference! They had a dry piece of army bread, while we had delicious sandwiches made with homemade bread form our parcels. Usually, we also had cake and cookies and several kinds of fruit. A strange world indeed! But all in the hands of God.” 4. Pg. 223 “The heavy iron gates opened in front of me and closed behind me. But I had not been freed by my labor, rather, God in His grace had given...
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...Divine Foreknowledge: Four Views By James K. Beilby and Paul R. Eddy Eds. Student Name: Kevin M. Polito Student Number: 1516105 Essential Christian Doctrine 1 Spring 2013 – Lewis Word Count: 3,054 Introduction: A necessary and timely book “Throughout the history of the church, Christians have discussed the nature and content of God’s divine foreknowledge” So, rather innocuously, begins the introduction to the text under review. Recently, these “discussions” have become more frequent and heated due, in part, to a robust Calvinist resurgence seen throughout Christendom, especially within the United States. The places and individuals who are engaged in such debates are as varied as the ivory tower and the theologians who inhabit them all the way to the local, faithful Sunday school teacher presenting material to her students who attend her small, rural church. The debate is robust within evangelicalism because of the implications that one’s adopted view has on important questions such as: 1. The Nature of and mode of God’s foreknowledge 2. The Nature of Divine Sovereignty 3. The Nature of Human Freedom Divine Foreknowledge: Four Views is a necessary and timely book. Although, church history bears witness to a diversity of opinions regarding the nature and content of God’s divine foreknowledge, the need for careful and scholarly examination remains as relevant and important as any point in church history. An encroaching, imperious secularism...
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...designed by a creator, a God. It teaches everything God made has a purpose, including every aspect of human life, and everything should work towards the purpose assigned to it. If we fulfill this purpose we do ‘good’, for example it is good to preserve life (Do not kill). If we debate the purpose for which something has been created then it is morally ‘wrong’, to destroy life is against the will of good. Aquinas’s theory can be understood in two ways: As an aspect of divine providence and as a system of practical reasoning. As an aspect of divine providence Aqunious breaks law down into two levels. The first and highest of these types of law is eternal law. Eternal law is law set by God, that is God’s plan for a rational life. In this aspect Aqunious states that humans are the only creatures God has created who are capable of understanding their place in the order of creation. Therefore humans are the only beings that can knowingly act according with the laws of nature instead of just acting out of instinct. Because of this according to Aqunious the telos of man is to reflect upon God. The second type of law is Natural law. Natural Law’s primary precept is to do good and avoid evil. Aquinas on the subject of wether natural law has different precepts states that “law is a kind of precept… If therefore there were many precepts of the natural law, it would follow that there are also many natural laws.”(Article 2, Objection1). Natural law is law that follows God and what is natural...
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...city of White Plains. Providence; The Renaissance Capital Providence was founded by Roger Williams in the month of June, 1636. When Roger Williams was banished from Massachusetts Bay Colony he came to this region of Narrangansett Bay. He purchased this land and named it thanking God for protecting him throughout his expel. Providence is the capital of Rhode Island, United states with a population of 1,78,195 according to Census Bureau in 2014. Providence is the 38th largest city of the country in terms of populace. The city situated at the mouth of River Providence officially got 25 neighbors. Hope, Blackstone, College Hill, Mount Hope, Wayland and Fox Point lie to its east. Smith Hill, Charles, Wanskuck, Elmhurst and Mount Pleasant consist the northern neighborhood while Elmwood, West End, Lower South Providence and Upper South Providence in the South. Northern region of West End and Federal Hill form the western neighborhood of the Divine City, Providence. The city of Providence is deemed as Beehive of Industry. Since 1830 it is core of several manufacturing industries like jewelry, silverware, metal, textile, rubber goods, transportation gears, machinery. Providence is the financial center of the entire New England with multibillion-dollar worth financial institutions and even smaller concerns. Citizens Bank got its headquarters in Providence. The roots of Fleet's Bank lies in this land. At present, tourism and convention industry are booming in Providence. Being the second–largest...
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...Similar to how the First Amendment of the Constitution says, “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof,” Williams said that in Providence no person would be forced to practice a certain religion, nor would any one religion be funded nor favored by the government or taxpayers of Providence. Williams also said that citizens could simply come and practice no religion should that be what they wanted to do. In this new settlement, Williams was also able to express his passion for Christ, and he founded the first Baptist church in America. He was also finally free to express his thoughts on the way Native Americans were being treated by the colonists, and he was able to discuss his views on the fair and equal treatment of Native Americans. He even was able to edit the first dictionary of Native American languages. Throughout the following years, Providence was a religious safe haven and people of all faiths, including Baptists, Quakers, and Jews, were able to find a home...
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...THE PROVIDENCE DEBATE: 10/08/2013 201340 FALL 2013 THEO 350-B05 INSTRUCTOR: DR. RICHARD LUMADUE STUDENT: CAROL J MOZEE THE PROVIDENCE DEBATE: 10/08/2013 201340 FALL 2013 THEO 350-B05 INSTRUCTOR: DR. RICHARD LUMADUE STUDENT: CAROL J MOZEE The Providence Debate: Personally why should there be a debate about God, and his where about and how and what he can and can’t do? Who is in control? God is! I know to some people this may not be an appropriate way to start this research paper, but it is what it is and I feel sad that this is how the world thinks and appreciate our God, our Father and Friend. It’s all in defining everything, and not just seeing God’s work and taking, God’s word and believing in God for whom he is. Defining God’s Providence, all things happens according to God’s Sovereign Will, “ God is in control. Romans 8:28 “ And we know that all things work together for good to them that love God, to them who are the called according to his purpose”. When one defines God’s providence it is referring to the way God governs the world. Does God really sit on His throne and dictate or rule the world? It is not surprising that there is some disagreement in the evangelical world concerning the control of God, His dealing with salvation especially as affected by Jesus and the freewill of mankind. Some theologians think that the three are in contradictory of each other. Are they really in conflict with each other’s or can all three exist in...
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...not we hold free will within us, but isn’t it true that we are freely questioning if we have free will at this very moment? If we have the ability to question free will, in which we are freely questioning, does that make us free? In Boethius’s, The Consolation of Philosophy, Book V presents the problem of freedom and God. Boethius refers to freedom as “freedom of the will” and God’s divine foreknowledge as “God’s Providence”. Boethius then presents a sequence of arguments that state that freedom of the will and divine Providence are incompatible. Boethius’s first proposition is, “If God knows the future, then the future is determined,” (PHL 150 Discussion, September 16, 2015). Thus, anything God’s foresees happening, must happen. Boethius is also trying to explain that God essentially foreknows the future eternally. Thus, God knows all the actions, wishes, and desires of mankind. Then his second proposition is that, “If the future is determined, then we don’t have free...
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...feared Pharaoh - Ex. 2:14 4. Moses feared Rejection - Ex. 4:1 5. The Disciples feared the storm - Matt. 8:24-26 Nothing has changed! People are still caught in the grip of their fears, and this is even true during the Christmas Season. A time that should be joyous, happy and totally Christ-centered. We fear not having enough money, of not meeting everyone's expectations, we worry over meals, over who will be there and who will not. We just seem to fear everything. Three times God sent angelic messengers to the earth with messages connected to the birth of His Son, the Lord Jesus. Each time, they brought big news, news which troubled the hearts of their hearers. However, they also came with a message of peace. Three times angels appeared. Three times they spoke the words, "Fear not." Let's take some time this morning to examine the messages of these angels and learn for ourselves what it means to "Fear Not." I. Luke 1:26-38 DO NOT FEAR GOD'S PROVIDENCE The "Fear Not" of human impossibility! (Providence =...
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