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Anti-Pornography Civil Rights Ordinance

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Ⅰ. Introduction Known as the Dworkin-MacKinnon Anti-pornography Civil Rights Ordinance, The Anti-pornography Civil Rights Ordinance is a name for several proposed local ordinances in the United States around 1980s and that was closely associated with the anti-pornography radical feminists Andrea Dworkin and Catharine MacKinnon. MacKinnon draw a clear line with cultural conservatives since the reason she held is not that pornography is morally corrupt or obscene, but it should be treated as a violation of women's rights and principle of equality. They define pornography is not a simple word (which constructs what a woman is as what men want from sex. . .institutionalizes the sexuality of male supremacy, fusing the eroticization of dominance …show more content…
For example the first argument "pornography is not only simple words but act because it have greatly increased the crime rate of rape and other sexual crimes.", Dworkin regards it an over-formatted reasoning and "the evidence does not point to pornography as a cause of deviant sexual orientation in offender. Rather it seems to be used as part of that deviant sexual orientation. " Or the second "Any system of freedom of expression that does not address a problem where the free speech of men silences the free speech of women. . .is not serious about securing freedom of expression. " Dworkin said it's ridiculous since the right to free speech cannot includes a right that others grasp and respect what one means to say. But "Only Words" contains an article that Dworkin must deal with seriously: "Equality and Speech." In this article, McKinnon has changed the perspective of the argument, and no longer quells to what extent pornography are "words" and to what extent "act"; instead, she proposes the two concepts of "equality and freedom" in First Amendment and the Fourteenth Amendment …show more content…
She claims that "The male perspective (in legal normative system) is systemic and hegemonic…In this context, objectivity-the nonsituated, universal standpoint, whether claimed or aspired to-is a denial of the existence or potency of sex inequality that tacitly participates in constructing reality from the dominant point of view " Then, she not only assert that law is inevitably linked to outside reference, but also claim that law cannot be shaped as a coherent system by a single comprehensive legal theory. Obviously, if modern law is embedded in a structure of inequality, the kind of law that appears to have mainstream values and neutrality will not only ignore this inequality structure, but it will also strengthen the structure. So all of comprehensive theory in existing legal system about "Freedom & Equality" is itself gendered. Thus, the debate between Dworkin and McKinnon on this point is entirely independent and no one can refutes the other, since Dworkin's reasoning must be based on the existing legal normative system and the result of legal reasoning is unique, that is, the "only

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