...Ecotourism is a feasible alternative to the negative effects of mass tourism. Tourism has become a global phenomenon in the world today, with growing numbers of tourists every year, mostly attributed to mass tourism. Mass tourism is defined as global tourism with many people staying overseas for more than one night, as compared to other forms of tourism such as ecotourism or business and medical tourism. The growth in tourism has been mainly attributed to the growing affluence of today’s society, lifestyle changes, as well as technological developments that allow for greater holidays at cheaper prices too. However, tourism has also brought along many negative impacts, in terms of the economic aspect, cultural and social aspect, and most importantly in the environmental aspect too. As such, ecotourism has been brought into the problem to be tried as a feasible alternative to mass tourism. Ecotourism aims at safeguarding both natural and built environments, being sustainable and enabling local people to share in the economic and social benefits. Firstly, ecotourism helps to protect the environment and sustain it. With tourism, environmental impacts such as the destruction of the natural environment and wildlife habitat, such as in coastal, marine and inland areas, has occurred along with various other consequences such as the loss of ecosystems and pollution. These consequences have stemmed from mass global tourism that involves many tourists going to a single attraction. For...
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...Sociology CIA1 Making sense and construction of social change through the studies of Sanskritization,Westernization and Dominant caste Pooja Agarwal 1313240 IIPSENG INTRODUCTION There have been various changes in the social structure of India brought about by the British administration, its economic policies, educational system and introduction of modern means of communication had a far reaching effect on Indian society and economy. Though the Indian society which is based on the caste system is often regarded as a “closed society”, there is still a possibility for changes. Within the framework of the caste itself some kind of mobility is observed. Lower castes have often tried to claim higher status by imitating the life-styles of upper-castes like the Brahmins and Kshatriyas, while the upper castes including Brahmins, attempt to orient their life-styles on the model of the Westerners. This trend has become so widespread that today not only the upper class and middle class people are trying to orient their behaviour, attitudes, beliefs and life-styles towards those of developed societies; but also the entire mass of people are involved in this process. Daniel Lerner calls this process ‘modernisation’. It denotes a process of social change whereby “less developed societies acquire the characteristics common to more developed societies”. The study of social change in India has taken different shapes and directions depending on the nature, shape and direction. Sociologists...
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...WHAT DO KUME KUNITAKE’S OBSERVATIONS OF THE WEST DURING HIS TRAVELS WITH THE IWAKURA EMBASSY REVEAL ABOUT JAPAN IN THE 1870S? In December 1871 the prominent Japanese minister Iwakura Tomomi led almost half of the new Meiji government (“the government”) on an embassy around the Western world. Travelling with the ‘Iwakura Embassy’ was Kume Kunitake, a Neo-Confucian scholar and historian. Employed as both Iwakura’s personal secretary and the Embassy’s recorder, Kume along with his assistant Sugiura Kozo (later Hatakeyama Yoshinari) were instructed to record what the Embassy witnessed in the West. The record they produced was to form the basis for Kume’s ‘True Account’ (‘Jikki’) of the Embassy’s ‘Journey of Observations’ (‘Kairan’). Clearly set aside from the Jikki’s narrative in indented sections are Kume’s ‘personal views and observations’ (“Kume’s observations”). Yet these are much more than mere observations. Indeed, before Kume could publish his work he required the approval of Iwakura. While this presumably encouraged Kume to toe the government line, it also gave Iwakura considerable influence over Kume. Considering that the Jikki was revised over ten times before it was approved, it seems that Iwakura fully exercised this influence. Indeed, as Kume’s observations often appear to digress from the main narrative it suggests that they were imposed into Jikki at a late stage of compilation, presumably during these revisions. This suggests that these observations were written...
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...Examine the effects of globalisation on China The process of globalisation in China has been a rapid one. China’s exponential growth since the fall of Mao has lead to increased international influence – with China now operating on an international scale. Economically globalisation began in 1978 following Deng Xiaoping’s Open Door policy. This opened up China to foreign investment and the international markets. This lead to an influx of transnational corporations, which was advantageous to Chinese companies who benefitted from technology transfer. However, the TNC’s moved to China for its cheap labour and manufacture, which presented an ethical dilemma for China. Leaders had to decide whether to compromise on a lack of investment and poor working conditions. But Deng’s policy of “economic growth at all costs” meant that this was ignored – which has lead to consequences on the Chinese population with working conditions poor and wages low. The Special Economic Zones introduced in 1980 allow foreign investment to occur without authorization of the strict Chinese government. These areas have benefitted areas such as Xiamen SEZ greatly. Since becoming an SEZ the financial and industrial sectors have grown rapidly; its GDP of $23 billion in 2009 grew 39% in one year to $32 billion. More than 1000 foreign enterprises have invested in Xiamen, and there are now 67 universities enrolling 410,000 students a year. This has benefitted Xiamen greatly; by providing more jobs (thus reducing...
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...There are many factors which contribute to the state of Maori health in the 21st century. This essay focuses on the decline of the pre-European Maori health methods of diet and communal living as well as the impact this has had on the Maori race today. Maori health today is considerably different to Maori health of the 18th century. Obesity, cancer, heart disease and diabetes are significant health issues surrounding Maori people today. (Otago,2007). There are many factors which contribute to these health problems, it is assumed that these health issues have arisen due to drastic changes in diet and loss of culture due to westernisation Maori people of today are eating a predominantly western diet which consists of fatty sugary and salty foods which are covenant, cheap and have been proven to have ill effects on health and wellbeing. If we examine the pre-European diet of the Maori race which consisted of the kiore (native rat, now extinct) birdlife, seafood, seals and whales (coastal areas) as the main source of protein, the principal vegetable foods were taro, kumara, also pikopiko, and puha when available. Many berries in the forest were eaten raw, others were boiled and eaten. From the evidence of Hohepa Te rake (Ettie A. Rout, 1926) “food was regarded not only as the body’s natural sustenance but also as a natural corrective”. Maori believed that to the overall health of the body was maintained by the digestive system and ate foods that regulated the bowels...
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...1. The Arabs: A History 2. by Eugene Rogan 3. 4. ------------------------------------------------- Top of Form Buy the book Bottom of Form by Eugene Rogan 532pp, Allen Lane, £25 Early on in his book Eugene Rogan, who teaches the modern history of the Middle East, confesses that in "any free and fair election in the Arab world today, I believe the Islamists would win hands down". Again, towards the end of this engrossing and capacious book, he reiterates that the "inconvenient truth about the Arab world today is that, in any free and fair election, those parties most hostile to the United States are most likely to win". Today, Arab fear of the west and resentment at the humiliating and socially damaging effects of westernisation fuels Islamism and the spread of terrorism. How have we come to this pass? Rogan answers this question by tracing the history of Arab hopes and ultimate disappointments from the early 16th century, when the Ottomans conquered most of the Arab world, to the present day. This is primarily a modern history, and the 16th, 17th and 18th centuries are briskly treated. That was an age when the Arab provinces of the Ottoman empire were ruled by despotic local kleptocrats. In The Arab Awakening (1938), the Palestinian historian George Antonius wrote of the period:...
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...Use the historical interpretation (sources written in hindsight) and your own knowledge. How stable and how strong was the Russian regime on the eve of world war? The stability and strength of the Russian regime (autocratic rule of Tsar Nicholas II ) had remained untouched for several centuries, in a sense that it did not alter or fault through the hardships amongst the peoples of Russia/Empire as a whole as a means of the 'sole,righteous' system of autocracy. It was successful in terms of maintaining Tsardom/Romanov dynasty since the early 17th century; surely a revolution would have occurred before the 20th century as most of Europe and America had experienced a mass cultural movement of emerging liberal ideas and reasoning, known as the 'Age of Reason' or 'The Enlightenment'. However this was not the case as the Russian regime under the Tsar had collapsed towards the end of the first World War when he was forced to abdicate from the throne; some would argue that it was inevitable due to the unpopular attitudes towards the social and economic conditions which left the majority of the population in severe poverty. Others may disagree with this inevitability due to such events that could not directly blame the Tsar such as 'Bloody Sunday' in 1905, the state that Russia had been left in by, Alexander III and most notably the role of Prime Minister, Pyotr Stolypin. The focus of analysis will be to explore key leaders/figures and events, and to create a judgement to which degree...
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...Fundamental Concepts Society - Society is made up of people, groups, networks, institutions, organisations and systems. These aspects of society may include local, national and global patterns of relationships. People belong to informal and formal groups, within and between these groups there are patterns of interactions. Culture - Culture refers to the knowledge, ways of thinking, feeling and behaving that give each society its coherence and its distinctive way of life. Culture is demonstrated by the beliefs, customs, values, laws, arts, technology and artefacts people generate and use as the interpret meaning from their world and solves present and future problems. Environment - Every society is located in a particular physical setting. The attitudes and values people have in regard to their environment greatly affect interactions between the person, society, culture and environment. Environments present societies with opportunities and restraints. Time - Every person, society and environment is located in time and is changing through time. Our perceptions of time as past, present and future are also important for social enquiry and action. These perceptions draw on past events that influence our present. They need not determine our future. We can perceive a range of possible future that can assist our decision-making. Power - involves a capacity to influence others to follow a course of action or point of view they would not otherwise follow. Authority - Authority implies...
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...The Caste System of India December 1, 2012 The caste system in India is one of the longest lasting hierarchical systems in the world. It was first mentioned in Manusmriti or Laws of Manu, the ancient book of the Hindu code that was written around 1500 BC. Even though this book was written over three thousand years ago, it still testifies to the existence of four classes: Brahmins, Kshatriya, Vaisyas, and Shudras. Brahmins are listed as priests, Kshatriya as the warriors, Vaisyas as the merchants, and Shudras as the artisans. First three classes are called Dvija or “twice born,” and they are considered sacred. Shudras are simply servants, as the verse 1.91 in Manusmriti describes: “One occupation only the lord prescribed to the Sudra, to serve meekly even these (other) three castes” (p. 9). The classes are ranked very distinctly: “But for the sake of the prosperity of the worlds he (the Lord) caused the Brahmana, the Kshatriya, the Vaisya, and the Sudra to proceed from his mouth, his arms, his thighs, and his feet.” (v. 1.31, p. 4). Therefore, it is very clear that the Brahmins were the highest regarded caste, while the Shudras were equivalent to ‘feet’. However, there is one more group that the Indian caste system does not recognize as a caste – Dalits. Dalits are called many different names: Panchamas ("fifth varna"), and Asprushya ("untouchables"). The distinction between them and the four castes is very well defined:...
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...Soumi banerjee. Presidency university ,Kolkata Political sociology paper, TAUGHT BY Y.S.SIR Changing dynamics of Caste In Indian Politics The word ‘CASTE’ is derived from Spanish word ‘CASTA’ which means , ‘breed or lineage or race’. It was first applied by the Portugues to the particular Indian Institutions known by the name of ‘Jati’. CASTE is a ‘state of mind’, ( Ambedkar, 1936 : 33) In 1955, M N Srinivas presented a paper, ‘Castes: Can They Exist in the India of Tomorrow?’, at a national seminar on “Casteism and Removal of Untouchabilty” in Delhi, attended, among others, by such distinguished persons as S. Radhakrishnan, Jagjivan Ram, Govind Ballabh Pant V .Rao, Kaka Kalelkar and Irawati Karve. The paper was published in the seminar report as well as in the Economic weeky , under the title, ‘An Obituary on Caste as a System’. Srinivas expanded this title into a sentence, “While caste as a system is dead, individual castes are flourishing” (Srinivas ,1962 : 51) M.N.Srinivas defines ‘caste’ as a hereditary usually localised group, having a traditional association with an occupational group and a particular position in the local hierarchy. (ibid : 52) Colonial Understanding Of Caste The Colonial rulers understood caste as a feature of Hindu Religion. It is through the Colonial census that ethnographic details and theories of caste evolved. According to this understanding , Caste derives it’s legitimacy from the ‘ four-fold verna hierarchy’ found...
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...Traditions -necessary -we were all born into different social groups thus we find traditions necessary to bond us all as different people -Social, religious, political, racial -emerge from culture Traditions still serve a purpose Traditions inculcate morals but how many people follow it? Traditions teach history, culture, belief but how many people care? Traditions bring people together e.g. Chinese New Year provides opportunity for whole family to gather, communicate, interact, bond Traditions no longer serve a purpose Westernisation/Modernisation/Ever-changing world has changed/eroded/influenced views or many, set by forefathers, (traditions still remain important despite this, we still see people celebrating traditions, continuing it) Advancements in technology have become much of a distraction (if people really want to continue tradition, it would be their own responsibility and self-control) An unspoken contempt of culture in general has grown silly rituals Even most of the relativists have forgotten the purpose of culture and blindly dispense hollow respect for it. Sociology and anthropology texts imply it’s just arbitrary stuff people come up with for the hell of it when they live near one another. With such an implication, it certainly seems a little silly in today’s world. Culture emerges in only one circumstance and serves only one purpose. When a group of people face the...
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...canvas we called skin. More and more people today are having their bodies tattooed by choice and for myriad reasons. Do having tattoo in this post-renaissance period still serve as an accurate predicator of aberrant behaviour? In our society, people from our older generation who spotted tattoos are either gangs affiliated members or people engaging in nefarious activities, thus bearing such marking will attract remarks akin to signs of rebellion or the marks of a miscreant. Nonetheless, today, we are beginning to see a paradigm shift regarding the use of tattoo in our conservative society. This form of body modification is now sought after by the fashion hungry and it is said that the reason for this transition is attributable to westernisation. Tattoo can be seen on many bodies of public figures as style statements or as an expression of their feeling. From acclaimed footballer, David Beckham, to renowned singer, Justin Bieber, they could be seen camouflaged with pictures of their preference in many parts of their body. This practise of getting “inked” has become increasingly common in the western world in the past decade. A report done by Pew Research Centre, Washington, D.C, states that 36 percent of American from age 18 to 29 have at least one tattoo. Over time, tattooing has gone beyond the realms of savage onto sailor, and from sailor to landsman. It has percolated through the entire societal fabric; its credential is incontrovertible and may be found on many a...
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...------------------------------------------------- Religion in a Global Context For secularisation theory, modernisation undermines religion. The importance of science and technology in economic development, and the rational worldview on which they depend, are seen as destroying belief in the supernatural. On the other hand, religion may contribute to development, as Weber argued in the case of the protestant ethic (AO2 – Gordon Marshall and Peter Berger). More recently, sociologists have examined what role religion may play in development in today’s globalising world. Religion and Development Meera Nanda - God and Globalisation in India Globalisation has brought rising prosperity to India’s new middle class. Nanda’s book ‘God and Globalisation’ examines the role of Hinduism, the religion of 85% of the population, in legitimating both the rise of a new Hindu ‘ultra-nationalism’ and the prosperity of the Indian middle class. Hindusim and Consumerism Globalisation has created a huge and prosperous, scientifically educated, urban middle class in India, working in IT, Pharmaceuticals and Biotechnology sectors closely tied into the global economy. According to Inglehart and Norris, these are precisely the people whom secularisation theory predicts will be the first to abandon religion in favour of a Secular View (AO2). Yet as Nanda Observes, a vast majority of this class continue to believe in the supernatural. A survey by the ‘Centre for the Study of developing Societies...
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...Soumi banerjee. Presidency university ,Kolkata Political sociology paper, TAUGHT BY Y.S.SIR Changing dynamics of Caste In Indian Politics The word ‘CASTE’ is derived from Spanish word ‘CASTA’ which means , ‘breed or lineage or race’. It was first applied by the Portugues to the particular Indian Institutions known by the name of ‘Jati’. CASTE is a ‘state of mind’, ( Ambedkar, 1936 : 33) In 1955, M N Srinivas presented a paper, ‘Castes: Can They Exist in the India of Tomorrow?’, at a national seminar on “Casteism and Removal of Untouchabilty” in Delhi, attended, among others, by such distinguished persons as S. Radhakrishnan, Jagjivan Ram, Govind Ballabh Pant V .Rao, Kaka Kalelkar and Irawati Karve. The paper was published in the seminar report as well as in the Economic weeky , under the title, ‘An Obituary on Caste as a System’. Srinivas expanded this title into a sentence, “While caste as a system is dead, individual castes are flourishing” (Srinivas ,1962 : 51) M.N.Srinivas defines ‘caste’ as a hereditary usually localised group, having a traditional association with an occupational group and a particular position in the local hierarchy. (ibid : 52) Colonial Understanding Of Caste The Colonial rulers understood caste as a feature of Hindu Religion. It is through the Colonial census that ethnographic details and theories of caste evolved. According to this understanding , Caste derives it’s legitimacy from the ‘ four-fold verna hierarchy’ found...
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...underdevelopment’. The problem of poor countries is not that they lack the resources, technical know-how, modern institutions or cultural developments that lead to development, but that they are being exploited by capitalist countries. Dependency theory has a very different approach from most models of development. • It incorporates politics and economics in its explanation. • It takes into account the historical processes of how underdevelopment came about, that is how capitalist development began in one part of the world and then expanded into other areas. • It sees development as a revolutionary break, a clash of interests between ruling classes and the working classes. • It believes that modernisation does not necessarily mean Westernisation and that underdeveloped countries must set goals of their own, which are appropriate to their own resources, needs and values. However, it is a largely economic theory (from a Western perspective) seeing the outcome as a form of economic determinism. World systems theory World systems analysis is identified with Immanuel Wallerstein (1974) and is a way of looking at economic, social and political development. It treats the whole world as a single unit. Any analysis of development must be seen as part of the overall capitalist world economy, not on a country by country approach. Wallerstein argued that an approach...
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