...(The Gospel) every sense. First, let’s examine the history of women in the church. A Tertullian wrote that there were four orders of female church officers. There appeared to be female deacons, virgins, widows and eldressess. Therefore, some were consider clerics, giving ecclesial authority and seat with the other clergy. Deaconess ordination is persevered in the Apostolic Constitutions (VII19-20). Women elders are mention in I Tim 5:2 and in Titus 2:3 where the must be worthy of the office. Can a woman be an elder or a deacon? Yes. Before the qualifications are examine let’s look at this Bible verses. “ For you are all sons of God through faith in Christ Jesus. 27 For as many of you as were baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. 29 And if you are Christ’s, then you are Abraham’s seed, and heirs according to the promise.” Galatians 3:26-29 NKJV Therefore, God is not concerned about person gender, he looking at your spirit- man. For we all are justified by our faith in Jesus Christ and resurrection power. However, men may say that God did not mean for woman to be used in the function of the church. . The word deacon means to serve; the term deacon or...
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...Hocutt Baptist Church Constitution and By-Laws CONSTITUTION FOR HOCUTT BAPTIST CHURCH OF CLAYTON, NORTH CAROLINA PREAMBLE We declare and establish this constitution for the preservation and security of the principles of our faith so that this body may be governed in an orderly manner. This constitution will preserve the liberties of each individual member of this church and the freedom of action of this body in its relation to other churches of the same faith. ARTICLE 1 – NAME This body shall be known as the Hocutt Baptist Church. The church is located in the town of Clayton, North Carolina in Johnston County. ARTICLE 2 – HISTORY The history of Hocutt Baptist Church began on January 13, 1957, when the church was officially organized. Early efforts date back to November 26, 1956. The 63 charter members met in homes for prayer and discussion concerning the organization of the church. The first services were held in the home of Mr. and Mrs. Pete Pulley. After this, permission was given for use of the Clayton Woman’s Club as a temporary place of worship, and the group worshipped there until the completion of the first unit of the building. Many people made sacrificial efforts in the organization of the church. Committees were formed, and much work was accomplished. Rev. J.L. Atkins, first pastor of the church, conferred with the pastor of the First...
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...Samuel Gibson 4/19/2012 Theology 202 Short Essay 3 The Role of Women in the Church As I was talking to my friend Mary and see how passionate that she wants to be in the ministry in her church and I see that she has a lot of questions be for she commits. When you look at the “elders” and “deacons” in the church they have different jobs. As researching ‘elders” I came across a great article on Questions?org it takes about the duties of an elder in the church. The bible talks about at lest five duties and obligations of the elder. They stated on Questions?org “ The elders help to settle disputes in the church”. While Paul and Barnabas were at Antioch of Syria, some men from Judea arrived and began to teach the Christians ‘unless you keep the ancient Jewish custom of circumcision taught by Moses, you cannot be saved.’ Paul and Barnabas, disagreeing with them, argued forcefully and at length. Finally, Paul and Barnabas were sent to Jerusalem, accompanished by some local believers, to talk to the apostles and elders about this question” (Acts 15:1 - 2,NLT).(gotQuestions?org, 2012). You can see that the elders make decisions in the church. The are right after the Pastors when it comes to making decisions in the church. The elders are senior advisors are ahead of everyone and right behind the pastor, and assistant pastor. The have a lot of power in the church and are very respected by the congregation. Whenever a conflict arises and the pastor and assistant pastor is not available...
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...within the church. However, there are questions that must be examined in order to determine the proper role of women in the church and what subsequent service they might shoulder. An elder, presbyteroi, had a prominent function in the New Testament Church. They are associated with the leader of the Jerusalem church, James (Acts 11:30), they were to conduct the oversight of the church as shepherds (Acts 20:28) and as the apostles and prophets ministry began to fade they were responsible to teach and preach at a local level.[1] A deacon, diakoneō, describes a servant and fits their description found in Scripture. These servants were required to be husband of one wife, manage his children well, have excellent standing in Christ, sincere, worthy of respect, not a drunkard, not pursuing material wealth dishonestly, and they must undergo scrutiny to verify their trustworthiness (1 Tim. 3:8-13). Women possessed the role of deacon in the church (Phoebe, Rom 16:1). Along with Phoebe other women such as Priscilla served with Paul (Acts 18:18). In the Old Testament Deborah held the role of prophetess in Israel (Judg. 4:4) during the time of the Judges. Galatians 3:28 points to the standing of men and women in Christ, which reflected the utmost of equality in spirit and glanced back on the original creation standard prior to the fall. Though passages such as 1 Corinthians 14:34-35 seem to support the silencing and limiting of women in church function this conclusion misses...
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...Feminists do not always agree, as Judith Plaskow a Jewish feminist proposes that by Christian’s claiming Jesus’ importance, it rejects and disparages Judaism. Feminist scholars also focus on Mary Magdalene and the women as the predominant witnesses to Jesus’ resurrection . Paul’s letters provide historical evidence for the leadership roles of women in the early church. In the New Testament there is the mention of women in leadership such as Phoebe, Priscilla, Junia, Euddia, Syntyche, and in the Old Testament there is Deborah . Yet, in 1 Timothy 2:8-15 is a more stringent text seemingly opposing the right for women to hold any church office positions. The traditional exegesis is the implication, of 11-12, “let a woman learn in silence with all submissiveness. I permit no woman to teach or to have authority over men; she is to keep silent”....
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...the completion of the course, LEAD 635 Pastoral Theology by Shonda M. Curb September 30, 2013 John MacArthur Reading Report Introduction Pastor John MacArthur and the Masters Seminary Faculty provide a unique manual for the aspiring pastor or church leader in "Pastoral Ministry: How to Shepherd Biblically". The major theme of the writings focuses on the character and development of pastors in accordance with New Testament scripture including: Acts 6, 1 Timothy 2-4, Titus 1, 1 Peter 5. The authors demonstrate through biblical reference and personal experiences the model and character of one prepared for pastoral ministry. The aim of the text is to validate the biblical authority of the ministry, to educate in the biblical qualifications of pastoral ministry, and to outline priorities for the pastoral ministry. Summary John MacArthur and his panel at the Master’s Seminary Faculty separate the twenty chapters presented in the book into four major categories that are designed to provide the reader with a dynamic portrayal of what it takes to be an effective biblical pastor. The four categories transition the reader from the biblical perspective of pastoral ministry to the practical. They include: biblical perspectives of pastoral ministry, the preparatory perspectives of pastoral candidates, personal perspectives of the life of a pastor, and pastoral perspectives for shepherding the people of God. Through the text, we recognize several prominent and consistent themes...
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...Seventh-day Adventist CHURCH MANUAL Revised 2005 17th Edition Published by the Secretariat General Conference of Seventh-day Adventists Copyright © 2005 by the Secretariat, General Conference of Seventh-day Adventists Unless otherwise indicated, all Bible texts are from the King James Version. Scripture quotations marked NASB are from the New American Standard Bible, copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission. Texts credited to NEB are from The New English Bible. © The Delegates of the Oxford University Press and the Syndics of the Cambridge University Press 1961, 1970. Reprinted by permission. Texts credited to NIV are from the Holy Bible, New International Version. Copyright © 1973, 1978, 1984, International Bible Society. Used by permission of Zondervan Bible Publishers. Bible texts credited to RSV are from the Revised Standard Version of the Bible, copyright © 1946, 1952, 1971, by the Division of Christian Education of the National Council of the Churches of Christ in the U.S.A. Used by permission. Texts credited to RV are from The Holy Bible, Revised Version, Oxford University Press, 1911. Printed in U.S.A. 09 08 07 06 5 4 3 2 1 ISBN 0-8280-1947-9 ISBN 0-8280-1948-7 hardcover paperback Printed and distributed by the Review and Herald® Publishing Association Hagerstown, Maryland 21740 Table of Contents Introduction .........................................................
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...SEVENTH-DAY ADVENTIST Church Manual SEVENTH-DAY ADVENTIST Church Manual ❖ REVISED 201 0 18 TH EDITION Published by the Secretariat General Conference of Seventh-day Adventists Copyright © 2010 by the Secretariat, General Conference of Seventh-day Adventists Unless otherwise noted, Bible texts are from the New King James Version. Copyright © 1979, 1980, 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved. Texts credited to KJV are from the King James Version. Printed in U.S.A. 15 14 13 12 11 5 4 3 2 1 ISBN ISBN 978-0-8280-2569-0 978-0-8280-2570-6 hardcover paperback Printed and distributed by the Review and Herald® Publishing Association Hagerstown, Maryland 21740 Table of Contents CHAPTER 1 Why a Church Manual? ........................................................................17 Authority and Function of the Church Manual ..................................18 Making Changes ..............................................................................19 Where to Get Advice ......................................................................20 Terms Used in the Church Manual ....................................................20 Church..........................................................................................20 Conference, Mission, Section, Delegation, Field, Union of Churches ....20 Pastor and Minister ........................................................................20 Abbreviations ......................................
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...teach that there is one, and only one, living and true God, an infinite, intelligent Spirit, whose name is Jehovah, the Maker and Supreme Ruler of heaven and earth; inexpressibly glorious in holiness, and worthy of all possible honor confidence and love; that in the unity of the Godhead there are three persons, the Father, the Son, and the Holy Ghost; equal in every divine perfection, and executing distinct but harmonious offices in the great work of redemption. III. THE FALL OF MAN. We believe the Scriptures teach that Man was created in holiness, under the law of his Maker; but by voluntary transgressions fell from that holy and happy state; in consequence of which all mankind are now sinners, not by constraint but choice; being by nature utterly void of that holiness required by the law of God, positively inclined to evil; and therefore under just condemnation to eternal ruin, without defense or excuse. IV. THE WAY OF SALVATION. We believe that the Scriptures teach that the salvation of sinners is wholly of grace; through the mediatorial offices of the Son of God; who by the appointment of the Father, freely took upon him our nature, yet...
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...A BIBLICAL EVALUATION OF THE MULTI-SITE CHURCH —————————— A Paper Presented to Dr. Michael H. Windsor Central Baptist Theological Seminary of VA Beach —————————— In Partial Fulfillment of the Requirements for the Course 354 Systematic Theology 4 —————————— Submitted by: Matthew E.Vanderwarker February 27, 201 TABLE OF CONTENTS INTRODUCTION ...............................................................................................................3 THE DEFINITION OF MULTI-SITE CHURCH ..............................................................4 THE MEANING OF ΕΚΚΛΕΣΙΑ ......................................................................................6 Lexical Definition .....................................................................................................6 Biblical Usage ...........................................................................................................7 Profane Usage ...........................................................................................................8 Etymology and Meaning ............................................................................................8 ΕΚΚΛΕΣΙΑ AS THE NEW TESTAMENT CHURCH ...................................................10 NEW TESTAMENT EVIDENCE FOR MULTI-SITE CHURCH ..................................11 The House Church and Paul's Writings ............................................................................12 The House Church and Luke's Writings ...
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...INTRODUCTION This thesis developed from an understanding that 1 Cor. 14:34-35 is an interpolation. Based on this affirmation, chapter one investigates both the meaning of vv. 34-35 within the context of Paul’s first extant letter to the Corinthians, and the original message of chapter fourteen without vv. 34-35. Chapter one also offers the most compelling reasons why a scribe would choose chapter fourteen as the place to insert an interpolation against women’s speech in the church. Finally, I examine the parallels between 1 Cor. 14:34-35 and 1 Tim. 2:9-15. Chapter two summarizes the argument that 1 Cor. 14:34-35 is an interpolation. In this chapter, first I investigate the issue of interpolation in ancient literature. Then, I present the arguments based on internal evidences that are both for and against the interpolation of 1 Cor. 14:34-35. Next, I provide a section on external evidences supporting a case of interpolation of vv. 34-35. In this final section we will investigate scribal awareness of multiple readings in Codex Vaticanus, Fuldensis and Ms. 88, which can be observed in some sigla left by the copyists of these texts. Chapter three examines the identity of the author(s) and the date of composition for both the interpolation in Corinthians and the Pastoral Epistles. Chapter three provides a survey on the role of women in the churches under Paul’s personal supervision. It also examines the ancient view of the role of women in the Greco-Roman society...
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...material from this specification booklet for their own internal use. Oxford Cambridge and RSA Examinations is a Company Limited by Guarantee. Registered in England. Registered company number 3484466. Registered office: Hills Road 1 Cambridge CB1 2EU. OCR is an exempt charity. Contents Introducing… AS Level History A (from September 2015) Teaching and learning resources iv Why choose an OCR AS Level in History A? 1 1a. Why choose an OCR qualification? 1 1b. Why choose an OCR AS Level in History A? 2 1c. What are the key features of this specification? 3 1d. 2 iii Professional Development 1 ii How do I find out more information? 3 4 2a. Overview of AS Level in History A (H105) 4 2b. Content of AS Level in History A (H105) 5 2c. Content of unit group 1: British period study and enquiry (Units Y131 to Y143) 8 2c. Content of unit group 2: Non-British period study (Units Y231 to Y254) 33 2d. 3 The specification overview Prior learning and progression 60 61 3a. Forms of assessment 61 3b. Assessment objectives (AOs) 61 3c. Assessment availability 62 3d. Retaking the qualification 62 3e. Assessment of extended response 62 3f....
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...A, THE BRITISH ACADEMY SOMERSET HISTORICAL ESSAYS SOMERSET HISTORICAL ESSAYS By J. Armitage Robinson, D.D, Fellow of the British Academy Dean of Wells 1921 London: Published for the British Academy By Humphrey Milford, Oxford University Press Amen Corner, E.C. PRINTED IN ENGLAND AT THE OXFORD UNIVERSITY PRESS BY FREDERICK HALI, 76$ J 9 2/ PREFACE The writer of these pages makes no claim to be a historian, but he is concerned with the materials which go to the construction of true history. Occasionally he is led to revise the verdicts of historians on the ground of a renewed investigation of some isolated problem, or in the light of fuller information which has but lately become available. He hopes that he has done this with sufficient modesty. As a rule he has avoided direct controversy and has preferred a positive presentation of the revised position. He is well aware that when offered thus silently the corrections he desires to make are less likely to attract immediate attention than if he directly challenged fallacies which shelter under honoured names. But he writes from mere love of the subjects to which he has been drawn by the circumstances of his position and by local patriotism ; and he has experienced more than once the temporary blindness pro- duced by the dust of conflict. On the other hand he asks for criticism, ...
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...submissiveness. 12 I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. 13 For Adam was formed first, then Eve; 14and Adam was not deceived, but the woman was deceived and became a transgressor. 15Yet she will be saved through childbearing— if they continue in faith and love and holiness, with self-control. First Timothy 2:9-15 is from the pastoral epistle 1 Timothy in which Paul gives corrective instruction to Timothy regarding the structure of the worship service for the church in Ephesus. This passage is frequently discussed with regards to church structure and is particularly raised in opposition to women holding the office of pastor or elder. It is a key passage in the debate between complementarianism, which argues that men and women are of equal intrinsic worth before God but should have complementary roles in the church and in society, and egalitarianism, which argues for no institutional distinctions between men and women. Although a common assumption has been that an egalitarian interpretation promotes liberal feminist agendas, an egalitarian interpretation of 1 Tim 2:9-15 is not necessarily an unbiblical or liberal interpretation. This can be shown through a consistent hermeneutical approach to interpreting the text that upholds the inspiration, authority and inerrancy of scripture whilst giving strong hermeneutical...
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...9 Formal Reports and Proposals he distinctions between formal and informal reports are often blurred. Nevertheless, a formal report is usually written to someone in another company or organization. Occasionally it is written for a senior manager in the same company, or for someone with whom the writer has little regular contact. Usually it is longer than an informal report and requires more extensive research. Unless you are a consultant, you are unlikely to be asked to write a formal report often. When you are, there may be a lot riding on it— including your reputation. The purpose of this chapter is to show you how to write a formal report and how to put together the kind of proposal that often precedes it. As Figure 9-1 shows, many of the elements of formal reports are the same as those for informal ones.You need to pay the same attention to headings, lists, and illustrations, for example. Although much of the advice in the previous chapter could be duplicated in this one, the emphasis here will be on those areas where there’s a difference. T Figure 9-1 Contrasting Features of Informal and Formal Reports Informal Formal Reader often internal often external or distant within organization Length • usually short • several sections • usually long (3 pages or more) • sections and subsections Tone • personal • contractions • more impersonal • no contractions Summary integrated on separate page Introduction ...
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