...“necessary lie”, continuing to support Stalin’s Soviet Union until it signed a peace treaty with the Nazi’s in 1939. With many of his old comrade’s put on show trials and executed under the Stalinist Regime, the now ex-communist Koestler wanted to explain where and why the revolution went wrong. Furthermore, he searched for an explanation as to why so many of these old-line Bolsheviks, who had been essential to the party during the revolution, were publicly confessing to crimes against the party that would lead to their execution. In 1940 Koestler wrote the novel Darkness at Noon, which addresses these issues through the inner ethical conflictions of the main character Rubashov. A decorated member of the old guard, Rubashov is among the last of a dying breed and spends the novel in a prison through a series of three trials ultimately leading to his execution. Throughout the novel, Rubashov is confronted with an inner confliction that begins to develop emotional and heartfelt tendencies questioning the ethical validity of the very logic and ideology that he has sworn by in his past forty years of service to the party. This “silent partner” or “grammatical fiction”, as Rubashov describes it, progresses through the duration of the three trials until finally gaining dominance over the old “logical Rubashov” in the moments leading to his death. Exploring the development of this inner confliction between the two sides of Rubashov exposes the ethical dilemma of Machiavellian logic,...
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...Chancellor Instructor Hubbard Liba 102 “Multifaceted” Hampton Fincher and David Webb Peoples’ complex screenplay and Ridley Scott’s use of film noir combine together to produce Roy Batty, a character out of Blade Runner, whose diverse personality reflects Jesus Christ, Adam, and Lucifer. As a result, Roy Batty, is much more multifaceted than the heartless, man killing machine that is seen at first glance by an audience. Because Roy reflects Jesus Christ, Adam, and Lucifer, three religious icons, there is an unlimited amount of religious subtext in the film Blade Runner. Hampton Fincher and David Webb Peoples use these religious allegories to hinder a direct and understandable message from the film’s narrative. Therefore, Fincher and Peoples took their complex writing to a deeper level than most screen writers by denying the audience a straightforward interpretation of Roy Batty. One example is the allegory of the creation story and the fall of man. Parallels from the creation story are seen time and time again throughout the film, which is one way Roy’s character relates to the Biblical character, Adam (Gravett, pg. 38). In the Bible, Adam and Eve were forbidden to eat from the tree of knowledge of good and evil as it is stated in Genesis 2: 16-17: “And the LORD God commanded the man, ‘You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat of it you will surely die.’"...
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...Analysis of Simon as a Symbol Simon was a character of few words, but when he spoke, his comments were wise and important to the progression of the story. He strongly connected to nature and the figurative beast on the island. Along with this, his actions emulated those of a hero as he always tried to help others. In ‘Huts on the Beach’, Simon demonstrated his deep connection with nature as he: ‘walked with an accustomed tread’ (57) to his special place: ‘He came at last to a place where more sunshine fell. Since they had not so far to go for light the creepers had woven a great mat that hung at the side of an open space in the jungle; for here the patch of rock came close to the surface and would not allow more than little...
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...Lexington Bennett Haile 11:00 T/TH Exegesis Paper Exegetical Analysis of Mark 10:17-31 17 As he was setting out on a journey, a man ran up and knelt before him, and asked him, ‘Good Teacher, what must I do to inherit eternal life?’ 18Jesus said to him, ‘Why do you call me good? No one is good but God alone. 19You know the commandments: “You shall not murder; You shall not commit adultery; You shall not steal; You shall not bear false witness; You shall not defraud; Honour your father and mother.” ’ 20He said to him, ‘Teacher, I have kept all these since my youth.’ 21Jesus, looking at him, loved him and said, ‘You lack one thing; go, sell what you own, and give the money to the poor, and you will have treasure in heaven; then come, follow me.’ 22When he heard this, he was shocked and went away grieving, for he had many possessions. 23 Then Jesus looked around and said to his disciples, ‘How hard it will be for those who have wealth to enter the kingdom of God!’ 24And the disciples were perplexed at these words. But Jesus said to them again, ‘Children, how hard it is to enter the kingdom of God! 25It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.’ 26They were greatly astounded and said to one another, ‘Then who can be saved?’ 27Jesus looked at them and said, ‘For mortals it is impossible, but not for God; for God all things are possible.’ 28 Peter began to say to him, ‘Look, we have left everything and...
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...THESIS: Although The Summoning of Everyman is a morality play of a secular’s life, the play presents surprising events in one’s perception of death and is relevant to one’s faith at their time of judgment and therefore serves God’s purposes. I. INTRODUCTION: II. BODY A. Characters: 1. Messenger, God, Death: Scenes I and II 2. Death approaches Everyman, Death forces Everyman to go to his reckoning with God: Scene III 3. Everyman meets Fellowship, Kindred and Cousin, Good: Scenes IV -VI 4. Everyman talks with God, Everyman meets Good Deed, Good Deeds forsake Everyman and Good Deeds gets her sister Knowledge to go on Everyman journey, Knowledge leads Everyman to Confession: Scenes VII - X 5. a. Everyman prays to God and Mary for mercy, Good Deeds rise and walk towards Everyman to accompany on his journey, Everyman clears his reckoning, Everyman calls forth Discretion, Strength, Beauty, and his Five-wits: Scenes XI-XII b. Everyman goes to the Priest and honors the seven Sacraments and receives the sacraments, Beauty, Strength, Discretion, and Five Wits deserts Everyman at the grave, Everyman has an epiphany; he understands he can take nothing with him when he dies, In the company of Knowledge and Good Deeds, Everyman commits his spirit in the hand of the Lord; an angel receives Everyman into Heaven: Scenes XI-XII 6. Relevant Character overview B. Author’s Perception of Death and the treatment of death 1. Everyman’s journey compared to Man’s journey in real...
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...The Doctrine of Calvinism Name Course Professor Date Introduction Many people do not have a slight idea of what we mean by Calvinism. It is not a surprise because they know nothing about the doctrine. My effort is to try and help people understand the doctrine of Calvinism. I will try to explain what it is and the historical information behind it. It has a pretty wide doctrine that I will have the chance of defining it all through the paper. I think that it will be easy to highlight the scriptural basis linked to Calvinism. I will be glad to point out show the linkage present between Calvinism and scriptures in the Bible. There are different belief systems within Christianity of which Calvinism is one of them. Calvinism was taught by John Calvin, and it strictly pays attention to a very high view of scripture and tends to derive its theological formulations majorly on the word of God. In the course, I will be pointing out the theological development of Calvinism. How has the theology developed from the past? How did it come to be? Has it be accepted by the Christians or not? However, at the end of my work, I will be glad to show reasons that Calvinism has been criticized. Therefore, I will be able to indicate the criticism of the doctrine and the reason why some people oppose this doctrine. Different people have divergent views about Calvinism hence; the objections are present and will be highlighted. What people wonder is whether...
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...cultures view compassion as a basic human value. If I see someone in pain or someone struggling, my first instinct is to help, to listen, to be there for them. I will be there if someone needs help, if someone needs an ear, if someone just needs another friendly person who can provide a simple thing: to acknowledge that they are here, and that their gripe is valid. I would rather live like that. It does not always make life easier for the listener, though. The Bible tells us of the many selfless and compassionate acts that Jesus performed during his time on Earth and His teachings to his disciples and followers about this topic. Jesus extends the virtues of mercy and compassion to us for our faulots, which may have resulted from the temptations of our bodily needs, and specifically uses them to show His uncommon power to overcome these weaknesses. On a day-to-day basis, we are more aware of our physical circumstances than we are of our spiritual conditions. Although we exhibit a natural tendency to reject His offer of mercy, we should come to understand that the opportunity to receive spiritual help from Jesus is more...
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...Text, Film, and Historical Fact: Soucing “The Name of the Rose” 1. Evaluate the following statement: The film “The Name of the Rose” is an accurate portrayal of the lives of medieval monks. “The Name of The Rose” is a historical murder mystery combining fiction, biblical analysis, medieval studies and literary theory. The movie is very appropriate for historical class, because it simply describes the debate on the poverty of the clergy, but not converted beyond recognition. The scenes of the life in Abbey describe challenges and promises of monastic life. Such characters as dithering abbot and fat cellarer, quirky herbalist and dedicated illuminator demonstrate the variety of occupation and different personalities within the walls of the monastery. The scenes where after the second murder even the abbey became under the apprehension that they are experiencing the last days before the coming of Antichrist, is a perfect evidence that in the fourteen century many experienced divorce from the scholarly world turned to superstition, heretic movements, or apocalyptical outbursts. Moreover, the movie accurately described some parts of daily life medieval monks. The dining sessions, scenes of prayers, psalms and hymns were showed properly. Medieval monks devoted their lives to strict routine and discipline of life. For example, the part where elderly blind monk was angry at other monks because they were laughing claiming that monks never fool themselves. In the movie there...
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...“You will know them by their fruits.” Mt. 7:16 CHRISTIAN PURITY By Randolph Sinks Foster FOREWORD The past generation produced some outstanding leaders and writers among the advocates of the Wesleyan doctrine of entire sanctification. The writings of these authors are of such high rank and their value has been so tested by time that today their books are worthy to be recognized as classics in this field of religious literature. That these writings, all of which are now out of print, may be preserved and made available to the people of the holiness movement today, the publishers are presenting this series of Abridged Holiness Classics. The abridged message is that of the original author from which has been deleted material mostly applicable to the previous generation. The man called upon to undertake the task of abridgment for the first four volumes in the series is the Rev. John Paul, who is well known as a Bible scholar and as an authoritative preacher and teacher of the doctrine of entire sanctification. That Doctor Paul has done an admirable work will be recognized by the reader of this series which starts with the following titles: “Purity and Maturity,” and “Perfect Love,” by J. A. Wood; “Possibilities of Grace,” by Asbury Lowrey; “Christian Purity,” by Bishop Foster. It is the sincere prayer of the publishers that these classics in abridged form will be the blessing to the readers of this generation that they were to the generation to which they were written originally...
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...The Lord Prayer The Bible verse that I have chosen for my Exegesis paper is Matthew 6:9-13. This verse states: (KJV) 9 After this manner therefore pray ye; Our Father which art in heaven, Hallowed be thy name. 10 Thy kingdom come. Thy will be done in earth, as it is in heaven. 11 Give us our day our daily bread. 12 And forgive us our debts, as we forgive our debtors. 13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and glory, forever. Amen I have include an excerpt from my thematic paper in reference to the author of this verse. I find that it is important and is relating to the structure of the Gospel and the verse. Matthew: Many sources have the Gospel of Matthew being written in Hebrew and its intended audience were the Jews. Many people say “there are no Hebrew manuscripts of this text.” Upon further investigation this is true to an extent. This question first arose in the 16th Century by the Dutch Theologian and patristic scholar Desiderius Erasmus.” He concluded that there was no evidence of an Aramaic or Hebrew original of Matthews Gospel; it is ineffective to argue Matthews Gospel originally appeared in Aramatic and was translated to Greek.” Matthew’s Gospel relies heavily on the quotations and prophecies from the Old Testament, some believe that the author was a Jew who wrote his gospel for other Jews. We later learned that the Gospel was written in Greek and the Old Testament references were taken...
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...Prayer Matthew 6: 9-13 Passage Matthew 6: 9-13 9Pray then like this: Our Father who art in heaven, Hallowed by thy name. 10Thy kingdom come, Thy will be done on earth as it is in heaven. 11Give us this day our daily bread; 12And forgive us our debts, as we also have forgiven our debtors. 13And lead us into temptation, But deliver us from evil Introduction Matthew 6:9-13 is commonly referred as the “Lord’s Prayer”. In this paragraph, Jesus presented a pattern of prayer to the disciples, thus suggesting the manner in which God should be addressed and the petition we are entitled to present to Him. What is it about this paper that intrigues so many people to dig into the meaning of it? It is interesting to see from the verses above that Jesus’ prayer puts God in the first place. The first half of the prayer focuses exclusively on God and His agenda as believers adore, worship, and submit to His will before they introduce their own personal petitions. The second half of the prayer focuses on how should disciple invite God to their daily life and live upon God’s continuous spiritual provision. Even with the second half where their wills are introduced, God still takes dominant position in the relationship. The discipleship of the followers thus is being presented through day-to-day prayers. Socio-Historical Background To fully understand the meaning of the text, the first thing to do is to step back to examine the society where the text was written, back...
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...Carlos Sanchez B. Murphy PHI3882 31 Mar. 2015 The Brothers Karamazov Upon reading Dostoevsky´s book, you come to realize that there are several actions in motion, which are connected through one way or another to philosophy. Dostoevsky portrayed a truly great masterpiece when writing this book, as his intention of writing a book that blended philosophy, mystery, and religious topics was indeed accomplished. The Brothers Karamazov depicts not only these topics, but also the Russian society at that time. While reading this book I realized that several of the philosophical topics present could be simply the author´s themes, or in other words, the author´s message to the readers. Upon beginning it you can realize that there will be a clash of philosophical topics, the majority of which are portrayed through the characters present in this story. After concluding with the required reading, I began to comprehend that several topics here are still present in modern day society. The conflict between faith and doubt is a topic, which currently rages several debates between us humans. While some of us have faith, be it in religion or personal subjects, others have doubts regarding topics that involve faith. Therefore, upon finalizing The Brothers Karamazov I can state that this book has several philosophical topics, which are depicted throughout the complete book. Even though there are a broad variety of philosophical topics in this book, they will be arranged the order of importance...
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...Paradise Lost By John Milton The Book note Table of Contents Introduction Cast of Characters Plot Summary An Analysis of Major Characters Satan Adam Eve Chapter Summary and Analysis Book 1 Book 2 Book 3 Book 4 Book 5 and 6 Book 7 Book 8 and 9 Book 10 Book 11 and 12 Symbols and Themes Quotes The Quiz Introduction John Milton was born in London on December 9, 1608. He was the son of a successful Protestant merchant, and was provided with an excellent education that included the opportunity to travel widely throughout Europe. He was fluent in a number of classical as well as modern languages, including Greek, Latin, Hebrew, Aramaic, Spanish, Italian, French and Dutch. In 1625, he began his attendance at Cambridge University with the intention of becoming a clergyman in the Church of England, but was disillusioned by what he considered the arrogance and ignorance of his fellow students. He decided that his true calling was to serve God and his country as an author and poet. Inspired by Roman poets of antiquity, and particularly Virgil, Milton aspired to create a great epic poem in the English language. He considered two other distinctly British topics for his epic—the story of King Arthur and his Knights of the Round Table, and the military exploits of the general Oliver Cromwell—before settling on the Biblical story of Adam and Eve and their fall from God’s grace through disobedience. Milton was politically active throughout his life, and was outspoken...
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...Courtship and Marriage Things You Must Consider Before You Marry By Pastor Ken Raggio Starting Out Alone We all begin as a solo act. We stand alone in the social scheme of things. We have birth relationships - father, mother, sisters, brothers. But in the course of maturing, we generally desire the companionship of additional people. We develop casual relationships through contacts we have in the various segments of society - our neighborhood, our school, our workplace, our church - to name a few. We often carry our casual relationships further as we experience positive and desirable interactions with others. Acquaintances become friendships. We endear ourselves to others with whom we find meaningful compatibilities. "Qualifying" Friendships Every person faces a vastly different challenge when it comes to forming meaningful relationships with others. Some people are extroverted, which means they are socially interactive. They are able to express themselves to others, or make conversation easily, which, over a period of time, creates a large pool of acquaintances from which friendships can be formed. As a rule, an extrovert is likely to have a larger number of prospects from which to choose a friend. On the other hand, an introvert generally lives a more isolated lifestyle, communicating with fewer people. It would stand to reason that the introvert might have fewer choices when it comes to selecting a friend. These personality differences do not...
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...W.B. Yeats's "The Second Coming" W.B. Yeats' poem "The Second Coming" was written in 1919, just one year after WWI ended. The beginning of this poem reflects on how evil has taken over the minds of good Christians, and the world has turned into chaos. It is apparent that Yeats believes that a Second Coming is at hand, and he spends the last half of the poem discussing what that Second Coming could look like. Turning and turning in the widening gyre (line 1) Yeats imagines the world in a cyclical sphere known a gyre (shape of a cone). In Yeats' note on the text, he states that "the end of an age, which always receives the revelation of the character of the next age, is represented by the coming of one gyre to its place of greatest expansion and of the other to that of its greatest contraction" (2036). Yeats believes that the two thousand years of Christianity will be coming to an end, and after a violent reversal a new age will take its place. The widening part of the gyre is supposed to connote anarchy, evil, and the loss of innocence. The falcon cannot hear the falconer; (2) The falconer in this analogy is most likely God (or Jesus), and the falcon is the follower (or devotee). Humanity can no longer hear the word of God, because it is drowned out by all of chaos of the widening gyre. A wild falcon can symbolize an unconverted Gentile; someone who has sinful thoughts, and does sinful things. A tame falcon (one who listens to the word of God) is a Christian convert. In the...
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