...The client my group consulted for was a start-up company, who provide a smartphone app based service that allows users to pre-order and pre-pay for food and coffee. The major problem they wanted to solve was to increase the existing user value per transaction. One of the things I have learned about consulting is the importance of communication. As our client is a start-up company, a lot of their information and data were outdated or had not been documented. Moreover, most of the people who work in the company are motivated, but only knew their tasks and deadline, without understanding the company (strength, weakness, short and long term vision). For instance, without talking to the manager who is in charge of the IT design and operation, we would never have known part of their app developing is outsourced in Manila, Philippines, and every single small function they added into the app, needed to take about 4 weeks to...
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...First name Last name Lecturer Date Spiritual Life needs Critical Mind The core postulation of the Buddhist doctrine is the assumption that all is misfortune, our irrelevant souls are at bay forever in a confusion, and the exclusive way to avoid the misfortune is via a specific route to open mindedness, which changes with every communion of Buddhism, which always entails adherence to different attitudes and behaviors (Carrier 1). In correlation, the core postulation of Christian doctrine is the assumption that we completely have imperishable spirits which are barred by the fault of Adam and individually enjoin condemnation not only to suffering and evil in this universe, but to an endless of life in heaven, but the exclusive means to avoid this doom is through accepting that Christ was the offspring of the Almighty and liberated us by His death on the cross (Carrier 1). Besides that, Christian communions alternate with account to the correct entry demands for eternity home but they are all likely to concur that heartfelt and true belief in the aforementioned main thesis not only advance to a liveliness of goodness and happiness in this universe, but to endless life. According to Carrier (1), to disallow one of the two allegations is to disallow the entire validness of the indicated religions. In fact, even to propose that these allegations are inappropriate or of only secondary significance are to disallow the entire validness of these communions, because everything they enlighten...
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...With Freud, we need to set aside all the elaborate concepts of psychoanalysis (e.g. oedipal complex, penis envy) and really start with the basics. What is Freud saying about the way we experience the world? To start with we can identify three propositions. They are: 1. infantile dependency 2. repression 3. transference Freud recognized the significance of the fact that humans, contra other mammals, spend the first few years (and likely more) of their lives dependent on their caregivers for survival. Dependency is a mixed bag. Q1: Give an example of the last time you were in a situation where you felt dependent on another. On one hand, dependency can be wonderful. The beauty of infancy is that there are moments when we experience our needs a being completely met, perhaps the closest thing to paradise that we ever experience (maybe this is where the Old Testament got the idea?) However, there are other moments when our needs go unmet and there is nothing we can do about it. In these moments, we are in hell, tortured, miserable. In infancy we vacillate between these two experiences of dependency. In fact, according to Freud, the pain of infancy is so overwhelming we have to forget it. Freud has a special term to describe this kind of forgetting. He calls it repression. We make those experiences unconscious (not subconscious-Freud didn’t like that word nor did he like the buried metaphor it implied). Over his life, Freud developed two distinct theories...
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...All children have certainly many experiences before they became truly mature. A child can face lot of dangerous things from the environment surrounding them which might seriously affect their whole life. As definition in the Federal Child Abuse Prevention and Treatment Act: Child abuse is any action from adult to a child that it could be harmful to the child’s body or mental (Children Welfare Information Gateway 2007). In 2005, among 3.6 million investigations by Child Protective Services agencies in the U.S, an estimated 899,000 children (24.97%) were confirmed to be victims of child abuse (Children’s Bureau 2005). In generally, there are 4 typical kinds of child abuse: neglect, physical abuse, sexual abuse and emotional maltreatment. Child neglect is situation that child’s primary needs were lacked from adults, especially parents or caregivers of the child. Physical child abuse is an adult’s action which causes visible or potential harmfulness to the child. Sexual abuse in children is any sexual activity from adult within a child. Emotional maltreatment is known as a behavior of children abuse that affects to psychology life or social skills of a child (Jaffe-Gill et al 2007). We can classify the reasons of child abuse into 3 different ways: parental causes, ecological causes and child problems (Childline Gauteng 2006). Besides, child abuse also has strongly influenced to all sides of the child’s life, such as: physical effects, behavior effects and emotional effects (Jaffe-Gill...
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...Controlling Irrational Fears After 9/11* We present this selection as an example of a fairly well-reasoned argumentative essay. There is more here than arguments—there’s some window dressing and you’ll probably find some slanters here and there as well. You should go through the selection and identify the issues, the positions taken on those issues, and the arguments offered in support of those arguments. Are any arguments from opposing points of view considered? What is your final assessment of the essay? The terrorist attacks of September 11, 2001, produced a response among American officials, the media, and the public that is probably matched only by the attack on Pearl Harbor in 1941. Since it is the very nature of terrorism not only to cause immediate damage but also to strike fear in the hearts of the population under attack, one might say that the terrorists were extraordinarily successful, not just as a result of their own efforts but also in consequence of the American reaction. In this essay, I shall argue that this reaction was irrational to a great extent and that to that extent Americans unwittingly cooperated with the terrorists in achieving a major goal: spreading fear and thus disrupting lives. In other words, we could have reacted more rationally and as a result produced less disruption in the lives of our citizens. There are several reasons why one might say that a huge reaction to the 9/11 attacks was justified. The first is simply the large...
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...be humbled, and he who humbles himself will be exalted." This one sentence summary found at the very end of Luke 18:9-14 should give us all a good slap in the face. This particular passage is of vital importance in the Christian walk. Luke 18:9-14 tells us about a Pharisee and a tax collector who both go to a temple to pray. The Pharisee stands before God praying about himself; he thanks God that he is not like other men and women and that he is not like the tax collector beside him. At the same time, the tax collector lays himself down before the Lord praying that God have mercy on him, a sinner. Recognizing his sin and unworthiness the tax collector humbles himself and asks for the Lords mercy; which brings him forgiveness and peace. The Pharisee on the other hand looks down upon the tax collector and even thanks God that he is not like other men and women. This sense of self drives a wedge in the Pharisees relationship to God and also brings wrath and judgment upon himself. As I read this passage I found myself saying, "I must remain humble." Asking that question daily in every situation and circumstance will help each to avoid a mind set of self-righteousness as seen in Luke 18:9-14. (cf. Forerunner Commentary) The historical context of Luke is fairly interesting. Upon reading the gospels one might conclude that Matthew, Mark and Luke all pretty much say the same thing. This is slightly true; the gospels' sole purpose is centered on the life, ministry, death and resurrection...
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...always a difficult question for humankinds. We are the highest form of animals equipped with supreme functions. We not only have soul which is the principle of life, but we are also believed to have mind or consciousness which is much more functional, divine and peculiar to the soul. But often times, we are unaware of what we are having and how our body operates in our daily life. Therefore, many philosophers, psychologists, religionists or even mathematicians, and sciences have been actively trying to define the nature, attributes and affections of our brain/soul. There are many different views and perspectives on the soul and the mind-body problem, such as materialism, physicalism, dualism, mysterianism and so on… So, how exactly do we understand humankinds, and all living beings as a whole? How exactly do we understand our own self? Do both material and immaterial parts exist? If so, how do they relate to each other? Although most of these questions have convincing answers, I believe we are still in the mystery of defining the true nature of mental phenomena. (1) Thomas Nagel said that: “Conscious experience is a widespread phenomenon. It occurs at many levels of animal life, though we cannot be sure of its presence in the simpler organisms...” His main thesis is that fundamentally an organism has conscious mental states if and only if there is something that it is to be that organism – something it is like for the organism. We can say that consciousness is basically what...
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...text to image, social-networking sites spreading the mesh of interconnection ever wider — the two cultures betray a common impulse. Celebrity and connectivity are both ways of becoming known. This is what the contemporary self wants. It wants to be recognized, wants to be connected: It wants to be visible. If not to the millions, on Survivor or Oprah, then to the hundreds, on Twitter or Facebook. This is the quality that validates us, this is how we become real to ourselves — by being seen by others. The great contemporary terror is anonymity. If Lionel Trilling was right, if the property that grounded the self, in Romanticism, was sincerity, and in modernism it was authenticity, then in postmodernism it is visibility. So we live exclusively in relation to others, and what disappears from our lives is solitude. Technology is taking away our privacy and our concentration, but it is also taking away our ability to be alone. Though I shouldn't say taking away. We are doing this to ourselves; we are discarding these riches as fast as we can. I was told by one of her older relatives that a teenager I know had sent 3,000 text messages one recent month. That's 100 a day, or about one every 10 waking minutes, morning, noon, and night, weekdays and weekends, class time, lunch time, homework time, and toothbrushing time. So on average, she's never alone for more than 10 minutes at once. Which means, she's never alone. I once asked my students about the place that solitude has in their...
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...A six year old child calls another child ugly. Should this child be charged with bullying? I would say absolutely NOT! So where do we draw the line with the anti-bullying law? Who decide what exactly can be considered bullying? I believe that our society has forgotten how to teach our children to love themselves despite what someone else might say! It is a shame that children are taking their lives because someone is bullying them. The recent rise in adolescence suicide is evidence of this. I believe that these issues are solely based on a child's self-esteem. I think the responsibility lies on the parents to teach their children how to love themselves. It is silly that simple childhood name calling can cause a child to be arrested. What happened to the old saying of teaching a child to have "tough skin?" No, instead we blame the school and everyone else for not protecting the child. Children need to be taught how to have high self-esteem. We have become a generation that seems to lack time and interest in our children. A parent's daily reminder that a child is pretty, or smart, or has nice eye, can help build a child's self-esteem. Yet, instead we work long hours trying to achieve this American dream of the rags to riches ideology. We now choose to blame the system for our lack of involvement. Bullying is unavoibable, but it is the adults who need to change how they respond to it by not running to the courtrooms. We’re talking about kids. Kids — and I don’t want to ruin anybody’s...
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... For Arnold Snyder MTS 626A By Mary Lou Klassen 12 December, 2005 Inheriting a Tradition: “Following in the Footsteps of Christ”[1] in the Spirit of the Early Anabaptists. Introduction Walter Klaassen in a recent article posed the following question of Mennonites, “Should we call ourselves Anabaptist?”[2] That question has been an underlying current as we have explored the sea of early Anabaptist Spirituality in our course. Klaassen answers the question in the negative. His concern is to point out that the early Anabaptists “stood consciously against and challenged virtually everything their Christian culture took for granted.”[3] Yet, they were intent on reforming that culture, not separating from it. Besides lamenting that Mennonites have compromised with the current culture, he feels that our sectarian tendency is also misrepresenting the tradition. I am not as much interested in his emphasis on Christian unity as I am in the points he raises to develop his negative answer. His main point is that the early Anabaptists took a counter-cultural stance. He outlines that this position showed itself in four respects: a) A “[rejection of] all religious coercion” and a refusal that governments should have any role within the church”[4]; b) A “[rejection of] the emerging capitalist economic system … because it discriminated against the poor and defenceless”[5]; c) A “[refusal] to accept any justification for the use of force and killing...
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...marginal revenue and marginal cost, you focus on the contribution one additional unit of output makes the revenue relative to its contribution to the cost. DISCUSSION 3 WEEK 3 ECO I agree U.S. Postal Service face a lot of competition because they are not the only firm in its industry. Firms are brought into existence by people in order to produce things. Economists assume that the overriding goal of all corporations is to make as big a profit possible. They make the assumptions: for example, if you ask around, profit maximization is near the top of every firm's to do list. No matter what other goals a firm may have, it still wants to maximize profits after taking steps to achieve those other goals. For instance, a firm that wants to have a factory that emits no greenhouse gases still, after it builds such a factory, wants to make as much money as possible. I think a lot of non-economics object to people's earning profits, but profits ensure that firms receive the crucial contributions of entrepreneurship. This is a factor of production, along with labor, land and capital. We could think of someone who has the opportunity to start her own business. She...
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...acquainted with moving to a new school and it was nice that Sandy took the time to get to know me. We continued to talk more once we got to high school. It was a slow process, but as time passed we began to hang out more. By the time we were involved in yearbook together, Sandy and I were best friends. Not everything was perfect though. At one point, she started becoming close friends with another person in yearbook and we did not talk much for a while. Once we were able to mediate our conflict, we became even better friends than before. When we graduated high school, we continued to hold onto our friendship. Fortunately, Sandy and I see each other on a regular basis throughout...
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...communicating with each other proficiently. It likewise includes talking positively, tuning in, grasping each others disparities, and lifting each other positively. Regardless, people in a relationship must willing to give helpful feedback so as to keep up a transparent line of correspondence that can bear until the end of time. The high extents of numerous relational unions have wound up in separation since they are not able to determine their disparities. “Around 40 to 50 percent of wedded couples in the United States separate” (Marcassa, 2013). Amanda and Justin need to know how to improve their interpersonal relationship to ideally keep them from taking each other for granted and getting bored with the relationship. To help them we will take a look at some of the common communication problems newlyweds have and make some recommendations. BARRIERS TO EFFECTIVE INTERPERSONAL INTERACTIONS One of the obstacles in feasible interpersonal correspondence is in a situation...
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...“rounding out” Marx’s theories, working within the traditions of Marxian (Ritzer, page 26). Weber viewed Marxists as economic determinists who offered single-cause concepts on societal life (27). Marx’s material orientation and its effect on society was something that Weber did agree with completely. Weber had a strong belief that most ideas are what shapes an economy, while Marx believed that it is the economy (and the materials within it, help to define our ideas (27). Weber was said to have taken Marx’s ideas and, “turned Marx on his head” (27). The inverse relationship between Marx and Weber transcends into many tremendous ideas on capitalism and the effects on society. Both sociologists have unique ideas on the driving measures that led to the development and the rise of capitalism. One of Weber’s most famous works called the, Protestant Ethic and the Spirit of Capitalism, dealt with the origins of capitalism and their “ethos”; ideas that are engraved into religious beliefs. Weber believed that some religions were prone to capitalist tendencies that were rooted in their religious actions and belief systems. Marx did not speak much of religious beliefs developing into capitalist behaviors besides stating that religion is the “opium of the people” (27). Marx, unlike Weber, did not see religious preferences as an autonomous force for social change. Karl Marx believed...
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...rural people. For a country like Bangladesh where majority of the people are the rural people, Radio is the frequently used medium for entertainment to them. From the past radio was the one and only source of communication, entertainment and recreation to them. We have launched a FM Radio for the rural people of our country named Dhak Dhol Radio recently and as a beginner we have completed a marketing plan for our Radio Service. We considered the total scenario by doing situation analysis, Distribution, Marketing Strategy, Financial Projection etc. In Situation analysis we did the SWOT Analysis to get the idea of the competitive advantages and weaknesses of our designated service. Also in product offering we consider the customer need of our target segment. Also we did the Market analysis and in market analysis we considered the 4Ps of our service and analyst them. Finally we did the financial Projection as a new organization were huge advertisement is needed. 3 Marketing plan: FM Radio for to the rural people of Bangladesh Introduction of the company The brand name of our radio channel is Dhak Dhol Radio. The significant of this name is that Dhak Dhol is a popular musical instrument in our rural area. All of the people of our country know about that...
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