...and disappear, leaving no trace of its ever having been tried. The managerial response to this paradox, based on conventional wisdom, is to try some other technique on the assumption that it is better or more correct than the previous approach. Over the years, the management bromides have included management by objectives, quality circles, total quality management, re-engineering, and now the learning organization and systems thinking. But all these implemented as techniques produce the same results: short term gains followed by long term disillusionment and dissolution. What is going on here? Could conventional management wisdom be wrong? Richard Farson thinks so, and I think he’s right. Farson’s unconventional approach to leadership operates from a different set of assumptions than the traditional rational model. In his view, human behavior and its organizational manifestation are replete with complexities and paradoxes. Because of this, approaches that simplify behavior and offer a series of prescriptive steps to success are doomed to ultimate failure because they do not comprehend the absurdity of the situation. Some Definitions A paradox is a seeming absurdity. The natural human inclination when confronted with a paradox is to seek to resolve it. Farson’s approach is to embrace the absurdity and to seek to understand the truth contained therein. By embracing paradox, one sees the organization and its members for what they are: complex,...
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...knowledge; implying that knowledge is already in you. I believe this statement is to be true and I argue in favor on Plato’s works in relation to the same thinking. In his work, Plato claims that innate knowledge is not earned but instead implies that knowledge is already in you from birth. Plato argues that all wisdom is recollection; he believed that individuals did not learn new things, but rather recall or recollect old information meaning it was learned prior to mortality. This dialog has a dramatic significance. He considered memory to be a method for breaking down and debating data and thought intellectual humility was vital. It can be seen how Socrates brings down Meno’s confidence when he thought that he knew what virtue was. By carefully questioning, Socrates makes Meno doubt: “Socrates, I used to be told, before I knew you, that you were always doubting yourself and making others doubt.” (Cottingham, Innate Knowledge, page 3)....
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...content of Joseph Heller’s Catch 22 coincides highly with the typical characteristics of postmodern literature. Catch 22 contains the anti-hero archetype, unusual narrative techniques such as fragmentation, paradox, and unreliable narrator, as well as strong connections to WWII, which was a precursor to the postmodern era and a common topic of postmodern...
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...Nomic is a game created in 1982 by philosopher Peter Suber in which the rules of the game include mechanisms for the players to change those rules, usually beginning through a system of democratic voting.[1] Nomic is a game in which changing the rules is a move. In that respect it differs from almost every other game. The primary activity of Nomic is proposing changes in the rules, debating the wisdom of changing them in that way, voting on the changes, deciding what can and cannot be done afterwards, and doing it. Even this core of the game, of course, can be changed. —Peter Suber, the creator of Nomic, The Paradox of Self-Amendment, Appendix 3, p. 362. Nomic actually refers to a large number of games based on the initial ruleset laid out by Peter Suber in his book The Paradox of Self-Amendment. (The ruleset was actually first published in Douglas Hofstadter's column Metamagical Themas in Scientific American in June 1982.[2] The column discussed Suber's then-upcoming book, which was published some years later.) The game is in some ways modeled on modern government systems, and demonstrates that in any such system where rule-changes are possible, a situation may arise in which the resulting laws are contradictory or insufficient to determine what is in fact legal. Because the game models (and exposes conceptual questions about) a legal system and the problems of legal interpretation, it is named after νόμος (nomos), Greek for "law". While the victory condition in Suber's initial...
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...How to PEE (literature, writer’s choice, D.O.S, Gatsby.....) Things to consider: Language Device – Alliteration, Simile, Personification, Antithesis, Epigram, Paradox, Juxtaposition, Metaphor, Rhetorical Question, Dramatic Irony, Hyperbole, Onomatopoeia E.g of Antithesis: • "Love is an ideal thing, marriage a real thing." (Goethe) • "Everybody doesn't like something, but nobody doesn't like Sara Lee." (advertising slogan) • "Hillary has soldiered on, damned if she does, damned if she doesn't, like most powerful women, expected to be tough as nails and warm as toast at the same time." (Anna Quindlen, "Say Goodbye to the Virago." Newsweek, June 16, 2003) • "It was the best of times, it was the worst of times, it was the age of wisdom, it was the age of foolishness, it was the epoch of belief, it was the epoch of incredulity, it was the season of Light, it was the season of Darkness, it was the spring of hope, it was the winter of despair, we had everything before us, we had nothing before us, we were all going direct to Heaven, we were all going direct the other way." (Charles Dickens, A Tale of Two Cities) • "I would rather be ashes than dust! I would rather that my spark should burn out in a brilliant blaze than it should be stifled by dryrot. I would rather be a superb meteor, every atom of me in magnificent glow, than a sleepy and permanent planet. The proper function of man is to live, not to exist. I shall not waste my days in trying to prolong them. I shall use...
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...|[pic] |Course Syllabus | | |College of Social Sciences | | |PSY/220 Version 4 | | |Positive Psychology | Copyright © 2012, 2009. 2007 by University of Phoenix. All rights reserved. Course Description How much control does a person have over his or her thoughts, feelings, and behaviors? What does it mean to be “free”? PSY/220 offers students a contemporary and relevant approach to the study of psychology and the opportunity to learn more about themselves in the process. In this course, students evaluate, understand, and build on their psychological strengths and those of others. Policies Faculty and students/learners will be held responsible for understanding and adhering to all policies contained within the following two documents: • University policies: You must be logged into the student website to view this document. • Instructor policies: This document is posted in the Course Materials forum. University policies are subject to change. Be sure to read the policies...
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...How Sir Francis Bacon’s essays philosophical? Francis Bacon, (1561-1626) the most influential and resourceful English writer, is a practically wise man. His essays are store-house of wordy wisdom and practicality. We find a touch of reality and practicality in his views towards truth studies, love, friendship etc. Now we are going to discuss his views. Bacon is very much frank in expressing his view towards truth in the essay “Of Truth”. Truth, according to Bacon, lacks the charm of variety which, falsehood has. Truth gives more pleasure only when a lie is added to it. He believes that, falsehood is a source of temporary enjoyment as it gives the people a strange kind of pleasure. So the essayist says: “…a mixture of a lie doth ever add pleasure” To Bacon, a liar is brave towards god but cowards towards men. A liar does not have courage to tell the truth to the people but he shows courage to tell a lie disobeying god. As the essayist comments: “For a lie faces God, and shrinks from man.” This is indeed a paradox. It means that a man does not fear god when he tells a lie. Bacon’s attitude towards study is completely practical. He emphasizes the function of studies. To him, reading improves the natural abilities of man. Through reading a person becomes a full man and by discussion he becomes a ready man. Then he needs writing to which makes a learner’s idea clear and accurate. As Bacon says: “Reading maketh a full man; conference a ready man; and writing an exact man...
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...Terrance Fulton Professor Fleshman Introduction to Philosophy – Autumn Quarter 24 October 2015 Midterm Exam Nietzsche, Genealogy of Morals, Second Essay, Aphorism 12, P. 77 Nietzsche’s Genealogy of Morals sought to locate the origin of human morals and thoughts. However, his text is most effective at criticizing the morals and thoughts of humans. Most important is his criticism towards the human thought of origin and utility. Nietzsche’s work seeks to inform that the utility of an object is a consequence, not a cause, of any origin. What came first, the chicken or the egg? This is a question that is debated by everyone from Harvard scholars to biology experts to children in the school yard. The answer is unclear. Nietzsche asks a question that is quite similar: which came first, the eye or sight? The answer may seem obvious, the eye had to be made before sight could have happened. Nietzsche would agree. However, he would not agree that the eye was made for seeing. Instead he would say that the eye existed and then sight evolved from the already present organ. This statement is the basis of Nietzsche’s argument in the Genealogy: origin is not equal to essence. It Nietzsche’s belief that the origin of something is not related to its purpose/utility or vice-versa. This is the point that he is making in the provided passage. The text states, “…the utility of [anything]…means nothing regarding its origin” (p.77). This statement is put into effect through various ways in...
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...Based on any religion, there is a ‘free being’ who always does what is right. Yet, even perfect beings have temptations. When Christ was fasting and praying in the desert and the devil comes to him and offers to turn rocks into bread, Christ denies. All should deny the temptations of evil, because evil does not prevail- GOOD does. Then, the counter question, Is it possible to create free beings who necessarily do what is right? Apparently not, if the beings are acting freely then their actions cannot not be necessitated, if it’s not necessitated it cannot be free. You cannot go wrong if the action is necessitated, in which it all contradicts itself. The way out of the paradox is not to say yes or no but to simply state that it is improper. Also, do not get trapped by the paradox, the solution is omniscience wisdom and infinite and finite beings. If you’re creating a world of freedom then you’re creating possible wrong doing, if you’re creating free people you’re creating grounds for evils. Unfortunately, in this world, evil exists. The best possible world would be free of all...
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...It is my opinion that over the centuries, spiritual and moral thinkers have prescribed ways of living that lead to greater happiness over the course of a lifetime, and the best of them from Socrates to Buddha, from Jesus to Maimonides, have powerfully lived out what they taught. The goal of a good life, they have all agreed, is a deep happiness consistent with simplicity, integrity, and a profound generosity. The great thinkers have never thought of happiness as primarily rooted in the hedonic indulgence of the senses, but rather they have described a sense of well-being and satisfaction that comes from a higher purpose pursued over time. Opinion has differed as to how happy we can expect to become in this mixed up world, and as to what goals and purposes in life really deliver on happiness. I wish to say that I have not always been a happy person, despite my ability to seem to make those around me happy. The key spiritual secret of any happier and healthier life is the deeper kindness that can be captured with the term "Gift-love," a term borrowed from C.S. Lewis. We are all too often obsessed in life with what Lewis termed "Need-love," loving and seeking the things we need, from good food to a decent coat for the winter. We certainly all need and seek to be loved, for if we do not receive love we will not be able to give it away. Yet even when we pursue the things we need, it is often not just for ourselves, but for the nearest and dearest who depend on us. This points...
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...Leading Ideas: Revisiting the Abilene Paradox: Is Management of Agreement Still an Issue? | |by Kathryn J. Deiss, ARL Office of Leadership and Management Services Program Manager In 1974, Professor Jerry Harvey of George Washington University developed a parable from a real-life experience to describe the issues surrounding how individuals reach agreement, or, more specifically, believe they have reached agreement. Twenty-five years later the lessons and insights his parable generates are still valid and provocative for organizations and the individuals who work together in those organizations. The Parable of the Abilene Paradox1 Four adults are sitting on a porch in 104-degree heat in the small town of Coleman, Texas, some 53 miles from Abilene. They are engaging in as little motion as possible, drinking lemonade, watching the fan spin lazily, and occasionally playing the odd game of dominoes. The characters are a married couple and the wife’s parents. At some point, the wife’s father suggests they drive to Abilene to eat at a cafeteria there. The son-in-law thinks this is a crazy idea but doesn’t see any need to upset the apple cart, so he goes along with it, as do the two women. They get in their unair-conditioned Buick and drive through a dust storm to Abilene. They eat a mediocre lunch at the cafeteria and return to Coleman exhausted, hot, and generally unhappy with the experience. It is not until they return home that it is revealed that none of them really wanted...
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...Common Literary Techniques 1. Imagery: It is the use of figurative language to create visual representations of actions, objects and ideas in our mind in such a way that they appeal to our physical senses. For example: * The room was dark and gloomy. -The words “dark” and “gloomy” are visual images. * The river was roaring in the mountains. – The word “roaring” appeals to our sense of hearing. 2. Simile and Metaphor: Both compare two distinct objects and draws similarity between them. The difference is that Simile uses “as” or “like” and Metaphor does not. For example: * “My love is like a red red rose” (Simile) * He is an old fox very cunning. (Metaphor) 3. Hyperbole: It is deliberate exaggeration of actions and ideas for the sake of emphasis. For example: * Your bag weighs a ton! * I have got a million issues to look after! 4. Personification: It gives a thing, an idea or an animal human qualities. For example: * The flowers are dancing beside the lake. * Have you see my new car? She is a real beauty! 5. Alliteration: It refers to the same consonant sounds in words coming together. For example: * Better butter always makes the batter better. * She sells seashells at seashore. 6. Allegory: It is a literary technique in which an abstract idea is given a form of characters, actions or events. For example: * “Animal Farm”, written by George Orwell, is an example allegory using the actions of animals on a farm to represent the overthrow of the last...
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...one must face throughout the journey of life. The use of this symbolic language allows the major themes of sacrificial love in the face of hardship and death to be easily identified throughout the story. ” A Worn Path” passes far beyond it’s time capsule and remarkable fusion a number of different elements which incorporate myths, legend, and religious undertones which provide the story with a universally understanding of life and the struggles and accomplishments individuals must face on this journey called life (Moberly, 2005). Throughout the short story, titled, “A Worn Path”, the author invokes language symbolism to create a storyline that captures the reader’s imagination and creates a simplistic approach to revealing the true paradox. In the booked titled, “Journey into Literature”, symbol is defined as something that has a literal identity, but also stands for something else-something that is widely understood and has been developed over a long period...
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...beginning of time, God has chosen specific men and women to stand up and lead His people – Adam, Noah, Abraham, Joseph, But biblical leadership is more than these – it is influencing others for Christ. It may take many different forms - visible and invisible; loud and quiet; verbal and nonverbal – but ultimately it is using the means and opportunities you have been given to show Christ to those around you, and encourage them to follow Him. Biblical leadership is not for anyone though. It requires wisdom: to know when to speak, and when to let others do the talking; to know the right words to say, and how to say them; and to have the right balance of encouragement and rebuke. It requires courage, for it is not an easy thing to stand up for what is right and godly when others are doing wrong. It requires integrity and righteousness in one’s own life, because for one’s message to have validity, his life must show it. Biblical leadership is somewhat of a paradox. It involves speaking out, living differently, and standing up, yet also humility, meekness, and gentleness. People can very easily see right through a person who sets himself up in arrogance as their leader due to education, sophistication, or charisma, and he loses all credibility and following. But in my opinion, it is those who do not actively seek the role of leader who in fact become leaders, because they lead biblically – with love,...
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...argument Socrates gives at his trial in Athens. Socrates is giving his defense of not in favor of believing in the gods and corrupting the youth. In making his defense, Socrates will respond to two kinds of accusations. The first one is referred to as the older or more ancient accusation and the second one is the current charge being made by Meletus, and other civilians who are currently at the trial. They accused him of being a sophist, someone that provides wisdom for a fee. Socrates advises the jurors that the statement is false; he enlightens others for the sole purpose to make everyone aware of their lack of knowledge. Socrates informs the jurors how he achieved this reputation. He claims that his childhood friend, Chaerophon, went to an Oracle of Delphi and inquired if there was someone wiser than Socrates and the oracle said “there is no man wiser” (561). Socrates couldn't accept Wu 2 the Oracle's words since he knows for a fact that he doesn't own this wisdom. Socrates then went on a mission to decipher the paradox and to clarify the meaning of the Oracles words by interrogating others that were wise. By questioning others, this earned him a reputation of being a "busybody" and caused many people to dislike him. Socrates opening move was to call on...
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