...readings the Old Testament canon was completed after the time of Ezra and Nehemiah. 4. Old Testament narrative normally does not directly teach a doctrine. True 5. In our readings this week the Bible is described in part as, "the Word of God given in human words in history". True 6. The Modern View of the Bible approaches biblical documents as highly reliable. False 7. Until just after World War II the oldest OT manuscripts we had dated from about 200 B.C. / False 8. According to Fee and Stuart's analysis they think most people do a very good job of handling Old Testament narrative passages /False 9. The focus of the ___________ is on Jesus and his claim to be the Messiah. 10. Which of the following are not among the common causes people misinterpret biblical narratives mentioned in the text? 11. According to Fee and Stuart's analysis God is the hero of all biblical narratives/true 12. According to Fee and Stuart what is the antidote to bad interpretation? Good interpretation, based upon common sense guidelines 13. What do Fee and Stuart say is the "only proper control for hermeneutics"? 14. What three languages were the 66 books of the Protestant Bible originally written? Hebrew, Aramaic, Greek 15. According to our Fee and Stuart readings in their experience they believe that Old Testament Narratives are among the most correctly interpreted and...
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...60 hermeneutics.92 Therefore, there is some urgency to restore for the Christian biblical interpreter a theological understanding of Scripture. C. M. Wood rightly points out, “As theological inquiry, theological hermeneutics is critical reflection upon Christian understanding.”93 Thus, in this section we will explore three aspects that nourish our theological understanding of texts: (1) Divine discourse, (2) Intertextuality, and (3) Canonical-linguistic approach: theo-drama. 92Stephen E. Fowl, Engaging Scripture: A Model for Theological Interpretation (Malden: Blackwell, 1998); idem, The Theological Interpretation of Scripture (Cambridge: Blackwell, 1997); John Webster, “Hermeneutics in Modern Theology: Some Doctrinal Reflections,” SJT 51 (1998):...
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...series of… Propositions & imperatives it is not simply a collection of “Sayings from Chairman God” pg 22 5. Know the kinds of “communication” mentioned that God uses to convey his Word. Narrative history, genealogies, chronicles, laws of all kinds, poetry of all kinds, proverbs, prophetic oracles, riddles, drama,biographical sketches, parables, letters, sermons, & apocalypses. Pg 22 6. “To interpret properly the “then and there” of the biblical texts, you must…” Not only know some general rules that apply to all the words of the bible but you also need to lean the special rules that apply to each of these literacy forms (generes) pg 23 7. Know and be able to discuss the two types of ‘context’ mentioned in the reading. Why are these items important? The historical Context & The Literary Context. Pg 26 & Pg 27 8. What do Fee and Stuart say is the “only proper control for hermeneutics”? Is to be found in yhe origincal inyeny of the biblical text. Pg 29 9. According to the authors, “The true meaning of the biblical text for us is…” hermeneutics 10. What are potential problems with a “fuller” or “deeper” meaning? Who speaks for God? Pg 31 11....
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...Reflection of This Weeks Reading Assignment In this week’s reading assignment in “Using New Testament Greek in Ministry” written by David Alan Black, I learned the importance of researching the scriptures in the New Testament. There are three questions that Black suggested that should be asked anytime that a study is done of the New Testament and those questions; according to him are: 1. Do I know where my text fits biblically?, 2. Am I really certain about what the text is saying?, and last but not least, 3. Could anyone benefit by what I have to say about the text? All three questions; in my opinion, are warranted when researching the scriptures. Black wrote that exegesis begins with an accurate knowledge of the biblical setting of the text....
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...the field of Biblical Archaeology is world renowned Dr. William Foxwell Albright. Born in Conquimbo Chile on May 24, 1891 to missionary parents Wilbur and Zephine Albright. The love of his life whom he married in 1921 in which they had the pleasure of raising four sons. After graduating from John Hopkins University in 1916 with a Ph.D. in Semitic Languages he went on to be a professor and director at the American School of Oriental Research (ASOR) [1]. William while teaching at ASOR fell under the wing of two prominent archaeologists Charles Torrey and James Montgomery. Albright was recognized in 1956 by the American Academy of Arts and Science as an honorable fellow. With this notable recognition lead to a more prestigious tittle which became known as “Nobleman of Jerusalem”, one of Israel’s highest honor. The (ASOR) in Jerusalem was renamed (AIAR) which is to be interpreted as Albright Institute of Archaeological Research. This became the focal research center for the ancient Near Eastern studies in the entire Middle east. Albright is noted as a generous in the eyes of many biblical scholars and Archeologist . Albright is also considered as an orientalist [2]. An orientalists or orientalism was the study of the synthetic and simultaneous study of the languages, culture and...
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...The Gift of the Magi Themes Love "Gift of the Magi" is the story of a poor, young couple whose love for each other is the most important thing in their lives. Such is their love that they're led to sacrifice their most valuable possessions to find Christmas gifts for each other. The warm home they make together contrasts with the drabness of their poverty and the dreary world outside. Their love seems to know no bounds, though Della (the wife) worries about how her sacrifice will affect her husband because of how it affects her looks. If ever there were a story with the message that all you need to be happy is love, this is it. Sacrifice The two main characters in "Gift of the Magi" are a husband and wife who give up their most precious possessions to be able to afford gifts for each other on Christmas Eve. The story seems to be all about sacrifice. We watch Della go through the process of deciding to make the sacrifice and going through with it, only to discover that her husband has made the same sacrifice. The story's narrator assures us that in their willingness to give up all they have, they have proven themselves the wisest of all gift-givers. It might remain unclear, though, exactly what their sacrifice has accomplished, or how it has affected them. Wealth In many ways, "Gift of the Magi" is a story about what it means for something to be valuable. Does something's value lie in how much money it is worth? Or are other things more valuable than money? The main characters...
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...Daryl Miller CHH301-B12 LUO September 11, 2012 Paper 1 The Foundation of Orthodoxy and the Canon If we consider that what we know as Christianity is not what it began as, then we will see the need for a standard. That fact that Christianity as a religion and a worldview was revolutionary as is was also evolutionary. It was revolutionary in that it stood against the norm of Judaism and paganism. It was evolutionary in that what it was then is not what it is today. Therefore, the need of orthodoxy and for cannon is presented. Orthodoxy is the “correct, conventional or currently accepted beliefs, especially in religion.”The consolidation of power under Constantine and the stretch of the empire caused a need for orthodoxy of Christianity’s belief system. It also demanded a standard of doctrine. This leads to the canonicity of the Holy Scriptures. Canon is derived from the Greek word kanon. Elwell says of the word canon, “in Christianity [canon] refers to a group of books acknowledged by the early church as a rule of faith and practice” The word carries the idea of the measuring rod or standard against which the sacred text are weighed for inclusion. It should be noted that different faith systems have different canonical books. The Jewish canon is different from the Protestant as is the Catholic. If we bear in mind that the Bible we know today did not start out as a book at all, and then the logical progression must be to ask, how did it come about? An important note...
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...LIBERTY THEOLOGICAL SEMINARY BOOK CRITIQUE: TWO VIEWS ON WOMEN IN MINISTRY A Paper Submitted to Liberty Theological Seminary Dr. Garry Graves In partial fulfillment of the requirements For completion of the course Systematic Theology II THEO 530 By Vernon L Langley July 26, 2012 Beck, James R. Two Views on Women in Ministry: Revised ed. Grand Rapids, MI: Zondervan, 2005. ISBN: 978-0-310-25437-9. Thesis Statement: in view of the fact that my own outlook on women’s responsibility in ministry is in between social equality and Complementarian; however I will attempt to show that women have a part in ministry, through the assessment of these two differing points of views as offered in the principal book Two Views on Women In Ministry and as contrasted with other academic books. Introduction: Dr. James R. Beck has assembled four academic assessments which present the egalitarian and complementarianism / hierarchical analysis regarding women in ministry with unprejudiced supplementary counterpoints to completely enlighten the one who reads. The arrangement of analysis appear to evaluate and distinguish in a reasonable, impartial way that supply the one who reads with a good insight of the dispute, with opposing opinions offered at the conclusion of every article. However, the reasonable approach to the arrangement of both components regarding women in ministry do not completely disclose...
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...Anthony Henderson Turabian Theo-201 D16 Essay on Bibliology: Inspiration and Inerrancy of the Bible I n today’s society many people question the authority and inerrancy of the Bible. They want concrete proof of the inerrancy of the Bible and they question the inspiration and ability of the writers. When we say the Bible has authority, we must also show where the authority comes from. “Authority is the right and power to command, enforce laws, exact obedience, determine or judge”. Many people do not understand how much authority a book written thousands of years ago actually commands. The authority comes from God because the Bible is the Word of God. “Sanctify them by Your truth. Your word is truth.” We know God is truth and the Bible is His word. This knowledge leads us to conclude that the Bible is authoritative and true. The Bible is the inspired Word of God given to the writers of the scripture. “The content of the Bible teaches that it was given by the process of inspiration of God so that the words were God’s Word and that they are accurate and reliable, hence they are authoritative”. We read in the Bible how the prophets did not use their words, but were moved by the Spirit to speak God’s Words. We also see that the Spirit led them to write what God wanted to be written. The Bible is inspired, or “God-breathed”. “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness”. The question...
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...I. Introduction There are many issues that face the interpreter as he approaches the book of Revelation. Is my exegesis theologically biased? What type of hermeneutic do I employ when dealing with prophetic passages? Should I apply the grammatical-historical approach consistently throughout all of Scripture? Am I bringing an interpretation to the text? Am I exhausting the interpretive process, or am I merely guessing? Some of these issues are fundamental, while others are peripheral. All are important, but the peripheral issues stem from the fundamental issues. The most fundamental difference between Amillennialism and Premillennialism is a theological bias. The result of this theological bias surfaces another fundamental difference: hermeneutical methodology. All the other issues are employed within or are peripheral to these two core issues. The thrust of this paper will deal with these two core issues while dealing with the peripheral issues when they surface. II. Defining Terms A. Amillennialism First, however, we must define the terms Amillennialism and Premillennialism. In Latin, the prefix a- is a negation of the following root word. The root word –mille means 1,000. The suffix -annus means years. Thus, the word a-mille-nnial means literally “no-1,000 years”. This is poor terminology because Amillennialist’s do not necessarily believe that there will not be a Millennium. What they teach is that there will not be a Millennium on present earth when Christ will sit...
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...The short story “The Gift of the Magi” was written by O. Henry in 1906. The story is about a husband and wife who did not have enough finances to buy each other gifts at Christmas time. So the couple sacrificed two precious items to show their love for one another. This theme and narrative essay will explain O. Henry use symbolism and characters to contribute to the themes of poverty, generosity, and selfless love. The main symbolism was use in the title of the short story. In the biblical story of the birth of Jesus three men came in on camels bringing precious gifts to the son of Mary and Joseph. “These three represent the Three Wise Men or Kings, also called the Magi (Jesus, 2007).” The wise men brought Jesus three gifts gold, frankincense and myrrh. They gave them freely and unselfish because they believed Jesus was “the promise one”. The symbolization in “The Gift of the Magi” was that Jim and Della gave three gifts to each other freely and unselfish. Jim’s watch, Della’s hair and selfless love for each other were the three distinct gifts given in this short story. Three themes was basically portrayed in “the Gift of the Magi. One theme was poverty. One dollar and eighty-seven cent was all Della had on Christmas Eve. Della begins to cry over the fact she did not have enough funds to buy Jim a Christmas gift. “In the vestibule below was a letter box into which no letter would go, and an electric button from which no mortal finger could coax a ring (Clugston, 2010).”...
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...The short story “The Gift of the Magi” was written by O. Henry in 1906. The story is about a husband and wife who did not have enough finances to buy each other gifts during the Christmas time. The couple sacrificed two precious items to show their love for one another. This theme and narrative essay will explain O. Henry use symbolism and characters to contribute the themes of poverty, generosity, and selfless love. The main symbolism was used in the title of the short story. In the biblical story of the birth of Jesus three men came in on camels bringing precious gifts to the son of Mary and Joseph. “These three represent the Three Wise Men or Kings, also called the Magi (Jesus, 2007).” The wise men brought Jesus three gifts gold, frankincense and myrrh. They gave them freely and unselfish because they believed Jesus was “the promise one”. The symbolization in “The Gift of the Magi” was that Jim and Della gave three gifts to each other freely and unselfish. Jim’s watch, Della’s hair and selfless love for each other were the three distinct gifts given in this short story. Three themes was basically portrayed in “the Gift of the Magi. One theme was poverty. One dollar and eighty-seven cent was all Della had on Christmas Eve. Della begins to cry over the fact she did not have enough funds to buy Jim a Christmas gift. “In the vestibule below was a letter box into which no letter would go, and an electric button from which no mortal finger could coax a ring (Clugston, 2010)...
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...COVER PAGE DATE: OCTOBER 8, 2014 SUBJECT: PAPER 1 THE CANONS INSTRUCTOR: DR. NICKENS CHHI 301 SUBMITTED BY: JANET SHELTON-WHITE PAGE 1 The Hebrew Bible is divided into 3 sections Law, Prophets and the Writings of Wisdom. The Jewish canon has 66 books; there are 39 books from the Old Testament originally in Hebrew and some written in Aramaic. [1]The New Testament has 27 books, the 12 Minor Prophets are counted as one book, and the Apocrypha word that comes from the Greek word meaning hidden or concealed were not included in the Hebrew Bible. The Catholics considered these writings and canonicals, and Orthodox Churches considered some as canon to a lesser degree. The heretical teachers from Asia Minor author of Roman Canon of sacred books did not believe that the New Testament books superseded the Old Testament others were omitted and did not recognize 10 Pauline Epistles but accepted 13 Epistles. [2] The Latin Greek word Kanon (kav’wv) defined as a measuring rod or index list centuries later the secondary word for the Church to recognize the Scripture of the Bible. The disciples and the Jews used a Septuagint from Alexandria Egypt is the early Greek translation of the Old Testament dating to BC 250. In the 3rd Century BC included the deuteron canonical books. The New Testament books were not in existence until...
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...Why does O. Henry call his story “The gift of the Magi”? What do you think about the last phrase of the author’s remark? What do you think is his point of view of love and sacrifice? “The gift of the Magi” is a famous story by O. Henry. The author calls his story “The gift of the Magi” because he wants to emphasize the meaning of the gift and shows his admiration for the love of Jim and Della. First of all, the Magi were the three wise men from the Bible. They brought unique gifts to the baby Jesus (“Biblical Magi”, para. 1). This is reflected in the story by O. Henry. Della and Jim sold their most precious possessions to give each other the most valuable gifts for the Christmas. Della was willing to sell her precious hair to buy Jim a platinum chain, and Jim was willing to sell his precious watch to buy Della a beautiful comb. Both Jim and Della have shown that they were willing to sacrifice the most treasured thing they have to give something to the other. In the exchange, they gained something new. Love is not something they have of their own; love is something they share together. They unwisely scarified in order to make their sweetheart happy. The presents seemed to be useless but it is priceless indeed. Their gift giving shows the selfless love of each for their loved one. They care deeply and want to please the other. The gift was valuable because it came from the heart. At the end of the story, O. Henry expressed his love for the characters. He admired their unconditionally...
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...Upon my arrival to the Bible Study for the ethnography assignment, I observed the church’s outer appearance and surrounding neighborhood. This particular parish was in the northeast quadrant of Burlington, North Carolina. Located in a predominately African-American community, the church gave off the vibe of being a relatively active place as multiple cars drove in, through, and around the parking lot. While preparing myself to exit the vehicle, I watched many older persons, ranging from fifty-seventy, head to what seemed like an administrative building for the church. Upon surveying the outer structure up close, I could see that the established date was 1868 and the built date for the current facility read 1963. In order to gain a better understanding of the youth population of the congregation, I chose to observe the student Bible Study that was separate from the adult class. The youth Bible study was held on the second floor of the main church building that contained the sanctuary, a pastor’s study, a secretary’s office, a Sunday School office, choir room, and seven classrooms. My surveillance of the church’s interior prior to going up to the second floor for the class, gave the impression that their had been recent renovations within the past year or two. During my examination, one of the self-identified minister’s on staff at the church introduced himself and invited me to the classroom for the young people’s Bible study. His direction and guidance was actually beneficial...
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